If we pray for others to hear we have our reward (speaking to those listening); prayer with leaven considers "what people think", pray in secret, Father knows what you need; we don't know what we need, one thing to ask for daily revelations; daily read, The Lord's Prayer (Instructions for the disciples); Lord's Prayer in John 17, God in heaven, not omnipresent; name = nature (our understanding of who God is); God's name/nature is not to be tampered with; Don't ask for things not in God's nature; Baptism of death; Fruit of baptism (not instant) death of me - life in Christ; endure to the end.
Chapter 19: The Sermon on the Mount
...And when you pray, you will not be as the hypocrites are for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. But you, when you pray, enter into your closet, and when you have shut your door, pray to your Father who is in secret; and your Father who sees in secret will reward you openly.
But when you pray use not vain recitations, as the heathen do: for they think that they will be heard for their much speaking. Be not therefore like unto them: for your Father knows what things you need, before you ask him.
After this manner therefore pray: Our Father who is in heaven, Hallowed be your name.
Your kingdom come. Your will be done in earth, as it is in heaven.
Give us our daily bread, day by day.
And forgive us our sin debts, for we also forgive everyone indebted to us.
And lead us not into temptation, but deliver us from evil
For if you forgive men their trespasses, your heavenly Father will also forgive you:
But if you forgive not men their trespasses, neither will your Father forgive your trespasses.
Moreover when you fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces that they may appear unto men to fast. Verily I say unto you, They have their reward. But you, when you fast, anoint your head, and wash your face That you appear not unto men to fast, but unto your Father which is in secret: and your Father, which sees in secret, will reward you openly.
Lay not up for yourselves treasures upon earth, where moth and rust corrupts, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust corrupts, and where thieves do not break through nor steal: For where your treasure is, there will your heart be also.
The light of the body is the eye: if therefore your eye were single, your whole body will be full of light. But if your eye be evil, your whole body will be full of darkness. If therefore the light that is in you be darkness, how great is that darkness!
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. You cannot serve God and mammon.
Therefore I say unto you, Take no thought for your life, what you will eat, or what you will drink; nor yet for your body, what you will put on. Is not the life more than food, and the body than clothes?
Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feeds them. Are you not much better than they? Which of you by taking thought can add one inch unto his stature? And why take thought for clothes? Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
Wherefore, if God so clothe the grass of the field, which to day is, and tomorrow is cast into the oven, will he not much more clothe you, O you of little faith? Therefore take no thought, saying, What will we eat? Or, What will we drink? Or, With what will we be clothed? (For after all these things do the nations seek) for your heavenly Father knows that you have need of all these things.
But seek first the kingdom of God, and his righteousness; and all these things will be added unto you. Take therefore no thought for tomorrow: for tomorrow will take thought for the things of itself. What is sufficient for the day is the evil thereof.
Judge not and you will not be judged: condemn not, and you will not be condemned: forgive, and you will be forgiven. For with what judgment you judge, you will be judged: and with what measure you mete, it will be measured to you again.
And he spake a parable unto them, Can the blind lead the blind? Will they not both fall into the ditch? And why do you behold the speck that is in your brother's eye, but consider not the beam that is in your own eye? Or how wilt you say to your brother, Brother, let me pull the speck out of your eye; and perceive not the beam in your own eye? You hypocrite, first cast out the beam out of your own eye; and then will you see clearly to pull the speck out of your brother's eye.
Give not that which is holy unto the dogs, neither cast your pearls before swine, lest they trample them under their feet, and turn again and rend you.
Ask, and it will be given you; seek, and you will find; knock, and it will be opened unto you: For every one that asks receives; and he that seeks finds; and to him that knocks it will be opened. Give, and it will be given unto you; good measure, pressed down, shaken together and running over, will men give into your bosom. For with the same measure that you mete withal it will be measured to you again.
What man is there of you, whom if his son ask bread, will he give him a stone? Or if he ask a fish, will he give him a serpent? If you then, being evil, know how to give good gifts unto your children, how much more will your Father who is in heaven give good things to them that ask him?
Therefore all things whatsoever you would that men should do to you, do even so to them Likewise: for this is the law and the prophets.
Enter in at the strait gate: for wide is the gate, and broad is the way, that leads to destruction, and many there be which go in there. Strait is the gate, and narrow is the way, which leads unto life, and few there be that find it.
Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.
The disciple is not above his master, nor the servant above his lord: but every one that is perfect will be as his master.
For every tree is known by his own fruit. You will know them by their fruits. Even so every good tree brings forth good fruit; but a corrupt tree brings forth evil fruit. A good tree cannot bring forth evil fruit; neither can a corrupt tree bring forth good fruit.
Do men gather grapes from thorns, or figs from thistles? Every tree that brings not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits you will know them.
A good man out of the good treasure of his heart brings forth that which is good; and an evil man out of the evil treasure of his heart brings forth that which is evil: for of the abundance of the heart his mouth speaks.
Why do you call me, Lord, Lord, and do not the things that I say? Not every one that saith unto me, Lord, Lord, will enter into the kingdom of heaven; but he that does the will of my Father who is in heaven.
Many will say to me in that day, Lord, Lord, have we not prophesied in your name? And in your name have cast out devils? And in your name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, you that work iniquity.
Therefore whoever comes to me, and hears my sayings, and does them, I will shew you who he is like, I will liken him unto a wise man, which built his house upon a rock and digged deep, and laid the foundation on a rock. And the rain descended, and the floods came and the winds blew and when the flood arose, the stream beat vehemently upon that house, but it fell not and could not shake it for it was founded upon a rock.
But he that hears these sayings of mine, and does them not, will be likened unto a foolish man that built his house upon the sand, without a foundation, upon the earth; against which the stream did beat vehemently and the rain descended, and the floods came and the winds blew, and beat upon that house and immediately it fell and the fall and the ruin of that house were great.
And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine: For he taught them as one having authority, and not as the scribes.
© Jesus Christ 30 AD Used by Permission