Join Megan Conner on a deeply personal journey in this eye-opening episode of "The Midlife Revolution" where she shares her transformative decision to leave the LDS Church. Explore the historical controversies of Joseph Smith's polygamous marriages, including his unions with teenagers, and delve into how these revelations sparked a profound crisis of faith. Discover the ethical dilemmas posed by these practices, the church's own acknowledgment in its publications, and the critical historical analyses that shaped Megan's path out of Mormonism. Whether you're grappling with your own faith, curious about religious history, or seeking understanding of one of Mormonism's most debated topics, this episode promises to challenge your perceptions and inspire reflection.
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::this entire time.
::All of that stuff just has
::really disturbed me over
::the last couple of days.
::And I've kind of been in this rabbit hole.
::I would really like to have
::your opinion because I am
::I'm really having a hard time with this.
::And I'm really upset about
::just the entire dynamic of
::Like it feels like the
::church leaders have been
::lying to us all along and
::that they've covered it up
::this entire time.
::All of that stuff just has
::really disturbed me over
::the last couple of days and
::I've kind of been in this rabbit hole.
::I would really like to have
::your opinion because I am,
::I'm really having a hard
::time with this
::welcome to the midlife
::revolution thanks for being
::here everybody and thank
::you for your patience while
::i got everything settled
::outside of the closet
::um i think last wednesday we
::left off the episode about
::my faith crisis a little
::sooner than i wanted to
::because of my technical
::difficulties and so i
::wanted to finish um the
::video that i started out
::with i posted on tick tock
::a shortened version of my
::meltdown in the car where i
::was at a point where i had gotten
::so much information about
::some of the truth claims of
::the church that i didn't
::really know what to do and
::then i as i continued
::digging i found some
::information that disturbed
::me well here's what's
::interesting about it these
::are it's information that i
::knew for a long time this
::was nothing new to me
::um the difference is that
::when you are in the church
::and you are trying so hard
::to uh just live your life
::according to the teachings
::of the church lots of times
::when problems come up you
::sort of explain them away
::and what the saying in the
::church was that you're
::supposed to just put them
::on the shelf there was a
::famous talk that one of the
::women leaders gave when i was a teenager
::that said that just if
::there's something you don't
::understand or something
::that you are wrestling with
::or struggling with,
::and it's a question that
::can't be answered,
::just put it on the shelf.
::And then someday we'll know
::everything we need to know.
::You can ask God when you see
::him or God will reveal it
::to the prophets and you'll be fine.
::So that's why a lot of times
::when Mormons leave the church,
::they say my shelf broke
::because there were so many
::things on the shelf.
::I kept putting things on the
::shelf over and over and
::finally my shelf broke.
::And this is what happened to me as well.
::I had a lot of things on my
::shelf and the meltdown in
::the car was me taking
::things off the shelf and
::examining them and looking
::at them for the first time
::from the perspective of,
::critical thinking rather
::than magical thinking and
::trying to bring in facts
::where before there had just
::been feelings.
::And people will often
::comment when I talk about
::leaving the church that they will say,
::don't forget the feelings
::that you have because the
::church teaches us to,
::when we feel that burning sensation of,
::when we feel that burning in
::our heart that warm feeling
::that's supposed to be the
::holy ghost telling us that
::what we're hearing is true
::and so we rely on those
::feelings rather than on
::facts because the story of
::joseph smith is frankly
::unbelievable that god and
::jesus christ appeared to
::him and told him that he
::was going to be a prophet um so
::If you think about that
::story just from a factual standpoint,
::it doesn't make a lot of sense, right?
::You have to make a lot of
::room for conjecture.
::And what I have come to find
::is that the solution that
::requires the least amount
::of conjecture is likely the
::truest explanation for something.
::When I was in the church,
::I was told to just be faithful,
::just pray harder,
::just get a better witness, you know,
::just keep believing.
::No matter what you do,
::just keep believing.
::And that allowed me to look
::beyond a lot of facts and a
::lot of logical explanations
::because I was trying to be
::faithful and come at it
::from a faithful perspective.
::so i knew all about polygamy
::um or at least i thought i
::did growing up in the
::church i knew that polygamy
::was a practice in the
::church what i was told is
::that it was something we
::did a long time ago the
::church officially disavowed
::it it was a temporary thing
::and then you know when the
::church denounced it we
::completely moved away from
::polygamy and we'll never have to
::do it again in this life,
::and then God will explain
::why he did that later.
::That's what I was taught as
::a child and as a youth growing up.
::As a young adult,
::I came to understand that a
::lot of people believed that
::it was Brigham Young who
::instituted the practice of
::polygamy after the saints
::went to the Utah Territory.
::Then facts started to come
::out that said that actually
::Joseph Smith did institute polygamy.
::Then we were told he had a few wives,
::but it was after the revelation,
::section one,
::thirty two of the Doctrine
::and Covenants came out,
::which we're going to go
::over a whole timeline.
::And then that Emma knew
::about it and that she was
::fine with the revelation
::because it was explained to
::her from a faithful standpoint.
::then so much information
::came out about joseph smith
::being the one who actually
::instituted polygamy that
::the church started having
::to make some concessions
::for the historical accuracy
::of those accounts and there
::was a woman named sandra
::tanner who did a lot of
::research on not just
::polygamy but church history
::in general the book of
::mormon and she really was
::the pioneer is the pioneer
::of so much of this research,
::compiling the research,
::and she and her husband put
::out several books, pamphlets, essays,
::things like that,
::to help people have a true
::historical frame for Mormonism.
::So during this time of research,
::I had always known polygamy
::was a problem for me,
::it was an issue for me,
::and the idea that we don't
::practice it anymore really isn't true.
::Because when you get married in the temple,
::man and a woman get married,
::let's say the wife dies.
::Well,
::the man can be eternally sealed to
::another woman.
::Let's say a man and woman
::get married and the man dies.
::The woman cannot be
::eternally sealed to another man.
::So at this current time,
::there are two leaders of
::the church who are sealed
::to multiple women.
::That's basically polygamy,
::except for the fact that
::their wives did pass away,
::but then they married another woman.
::They were sealed to them eternally.
::So what they believe,
::the top two leaders of the church,
::Russell Nelson and Dallin Oaks,
::what they believe is that
::they will have both of
::those women as wives in the afterlife.
::So to say that we don't
::practice polygamy anymore
::and it's not part of our
::faith is not really accurate.
::So during this time of
::questioning everything and
::taking everything off my shelf, I finally,
::after this car meltdown,
::decided that I was going to
::attack polygamy from the
::standpoint of like,
::I just have ignored and all
::of this stuff.
::And I've been told so many
::different things.
::I don't know what's true anymore.
::So I'm going to go find out the truth.
::And I came across a lecture
::that Sandra Tanner was
::giving to a group of other
::Christian leaders.
::It was talking about why
::Mormons leave the church.
::And I would like to share it with you.
::How do you rationalize
::Joseph Smith approaching
::teenage girls and women
::that are married and have
::living husbands and telling
::them they have to go into polygamy?
::And by the way,
::be sure you don't mention
::this to my wife.
::And the Mormon scholars all know this.
::This is not a historical
::thing that they challenge.
::They just have to, well,
::this fellow I had dinner with,
::I said to him,
::How do you avoid the
::conclusion that Joseph
::Smith was a sexual predator?
::And he says, whoa, that's pretty strong.
::And I said,
::but how do you avoid that conclusion?
::If you look at the story,
::it seems obvious that
::that's what you have.
::And he says, well,
::I believe he was sincere.
::He thought he was following
::God kind of thing.
::And I said, well,
::David Koresh was probably sincere.
::And you could name all the
::polygamists are sincere.
::There's all kinds of people
::out there that are sincere.
::But that doesn't mean they
::may not be promoting
::something that's very,
::very wrong
::So when I heard Sandra
::Tanner refer to Joseph
::Smith as a sexual predator,
::it really caught my
::attention because I am a
::survivor of multiple types
::of assaults and abuse.
::And it was the first time
::that the cognitive
::dissonance of my survivor
::brain and my Mormon brain
::started fighting with each
::other because during my
::trauma healing and my
::recovery i finally learned
::the words that i needed to
::describe what happened to
::me i learned what a
::predator was i learned what
::grooming was i learned how
::manipulation and control
::happens and to hear sandra
::tanner refer to joseph
::smith as a predator blew my mind
::Because I didn't think that
::that was the case.
::I thought that all of his wives...
::had given consent and I
::thought that they had all
::agreed to do this.
::And I knew the apologetic
::argument that some of his
::wives were just spiritual wives.
::They were not,
::they were ceilings for eternity only,
::that he didn't live with any of them,
::that there was no offspring
::produced from any of these.
::And so all of these like
::conflicting ideas were just
::swimming around in my head
::and I was trying to make sense of them.
::so i decided to go look at
::some source documents and
::what i really wanted was
::the first-hand accounts of
::these women now i am not
::prepared to give a
::comprehensive explanation
::of polygamy so this is not
::intended to be a a just a definitive um
::the last word on polygamy, comprehensive,
::it would take such a long
::time to dig into all of that,
::that I really just wanted
::to give sort of an overview
::of the things that I think
::people misunderstand the
::most and the things that I didn't know,
::which when I discovered them,
::finally became the last straw for me.
::So after hearing just this
::snippet from Sandra Tanner,
::I didn't even listen to the
::rest of the lecture because
::my mind was so blown.
::I was like,
::I am immediately going down a
::rabbit hole to look for source documents.
::So that's what I did.
::And I think it would be
::helpful to just for you
::guys to go over just a
::brief timeline of polygamy
::in Joseph Smith's era.
::so the church
::was founded in uh so this
::is the timeline of how this
::all happened okay um
::In eighteen twenty was the
::first time that Joseph
::Smith wrote down about
::having a vision of God and Jesus Christ.
::But this all comes after that.
::So in eighteen twenty three,
::that's when and I'm going
::to put all this in quotes
::because this is what the claim is.
::Right.
::I'm not I'm not presenting this as fact.
::Moroni appears to Joseph
::Smith and quotes prophecies
::about restoring the sealing
::keys as part of the priesthood.
::In eighteen twenty seven,
::he marries Emma Hale,
::his first and only legal wife.
::In eighteen twenty nine,
::he translates the Book of Mormon
::in the book of jacob in the
::book of mormon there's some
::allusions to like when
::polygamy is authorized by
::god i'm not gonna dig into
::all of that right now
::that's for that's a rabbit
::hole for another time and
::then in june is when the
::church was restored and
::that was when joseph smith
::started revising the bible
::um and and the reason why
::these things are important
::to note is because this to
::me shows that it was a very
::methodical planned out
::strategy by joseph smith to
::little by little introduce
::the idea of multiple wives and polygamy
::If we look at it from the standpoint of,
::I think,
::all of these predatory situations,
::people who lead high
::control groups are in it
::for three things.
::And I learned this during my
::cousin Lori's trial.
::It really sums up so much of
::why people do anything.
::Money, power, and sex.
::And if you think about it,
::Joseph Smith already had
::the power because he had
::lots of followers at this point.
::He was starting to get a lot
::of money because people
::were making sure that he
::and his family were well cared for.
::His home in Nauvoo,
::Illinois was referred to as
::the mansion house.
::It was a very big house for the time.
::And if you've ever been to
::Nauvoo and seen like the
::other little houses,
::Joseph Smith was much bigger.
::He had plenty.
::And so this was kind of the third house
::rung to that stool right
::that that he wanted to find
::a way to have access to
::women so this timeline i
::think shows a very
::methodical lead up to being
::able to introduce that
::legitimate legitimately
::because he could have done
::it secretly but i think
::what he really wanted was
::for everyone to be on board
::with it and for him to be
::able to get exactly what he wanted so in
::Joseph Smith receives a
::revelation affirming that
::marriage is ordained of God,
::and then starts talking
::about the idea of plural marriage.
::In July of that year,
::he reportedly receives a
::revelation informing a group of elders,
::these are basically just
::leaders of the church in Missouri,
::that they should take
::plural wives among the Native Americans.
::that's again a rabbit hole
::for another time a very
::problematic part of mormon
::history is that they
::believed that they needed
::to help to tame the natives
::quote unquote these are
::their words and to
::turn them into a fair and
::delightsome people.
::There are parts of the Book
::of Mormon that talk about
::white skin being white and
::delightsome and black skin being a curse.
::And the Mormons believed at
::that time that if they took
::Indian women to wife and
::had children with them,
::that the children would
::gradually become whiter and whiter,
::and that would make them
::more and more righteous.
::If you've never heard this before,
::it is very shocking,
::horrible part of Mormon history that,
::again,
::not a lot of LDS people like to
::think about or talk about,
::but it's there.
::And again,
::it's a rabbit hole for another
::time that we will dig into.
::So that was kind of the
::first mention of polygamy
::was having elders or
::leaders in the church take
::Native Americans as wives.
::Then in eighteen thirty-two,
::Joseph Smith and Sidney
::Rigdon were tarred and
::feathered by a mob in Hiram, Ohio.
::Fifty years later,
::a source alleges that it
::was in retaliation for an
::intimate relationship
::Joseph had with a young
::woman and his future plural
::wife named Marinda Nancy Johnson.
::Now, as a child and a young adult,
::I was always taught that
::the reason why Joseph and
::Sidney suffered this
::horrible tar and feathering
::was because people didn't
::like Mormons and people
::didn't like the fact that
::Joseph Smith talked about
::seeing God in Jesus Christ.
::That's what I was taught as a child.
::Digging into the history,
::we find out that there was among the mob,
::a physician who they had brought along,
::the mob had brought along
::because they had asked him
::to castrate Joseph Smith.
::because the reason they were
::attacking him was because
::of this terrible affair
::that he had had with a young woman.
::That's the part of the
::history that I never got taught.
::Now, lucky for Joseph,
::the doctor decided at the
::last minute not to go through with it,
::that he couldn't stomach it.
::But just knowing that he was
::there and the reason for
::him being there
::corroborates this idea that
::he was being tarred and feathered,
::not because he was being
::persecuted for his faith,
::but because he had been
::caught doing inappropriate
::things with young women.
::So back to the timeline.
::according to mary elizabeth
::rollins leitner who had a
::lot of journal writings
::about this time period and
::others an angel with a
::drawn sword appears to
::joseph smith for the first
::of three times between
::eighteen thirty four and
::eighteen forty two
::commanding him to practice
::plural marriage isn't that
::convenient that an angel
::threatens him with death if
::he doesn't start marrying plural wives um
::So Joseph's first plural
::wife was Fanny Alger
::sometime between eighteen
::thirty three and eighteen thirty five.
::I want to go quickly to a
::biography of Fanny Alger.
::So this,
::and I also want to share with you
::the sources that I'm using here.
::This website is called
::josephsmithspolygamy.org,
::and it is a faithful website.
::This website was created and
::maintained by a couple who are
::very well-versed in church history.
::And they wanted to create a
::website that would help
::people frame polygamy in
::the right way so that you
::could understand the truth
::of the history of polygamy,
::but remain faithful.
::um so everything that they
::have posted here is done so
::under fair use because they
::don't make any money from
::running this website i
::highly recommend you going
::to it because i think that
::if you objectively look at
::all of the facts um that
::you even though they're
::writing this from a faithful perspective
::I think the conclusions that I came to,
::the conclusions that one would come to,
::even reading the faithful
::perspective of it,
::makes it really impossible
::to ignore that the way that
::this was done was very
::predatory in nature.
::I will also say that I get a
::ton of comments like this one.
::Thomas, one, two, three.
::Thanks for being here.
::Not sad.
::Why?
::Or sorry, not sad.
::Not sure why you would want
::to listen to someone talk
::about why they left the
::church if you are unhappy about it.
::But I get this.
::It's so sad that you traded
::your exaltation for leaving.
::Well, obviously,
::that's not the way that I see it.
::The way that I see it is that I...
::stopped listening to
::apologetics and started
::researching facts and so
::the way that i see it is
::that i traded magical
::thinking for critical
::thinking and i would rather
::know the truth
::um some people do not want
::to know the truth and
::that's okay some people
::want to remain in mormonism
::blissfully ignorant and
::that is okay i think
::religion is necessary for a
::lot of people and i'm not
::ever trying to cause anyone
::else to leave the church
::what i like to do is make
::sure that people have
::informed consent so if
::people do want to know the truth
::they learn the truth and
::then continue to stay that
::is perfectly fine it i my
::faith crisis was the
::hardest thing i've ever
::been through and
::considering what i've been
::through that is saying a
::lot um i would not wish
::that on my worst enemy i
::wouldn't want anybody to
::have to go through a faith
::crisis but being a truth teller
::I do not want to stay silent
::about my experiences and
::this is my experience.
::So I do get a lot of people telling me,
::you know,
::how sad it is to see where I am
::and how sad it is that I
::chose to be led astray and
::things like that.
::Those comments don't really
::bother me because they're not about me.
::They're about the person
::making the comment.
::The hard thing is when
::people leave the church,
::they become a mirror for people who stay.
::When someone sees a person
::leave the church,
::it forces them to examine
::their own shelf items and
::their own cognitive dissonance.
::And it makes us feel shame
::that if the person speaking is correct,
::it means that what I have
::believed for a long time is false.
::and it's it means
::confronting some really
::difficult truths so i
::appreciate anybody who's
::here whether you're
::faithful mormon or not um
::if you're here listening i
::appreciate you being here
::and if you hear something
::that offends you ask
::yourself why it offends you
::does it offend you because
::you think it's a lie or
::does it offend you because if it's true
::It means that threatens your worldview.
::It was really,
::really hard for me to admit
::that I had been duped and lied to.
::that was the hardest part of
::it for me because I
::considered myself to be an
::intelligent human being.
::And not only was I duped and lied to,
::but then I perpetuated it
::by teaching it to my children.
::And that was really hard for
::me to wrestle with as well.
::today.
::This is an interesting comment.
::At the time of the Bible,
::multiple wives was common.
::It wasn't common, but it was done.
::mostly in the bible they
::refer to it as concubines
::um and things like that so
::it's again it's a rabbit
::hole for another time i'm
::not prepared to have that
::discussion today but it's
::one that i commonly get and
::and it's one that's worth
::talking about so thank you
::for making that that comment
::So I want to go back to the
::josephsmithspolygamy.org.
::It's a very comprehensive site.
::It covers polygamy very well.
::There are some things I
::disagree with on the site.
::What I love is that they
::have biographies of all of
::Joseph's plural wives,
::and they very extensively
::cover the feelings of the wives,
::which is why I really like this.
::It's very comprehensive.
::So Fanny Alger was Joseph
::Smith's first plural wife.
::um and so benjamin f johnson
::a close friend of joseph
::smith beginning in the
::kirtland period recalled
::the circumstances in so
::they're clarifying that
::benjamin f johnson said
::this in regarding that time
::and this is what we call a
::late account meaning in he
::didn't immediately write it
::down this is him looking back on it
::So he says, now, as to your question,
::how early did the prophet
::Joseph practice polygamy?
::In eighteen thirty five at Kirtland,
::I learned from my sister's husband,
::Lyman R. Sherman,
::who was close to the
::prophet and received it
::from him that the ancient
::order of plural marriage
::was again to be practiced by the church.
::This at the time did not
::impress my mind deeply,
::although there lived then with his family,
::the prophet's family,
::a neighbor's daughter, Fanny Alger.
::so fanny was living in the
::home of the prophet and i
::believe she was helping emma keep house
::He says a very nice and
::comely young woman about my age,
::about my own age,
::toward whom not only myself,
::but everyone seemed partial
::for the amiability of her character.
::And it was whispered even
::then that Joseph loved her.
::The reason I think it's
::important to talk about
::this particular account is
::because
::If we frame it that way,
::And if we look at it from
::the perspective that Sandra
::Tanner just gave us,
::that he was a predator,
::it makes a lot of sense
::that someone who has
::narcissistic tendencies and
::who wants power and control
::would choose someone that
::everyone else wanted as his first wife.
::Because then that means if Joseph has her,
::then no one else can.
::Just my two cents on that
::particular topic.
::According to Mosiah Hancock,
::writing in eighteen ninety six,
::Joseph did not approach Fanny directly.
::Rather, he enlisted Levi Hancock,
::the brother in law of Fanny's father.
::So this would have been
::Fanny's uncle to serve as intermediary.
::Levi first approached Samuel Alger,
::Fanny's father.
::Samuel,
::the prophet Joseph loves your daughter,
::Fanny, and wishes her for a wife.
::What say you?
::Uncle Sam says,
::go and talk to the old woman,
::Levi's sister, Fanny's mother, about it.
::It will be as she says.
::Father goes to his sister and says,
::Clarice, brother Joseph,
::the prophet of the most high God,
::loves Fanny and wishes her for a wife.
::What say you?
::Said she, go and talk to Fanny.
::It'll be all right with me.
::So this is sort of a
::roundabout way for Joseph
::to get permission from Fanny's family.
::skipping on down a little it
::says things didn't go well
::for joseph and fanny in a
::letter from william
::mcclellan to joseph smith
::iii mcclellan recalls
::details of an conversation
::with emma smith where emma
::acknowledged that in the
::spring of she missed joseph
::and fanny alger meaning she
::didn't know where they were
::she went to the barn and
::saw him and fanny in the
::barn together alone which
::would have been very very
::unusual for this day
::She looked through a crack
::and saw the transaction.
::She told me this story, too,
::was verily true.
::What Emma witnessed is not specified.
::Whether it was the plural
::marriage ceremony,
::an exchange of affection,
::or even sexual relations,
::we are not told.
::Regardless,
::it is obvious Emma did not
::believe the ceremony was
::valid and concluded the
::relationship was adulterous.
::Oliver Cowdery,
::who Joseph summoned to
::diffuse the situation, sided with Emma,
::discounting the validity of
::the polygamous marriage and
::later referring to it as a, quote, dirty,
::nasty, filthy scrape.
::Now,
::if you go and you look up what the
::word scrape meant in that time, it was,
::quote, unquote, a low word.
::So,
::there are a lot of
::apologists who say well we
::don't have any proof that
::joseph did anything
::inappropriate with fanny
::and later oliver cowdrey
::was excommunicated so he
::wasn't faithful so we can't
::trust anything that he said
::well why do you think he
::was excommunicated one of
::the reasons listed for his
::excommunication was
::disloyalty to the prophet
::so it could be that oliver
::was talking about this
::affair with fanny alger and
::the prophet did not want
::him talking about it so he
::excommunicated him because
::in the mormon church s
::communication immediately
::means a loss of credibility
::and and even now people who
::leave the church have no
::credibility with people who
::are in the church because
::we've left.
::So we're not loyal anymore.
::We're not listening.
::And people will say, oh,
::if you have apostatized,
::meaning like you've left the church,
::right?
::You're speaking out against
::the church and its leaders,
::then you've lost the Holy
::Ghost and you've lost the
::ability to have truth
::spoken to you by God.
::So nothing you say counts.
::Nothing you say can be true.
::So anyway,
::I wanted to just get back to this idea.
::Oliver's vitriol may have
::been intensified due to his
::frustrations from recent
::leadership changes that
::diminished his overall importance.
::And I believe that his
::importance was diminished
::because he was threatening
::to expose the truth about
::Joseph's polygamy.
::So as a consequence of this, you know,
::Emma coming in and finding Joseph and
::Fanny, together.
::Emma immediately turned
::Fanny out of the house.
::Subsequently,
::both women were severely
::traumatized and Oliver Cowdery alienated.
::In addition,
::rumors of adultery quietly
::spread among the saints,
::although they were never
::loud enough to reach the local media.
::The first mention of the
::relationship in any known
::manuscript occurred in January of
::Anyway,
::so this was Joseph's first
::experience with having a plural wife.
::I want to go back to the
::timeline here for a second.
::So that was between eighteen thirty three,
::eighteen thirty five.
::We don't have the exact dates.
::And then summer of eighteen thirty five,
::the first edition of the
::Doctrine and Covenants is published.
::And for those of you who are
::not familiar with it,
::the Doctrine and Covenants
::is a book of scripture that
::was published as.
::a collection of Joseph
::Smith's revelations.
::And what's interesting to me
::looking at it now is that,
::especially in the beginning
::of the Doctrine and Covenants,
::it appears that Joseph is
::using this connection with
::God to pray to God about
::very specific things and
::then get very specific
::answers about what other
::people are supposed to be doing.
::And from time to time,
::there are things that
::Joseph is supposed to be doing,
::but there also are
::instructions to his wife
::and to the other people
::that Joseph has appointed
::as leaders of the church.
::So it would be very easy for
::someone who is just
::manipulating people to say, okay,
::I'm going to take this to God.
::I'm going to pray to God about it.
::And then God is going to tell me something,
::but it's obviously going to
::be whatever I want that thing to be.
::This is why I think the idea
::of I speak directly to God
::is really dangerous because
::people who are unscrupulous
::can very easily use that to
::manipulate people.
::This is also called spiritual abuse.
::I'm telling you that God told me,
::that you're supposed to do this thing.
::And if you don't do it,
::there are gonna be consequences for you.
::Not only right now in the
::here and now of you're not
::gonna get to retain your
::leadership position,
::but also in the future, in the afterlife,
::eternal consequences for your soul.
::And if you sincerely believe
::that this person is a prophet of God,
::then you do sincerely
::believe that your eternal
::salvation is in danger if
::you don't do what they say,
::which is why I have a
::problem with Joseph
::approaching young women and telling them,
::God told me that you're
::supposed to be my wife.
::I really just want to put
::that out there for people
::to understand that that's
::what Joseph did.
::So going back to the timeline,
::So the first edition of the
::Doctrine and Covenants was published.
::This includes the section one thirty two,
::which is the section that
::talks about plural marriage.
::then in eighteen thirty six
::elijah the prophet from the
::bible appears in the
::kirtland temple and bestows
::sealing keys upon joseph
::smith and and oliver
::cowdrey which going back to
::a comment that someone made
::i wonder if they were
::dabbling in psychedelics
::because that's what i
::always think like when
::there was a second person
::involved in some of these
::visions and things like that
::It makes me wonder how
::Joseph accomplished getting
::someone else on board with that.
::Although in some instances,
::we know that the other
::quote unquote witness was
::either not in the same room
::or not in the same
::proximity or that they saw, for example,
::the golden plates
::underneath a sheet and
::didn't actually see the
::plates themselves.
::So there's a lot of
::strangeness around
::witnesses that saw and
::experienced the same things as Joseph.
::um in eighteen forty joseph
::started teaching others
::about plural marriage in
::private and made vague
::public hints at it
::eventually becoming a
::practice so i see this as
::him really laying down the
::the groundwork and the
::foundation for this over
::the course of several years
::and just so that the whole
::community would be on board
::with it um i also just want
::to mention this site is
::called warmandr.org i don't
::have time to go into
::everything about this site
::but i i believe it to be a
::reliable resource if anyone
::knows differently i would
::i'd love to be informed of
::that um but i wanted to
::just make sure that i share
::the sources that i'm using
::here so in eighteen forty
::one then joseph smith is
::sealed to louisa beeman um
::this is the first wife in nauvoo
::And then later, a couple months later,
::he starts introducing
::plural marriage to the
::members of the Quorum of the Twelve.
::This is the greater
::leadership of the church,
::including Brigham Young, John Taylor,
::and Heber C. Kimball.
::Brigham Young and John
::Taylor would later become
::presidents of the church.
::And then in eighteen forty one,
::Joseph is sealed to Zina Huntington,
::the first of about a dozen
::women who had legal
::husbands at the time of
::their sealing to Joseph.
::So just so that you know,
::Joseph was sealed to women
::who are already married.
::Joseph was sealed to other young women.
::He was sealed to old women.
::He was, you know,
::he had over thirty wives by
::the time that we get through with it.
::I think it's really
::interesting to go to Wikipedia,
::although I know it's not
::always the most reliable source.
::They do have an interesting
::layout of Joseph Smith's
::wives and their ages.
::And it's pretty comprehensive,
::so I want to show it to you.
::So they have this.
::They have a chart here on
::this site and let me share it with you.
::that I think is really
::interesting to look at
::because I'm a visual person.
::And so this really puts it
::into perspective for me.
::By the way,
::I do give to Wikipedia because
::I do use them from time to
::time for things.
::But I always try to check
::what's on Wikipedia with another source.
::And I look at the footnotes
::very carefully when I'm
::doing this kind of digging.
::So this chart,
::this tells you women
::who were also married to
::another man are in a red square or red.
::They're designated with the color red.
::Blue means they were previously married.
::Green means they were single at the time.
::A circle means the marriage
::date is known and a diamond
::means the marriage date is estimated.
::Um, on the right side over here,
::it shows the age gap
::between Joseph and the
::woman that he was marrying.
::And then the age of the
::women at the time of marrying Joseph.
::So the oldest woman was
::around sixty and the
::youngest was fourteen.
::At the time that he married
::this fourteen-year-old girl,
::he was thirty-seven years old.
::And we're going to talk
::about her in just a second.
::So this to me really puts a
::visual perspective on it.
::The fact that he had so many
::women that were already
::married to other men.
::And I believe two of them
::who were pregnant at the
::time that he married them.
::so zina
::huntington is the first of
::a dozen women who had legal
::husbands at the time of
::their ceiling that was in then
::Joseph receives a revelation
::from Miranda Nancy Hyde
::that may contain veiled
::instruction for her to
::accept plural marriage.
::Guys,
::go in here and look through all these
::footnotes.
::It is really fascinating.
::dig into it it said the
::revelation said this let my
::handmaid nancy miranda hide
::hearken to the counsel of
::my servant joseph in all
::things whatsoever he shall
::teach unto her and it shall
::be a blessing upon her and
::upon her children after her
::mirinda recalled that this
::revelation was given to her
::specifically in the context
::of joseph smith teaching
::her about plural marriage late in
::Joseph Smith purportedly
::writes a letter later
::referred to as the
::happiness letter to Nancy Rigdon,
::which reads as an argument
::for justifying plural marriage.
::Now,
::I want to point out that church
::leadership has quoted this
::happiness letter
::to basically say that the
::whole design of our
::existence is happiness.
::They quoted this letter for
::a long time while they were
::still denying that Joseph
::had practiced this type of polygamy,
::especially during the Nauvoo period.
::But let's go back and look
::at what the letter says,
::or at least part of it anyway.
::the the text of this letter
::first appeared in the
::sangamo journal as per as
::purported copy of the
::original forwarded by john
::c bennett who was joseph
::smith's right hand man for
::a very long time until he
::crossed joseph and then he
::got excommunicated are you
::seeing a pattern
::When anybody disagrees with Joseph Smith,
::they get excommunicated.
::It essentially says that
::whatever God commands is right,
::regardless of whether it
::appears logical or right to
::those who receive the commandments.
::hi there
::letter daily digest good to
::see you as well um thank
::you so much i really want
::to go watch that episode
::that you have with peter i
::enjoyed his commentary
::during nemo's
::excommunication episodes and
::i love nemo i think he's
::amazing um i love it okay
::so let's go back to the
::happiness letter some scholars
::question the authenticity of
::the letter because of the
::uncertain provenance of
::Bennett's reproduced
::version of the letter,
::as well as Bennett's
::unreliable allegations on
::other matters related to Joseph Smith.
::If the letter is authentic,
::then it could provide
::insight into Joseph's
::rationale for the moral
::basis of plural marriage,
::although plural marriage is
::never explicitly mentioned in the text.
::The actual happiness letter,
::Okay, here it is.
::Happiness is the object and
::design of our existence and
::will be the end thereof if
::we pursue the path that leads to it.
::And this path is virtue, uprightness,
::faithfulness, holiness,
::and keeping all the commandments of God.
::so that's the part that the
::church leaders like to
::quote all the time b.h
::roberts as editor of
::history of the church
::included the letter in the
::in the compilation with the
::following note it is not
::positively known what it
::what occasioned the writing
::of this essay but when it
::is born in mind that at
::this time the new law of
::marriage for the church
::marriage for eternity
::including plurality of
::wives under some circumstances
::was being introduced by the prophet,
::it's very likely that the
::article was written with a
::view of applying the principles here,
::expounded to the conditions
::created by introducing said
::marriage system.
::I would encourage you to look up,
::and I'll put in the show notes later,
::and read the happiness
::letter in its entirety, because
::I like to think of it in the
::context that the person
::receiving it would have received it.
::I think it's important
::always for us to consider,
::and that's the whole reason
::I started this perspective,
::is because I wanted to hear
::it from the perspective of the women
::Did they feel like they were preyed upon?
::And what were the
::circumstances surrounding
::the alleged proposals and
::all of those things?
::So B.H.
::Roberts is considered to be
::a faithful Mormon historian.
::He was appointed by the
::leadership of the church to
::be a historian.
::He did come across a lot of
::problems with the Book of Mormon,
::and he presented that to the church.
::And they sent him on a mission.
::So all right.
::I want to go back to the
::timeline real quick.
::Okay.
::Happiness letter, eighteen forty two.
::In May.
::Well, actually,
::we should back up a little bit.
::In March of eighteen forty two,
::Joseph Smith became a Freemason.
::He joined the
::group of the masons that
::were in the area at the
::time where he would have
::learned a lot of masonic
::ceremonies and then two
::months later he introduces
::the endowment ceremony for
::the first time which can
::anyone guess very closely
::resembles the masonic
::ceremonies so there's that
::um come to your own conclusion there
::we'll talk about the temple
::ceremony in a in a
::different video it is
::definitely a rabbit hole
::for another time um then in
::in at the end of well just
::a couple weeks later church
::leader and navu mayor john
::c bennett is excommunicated
::for adultery um with a
::footnote it was publicly
::announced in the times and
::seasons because i believe
::joseph wanted everybody to
::know what was happening
::The accusations of his
::adultery were chronicled by
::Andrew F. Smith,
::who did a biography on John C. Bennett.
::And it's a fascinating thing
::to dig into as well.
::If you look at it from the lens of, again,
::everything that I started
::researching at this point,
::I wanted to look at it from
::the lens of what conclusion
::requires the least amount
::of conjecture from me.
::It's the sort of principle
::of does it make more sense
::that X or does it make more
::sense that if Y then
::possibly Z and maybe a third option.
::The more I have to do what
::they call the mental
::gymnastics to make those
::square pegs fit into those round holes,
::the less likely it is for
::that thing to be the
::correct true explanation of that thing.
::Also going through trauma
::therapy and learning how to
::defend myself against
::manipulators and predators
::and liars helped me to
::frame all of this
::information in a much
::different light and look at
::it from a much different lens.
::once you know that you've
::been manipulated and lied
::to and you want to protect
::yourself from it,
::it's very difficult to
::remove that lens from your
::eyes and give people a pass
::for something.
::And what's interesting is as
::a mother and as a teacher,
::I was very able to put that
::frame of mind on when I was
::hearing stories from my
::students about why they didn't do X, Y,
::Z or why they missed this
::assignment or whatever.
::It was very easy for me to
::think critically in those
::situations and go,
::that's just not likely to be true.
::And to do the investigation
::that it takes to prospect
::verify when it came to my
::students I had a wild story
::once my very first year
::teaching in the classroom
::where It was a requirement.
::I required my students to go
::to the concert.
::That was a grade for them
::They had to perform that
::was part of what they're
::supposed to be learning.
::I was a choir teacher and I
::they knew that if they
::missed the concert and they
::didn't have some kind of an
::emergency or an excuse of
::that kind that they were
::going to get a failing
::grade and so they would of
::course sometimes come up
::with silly explanations of
::why they weren't there my
::very first year teaching my
::very first concert this
::girl did not come to the
::concert and then she didn't
::come to class for several days and
::when she did finally come to
::the club to come to class
::um i said to her why did
::you not come to the concert
::and she said oh my dad died
::just very matter of fact
::like that and while i
::understand that different
::people grieve in different
::ways of course i was very
::suspicious of that and i
::said i'm very sorry to hear
::that and i just went on
::with class and finished
::class and everything
::When I got to my conference period,
::I called her mother and I said,
::I'm so sorry to hear about your loss.
::And the mother said, what loss?
::And I said, well,
::your daughter told me that
::her father passed away.
::And the mom was exasperated,
::to say the least.
::So it seems pretty obvious
::to most people that that would be a lie,
::although it's kind of a
::wild lie to make up just to
::not get a bad grade on a choir concert.
::But that's how I feel when I
::look now at some of these
::apologetics and
::explanations for polygamy in Mormonism.
::It's like we've been asked
::to explain away the most logical thing.
::because we don't want to
::believe that Joseph Smith
::had poor character.
::So I'm sorry for the digression.
::I just wanted to explain my
::frame of mind as I was
::going through these things.
::Having been a faithful member for,
::you know, forty five-ish years,
::I think I mentioned that I
::started to be disaffected
::with the church in twenty fifteen,
::but I was still very, very faithful.
::all the way up until just
::prior to my divorce is when
::I stopped going to church
::every single Sunday and
::doing every single thing I
::was supposed to.
::And oddly enough,
::I didn't stop paying
::tithing until after the
::pandemic was over.
::So I considered myself to be
::a very faithful temple recommend holding
::mormon my recommend expired
::in twenty eighteen but i
::was still worthy of a
::recommend for a very long
::time after that i would
::have passed the interview
::except for the fact that i
::was questioning leaders so
::there was that that's i
::probably wouldn't have
::gotten a recommend at that
::point anyway i digress
::again back to the timeline
::i'm trying to stay on track um
::So in July,
::Joseph Smith is sealed to Sarah
::Whitney in the presence of
::her parents with her father,
::Newell K. Whitney,
::who also later was a polygamist,
::performing the ceremony
::using words that were given
::to him in a revelation from Joseph.
::Joseph Smith in handwrites a
::letter to Elizabeth and
::Newell K. Whitney and their daughter,
::Sarah Ann,
::who was recently sealed to Joseph,
::asking them to visit him
::while he's in hiding from
::Missouri lawmen.
::So by the end of August,
::eighteen forty two,
::Joseph is sealed to about a
::dozen plural wives and then
::no additional plural
::marriages were performed
::for about the next six months.
::In October,
::The Times and Seasons published
::an official statement from
::the Nauvoo Relief Society
::condemning John C. Bennett
::and denying the existence
::of the secret wife system.
::So at this time,
::I just,
::we're going to have to skip over
::some of this stuff because
::there's just so much information.
::There are a couple of things
::that were particularly
::important to my personal
::experience digging into polygamy,
::and those are the things
::that I want to touch on.
::In May of eighteen forty three,
::Joseph Smith was sealed to
::his youngest wife,
::fourteen year old Helen Mar Kimball.
::And I want to go now to talk about
::Helen's own experiences from her own words,
::because this really,
::really struck me when I
::realized how young she was
::and I thought about her experience.
::So Helen's parents,
::joined the church and Helen's father,
::Heber C. Kimball was called
::as a member of the Quorum
::of the Twelve Apostles.
::So he was very high up and
::well-respected in the church.
::She was baptized at age eight.
::And then she was introduced
::to the idea of polygamy at
::first by her father.
::I think what's really
::important to pay attention to is
::her very first reaction to this concept.
::So this is her own words,
::with all the false
::traditions in which we were
::born and in consequence of
::the degenerate tide with
::which the human family has
::been drifting for generations past,
::and as the Lord had no
::organized priesthood on the earth,
::it is not to be wondered at
::that in our ignorance of his ways,
::the feelings of our nature
::should rebel against the
::doctrine of a plurality of wives.
::I remember how I felt,
::but which would be a
::difficult matter to describe,
::the various thoughts, fears,
::and temptations that
::flashed through my mind
::when the principal was
::first introduced to me by my father,
::who one morning the summer
::of eighteen forty three
::without any preliminaries
::asked me if I would believe
::him if he told me that it
::was right for married men
::to take other wives.
::Suffice it to say that the
::first impulse was anger,
::for I thought he had only
::said it to test my virtue.
::My sensibilities were painfully touched.
::I felt such a sense of personal energy,
::injury, and displeasure,
::for to mention such a thing to me,
::I thought altogether
::unworthy of my father.
::And as quick as he spoke,
::I replied to him shortly and emphatically,
::no, I wouldn't.
::I had always been taught to
::believe in a heinous crime,
::improper and unnatural,
::and I indignantly resented it.
::she goes on to talk about
::how her father was pleased
::with her reaction, but then also
::related to her that this had
::been told to him by the
::prophet of god and that it
::does seem shocking but it
::really it's okay again a
::fourteen year old girl
::we're talking about a
::freshman in high school
::sometimes as you know
::eighth graders are fourteen
::years old somebody who
::has had very little
::experience in relationships
::with anyone outside of her
::own family and her own small community.
::And at a time when young
::people at this point relied
::so heavily on their parents
::and believed their parents
::so heavily that to go
::against your parents in
::this time of history,
::in this period of history
::at that age would
::definitely have been
::outside of the normal.
::um then the next day the
::prophet called at our house
::and i sat with my father
::and mother and heard him
::teach the principle and
::explain it more fully and i
::believed it but i had no
::proofs only his and my
::father's testimony i
::thought that sufficient and
::i didn't deem it necessary
::and did not deem it
::necessary to seek for any further
::Richard Anderson, who's a historian,
::observed,
::Helen says several times that
::her father took the
::initiative to arrange the
::marriage and very possibly
::he did so with a view to
::committing her to the
::prophet before her budding
::social life produced a
::choice or a proposal from someone else.
::This made me really sick to
::my stomach when I read this
::the first time and when I
::absorbed this idea for the first time.
::because i i will elaborate
::on this a little bit more
::but looking at it from this
::perspective and this is
::what it always bothers me
::when apologists will say
::but there was no sexual
::relationship between joseph
::and these young women this
::was a spiritual ceiling
::which first of all,
::it's pretty wild to claim
::that Joseph Smith taking on
::multiple wives had nothing
::to do with sex because part
::of the revelation talks
::about multiplying and
::replenishing the earth.
::Okay.
::And y'all,
::we can't do that without the
::sacred powers of
::procreation being involved.
::Okay.
::So please don't try to tell
::me that there was no sex
::involved whatsoever.
::Then to try and say,
::And I honestly don't know which is worse.
::As a victim and a survivor,
::I don't know which is worse.
::Is it worse that Joseph
::violated a young woman?
::Or is it worse that he took their lives?
::When I say that,
::I mean he took their
::ability to have a normal life.
::Heber C. Kimball teaching
::his daughter the practice
::of plural marriage at a
::young age before she had
::the chance to form an
::attachment with another
::young man that she might
::have fallen in love with
::before she had another
::prospect or another
::proposal is disgusting to me.
::He took their lives.
::Every single one of those
::young women had their lives
::severely altered because
::they would have been doing other things.
::They would have been
::enjoying normal life as young women.
::They would have been
::marrying men who had only
::them to devote their time and energy to.
::I want to read it to you
::from Helen's own words.
::She writes this beautiful poem,
::which I think you should go and read,
::but I'm not going to read
::it here for the sake of time.
::one year after writing this
::poem above where she talks
::about her distress and the
::feelings that she had it
::obviously poetry can be
::interpreted in different
::ways which is why i would
::like you to read it for
::yourself and come to your
::own conclusions one year
::after writing this poem she
::elaborates during the
::winter of there were plenty
::of parties and balls some
::of the young gentlemen got
::up a series of dancing
::parties to be held at the
::mansion once a week the
::mansion was joseph smith's home
::I had to stay home,
::as my father had been
::warned by the prophet to
::keep his daughter away from there,
::because of the black legs
::and certain ones of
::questionable character who
::attended there.
::i felt quite sore over it
::and thought it a very
::unkind act in father to
::allow my brother to go and
::enjoy the dance
::unrestrained with others of
::my companions and fetter me
::down for no girl loved
::dancing better than i did
::and i really felt that it
::was too much to bear it
::made the dull school still
::more dull and like a wild
::bird i longed for the
::freedom that was denied me
::and thought myself a much abused child
::and that it was pardonable
::if I did murmur.
::I'm not going to apologize
::for being emotional because it's a crime.
::This young girl,
::all she wanted was to have a normal,
::happy life.
::She wanted to go to dances.
::She wanted to hang out with her friends.
::Can you imagine a freshman
::in high school being denied
::the opportunity to
::socialize with her friends
::because secretly she's
::married to a thirty seven year old man?
::And people like to say, oh,
::it was common back then for
::people to get married young
::and young women married
::young men all the time.
::No, it was not common.
::It did happen from time to time,
::but it was not common.
::According to the eighteen thirty census,
::which the eighteen forty
::data would not have been
::available yet at this time,
::according to the eighteen thirty census,
::the average age for women to marry
::was nineteen and when they
::did get married at nineteen
::they were marrying other
::nineteen twenty twenty one
::twenty two year olds not
::thirty seven year old men
::and yes i'm sure we all
::have an anecdotal instance
::of someone in our lives of
::some relative in the past
::who married young married
::another person young that
::doesn't mean it was common
::it was not common
::And also,
::Joseph Smith was the only one
::running around marrying
::multiple people at this time in history,
::right?
::And trying to justify it by
::saying that God told him
::that this is what was meant for them.
::After leaving the church,
::dissenter Catherine Lewis
::reported Helen as saying,
::I would never have been
::sealed to Joseph had I
::known it was anything more
::than a ceremony.
::Assuming this statement was accurate,
::which is not certain,
::the question arises
::regarding her meaning of
::more than a ceremony.
::While sexuality is a possibility,
::a more likely
::interpretation is that the
::ceremony prevented her from
::associating with her
::friends as an unmarried teenager,
::causing her dramatic
::distress after the sealing.
::This is what needed to sink in for me.
::Is that even if
::Joseph Smith was a prophet
::who was called of God.
::Doing this kind of thing to young women,
::it's not something that God
::that I believed in would
::have been okay with.
::This was a pretty big straw for me.
::Um, and,
::and there was one more account
::that I alluded to earlier
::that I would like to share with you.
::But when my parents and I
::had a conversation about me
::leaving the church and some
::of the reasons why, um,
::this was one of the things
::that I talked to them about
::because my daughter,
::my youngest daughter right now is.
::At the time we had this conversation.
::She was thirteen.
::And I said to my dad,
::what if it was my daughter?
::He used her name.
::What if the leader of some
::group came to her and said,
::God has told me
::xyz um what if it was the
::bishop of my ward that said
::god has told me that
::polygamy is going to be
::reinstituted the prophet
::has already said it's going
::to happen and he's told all
::of the bishops to go choose
::a wife and i choose you
::what would you say to
::felicia my daughter in in that case
::and you know oh wow that's
::you know it's a different
::thing it's not going to
::happen like all of the
::apologetic answers and i'm
::sorry but if you can't put
::yourself in those shoes and
::say what would i do in this
::situation if it was my own
::child if it was my own
::granddaughter if it was my
::niece any of those things
::this is the way that predators operate
::And I'm going to go back to
::Sandra Tanner for a moment
::because I did finally go
::back and listen to the rest
::of her lecture after I went
::down this little rabbit hole.
::And I want to share with you
::what finally solidified it
::in my mind to put these two
::things together and to make
::it pretty absolute for me.
::more on the dinner I had
::with this Mormon historian,
::one of the things that I
::asked him in our long conversation was,
::well, I have to tell you,
::this was when I was working
::on the newsletter that we just put out,
::Sacred Marriage or Secret Affair.
::And I'd just been working on
::all of that and going
::through all the stories of
::Joseph Smith's wives and
::was fairly appalled by the whole thing.
::And so I'm having dinner
::with this guy and I said,
::how can you avoid the
::conclusion that Joseph
::Smith was a sexual predator?
::And he said, well, you know,
::that's... He was sincere.
::But...
::I said, no,
::I don't think that's the way you get it.
::Because, for instance, in the newsletter,
::I tell about the case of Lucy Walker.
::Now,
::here's a young girl where she's in a
::family of ten children.
::The family converts to Mormonism.
::They end up moving to Nauvoo.
::But the mother gets malaria
::in Nauvoo and dies.
::And then one of the children dies.
::So now we're down to nine kids.
::And Joseph Smith's solution
::to this family's situation
::is to send the father on a
::two-year mission to the East Coast,
::divide up the children into
::different homes and take
::the teenagers into his home.
::So now he has this
::sixteen-year-old girl
::living in the home with her
::brother that's a year or so
::older than her.
::He starts privately going to
::the sister to try to
::convince her to become his plural wife.
::and um she's praying about
::the whole thing she don't
::know what to make out of it
::well then it turns out that
::joseph's wife emma and the
::brother go on a shopping
::trip to st louis and while
::they're gone joseph gets
::the girl to marry him and
::she's just that date the
::day before turn seventeen
::when she marries him in
::polygamy behind emma's back
::She later wrote in her own
::story of her life.
::What a devastating thing and
::how hard this was for her
::to do She said here I was
::without mother our father
::to consult no one around to
::go to to talk to And yet
::being presented with this
::great issue And of course
::she prays and finally feels
::god spoke to her and told
::her to do this and she goes
::into this plural marriage but
::So I'm talking to this historian.
::This shows a deliberate
::effort of isolating this
::girl from her family,
::from everyone around her,
::from any support system in
::a time of grief and loneliness.
::To put that kind of pressure
::on her is signs of a spiritual predator.
::I don't see how we can
::excuse this kind of behavior and say,
::well, he was sincere.
::You wouldn't give that kind
::of leeway to someone that
::approached your sixteen
::year old daughter.
::If your pastor came to you
::to your sixteen year old
::daughter behind your back
::and proposed something like
::that to her and you found out about it,
::you'd be so mad to try to kill a guy.
::So why does Joseph get a
::pass on these things?
::I don't understand how they
::keep saying it's okay.
::And if you read the story of
::the different wives,
::they all are horrible.
::Going to young teenage girls and saying,
::God sent an angel with a
::drawn sword that was going
::to kill Joseph Smith if he
::didn't go into polygamy.
::If she didn't marry him,
::God was going to kill him.
::And the struggle,
::the weight of
::responsibility this would
::put on a teenage girl,
::how can I be responsible
::for the prophet's death?
::Then he would also put the
::responsibility on these
::young girls that if you consent to this,
::it will ensure your
::parents' eternal salvation.
::They will have exaltation.
::How can a girl say, no,
::I'm not going to help my
::parents have eternal life?
::And so she finally submits to this.
::But to me,
::it clearly is the pattern of a
::sexual predator.
::But this fellow feels the
::Mormon church does more good than harm,
::and we're here now,
::and that's where his family's at, and,
::you know...
::Of course, he's not living in Utah,
::so it's much he's got a lot
::of non-Mormons around him.
::And so he doesn't feel the
::same pressure as you would
::if you were here locally.
::But we see this more and
::more with the scholars of this.
::Moving away from any truth
::claims and everything
::becomes relative Doesn't
::work for you if it's
::working for you stay there
::if it's not working then
::look for something else and
::so Our heart is that they
::come to see truth is
::important what we do with
::our lives is important and
::The lies of Joseph Smith do affect people.
::They aren't just innocent
::things that don't touch other people.
::Because of Joseph Smith's polygamy,
::we have all the polygamists today.
::Mormons will say to me,
::but look at the fruits of Mormonism.
::I say, yeah,
::the fruits of Mormonism are
::sixty thousand people
::living in polygamy today.
::That's the fruit of Joseph Smith.
::Those people wouldn't be in
::those situations had it not
::been for him privately
::going to teenage girls and
::coercing them into plural marriage.
::So I don't think it gets a
::whole lot more clear than that,
::putting that into that perspective.
::And for those of you who are
::still having a hard time
::putting yourself in the
::position of this particular situation,
::take it away from religion for a second.
::Let's say that you are a middle-aged man.
::and you have a wife and
::family and you get a job at
::a corporation that is
::growing really fast and
::let's say that the ceo of
::this corporation is is
::really young successful guy
::and let's say tragically
::your wife dies and the ceo
::of the corporation comes to you and says
::know what you really need is
::a change of scenery if you
::stay here you know near the
::corporation you're going to
::just get so depressed that
::i think it's going to be
::terrible for your mental
::health and i really think
::that you should relocate to
::a different area.
::I'm going to give you a job
::in our office that's five
::or six hundred miles away from here.
::And I'll tell you what,
::because I think you need
::time to grieve and time to
::get, you know, into a better health,
::mental health place.
::I think you should go alone
::to that other location.
::And what I will do for you
::is I will take in your oldest children,
::your oldest sons and daughters,
::and I will call them my own.
::I'll treat them just like my own kids.
::I'll give them a place to live.
::They'll have everything that they need.
::You won't have to worry about them at all.
::You just go and heal.
::So middle-aged man accepts the position,
::goes away on the transfer.
::His oldest kids go and live with the CEO.
::Then one day,
::the CEO's wife takes the
::oldest son of this man out
::of town on a trip.
::And while they're gone,
::the CEO goes and
::propositions the oldest of the daughters,
::who's seventeen.
::How would you feel as that
::middle-aged man when you
::come back from your
::assignment at another
::location working for this
::corporation and you find
::out that the CEO has been
::messing around with your
::teenage daughter?
::Would it matter the reason
::that he claimed to do it?
::because that seems to be
::what a lot of the mormon
::apologists say is that they
::excuse this behavior of
::joseph smith because they
::say that the revelation
::came from god that he was
::supposed to do it the
::reason wouldn't matter to
::me it wouldn't and you do
::sort of have to remove
::yourself for a moment from
::the religious perspective
::in order to really put this
::in the right place in your mind because
::when we believe that someone
::speaks for god we do excuse
::all of their behavior we
::say well there must have
::been a reason for it you
::know the god that i
::believed in would never
::have been speaking to a man
::like joseph smith and the
::apologetics of oh you know
::they would never let the
::prophet lead the church astray
::it's just something that we
::tell ourselves because we
::can't believe their
::behavior was so terrible
::and so we we explain it
::away by saying there must
::be some other kind of
::explanation that god is
::good with so again we're
::we're adding conjecture
::upon conjecture upon
::conjecture to excuse
::terribly bad behavior
::because we want to believe
::that it really was God
::speaking to Joseph Smith
::and not just that he wasn't
::a narcissist who decided to
::form his own religion so
::that he could have power
::and money and access to young women.
::This is how predators behave.
::They isolate their victims.
::They gather trust in the community.
::They appear one way in
::public and another way in private.
::so that people don't
::question their authority, their judgment,
::their character.
::So that when people do start
::to make allegations,
::everybody questions the victim instead.
::Because we all say things like, oh,
::not Bill Cosby.
::He has such a great reputation.
::Oh, not Larry Nassar.
::He's a doctor.
::He would never abuse women.
::Not this person who has such
::a great reputation in the community.
::That's why it takes
::two and three and seven and
::eight and twelve and twenty
::five reports before someone
::finally listens to the
::victims instead of
::listening to the predator
::we see this over and over
::and over again in our
::society victims get blamed
::and shamed when they're the
::ones who call out the predator
::And I hear this all the time too.
::Oh, there's false reports all the time.
::Women always make false
::reports trying to ruin the
::reputation of a man.
::That is not true.
::The statistic that is correct,
::which is put out by an
::organization who researches
::these reports says that
::between six and ten percent of reports
::of sexual abuse or sexual
::assault between six and ten
::percent turn out to be
::false claims when law
::enforcement is involved and
::the woman is reporting it
::or the man is reporting it
::to law enforcement that
::number drops to three
::percent so my challenge to
::you is to believe ninety
::seven percent of the
::victims believe the victims
::And this is why I go off on
::a tangent because in my case,
::my personal experience,
::one of my predators passed
::away before I even had the
::opportunity to think about
::filing a police report.
::It took me nearly
::thirty-five years before I
::felt like I deserved to
::speak up against this predator.
::Because of teachings in the
::church that teach us that
::if we put ourselves in a bad position,
::then what happens to us is our fault.
::One of my other predators,
::I will never be able to
::make a police report about.
::For various reasons,
::I won't get into the specifics.
::But just knowing the
::circumstances of what happened,
::and who that person is and who I am.
::And knowing now having been
::through the process of making reports,
::I will never be able to
::hold that person
::accountable for what they did to me.
::So it is not too far of a
::reach to say that Joseph
::Smith was a predator.
::And if that is true, which I believe it is,
::I believe the evidence
::clearly shows that he
::deliberately isolated
::his victims in order to get
::what he wanted from them.
::And that he kept it secret,
::he kept it private only
::between the people that he really,
::really trusted for a very long time.
::And as you can see,
::he was successful at it.
::For a very long time,
::nobody talked about the
::fact that Joseph Smith
::practiced polygamy.
::It was all blamed on Brigham Young.
::So if you believe
::if you can frame it in the
::way that Joseph Smith was a predator.
::Do you believe that he
::really spoke to God?
::Do you believe that God
::continued to speak to him
::after this happened?
::I was taught as a young
::woman that Joseph Smith was
::carted off to jail on
::trumped up charges and that
::he was martyred.
::In other words,
::he died for what he believed in.
::It wasn't until later that I
::found out that the reason
::he was in jail is because
::the Nauvoo Expositor,
::which was a newspaper that
::was printed specifically
::for the purpose of
::reporting on Joseph Smith's
::illicit activities with young women.
::And Joseph Smith,
::who was the mayor of the town at the time,
::ordered the printing press
::that printed that paper to be destroyed.
::And so he was sent to prison for that.
::So
::It was the only thing that
::pulled me out of my Mormon
::delusion was listening to
::Sandra Tanner frame
::Joseph's behavior as predatory.
::And having been through that
::as a victim myself,
::it finally woke me up.
::was literally the snap that
::that brought me out of that
::delusion and allowed me to
::start framing everything
::else that i knew about the
::church and church history
::in the correct way in the
::right light to stop making
::excuses and conjecture for
::people and to start looking
::at the truth and the facts and
::think it's pretty obvious
::the reason why i continue
::to talk about it because i
::believe in informed consent
::i believe in people knowing
::what they're getting into
::and i know as i've
::discussed on my channel
::before that the
::missionaries will not tell
::you these things when
::you're investigating
::mormonism and your seminary
::teacher will not tell you
::these things and your
::sunday school teacher will
::not tell you these things
::your bishop will not your
::relief society president will not
::I just think it's important
::to speak the truth.
::For anybody who is
::investigating the Mormon
::church or for anybody who's
::in the middle of a faith crisis,
::when you go to your bishop
::and say that you're having a faith crisis,
::he doesn't start pointing
::you to the gospel topic essays.
::He tells you to rely on the
::spiritual experiences that you've had
::to have greater faith,
::to fast and to pray and to
::read your scriptures and to
::come to church every Sunday
::and just keep doing the faithful things.
::And eventually these doubts
::and these questions will go away.
::So I came to the conclusion
::after all of this research,
::I think I went down this
::rabbit hole of reading the
::firsthand accounts of these women and
::And I think what did it for
::me too was that as a young woman,
::when I was,
::I think I had just turned nineteen,
::and I got into a
::relationship with a much
::older man who told me that
::he was a much younger man.
::And I believed everything that he said.
::And if you read my diaries
::at the time that this
::relationship was occurring,
::It's just so clear that I
::wanted to believe everything he said.
::And so if you read it,
::you would think that's a
::consensual relationship
::between two adults.
::I was, you know, nineteen,
::so I was over the age of majority.
::But ladies and gentlemen,
::children cannot give consent.
::Children under the age of
::eighteen cannot give consent.
::And if their parents gave
::consent on behalf of the child,
::then they are complicit in their abuse.
::I hope that what I have said
::tonight has helped you look
::at some things in a new light,
::at the very least.
::Trafficking is real.
::It really does happen.
::I started speaking out the
::very first time that I
::started talking about my
::experiences as a survivor
::of trafficking was right
::around the time that I
::published my book about a
::year and a half-ish ago or so.
::Coincidentally,
::my book was released on the
::same day that the Sound of
::Freedom movie was released.
::At the time,
::I already knew who Tim Ballard was,
::and I knew a lot of the
::allegations against him
::that you're just seeing now
::come out in the news.
::With multiple women filing
::lawsuits against him,
::claiming that he is a
::predator and claiming that
::he has abused and assaulted them.
::The pattern fits.
::Now,
::he has not been charged with a crime
::in a court of law.
::He's not been convicted.
::These lawsuits are pending.
::He has denied any wrongdoing, of course,
::but the pattern fits.
::And where did he learn it?
::He's been a Mormon his whole
::life until he was very publicly executed.
::Excommunicated, sorry.
::Or the crime of allying
::himself with one of the
::leaders of the church and
::making the church look bad.
::It's a pattern.
::It's a pattern that was
::taught by Joseph Smith.
::And I think I said this on
::my episode last Wednesday as well,
::is that the church leaders
::always told us to stay in the boat,
::just stay in the boat.
::I know you have doubts, but it's okay.
::We're all in the boat together.
::We're all sailing to the promised land.
::If you just stay in the boat,
::you'll get there with us.
::And then all of this is
::going to be resolved and
::you'll be happy and it'll be fine.
::But what I found was that
::boat was not in an ocean it
::was just stuck on the same
::rock that it's been on
::since and when i climbed
::out of the boat i found not
::a deep and scary ocean full
::of monsters but a wonderful
::wide world full of all
::kinds of possibilities
::where i could start to
::consider the thoughts and
::feelings and ideas of
::non-mormon people as valid
::rather than dismissing it
::and saying all that you
::just don't know the truth it's a pattern
::Joseph Smith established a pattern.
::And when Sandra Tanner said
::that the Mormon historian,
::his response to her
::assertion that Joseph Smith
::was a predator,
::he didn't refute that
::Joseph Smith was a predator.
::The first thing out of his mouth was, no,
::Joseph Smith was not a predator.
::What he said was Joseph Smith was sincere.
::meaning Joseph Smith
::sincerely believed that he
::was going to these young
::women on an errand from God.
::When that's your answer,
::rather than saying, no,
::he wasn't a predator, then you know,
::you know you can't make that claim.
::You know he was,
::because otherwise you would say that.
::look at the fruits look at
::what he's done yes exactly
::as sandra tanner says the
::fruits of his labor are
::sixty thousand people stuck
::in polygamy being abused
::and having their lives
::stolen from them and when
::you have the current
::leadership of the church
::breaking the law
::objectively that's the truth
::they broke the law they were
::fined by the securities and
::exchange commission because
::they didn't believe that
::they had to fill out those
::forms correctly they didn't
::believe they had to answer
::those questions correctly
::when asked how much they
::had in their fund they said
::a million dollars when they
::clearly knew that wasn't
::the case that's a lie it's a flat-out lie
::When I read about BH Roberts
::presenting to the entirety
::of the church leadership,
::a hundred and forty one
::typed pages with the
::problems with the
::historicity of the Book of
::Mormon and the anachronisms, for example,
::having horses and steel and
::silk and things that
::wouldn't have been here at that time.
::Their response was not to
::refute the claims of BH Roberts.
::Their response was to stand
::up and bear their testimony and to say,
::well, I know it's true.
::I've had a personal witness.
::so whatever these problems
::are they'll just go away
::because i know it's true
::when you want to spot a
::liar or a manipulator one
::of the best things that you
::can do is just listen to
::their response to your
::accusation or your
::allegation if they don't
::immediately refute what
::you're saying chances are
::that your accusation is accurate
::when somebody says you know
::if i were to ask someone
::when was the last time you
::watched pornography and
::their response was to say
::that's an odd question why
::would you ask me that then
::you know that they have right
::but for them to come back later and say,
::I never have, well,
::that wasn't your first response.
::So why would that have not
::been your first response?
::It's just interesting to listen,
::to listen to people with
::that filter that allows you
::to be clear headed and
::logical about what makes the most sense.
::So
::want to come back around to
::a couple of things
::um i noticed that there was
::someone in the chat named
::lee here and i don't know
::if you're still here but
::there was some um pushback
::on this comment that lee
::here made i believe
::that what i from what i read
::lee here was supporting the
::things that i was saying or
::at least early on um and
::this comment i guess caused
::some consternation he says
::lds was a step up for women
::as the bible taught how to
::take women as slaves and
::how to pay the father of
::someone you are and then
::take them as your wife as a
::solution for their loss of
::virginity objectively this is true
::bible did teach this right
::and so lds was a step up
::for for women from this
::perspective saying that you
::know oh we're going to
::honor women and we're going
::to give them a relief
::society where they can do
::things that are valuable
::make valuable contribute
::contributions to the
::community so i don't think
::that lee was intending to
::be disparaging of women and say, oh,
::you should be grateful this
::was a step up for you.
::I think this is the way that
::the church leadership saw it,
::that Mormonism was a step up for women.
::If I'm incorrect about that,
::I'm happy to be corrected.
::I just wanted to,
::I know that some people
::were upset by this particular comment,
::but when I went back and
::read some of the other
::comments while Sandra Tanner was talking,
::it looked as though Lee
::here is in support of the position that
::this was wrong of Joseph Smith to do this.
::So I just wanted to clarify that.
::And yes, I believe this is true as well.
::Women were trafficked by the
::early missionaries from Europe.
::Missionaries were sent to
::Europe and they were
::specifically explicitly
::told by Brigham Young to
::bring back the pretty ones
::and not keep all the pretty
::ones for themselves.
::They were to be brought back
::into Mormonism in the Utah territory,
::not knowing that polygamy
::was being practiced.
::And then once they got here,
::they didn't have a way to get back.
::They couldn't afford to go back.
::And so, yes,
::there is a very interesting
::episode on Mormon Stories
::about the trafficking of
::women with lots of evidence, receipts,
::and proof.
::And I would encourage you to
::look at that as well.
::um so i i just want to
::finally at the very end
::address this last comment
::by kelly kells that i
::promised i would get back
::to do you believe anything
::now i was raised christian
::and not really sure if i
::believe in all what the
::bible says because it was
::written by a man i still
::have an unwavering belief in god
::in my gut um i just wanted
::to i wanted to address this
::comment because i have i
::i've addressed this before
::but i just want to give you
::some perspective the short
::answer to this question is
::i don't know i don't know
::anything for sure and i
::actually really love that space
::because it allows me to explore,
::it allows me to wonder,
::it allows me to look at all
::kinds of different ideas
::and weigh them against my
::own experiences and against
::science and against all of
::the other things that are
::out there that it's possible to believe.
::But after this faith crisis,
::I think that I was able to
::really quickly deconstruct because
::I had already deconstructed
::so many things in my life
::by the time I got to this
::point in Mormonism.
::And this, by the way,
::was just in January of last year.
::So it hasn't yet been two
::years since I resigned from the church.
::And up until that point,
::I think I've shared that I was,
::I was just in flux of,
::and I had gotten to this
::place where I just believed
::that Mormonism was true and
::I didn't fit in it.
::And the God that I believed
::in knew that I was faithful
::to him and knew how much
::work I had done for him faithfully.
::And knew my heart and knew
::that I wanted my life to be
::acceptable to him.
::And knowing that and knowing
::that or believing that he
::loved me for who I was and
::not the version of me that
::fits in Mormonism.
::I had just come to the
::conclusion that Mormonism
::didn't work to me for me.
::And there's more than one,
::one path to God.
::And, and I don't know,
::I guess I'll figure it out.
::But having this crisis and
::being able to put away the
::possibility that Joseph
::Smith was actually a
::prophet of God opened my
::mind to so many possibilities.
::And the first thing that I
::did was I zoomed out and I
::looked at the area of the
::world in which the Bible was written.
::And I looked at what a tiny,
::small population of people
::that is in comparison to the whole world.
::and i thought well the bible
::survived because there were
::people to pay to have it
::transcribed and to have it
::survive and to have
::versions of it continue to
::be passed down um and when
::i think of that i think of
::all the other faith
::traditions in the world
::that didn't have a written
::record of what they believed.
::It was passed down by oral tradition.
::And then I started to think
::about the tradition of
::religion in general.
::and the idea that i think
::the native american idea of
::the great spirit and the
::idea of the buddha and all
::of these other ideas about
::what or who god is and so
::many religious traditions
::have more than one god and
::so many religious
::traditions have a very
::different version of god
::than what's in the bible
::And I came to the conclusion
::that from the beginning of time,
::from the beginning of human existence,
::we human beings have had to
::create God to explain the
::things that we can't explain.
::For example,
::imagine as an early human
::being having an entire
::village wiped out by a tsunami.
::do you explain that well
::there must be somebody in
::the sky who controls the
::waves and so i'm going to
::give offerings to that
::being in the sky so that
::the waves won't consume my
::village and then if you
::fast forward that through
::through time my conclusion
::was that we human beings
::can never really know
::whether there is a god or
::what god is even like
::because we are humans we
::have a limited minds we
::cannot comprehend deity
::really so we have to do the
::best that we can if we want
::to use that as a tool for
::facing our existential
::fears of meaninglessness
::and of death and of the unknown
::And my conjecture is that
::any time human beings get
::involved with trying to
::explain the unexplainable,
::specifically deity,
::they're going to get it wrong.
::Because we're fallible human
::beings and everything that
::we produce has our footprint on it.
::We can't help it.
::Everything that I produce
::comes through the lens of my experiences.
::And so if I were to, you know,
::write some kind of an idea
::of what I believe that God is,
::it's going to be flawed by
::my experiences and it's not
::going to work for every
::person on the planet.
::When I think of the idea,
::the arrogance of Mormonism
::to think that their way is
::the only way that you can
::possibly get to God and be
::saved in heaven.
::so arrogant because look at
::all of the different
::experiences that people
::have and the uniqueness of
::everyone's journey on this
::planet there's no way that
::there's just one solution
::and also just the idea
::that i think almost all the
::religions that have ever
::existed have been created
::by men or at least the tradition has
::There are a couple of
::religions that are based on
::women as gods and women as
::the storytellers and the
::keeper of the sacred
::traditions and things like that.
::But whether it's men or
::women is immaterial to me.
::It's human beings,
::human beings putting a very
::limited worldview onto
::something that is supposed
::to be expansive and eternal.
::I just don't think it's ever
::going to work.
::So.
::thing that i love and
::appreciate now is that i
::can explore lots of
::different ideas and i can
::become educated by lots of
::different people's ideas
::about god and religion and
::there is something within
::me that wants to believe
::there's a god there is and
::i think that's a very human
::thing um but am i ever
::gonna know like i used to
::say as a mormon that i know
::absolutely not
::don't think i'm ever going
::to know the other thing is
::that when i look at the god
::of the old testament and
::the god of the new
::testament um i don't really
::like him if that's really
::what god is like is that a
::being that i would want to worship
::I guess the beginning of my
::faith crisis started in two
::thousand and eight because
::I was struggling as a young
::parent to find good
::examples of good parenting.
::And I decided that I was
::going to look at the Bible
::and I started a blog called
::God is the only perfect parent.
::And I wanted to look at the
::way God treats his children
::and and then maybe model my
::parenting after that,
::because I didn't really
::have a good example of
::healthy parenting as a child.
::And I think I wrote two blog
::entries and then almost had
::a faith crisis right then
::and there because I was like,
::this God is not a good parent.
::He's not loving towards his children.
::Like even in the New Testament, he's not.
::It's like either worship me
::or you're damned forever.
::I would prefer to believe in
::a God that gives room for
::the fact that people are
::going to have different experiences.
::And there might be a very
::good reason why they don't
::know you or don't want to worship you.
::And I think about my own parenting too.
::There was a time when one of
::my kids needed space from me.
::I think the God of the old
::Testament would have
::probably struck them dead at that point.
::Right?
::Like,
::I don't want to be near you right now.
::Oh, okay.
::Well, that's it.
::You're cooked.
::So having to reexamine the concept of God,
::if there is a God,
::I hope that he is the type
::of God who is a loving parent,
::who does make room for the
::individual experiences of his children,
::who does care about suffering,
::who does care about trying
::to make the world a better place.
::You know,
::if the president of the
::Corporation of the Church
::of Jesus Christ of
::Latter-day Saints is actually a prophet,
::where was he on September eleventh?
::Where was he for all of
::these school shootings?
::Why are their children in
::their own church with food
::insecurity suffering?
::And that's the whirlpool
::that I get swirled down
::into because I can't
::fathom a divine being who
::wouldn't try to spare his
::children from unnecessary suffering.
::I think that sometimes our
::suffering can be a lesson for us.
::And I think that is part of
::our purpose in life is to
::experience suffering and
::yet be able to find joy in
::the ways that we live.
::If I do have a religion, that's it.
::it's to realize that joy
::comes in these tiny little
::moments that we have to
::learn to savor i think
::it's hard to it's hard to
::think about a god that
::would allow their children
::to suffer needlessly
::because kids don't need to
::be hungry in order for them
::to learn the lessons of
::life kids don't need to be
::senselessly killed in order for them to
::learn to be a good person or
::learn how to live in this
::earth it's just that's the
::ongoing question for me
::what i love is engaging in
::discussions about different
::versions of spirituality
::for people and for me my
::spirituality is in nature i
::have such a strong connection to um
::to the natural world.
::And water is something that I'm drawn to.
::I feel a sense of awe when I
::think about the power of water.
::And when I'm in nature,
::I'm the most able to savor
::beautiful moments and beautiful things.
::I love the colors and the
::sounds and the smells and
::everything about it.
::So for me, for right now,
::that's my church.
::is in nature.
::I feel a sense of wonder and
::awe there more than I ever
::did sitting in a Mormon church building.
::I have rambled on for a very
::long time this evening.
::It was much longer than I
::expected it to be or wanted it to be.
::But I love being here with
::you beautiful human beings.
::And I hope that you've
::gotten something positive
::out of this episode.
::And if you have, please like the episode.
::Please share it with someone
::who needs to hear what you heard.
::And if you're able...
::please subscribe.
::And if you have the means,
::please become a member.
::I had a lovely,
::wonderful group coaching
::session this morning with
::some of the beautiful
::humans who come and visit my channel.
::It was a free session.
::because group coaching is a
::new thing that i'm starting
::i would love to have you
::join us for a free group
::coaching session it was so
::wonderful to connect with
::other beautiful human
::beings and just talk about
::some of our experiences and
::talk about the way that we
::think about things and
::engage in the idea of just
::changing one small thing
::that can make our lives a
::little bit better
::If you are so inclined,
::I also do one-on-one
::coaching and you can go to my website,
::third-verse.com and sign up
::for a free consultation
::where we meet one-on-one
::virtually and just see if
::we're a good fit to work together.
::One of the things that I
::love the most is connecting
::with other beautiful human
::beings and hearing your
::stories and finding ways
::that my experiences can
::help you to make your life better.
::I'm so grateful for the
::conversation that has
::happened here tonight,
::and I'm grateful for you for being here.
::Thank you for listening to
::me talk about my experience
::in journeying away from the
::Mormon Church.
::It has been very hard,
::and it will continue to be hard,
::but I am happier now than I
::ever have been.
::I am living a shame-free life.
::meaningful life.
::And I think I'm probably
::doing more to help people
::now than I ever did when I
::was serving in the Mormon church.
::I have so much beauty in my
::life right now.
::And so if you're going
::through any kind of a faith
::transition or you're
::struggling with your faith,
::I want to reassure you that number one,
::it's one hundred percent normal.
::It is totally normal for human beings
::to have faith crisis.
::It happens all the time, every day.
::And I just want to encourage
::you that it gets better.
::It gets better and you'll be happy again.
::You'll find peace again.
::and you have all of these
::beautiful humans to connect
::with this channel can be a
::resource for you please
::reach out i would love to
::plug you into other
::resources and coming up
::over the next couple of
::weeks will be episodes with
::other beautiful human
::beings who have
::transitioned away from the
::mormon church and talking
::about their reconstruction
::their faith journey now
::what their lives look like now.
::And I'm so excited to share
::those stories with you.
::I hope that you will join us.
::Be good to each other, but most of all,
::be good to yourself.