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From Waiting to Walking
1st March 2026 • OC Church of Christ Sermons • OC Church of Christ
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How long have you been waiting?

In John 5, Jesus meets a man who had been stuck for 38 years—waiting for change, waiting for help, waiting for something to happen. Then Jesus asks a surprising question: “Do you want to get well?”

This message explores the uncomfortable truth that sometimes what keeps us stuck isn’t just our circumstances—it’s our excuses, our identity, or the story we’ve learned to tell ourselves.

Jesus doesn’t offer sympathy alone. He offers movement.

“Get up. Pick up your mat. Walk.”

If you’ve been waiting for the right moment, the right season, or the right breakthrough, this message challenges us to consider that transformation may begin with a step of obedience.

You don’t have to stay where you’ve been.

00:00 The Barrier We Thought Was Impossible

03:46 From Waiting to Walking

05:19 Jesus Moves Toward the Stuck

11:48 When Excuses Keep Us There

15:48 Obedience Changes Identity

17:27 Pick Up Your Mat

20:13 The Mats We Carry

23:43 Redemption and New Life

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Click here for more sermons

OC Church of Christ

Transcripts

Kyle Lounsbury:

Brothers and sisters, good morning.

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It is great to be together.

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It's great to have our Korean and

Spanish speaking ministries in

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the service this morning with us.

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Amen.

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Grateful to be able to speak this morning

and be able to, uh, preach the word.

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I'm very grateful for Dr.

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Greg and him, uh, doing just a great

job going through our Nehemiah series,

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talking about rising up and building.

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Amen.

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And today we're actually gonna

take a break from that series.

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As I give the lesson today, we're gonna

look at a, what I call a Jesus moment.

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Amen.

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Okay.

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So you can just start turning your

Bibles over to John chapter five.

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But before we read that, what I wanted

to do this morning is share a story.

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All right.

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I wanna start off with a story,

and we're gonna close, uh, our

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sermon today with communion.

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All right.

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So I'm doing like a sermunion.

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The story I wanna tell is

a story of Roger Banister.

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Anybody know who this man here is?

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Alright.

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A few of you may know.

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Dr.

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Greg knows that's why he's a doctor.

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Amen.

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For decades, experts believe something

very specific about the human body.

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Do you know what that was?

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It was believed to be impossible to

run a mile in under four minutes.

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Doctors said the heart couldn't handle it.

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Coaches said the lungs would

collapse, and Sports Rider

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said it was a physical barrier.

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The body simply could not cross.

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You see, athletes trained at this for

years and they kept missing the mark.

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Four minutes, one second,

four minutes, two seconds.

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Close, but never under.

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It became more than a number.

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It became a psychological wall.

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But then on May 6th, 1954, a 25-year-old

medical student named Roger Banister

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stepped onto a track in Oxford, England.

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He was just a med student,

wasn't even a professional.

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He wasn't a professional runner.

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Between his medical student

commitments and studies, he would

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train to run, and that day he

clocked a three minute and 59.4

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second mile.

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He just broke it.

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So for the first time in human

history, this barrier was broken.

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But here's the part that matters.

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This barrier didn't stay rare.

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46 days later.

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A runner named John Landy broke the

same barrier and broke his time.

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Within a few years, many more

athletes followed, and today

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over 2000 different runners have

recorded an under four minute mile.

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What had been called impossible for

decades became over time an expectation.

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At the most elite level.

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You see, the limitation wasn't physical.

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Rather it was a belief, and for years,

the world was waiting for something

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that wasn't actually impossible, but

they became comfortable with being

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stuck, comfortable with a barrier.

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You know, sometimes in our walk

with God, we can get put into some

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seasons of waiting longer than

necessary, not because God hasn't

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moved or God can't do the impossible.

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Right, right.

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But because we've accepted being stuck in

waiting, and sometimes the longest waiting

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seasons aren't even caused by God's delay,

but by our acceptance, as we look at John

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chapter five, we're gonna see a story

where Jesus walks onto the scene and sees

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a man that had been waiting unnecessarily.

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In John chapter five, we're gonna

go ahead and read in verse one.

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The title of today's lesson

is Waiting to Walking.

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Waiting to walking John

chapter five, verse one.

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Sometime later, Jesus went up to

Jerusalem for one of the Jewish festivals.

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Now there's in Jerusalem near the

sheep gate, a pool, which an Aramaic

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is called Bethesda, which is surrounded

by five covered colonies here.

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A great number of disabled

people used to lie.

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The blind, the lame, the paralyzed

one who was there had been an invalid.

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For 38 years, when Jesus saw him lying

there and learned that he had been

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in this condition for a long time, he

asked him, do you want to get well,

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sir, the invalid replied, I have

no one to help me into the water or

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the pool when the water is stirred.

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Well, I'm trying to get in.

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Someone else goes down ahead of me.

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Then Jesus said to him, get up.

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Pick up your mat and walk at once.

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The man was cured.

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He picked up his mat and he walked.

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I'm gonna stop there.

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I love this passage.

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I love how short and simple,

yet powerful this interaction

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is that Jesus has with this man.

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And I, I'm the kind of guy when

I speak, I like to break the

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lesson down into three points.

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All right?

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I'm a campus minister.

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We like to keep it clear.

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So I've got three points that I'm drawn

from the text that I feel like impacted me

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that I wanna share with you this morning.

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The first point is Jesus

moves towards stuck people.

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Jesus moves towards people who

are stuck, who are sick, who

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are lame, who are struggling.

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That's the God we serve.

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And we see that there's this man

here at this pool who is stuck.

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Now, a little background on the pool.

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We, we know that, uh, the, the

sheep gate or the, the pool

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was located by the sheep gate.

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And in Aramic it's called

Bethesda, which Bethesda means

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House of Mercy or House of Grace.

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And what's, what I find ironic about

this story is that the House of Mercy

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became a house of waiting for this man.

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He had been there 38 years.

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You know, as I started studying this

out, I really had a lot of questions.

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I was like.

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How, how was it that in the ancient world,

they thought that if you just go sit by

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this pool, that it would miraculously,

the water would stir and then you

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jump in and miraculously get healed?

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Like, how is that even possible?

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So I started studying this out and I, what

I learned is that in Arche, the archeology

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has actually discovered these five covered

colon colonate and they've uncovered

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this pool and what it looks like from.

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The study of this is that it was

actually some underground springs

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underneath the pool that would

cause the water to bubble up others.

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And if you notice, verse four is

actually not included in most of

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our bibles because they believe

it was to, it was added later on.

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But verse four really talks

about that some believed an angel

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would come and stir the waters.

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So I don't know, which is true.

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All right.

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I, I tend to believe it was more

of a spring and there was maybe

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a little more, uh, uh, of a,

just a science based explanation.

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But hey, you never know.

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So we don't truly know.

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That's a question we'll

have to ask God one day.

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Amen.

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Amen.

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But the reality is they believed

that this water had power.

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They believed that when you got in

this water, something would heal you.

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And so hundreds of sick and disabled

people would be laying there by this pool.

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You see, this wasn't just

a place though of sickness.

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It was a place of delayed

hope for many people.

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And we see in verse five, this man

who had been there for 38 years,

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lying there, sick, handicapped,

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stuck,

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and Jesus then walks into this place.

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Full of sick people.

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And what does Jesus do

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says when Jesus saw him

lying there, he picks him.

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Jesus goes to the one man that had been

there 38 years out of, out of a crowd

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of suffering people, people who had been

waiting, people who had been sick, people

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who were trying to get into that water.

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Jesus singles out one man.

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He didn't wait for that

man to call out to him.

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He didn't wait for the water to

stir and then go and help him.

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No, he walked into the waiting

place and he picked him.

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You see, I wanna relate this

to us for a minute here.

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Jesus picks us and OC church.

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We've been through a lot.

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Let's just face it.

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We've been through a long journey.

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We have many new members.

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I know Kevin men or uh uh, uh, Greg

mentioned Kevin Mains last week, and I

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had college students who go, who's that?

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And amen.

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That's great.

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We have new people, but for a lot

of us, and I knew Kevin, even though

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I wasn't an OC Stewart, his son was

my campus minister, so I, I felt the

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loss distantly, but losing Kevin,

our church leader, that put us into a

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transition, put us into some waiting.

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Then three years later, we're

hit with a global pandemic.

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That delays everyone and everything.

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You with me?

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Yes.

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And then after that we had leadership

transitions and different changes,

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and then we started renting out

our building and we had more

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waiting and more transition.

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And we've been wondering what's next?

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What's God gonna do with us?

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I wanna remind us, Jesus does not

avoid churches who are in transition.

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He actually moves toward them.

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He moves towards people who've been

waiting, people who maybe have been

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stuck, and just like he moved toward

the invalid Jesus is moving toward you.

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Amen.

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He's moving towards the teen that's

in here this morning and maybe teens,

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your're, feeling unsure if your faith is

really your own or if it's your parents.

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Jesus is moving towards you.

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College students.

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He's moving towards you.

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Maybe you feel stuck in a

sin that you can't overcome.

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He's moving towards you.

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God members who have been in

here, maybe you feel tired and

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you feel burned out and exhausted.

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He's moving towards you as well.

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Amen.

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And maybe you're visiting with

us, or, or you walked in here

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for the first time and you're a

little curious of what's going on.

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Maybe you're cautious, you're

like, I don't really know.

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There's a lot of people hugging at me.

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And man, Jesus is moving

towards you as well.

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Amen.

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Amen.

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I wanna remind you, you're not

disqualified because you feel stuck.

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This man.

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Was not the most spiritual

person in the story.

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He had been there 38

years and Jesus saw him.

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He was laying on that mat, and

then Jesus moved toward him.

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The second part of this verse, I

love and I think we can gloss over

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as Jesus learns that he had been

in this condition for a long time.

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Jesus learned he had been in

this condition for 38 years.

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I'm still 10 years away

from 38 of just being alive.

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I can't even imagine being sick

and on a mat for 38 of 'em.

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And I think that detail matters

church, because Jesus was aware that

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this wasn't a new struggle for him.

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Jesus was clearly aware that this

wasn't just a bad week or a rough

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season or a moment, but this

had been going on for decades, a

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long time of pain and suffering.

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But then I find it so funny,

and Jesus does this in the

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Bible all the time we see it.

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But Jesus asks a question, and I find

this question so interesting because

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it's to me, common sense, but he

asks him, do you want to get well?

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I mean, Jesus, he's been sick 38 years.

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Of course he wants to get well, right

In that first glance, it looks obvious.

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But I think Jesus is not asking about

his desire in theory, but if he's really

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ready for true change, because what's the

invalids response in verse seven, sir?

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The invalid replied, I have no

one to help me into the pool

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when the water is stirred.

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Well, I'm trying to get in.

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Someone else goes down ahead of me.

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I'm stuck.

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Jesus, what does he start doing?

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He starts making excuses.

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Jesus asked the most simple question ever.

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All he needed to do was say what?

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Yes or no?

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I guess, but I don't know

why he would do that.

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All he needed to do was say,

yes, and this is his response.

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Can we relate to this?

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Sometimes Jesus is standing

right in front of us.

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He's saying, do you want to get Well?

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We're like, oh, but I got all, oh, I, ah,

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he's just saying, can you

just say yes, my second point.

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Right.

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Excuses can keep you stuck.

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When we make excuses,

it can keep us stuck.

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Brothers and sisters, the

man says, I've got no one.

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I've got no one to help me.

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Someone else goes ahead of me.

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Well, I think that translates in our

context to, well, it's not my fault.

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I'm in this spot.

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It's the system, it's the church, it's

the timing, it's the people around me.

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For 38 years, he was stuck.

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Brothers and sisters.

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Yeah, he was stuck waiting, and I

think some of us have been saying

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some similar things when things

get better or more unified or

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when we move back to the building.

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You see, waiting at times can be wisdom.

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Amen.

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There's a season for discernment.

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There's a season to wait and be wise,

but waiting can also become an excuse.

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You see the past year, year and a half.

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We've been in a waiting

season as a church.

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I know I've felt that there's been

uncertainty, transition questions,

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but if Jesus is speaking clearly now

and we are still waiting, that's no

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longer patience That becomes avoidance.

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And personally, I wanna share that I've

had to check my own heart in this area.

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You know, for the, for the past

several years, I've been dreaming

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and excited about the, the idea of

even being here in this moment right

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now, and it feels great to be here.

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I'm excited.

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I'm encouraged.

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God's doing great things, but to be real

with you guys, I started putting a lot of

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hope and security and trust in the system

of us coming back to the building thinking

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when this happens, then God will move.

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And I've started to let that take more

control of my view of God than who God

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is simply just saying, I'm right here.

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I want to help you get well.

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Come on Kyle, come on.

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And the reality is we've been back here

in the building for the past month.

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This is our fifth Sunday

here, and it's been awesome.

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Amen.

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It's been awesome.

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We can cheer for that.

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Let's cheer it up.

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It's been great,

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but I want to say this and if

you can relate to this, amen.

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I was waiting for a building to fix

what only obedience to Jesus can fix,

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and I needed to repent of this

mindset because building or

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not Jesus is still present.

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Jesus is here because we are the church.

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Amen.

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Amen.

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Come on, Kyle.

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And so church, we gotta

be honest with ourselves.

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Let's be honest with ourselves.

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Some of us have said, I'll engage and

start to give when things get better.

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When we're back in the building,

or I'll start to serve when

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the staff gets more unified.

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And amen, we need to be more

unified and we're working on the

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unity for brothers and sisters.

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The waiting time is over.

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The time is now.

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Let's lean in.

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Let's not answer Jesus.

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With excuses.

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Let's answer him with yes Lord.

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Amen.

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Yes.

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I want to be.

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Well preach it.

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Amen.

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Amen.

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Amen.

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You see the waiting season that you're

in, maybe personally outside of the

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church context, I do wanna speak to

that as well because I know some of

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us might be in here and we haven't yet

made the decision to follow Christ.

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And for those of you who haven't made

that decision yet, I want to encourage you

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that Jesus is standing here right in front

of you, saying, do you want to get well?

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It's time to take that

next step in your faith.

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It's time for you to be open about

whatever's going on in your life.

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It's time for you.

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If you haven't been

baptized, get baptized.

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Be renewed.

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Become a new creation.

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Amen.

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Amen.

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Let's get well together.

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Let's build together.

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The waiting season is over.

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And the waiting season doesn't

have to define us, right?

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But excuses can define us.

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So we must ask ourselves, do we really

want to get, well, not in theory,

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but for true change from within.

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You see, verse eight.

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Jesus then says to him a command,

and this is my last point here,

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pick it up.

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Jesus says in verse eight,

then Jesus said to him, get up.

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Pick up your mat and walk.

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What I love about Jesus is

this man answers in verse

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seven with all these excuses.

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He says, I have no one to help me.

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And it is not like Jesus empathizes

or Jesus goes, oh, I'm really

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sorry that's been going on.

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Now Jesus empathizes with us, but in

this moment, what did this man need?

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38 years?

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And he couldn't answer with a simple

yes, Jesus gives him a command.

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He says, get up.

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Pick up your mat and walk.

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A simple command, but a powerful command.

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But don't miss this part here.

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Jesus says to pick up your mat,

he says to pick up your mat.

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He doesn't just say, Hey,

just start walking or just

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start getting, getting better.

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Just start moving along.

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What does he say?

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Pick up your mat for 38 years.

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This man had a mat that he was laying on.

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I got my, my wife's mat here.

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Get this mat out.

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I'm gonna sit on the mat.

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Sorry.

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Camera, crew.

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38 years.

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38 years on this mat.

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Yeah.

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You know, this mat

became something to him.

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This mat wasn't just a thing to sit on.

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I believe this mat became his identity.

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This mat became who he was, his address,

his routine, where he was always

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at, oh yeah, you wanna go see him?

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Oh yeah, he's on his mat.

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Go visit him.

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You know where to find him.

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Every morning he woke up on this mat.

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Every night he went to sleep on this mat.

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That mat defined him.

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You know, for us, I think sometimes we

have mats in our lives that define us.

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That's right.

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That can be our identity.

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You know, some of us have been

lying on the same mat for so long.

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It begins to feel normal.

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It begins to feel safe.

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Yeah.

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It begins to feel like, oh,

I, I actually like my mat.

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That's why I'm gonna make my excuses.

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Do I want to get what?

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Oh, I don't know if I want

to get up from my mat.

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I don't know if I really want to change.

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And we've gotten stuck.

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Yep.

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Come on.

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Copy.

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The three mats I think that we

could probably relate to is, I think

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the first one's the failure map.

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Yeah.

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For some of us.

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That mat is the fear of

failure and a decision.

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Maybe in the past you regret, maybe it's a

mistake you made, something you're ashamed

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of, and even though God forgave you,

you're still allowing that to define you.

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I think others of us could be

maybe the wounded church mat.

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We're all people and people

sin people hurt each other.

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Our church is not perfect

and people have been hurt.

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And for some of us, this

mat is a mat of pain.

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And wounds from the past, the

losses, the painful memories.

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Maybe it's the hope that was deferred,

something you prayed for for so

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long, God hasn't answered on it yet.

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And over time, caution became

your identity, became your mat.

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Or maybe getting negative or

critical became your default.

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You see, you can't build the

future of a healthy church from

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the posture of self protection.

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Wow.

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We have to lean into one another

and build one another up.

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:

And for others of us, I think

this can relate maybe more to

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:

some of our youth in our campus,

is the mat of insecurity or fear.

413

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We live in an anxious generation.

414

:

Maybe you question your capability,

your sense of self-worth.

415

:

I'm not leadership material, so do I

really have value in God's kingdom?

416

:

Can be the lie.

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:

Maybe you've attempted to follow Jesus,

study the Bible, but it didn't work out.

418

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And culture tells you your

struggle is your identity, but

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Jesus wants to redefine you.

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:

Church, Jesus wants to write the story.

421

:

Jesus wants to redeem you

422

:

and notice something powerful.

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:

What Jesus says, he tells him to get up.

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:

Pick up his mat and walk.

425

:

I love that, that, that imagery.

426

:

He says, pick it up, pick up the mat.

427

:

Pick up this mat, this identity

you've been sitting on for so long.

428

:

Pick it up, carry it.

429

:

And what does he say in verse nine?

430

:

He does, he says that once the man was

cured, he picked up his mat and he walked.

431

:

The mat that once carried him

becomes the thing that he's carrying.

432

:

The mat that he was identifying

with no longer has power over him,

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:

and that's redemption.

434

:

Brothers and sisters, that's what

Jesus wants to do in the OC church.

435

:

Jesus wants to redeem.

436

:

He wants us to carry these mats and he

wants us to go forward and build for him.

437

:

Imagine for a moment, brothers

and sisters, a church where

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:

we're all carrying our mats.

439

:

We're not defined by 'em.

440

:

They're pieces of us.

441

:

They're useful, they're great.

442

:

We all have our gifts.

443

:

We all have our different

things we identify with, but

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:

we're not identified by this.

445

:

We're identified by God.

446

:

Imagine the impact we can have.

447

:

Imagine the, the, the community

will have in here when we're no

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:

longer allowing these to define us.

449

:

You know, as we transition to our

time of communion, I want us to

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:

remember where this comes from.

451

:

We're able to carry these

mats because of the cross.

452

:

We're able to have redemption

because of what Jesus did for us.

453

:

Jesus is standing there saying,

do you want to get well?

454

:

And Jesus has paved the

way for us to get well.

455

:

You see the cross, it won't erase

your past, but it will redeem it.

456

:

It can redefine it.

457

:

You can go from waiting, stuck,

being identified by your mat to

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:

a place of walking with Christ.

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:

Yeah, moving forward for him.

460

:

And so as we get ready to pray

here in a moment, always remember

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:

where the power came from.

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:

Always remember, it's from the cross

of Christ, brothers and sisters.

463

:

If we're gonna lean into this new era, we

have to put it at the foot of the cross.

464

:

The man picked up his

mat because Jesus spoke.

465

:

We stand today because

Jesus died and rose.

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:

That's why when he says to get up.

467

:

Pick up your mat and walk.

468

:

We all can do the same.

469

:

Amen.

470

:

Amen.

471

:

Amen.

472

:

Let's pray.

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:

Father, thank you so much for this

morning, so thank you so much,

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:

father, for the example of Christ.

475

:

Lord, thank you for stories like this

that are so relatable and so relevant,

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:

and just for the ability for us in 2026

to connect with these ancient scriptures

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:

that are gonna help us draw closer to you.

478

:

Thank you for.

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:

The example of this man who

eventually, even though he made his

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:

excuses, he obeyed Jesus' command.

481

:

He got up, he picked up

his mat, and he walked.

482

:

I pray that you would help every

single individual in here this

483

:

morning to pick up their mat and walk.

484

:

I pray that we can go from this

place of being stuck and waiting

485

:

and begin walking with you.

486

:

Lord, you want us to walk with you?

487

:

Lord, we love you.

488

:

We thank you.

489

:

We're so grateful to be able

to serve a God like you.

490

:

I pray that as we take the communion and

reflect on the cross and the sacrifice

491

:

of Jesus, Lord, that you would humble

our hearts, fill us with gratitude.

492

:

Fill us with a sense of peace that

only can come from you because

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:

you want us to have a new life.

494

:

You wanna redeem us, you wanna

redefine us, and you want

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:

to help us to move forward.

496

:

We love you, Lord.

497

:

We thank you in Jesus' name.

498

:

Amen.

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