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March 29, 2026 | Joshua 23-24, Luke 6:27-49
29th March 2026 • Daily Bible Podcast • Compass Bible Church North Texas
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Compass Bible Church North Texas

Find out more about Compass Bible Church.

Learn more about our Bible Reading Plan.

Questions or Comments? Email us podcast@compassntx.org

Chapters

00:00 Sunday Welcome and Updates

00:16 Easter Week Schedule

01:10 Tattling and Justice

03:25 Should You Ask AI

04:30 AI Benefits and Risks

08:24 Church Counsel Over Tech

10:54 Joshua Final Charge

13:54 Covenant Renewal Warning

16:46 Luke Love Your Enemies

18:40 Choose Your Teachers Wisely

20:25 Fruit and Firm Foundation

21:06 Prayer and Closing

Transcripts

Speaker:

Hey everybody.

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Welcome back to another edition

of the Daily Bible Podcast.

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Hello.

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We are back with Monday, so happy Monday.

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No, Sunday.

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It's Sunday.

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We just skipped over the Lord's Day

just like that, so I apologize for that.

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It is Sunday and it is the last Sunday

of one service at campus Bible Church.

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Wow.

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Big days.

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Yeah, it is.

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Big days.

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Yeah.

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We've got Easter coming up next week.

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In fact, just to remind everybody,

we've got two Good Friday services,

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one at three, one at four 30.

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Then we've got Extravaganza

on Saturday, and so hopefully

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you're planning to be there.

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Even if you don't have kids, to be there

to interact with those that are showing

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up that will bring kids to that event.

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I, last I heard from Pastor Mark, we've

been doing some ads on social media

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for that, and we had over a hundred

people registered, 150 people registered

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for that event, just from the social

media ads from outside the church.

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Check that out.

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So.

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We could have quite a few

people show up on Saturday.

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Be praying for that.

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Pray for weather to be good.

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It's, there's some rain in

the forecast right now, which

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we've got some plans for that.

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We've got backup plans for that,

including even if we have to, we'll go

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into the gym to do it, but we'd like

to do it outside 'cause that'll make

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it a better event I think for everyone.

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So be praying for the weather for that.

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And then Sunday morning, nine and 11.

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We've got two services

starting Easter Sunday.

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Can't wait.

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It's gonna be awesome.

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Big things happening with our church

and it's gonna be a great season.

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I trust of ministry and growth.

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Well, we've got a question that

is following on the heels of

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our conversation about tattling.

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That one generated quite a bit of

discussion from different sources and

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different people, and so we've got

some clarifying questions as well as

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something that's gonna bridge us into

a conversation about some AI as well.

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So, the initial question came more from

the nature or the root cause of tattling,

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which the person that wrote in said it,

it seemed like our argument was that.

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Tattling is born from the start, from

a sinful disposition to see somebody

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else get in trouble, and his argument

was, could tattling be born from?

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The God rot or God created instinct for a

desire for justice that then is perverted

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by the fallen nature that then leads us to

gloat over or be conceited when somebody

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else is punished for their sinfulness.

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So I think it's a fair

question and we probably.

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Painted with a brush that may have been

too broad initially there, because I

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do believe that there are people out

there that do have a sense of what's

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right and wrong that truly is soft.

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People have tender consciences at times.

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And so there can be instances that

we might look at the surface and say

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that's tattling and that's wrong.

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And while yes, that may be the case,

it may not be that it was born from

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a sinful disposition to begin with

a sinful inclination to the heart.

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So that's fair.

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And I think his argument there is fair.

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So he was concerned that maybe.

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There was a sharper disagreement between

us on that, but I think we would be

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on the same page with him on that.

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I don't know if Pastor Rod you would

clarify that or add anything to that.

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No, I, I agree with that entirely.

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There is a good instinct.

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And I would say almost in every sin there

is a positive corollary that would express

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the righteous behavior that we're after.

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And with tattling, the word itself

has the connotation that there's a

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negative and evil desire behind it.

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So I would agree that if it's, I.

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Rightly motivated.

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There is a place for truth

telling and for seeking justice.

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That's different in my mind and

different enough to warrant a distinction

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where you would say seeking justice

is not the same thing as tattling.

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Tattling can, and again, this

is not a biblical word, so I'm

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creating categories in my mind and

hopefully helpful categories in

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yours where I would say tattling is

different to me than seeking justice.

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Yeah, I would agree.

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That led him though, because he sensed

some friction between his position and

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our position on that, though hopefully

we've clarified that a bit now.

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But his question came up.

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He uses AI quite a bit and uses it at

work and uses it to interact with even

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learning things from his new positions

and different things that he takes on

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different responsibilities and it's

been super helpful for him on that.

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And he even gave us a word count on how

many words he's communicated with AI over

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the last handful of weeks or months there.

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But his question is.

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When there's a disagreement over

something theological, or even if there's

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not a disagreement, just a curiosity,

is it good or right or okay to go to

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ai instead of perhaps going to the

pastors and he brings up some questions.

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He says, would it be

better for him to do that?

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Um.

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Over the risk of being divisive or over

the risk of being combative or over the

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risk of just relational tension there

between him and those that, that maybe

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he disagrees with or disagrees with him.

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Would it be better just to drop it

completely and assume, we're gonna

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agree to disagree here, or is it okay?

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Would it be okay to run it down

with AI rather than bringing

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it up with the pastors?

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Pastor, I'd love to get

your thoughts on that.

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I've got thoughts on it as well that

I'd be happy to share afterwards.

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Oh, I know what your thoughts are.

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You know what my thoughts are.

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Almost certainly.

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Okay.

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I have multiple thoughts about

this and they're not clean, so

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I'll just start with all that.

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I need to confess that I'm a work in

progress as it relates to processing

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the role of AI and especially large

language model ai, where it acts

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and mimics human interactions.

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I don't know that I

could give you a number.

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60 40.

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50 50.

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In fact, we got an email recently

from somebody else who was

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conflicted by the fact that.

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They were able to successfully use

AI to bring emotional comfort and

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even to help them respond wisely

to a situation that they had.

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And so they're concerned that it might be

replacing or competing with God's role as

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their comfort or even the body of Christ.

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And essentially asking, is it wrong to

get emotional support from a computer?

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Instead of finding that in some other

means through people or through God's

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word or something like that, which

isn't always mutually exclusive and

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that's part of the problem for me.

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I think this can be enjoyed as a good

gift if we can understand where it fits

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within the whole of our council seeking.

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So the short answer I would

say is I use AI all the time.

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To process thoughts and ideas, to

refine my thinking, and even to

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help me anticipate reactions and

responses to something I'm gonna

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say, I'll put my sermons in it and

say, help me think this through.

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What would someone say about this?

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What kind of responses

could this possibly get?

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And some of the feedback that

I've gotten has been so valuable.

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I just thought, what a duh.

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Yeah, I should have thought about that.

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I completely miss that Other times.

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I wonder if the reliance becomes so

great that it becomes a destructive

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kind of reliance where it, it's akin to

what Jeremiah says when he says that you

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should not put too much trust in people.

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He doesn't say it that way, but that's

the point that if you lean on people

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instead of leaning on the Lord, you're

gonna get splinters and you're gonna

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hurt yourself because man is not

reliable in the same way that God is.

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He's not infinitely reliable.

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I think AI is similar similar and

yet different because there's so many

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mechanisms that are working behind

the scenes that we don't understand.

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So I think the danger for us all

is that we become more myopic, more

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echo chambered, more dependent on

technology and less dependent on people.

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Now with that qualification, I've

also been able to give a lot more

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context, a lot more detail, and have

AI work with me on things that I find

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it really hard to do with people.

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And so for that reason, I found great

benefit in saying, here's the 30 facts

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that I'm working with, or here's this

idea that I'm trying to work with.

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Here's my books that I've been studying.

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Help me work this out.

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Here's what I'm thinking.

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What's wrong with that idea?

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Or help me figure out where

the tension point is for me.

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And it's been remarkably good at that.

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I find that valuable and I would not

say that it is inherently wrong to do

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that, but I would exercise great caution

in saying the temptation for all of us

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is that we begin to go to AI instead

of going to God instead of going to his

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people instead of going to a flesh and

blood person who will at Recently, we

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found out that chat, I think it was chat,

GPT, probably all of them to some degree.

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Is giving you answers that you want.

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We saw this when it was a Muslim

who was using AI to say, Hey is

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the Quran truly the word of God?

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And AI was like, yep, it is.

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Sure is what's the most reliable

religious book in all of humanity?

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And it says, oh, the Quran, of course.

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And then this Christian

gal did the same thing.

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And it answered her.

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You're not gonna be surprised.

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Oh, the Bible is the word of God.

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This is the, this is the work

that everyone should honor.

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So clearly AI is placating its user.

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It's learning who you are and

giving you answers that you want.

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That's a danger because now

we're not dealing in merely

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factual information that's on the

internet somewhere or in books.

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We're dealing with information

targeted to you, the user.

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Now, I think it's more

problematic than it used to be.

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So all that said, there's dangers.

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There's pitfalls, but overall

I'm still largely positive.

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With a lot of caveats

and a lot of caution.

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Yeah I think my concern is when it

comes to soul care I believe that

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soul care is something that is,

is meant to be person on person

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because of the nature of it that.

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When we're turning to somebody who doesn't

have a soul, something that inherently

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doesn't have a soul, which is ai then

we're turning for soul care for something

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that is, is once removed from us as far

as being created in the image of God

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and being able to care for us that way.

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That's not to say there's not

good things that AI produces.

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I use AI as well.

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I use it.

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Even in, for example, my Logouts library,

I'm able to type in a question and

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it searches my whole library for me

and kicks back search results for me.

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And that's super helpful rather than

having to go through and search each

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individual book by hand and things.

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So I'm concerned when it comes to

the area of Soul Care information

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gathering I think it can be helpful.

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I have the same caveats that Pastor

Rod just said as well and I just think.

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If you have pastors that are telling

you, Hey, you know what, rather than come

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to us and knock on our door with your

question, why don't you just go to ai?

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Then I think you've got the bigger

problem than the AI, I think is the

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pastors that you're sitting under.

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So, to the person that wrote

in both of these questions,

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thanks for writing 'em in.

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We're happy to answer those questions and

we are gonna run into things where you're

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gonna disagree and we're gonna, we will

disagree with each other, and that's okay.

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As believers, so long as these are

not primary issues, there's room

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for us to have some disagreements.

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Now there's always room to ask

clarification as well and we don't wanna

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be those that lead the flock in such a

way that you would not be able or welcome

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to come to us and ask us a clarifying

question or to say, Hey, you said this

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and I'm not sure I agree with that.

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I'm still trying to wrestle with that.

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Can you help me understand your

position on that a little bit better?

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That's great.

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We're not gonna be upset

with you about that.

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So I would.

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Say from that angle, I would

want you to come to the pastors.

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I would want you to come to us.

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I'd want you to come and get counsel and

guidance from where God has placed you.

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I mean, God has entrusted, we even talked

about this back at the turn of the year,

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God has put you under the ecclesial

authority of the pastors and elders that

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lead you in the church, and so part of

our job is to teach you and instruct you.

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And to be willing to have these

conversations with you back and forth.

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And it sharpens us in our own thinking

too, just like this question did for

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us to go, you know what, maybe we did

paint with too broad of a brush here.

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So yeah, I, that's where

I would come to it.

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Is it wrong to turn to ai?

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Is it sinful to turn to AI

for something like that?

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No, but I think God's design

for the church is that the

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church is where you go to find.

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Guidance, soul care counsel,

encouragement, help, answers, sharpening.

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I think that's should be the church

and if the church is gonna abdicate

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that to ai, and I'm not saying

that's what this questioner is

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suggesting we do, but I think that's

my concern for the church and ai.

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Well, let's turn to our daily

Bible reading for today,

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which is Joshua 23 through 24.

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Joshua 23 through 24.

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As we finish up the book of Joshua

in chapter 23, Joshua is going to be

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giving his final charge to Israel.

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Now, he's seen this happen from

Moses, and so he's going to say some

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similar things here to what Moses did.

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He's gonna encourage them or exhort them

in verse eight to clinging to the Lord.

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But even before that, he wants them to

anchor their confidence to the Lord.

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He's gonna say in verse.

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Four.

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It is the Lord or verse three, rather.

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It is the Lord your God,

who has fought for you.

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So they are there.

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They've largely settled the promised land

that they haven't driven out everybody,

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but Moses or Joshua rather, wants them to

be reminded of the fact that God is the

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one that's been fighting these battles.

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It hasn't been him.

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So that as Joshuas about to go

the way of all mankind and die, he

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doesn't want them to be left going.

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Oh.

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Oh no.

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What are we gonna do?

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Who's gonna lead us?

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God's still there.

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He wants them to cling to him.

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Verse eight.

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He wants them to be

careful to love the Lord.

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Verse 11, he wants them to

remember how faithful God has been.

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Verse 14.

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And so Joshua is doing a great job here,

I think in chapter 23 of really making

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sure that the people as he's prepared

to, to die, are not gonna be left shaking

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in their boots, saying, oh no, what now?

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Leadership is so critical that you'll

find here that in his closing charge

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to his people, he's trying his best to

protect them against future threats.

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In fact, if you're a discerning

reader, you'll see that some of the

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very words that he gives to them are

the same words that God gave to him.

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In chapter one, he says in verse

six, therefore be very strong to

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keep and to do all that is written

in the book of the law of Moses.

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And then he also says, turning aside from

it, neither to the left or to the right.

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This is almost precisely what God said to

him at the beginning of the book, suffice

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it to say, Joshua internalizes this and

this is the marching orders for his life.

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He never forgot what God spoke to him.

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And I think that is the

mark of a good leader.

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A good leader is going

to serve from conviction.

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From what God has said,

and he held to that.

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He held fast to this and he

made it a mark of his own life.

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And so now he's gonna

do the same for them.

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In verse eight, you shall clinging

to the Lord your God, just as

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you have done to this day just to

have as you have done to this day.

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In other words, don't lose sight

of what's most important here.

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Don't lose your focus, your emphasis.

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Don't go to the right or to the left.

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Stay fixated on what matters most.

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And that is what a qualified

and godly leader will do.

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He'll keep his eyes and the eyes

of those he leads where they

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belong and it wasn't on him.

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They look to him and Paul says, later,

you're gonna follow me as I follow Christ.

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That there's a good sense in which

leadership leads and they're leading

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from the front, not from the back.

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He's not cracking the whip and

telling them to drive harder when

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he's just sitting in the back.

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He's leading from the front and he's

saying, this is what it looks like.

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I love Joshua's charge here.

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There's a several things here that concern

me, and I think we're gonna have, we're

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gonna get to that in the next chapter,

but Joshua's leadership is great.

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But it's not perfect.

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And that's what's gonna be

a quick teaser for the next

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chapter, I suppose, chapter 24.

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Yes.

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Yeah.

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And in chapter 24, it starts with

the Lord reminding Israel of all

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his faithfulness, just as Joshua

said, the Lord's been faithful.

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So verses one through 13, the Lord

moves to, to remind the people

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as they're all gathered there, of

how faithful he has been to them.

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But then Joshua.

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Challenges them and says, choose

this day whom you're gonna serve.

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Joshua says, for me and my house,

we're gonna serve the Lord.

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And yet he's putting this choice

between the people and encouraging

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them to make the right choice.

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But he also even tells them, you're

not gonna be able to do this.

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Uh, you, you're not gonna

be able to serve the Lord.

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He says this in verse 19, probably

a statement based on his familiarity

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with the people at this point,

and maybe this is a pessimistic

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outlook on the nation, but he.

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Lays this out for them and says,

Hey, me, my family we're good.

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We we're serving the Lord, but you

guys choose who you're gonna serve.

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Even though I know what you're

gonna do, you're not gonna

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be able to make this happen.

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Yeah, he, so this is the

covenant renewal that shekel,

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if you're reading from an ESV.

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You'll see that at the

beginning of chapter 24 here.

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So this whole section is,

the context is covenant.

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You're making promises to the

Lord and the word covenant.

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We sometimes use it for

things like membership.

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We use it appropriately

for things like marriage.

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Covenant's a big word.

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And it, it means more than just, Hey, this

is a contract between party A and party B.

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This is.

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My life for yours.

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If I don't do this, so

help me, God, I will die.

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I will be split in half like these

animals if I break this covenant vow.

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So Joshua's calling them to put their

life on the line and say, make sure.

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Whether you live or you die, man, my

life is the Lord's, I'm gonna follow him.

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He acknowledges in verse

18, you can't do it.

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He's a holy God.

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He's jealous.

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He will not forgive your sins.

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So I think he's a realist.

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He's not doing this optimistically

with the glass half full and he's

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seeing sunshine and rainbows.

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He's aware of Israel's wis.

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She's restless.

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She doesn't stay still.

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She's constantly on the prowl looking

for something else to fill her cup.

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And so he's warning her, I think.

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Saying, look, you ought to know

yourself well enough to recognize

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you are in a danger zone and you're

constantly at war with yourself, and

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you need to get yourself straight and

recognize what God is calling you to.

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And I think one of the most depressing

verses for me is in verse 31, and

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it alludes to ju Judges chapter two.

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We're gonna get there I think tomorrow.

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Verse 31 says, Israel serves the

Lord all the days of Joshua and all

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the days of the elders who outlived

Joshua and had known all the work

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that the Lord had did for Israel.

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That's great.

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That's great news.

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But notice what's contained

in it by what it doesn't say.

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It says, Israel served the days Israel

served the Lord all the days of Joshua

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and the elders who served with Joshua.

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Implication.

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That's it.

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Yeah.

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'cause in the book of judges,

things are gonna change.

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And I don't know how this happens.

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At first I used to think this

is a failure of leadership and

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maybe that still is the case.

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It could just be that Israel

is again, Wiley and restless,

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and maybe that's at fault.

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But I, this is a great ending for

Joshua and the leaders that he led with.

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But it does not for Bode well

for Israel in the future.

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It doesn't.

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And we're gonna find that

out in tomorrow's reading.

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But Joshua does die here at the

end of the book at 110 years old.

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110 years old.

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Alright, let's flip over to our New

Testament reading, which is gonna

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be Luke chapter 6 27 through 49.

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Luke 6 27 through 49.

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Remember we said yesterday that we are

dealing with what's known as the sermon on

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the plane and we give that when he comes

in, verse 17, he came down with them and

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stood on a level place with a great crowd

of his disciples and a great multitude

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of people from all GD and Jerusalem.

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So that's one of the reasons.

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Beyond just the different context in

other markers there that we believe

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that this is different from the Sermon

on the Mount because you hear Sermon

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on the Mount, sermon on the plane.

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Those two things, even

geographically are different.

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So he's standing on a level place as

he gives this sermon and he's going

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to, at the same time though, cover a

lot of the similar ground that we read

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:

about in the Sermon on the Mountain.

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Pastor Rod pointed out.

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In yesterday's episode

that that's not uncommon.

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He's an itinerant rabbi.

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But I think the other reason

is, man, we need repetition.

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We, as a sinful people need to

be reminded over and over again

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:

of some of the same things.

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And so he's going to call

us to love our enemies.

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He's gonna call us to this

unexpected ethic that we are

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gonna love those who persecute us.

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We're going to bless

those who persecute us.

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That's not what the world teaches you.

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The world says surround yourself.

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Love those that are gonna love you back.

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Love those that love you first.

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Love those that are a benefit to you.

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And Jesus is suggesting the opposite.

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Verse 31, he gives us the golden rule.

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Here it is as you wish that

others would do to you.

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So you do to them again.

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You are taking the initiative.

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You're not waiting for somebody to,

to do it for you, and then responding.

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You're doing that as one who

is taking the initiative there,

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and then he calls them out.

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He says if you only love

those that love you, what?

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What good is that in

comparison to the world?

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You're just acting like

the world around you.

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And his main message is you need to

love expecting nothing in return.

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Love your enemies.

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Do good.

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:

And land expecting nothing in return,

and he will be sons the most high.

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So he's calling for this

radical ethic of loving others.

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We talked about that in one peter, quite

a bit of the love that we should have for

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our brothers and sisters in Christ Here.

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He's even saying, this is a love that

should extend to our enemies as well.

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Yeah he also is not Jesus on the one

hand says, look, love your enemies.

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Pray for those who persecute you.

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But he's also clear that you should

not just relate to anyone and everyone.

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You ought to be discriminating in the kind

of associations that you choose to have.

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And he says So as much in verse 40

where he says, A disciple is not above

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his teacher, but everyone when he is

fully trained will be like his teacher.

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I think below that is a tacit

warning to the audience to say, be

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:

careful who you're learning from.

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:

You might still say, love your enemies

and pray for those who persecute you.

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But that does not absolve you from

making wise decisions about who you

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:

allow to influence the way that you

think, the way you feel, and the life

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:

that you live, the things that you do.

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:

And so here it's important whenever you're

choosing a church and you're choosing

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:

a college or you're choosing someone

to mentor and shape you, what you're

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:

doing is saying, I want to be like you.

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We understand that we go to people,

electricians, plumbers, we wanna

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disciple under them to learn their craft.

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Well, essentially, you're

learning the way they do things.

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:

You're learning how to

see the way they see.

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You're learning how to phrase words

and phrase, uh, phrases rather, in

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:

the way that they would do that.

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:

And it's important.

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:

Therefore, when you decide to

pick up that book or you decide to

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:

listen to that sermon, or go to that

church or sign up for that school.

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That you're doing so with awareness that

you are going to become like your teacher.

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:

And that's both encouraging and terrifying

because then it gives a lot more onus to

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:

you to say, do I, do I want to do that?

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:

Is that a right call for me?

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:

If not you, you ought to be wise enough to

take Jesus example here and say, look, uh.

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Don't follow the blind man.

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:

Make sure your teacher's not blind,

lest you both fall into a pit.

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:

Find someone who's leading you

to life, and Jesus, of course,

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:

is pointing them to himself.

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:

He's the teacher who you should be like.

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:

He's the one that you should call Rabbi.

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:

He's the one that you should follow

and give your life to because he's not

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:

going to air in that in those ways.

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:

The chapter goes on and concludes with a

section on knowing a tree by its fruit.

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:

And also the parable the two houses,

the one that's built on the sand,

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:

the one that's built on the rock.

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:

And those two are related because the

tree that's known by its fruit, it the

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:

internal is going to evidence itself in

the external and with the two houses.

477

:

The house that's built on the

rock is the one that hears

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:

the word of God and does it.

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:

And that is what's the

differentiating mark there it's

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:

not anything else about the house.

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:

In fact, the two houses you could

argue probably look the same from the

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:

outside, but what's different is the

foundation that they're built on or

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:

they've built on a foundation that's

not just hearing or they built on the

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:

foundation that's hearing and doing.

485

:

And so, evidencing our relationship

with Christ through the life that

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:

we live is such an important part

of what it means to follow Jesus.

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:

Let's pray for the rest of our time

together and then we'll be done with

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:

this episode of the Daily Bible Podcast.

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:

What would make us a church that is

most like Jesus as we are a church

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:

that seeks to disciple even as we

talked about recently on the Daily

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:

Bible Podcast and be mentors to

others and have others learn under us.

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:

We pray that you'd make us all more and

more like Jesus with each passing day.

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:

And you do that through largely

the word, which is the medium

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:

the Spirit uses to take and apply

and make us more like Christ.

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:

And so we pray for that.

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:

We want to be a holy church.

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:

We wanna be a Christ-like

church, and we pray that you'd

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:

be pleased with those efforts.

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:

In Jesus' name, amen.

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:

Keep your new Bibles.

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:

Tune in again tomorrow for another

edition of the Daily Bible Podcast.

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:

See ya.

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:

Bye.

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:

Edward: Thank you for listening to another

episode of the Daily Bible Podcast.

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:

We’re grateful you chose to

spend time with us today.

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:

This podcast is a ministry of

Compass Bible Church in North Texas.

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:

You can learn more about our

church at compassntx.org.

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:

If this podcast has been helpful,

we’d appreciate it if you’d consider

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:

leaving a review, rating the show,

or sharing it with someone else.

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:

We hope you’ll join us again

tomorrow for another episode

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:

of the Daily Bible Podcast.

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