00:00 Introduction and Weather Update

00:22 Dinner at the Silos in Salina

01:11 Texas State Fair Adventures

04:40 Daily Bible Reading: Matthew 15 and Mark 7

04:50 Jesus Confronts the Pharisees

07:28 The Canaanite Woman's Faith

10:01 Feeding the 4,000

13:28 Healing of the Deaf and Dumb Man

17:19 Baptism Sunday Announcement

18:15 Closing Prayer and Farewell

Find out more about Compass Bible Church.

Learn more about our Bible Reading Plan.

Questions or Comments? Email us podcast@compassntx.org

Hey everybody.

2

Welcome to a special edition, a baptism

Sunday edition of the Daily Bible Podcast.

3

Splash.

4

Splash.

5

We were taking a bath.

6

We are, even as we record this,

because it is pouring rain outside.

7

It is.

8

So we are hoping and trusting the Lord

that he's gonna hold our power in place

9

here at the church offices for us to

get all three of these episodes done.

10

So far, so good.

11

It was only flickering earlier.

12

But it never went out.

13

That's true.

14

Yeah.

15

So far so good.

16

Yeah.

17

Speaking of good, man, I I had dinner the

other night and in fact Amanda and I had

18

dinner with the Mayors the Mayor's Junior,

and we were at the silos in Salina.

19

That's kind of a fun place.

20

I had never been there before.

21

Oh, I hadn't either, but it's got like

this open yard and it was beautiful.

22

It was like.

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In the upper seventies, low eighties.

24

Oh yeah.

25

Was in the evening.

26

And now's the time.

27

They have a like turf out there.

28

And the food was probably a little

overpriced, but the atmosphere was great.

29

It was a lot of fun.

30

Yeah.

31

I've seen pictures from that place

and I've, I passed by and I thought,

32

oh, that'd be nice to check out.

33

But I never find myself in the

position where I'm thinking

34

about it and I have opportunity.

35

Yeah.

36

But if you're gonna go outside in

Texas, this is minus right now when

37

we're recording and it's raining

besides now, it is a beautiful season.

38

Yeah.

39

We've had weeks now.

40

Of really cool crisp mornings

and mild to hot, but mild

41

temperatures in the afternoon.

42

It's been really nice.

43

Yeah.

44

Yeah.

45

In fact, both of our families on

different days, but we both went to

46

this Texas state fair this last week.

47

Yes, we did.

48

And what were your

thoughts about that place?

49

I love it.

50

Mostly.

51

I think for me a lot of it's nostalgia.

52

'cause I grew up going there and so going

back down is kind of that nostalgic thing.

53

But it's cool to see my kids enjoy it now.

54

And so we took the obligatory selfie

in front of big techs and we got some

55

good food and, got the Fletcher's

corn dog, which was always good.

56

Corny dog.

57

Say it right?

58

Well, they call it a corny dog.

59

Tomato.

60

Tomato.

61

No, no, it's not.

62

It's a corny dog.

63

Okay.

64

Well, it's very explicit

in their advertising.

65

It is not a corn dog.

66

It is a corny dog.

67

Okay.

68

And that's new to me.

69

Well, we got the Fletcher's.

70

As long as it's Fletcher's because

there's other purveyors of.

71

Corn.

72

Corn.

73

Dogs.

74

Dogs.

75

No.

76

No.

77

Those are corn dogs.

78

F Fletcher's is corny dogs.

79

There's other purveyors of them at

the fair that are even a foot long.

80

But Fletcher's is the og.

81

Like you, you gotta hit Fletcher's.

82

We got one for the first time.

83

Yeah.

84

We never had a Fletcher's corny dog.

85

Yeah.

86

I don't think.

87

Anyway.

88

In fact we would never get the

normal stuff that you get at a

89

fair because we think, well, what?

90

What's the fun in that?

91

Yeah.

92

Wanna go for the extraordinary things.

93

But we did get a corny

dog and it was great.

94

I loved it.

95

I wish I got one for myself.

96

We shared one.

97

Yeah.

98

Among six of us.

99

Jacob didn't come with us, but the

rest of us did enjoy a few bites.

100

At least it was wonderful because

the food there is insanely expensive.

101

Yeah.

102

Man.

103

I spent $80 faster than I blink.

104

I know.

105

It's like, where did it all go?

106

Well, and they get you because

they're like, Hey, buy these coupons.

107

Oh, it's only 10 coupons.

108

You're like, wait a minute.

109

I just bought a $10 corn dog.

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Like what in the, a corny dog?

111

What just happened?

112

Yeah, the coupons, I don't get that.

113

I wish they would just let you use your

card because then there's at least a

114

little sense of, I'm spending money here,

I'm tapping to pay or whatever else.

115

I wonder, feel if it's

a speed thing, maybe.

116

'cause you don't have to do

the transaction at the line and

117

you've got different transactions.

118

Like it's all one.

119

Yeah.

120

I guess I never felt like I was waiting.

121

Maybe to your point, I never felt

like I was waiting very long.

122

Yeah.

123

And I don't think that the tickets

really accelerate a whole lot.

124

And I feel like I'm more prone to

lose them 'cause they're so small.

125

That's true.

126

Especially when there's, you

know, you have a book and there's

127

a row of 10 that are connected.

128

Yeah.

129

So if you need to do 17 tickets or 14

tickets, well now you have six kind

130

of floating around and then there's

sometimes two that are floating around.

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'cause you got an 18 ticket thing.

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Oh, I don't like it.

133

But the good news is if you've got

tickets left over at the end of the

134

day, you can save them for next year.

135

You can.

136

They don't expire.

137

I used all of my tickets.

138

In fact, I spent more than

the tickets than I expected.

139

And the last thing that we bought

was the, what was it called?

140

The cookie Chaos.

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Oh, the milkshake.

142

Milkshake, yeah.

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It was the winner in a

new category for Sweetss.

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This year at the fair, which in fact,

today I don't know what the weather's

145

like today, Sunday, but you can go.

146

Today's the last day.

147

Last day of the fair.

148

I would suggest getting

the Cookie Chaos milkshake.

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It's 17 tickets.

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Which to translate in case

you're not tracking here is $17.

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It's the most expensive shake

I've ever purchased in my life.

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It's crazy.

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But we loved it.

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Yeah.

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In fact, one of us loved it so much

that after we threw it away, she cried

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for several minutes on the drive home

because it was the last thing we did.

157

It was Kristen.

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I don't wanna pull her out there,

but thanks for bringing her up.

159

Yeah, Phoebe.

160

Phoebe lost it.

161

Phoebe lost it because it was so good.

162

That's how you know it's good.

163

That's how I know it was good.

164

It was sin, but it was wonderful.

165

We enjoyed it together.

166

The cookie chaos.

167

That's awesome.

168

There are, we found a website before

we went on how to find some budget

169

food at the fair that the fair

actually lists for you, which was cool.

170

Oh, there's a, an.

171

Oat Farms or Oak Farms booth

inside the main food tent there.

172

And you can get orange juice

for one coupon and they're,

173

they've this fruit juice thing.

174

Juice for two, two coupons

there, milk for two coupons and

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like the little bottles there.

176

Wow.

177

So super cheap.

178

That is pretty good.

179

So we did hit that place up too, but.

180

State fair is fun.

181

It was fun.

182

Anyways, we've got a question,

but we'll save that for tomorrow.

183

Okay.

184

Let's jump into our DBR for today.

185

We're in Matthew chapter 15, and

then we are in Mark chapter seven.

186

That's right, yeah.

187

Matthew 15.

188

Mark seven.

189

Matthew 15 opens with some

confrontation again with the Pharisees.

190

And what we find here is Jesus

is gonna really reveal the main

191

problem that the Pharisees had.

192

And that is not so much that they were

wanting and pursuing righteousness

193

in some areas, but they'd become so

focused on their traditions that they

194

were actually promoting some of their

traditions even above and over the law

195

that they claim to follow so closely.

196

And so Jesus is going to.

197

Really in a masterful way, call

them out on their own hypocrisy

198

as they're trying to trap him.

199

He's gonna say, Hey let's talk about,

you wanna talk about hypocrisy?

200

You wanna talk about

failing to uphold the law?

201

Let's talk about this.

202

You talk about honoring your father and

mother, and yet you find a loophole in

203

your tradition saying if somebody says

that this is for the Lord, they don't

204

have to take care of their parents with

the money that otherwise they would've

205

used to take care of their parents.

206

How is that honoring your.

207

Your father and mother.

208

And so they're in, he's

indicting them on that.

209

And really this carries over into

the rest of this section, which

210

stretches down through verse 20,

which is where he's gonna say,

211

Hey, Pharisees you've got an issue.

212

And the is issue is, the

issue is a hard issue.

213

And he's gonna talk about something

with regards to defilement, and

214

he's gonna say it's not about.

215

What you touch or what you eat

or what you drink that defiles

216

you, none of that defiles you.

217

What defiles you is what's already

inside you because the heart

218

of the issue is a heart issue.

219

And Jesus is going to confront them

in their religiosity and in their

220

self-righteousness and say, you've got

all of these things that look great on the

221

outside, but inside is the where the real

problem is, and this is setting something

222

up that he's gonna go much more in depth.

223

In Matthew 23 when we get there

with some pretty strong statements,

224

but here he's at least hinting at

the same thing, which is Pharisees.

225

Your main problem is what's internal,

but he's also saying this with an earshot

226

of his followers, his disciples, so

that they, I think also understand,

227

okay, I need to think differently

about the way I've approached the

228

idea of being clean or unclean.

229

'cause for them growing up as Jews their

whole lives, it would've been ceremonially

230

clean versus ceremonially unclean.

231

And Jesus is saying there's a different

kind of cleansing that you need that is.

232

Internal rather than external.

233

Right.

234

And the problem with us today is that

even though we don't have these same

235

rules and regulations or the same kind of

approach that they have to the temple we

236

have forms of worship that are similar.

237

You know, you come to worship and

maybe you raise your hands or you're

238

singing loud or maybe you're even

giving, you can do all of those

239

things as a form of worship without

actually having your heart engage.

240

And I think that's what

Jesus is warning us against.

241

Having a form that looks like

the real thing, but minus the

242

heart, then it's nothing to a God.

243

He doesn't want our.

244

Actions.

245

And before he gets our

affections, he wants our heart.

246

And then the actions

spring from those things.

247

And that's what these

guys are divorcing here.

248

They're trying to do one thing

while mitigating the other and in

249

a process they're violating the law

of God, which ultimately is first of

250

all to love the Lord your God, and

then love your neighbor as yourself.

251

So do not separate what the Lord is joined

together from here in verses 21 through

252

28, we get a story that we haven't come

across yet in any of the other gospels.

253

And that is Jesus' interaction

with a Canaanite woman.

254

And that's important because we

need to understand Canaanite.

255

As Gentile, and we see that she

even comes from the region in

256

the District of Tyre inside.

257

And this should again, call back

memories from those areas back in the

258

Old Testament as we read about them

in the Old Testament prophets, these

259

were areas that were opposed to Israel.

260

These were the enemies of God, and God

in fact had prophesied destruction for

261

Tyre inside and they would ultimately

be overrun and overthrown under

262

the reign of Alexander the Great.

263

But this is the district.

264

This is the region.

265

That same area, again, Matthew's

writing to a Jewish audience.

266

So in the back of their minds,

they would've thought, okay,

267

Tyra and Seiden, they would've

thought about the Old Testament.

268

They would've thought about the law

and the prophets and the writings

269

about, okay, we, we know this area.

270

This is not a Jew.

271

And she comes forward and she.

272

Falls down and she says, have mercy on me.

273

Oh Lord.

274

Son of David.

275

My daughter is severely oppressed.

276

And this is interesting just because

of the title that she uses Here

277

you've got a Gentile using a Messianic

title for Jesus, son of David.

278

And it begs the question,

how did she know?

279

How did she know that that

was a title she should use?

280

How did she know that that should

be a title applied to Jesus?

281

And it, I think it at minimum shows

that she had a familiarity with him.

282

Perhaps she was following

him from a distance.

283

Perhaps she was.

284

Part of the crowds.

285

Maybe she was one of the 5,000

that was fed earlier in the gospel.

286

We don't know that's pressing too far

to be able to say with any certainty,

287

but she has some familiarity.

288

And then Jesus has this interaction,

which seems cold and tells the disciples

289

who are saying, Hey, send her away.

290

He answers and says, yeah, I was not

sent to the Gentiles, but only to the

291

lost sheep of the House of Israel.

292

But she continues to implore.

293

She persists saying, Lord, help me.

294

And then he makes this statement.

295

It's not right to take the children's

bread and throw it to the dogs.

296

The dogs there being the Gentiles, those

that are outside of the nation of Israel.

297

And again, Jesus is expressing his

primary audience is Israel here.

298

And then she responds with this statement.

299

She says, yes, Lord, but even

the dogs get the crumbs that

300

fall from their master's table.

301

So she's not asking for the

children's food, she's not

302

asking for him to reject Israel.

303

She's not asking for him to set

aside his mission to Israel.

304

She's rather just simply asking,

Lord, can I benefit from the presence

305

of what you're able to do here?

306

And would you do that

by healing my daughter?

307

And that elicits his response where

he says, woman, great is your faith,

308

be it done for you as you desire.

309

And her daughter was healed instantly.

310

Fascinating story here that we've

seen this in a couple other places

311

where Jesus interacts with the

Gentile and Marvels at their faith.

312

And it's in indicative of what he came

to do, that the gospel is not just for

313

the Jews, but also for the Gentiles.

314

Alright?

315

From here we get 29 through 39 an

another situation where the crowds

316

are gonna flock to Jesus after or

on the heels of him teaching and

317

also healing a lot of people here.

318

But this is another massive crowd.

319

And so, pastor Rod, do we understand

or should we understand that this

320

is a distinct crowd from the 5,000,

even though there's so many parallels

321

that we find here, there's some

differences, but how do we know that

322

this is a different account or should

we view it as a different account?

323

Should we view the 4,000 versus the

5,000 as two distinct accounts, right?

324

Yes.

325

And the reason why is because Jesus tells

us that these are two separate accounts.

326

Jesus says, did you not recall

when he is, he's chastising his

327

disciples to say, look, you think

I'm talking about bread here?

328

I'm not talking about bread.

329

Please stop thinking

I'm talking about bread.

330

Enough about the bread guys.

331

He's saying, do you not recall

when I fed the 5,000 and do you

332

not recall when I fed the 4,000?

333

So Jesus identifies these as

two specific accounts, right?

334

And that's helpful for you to remember.

335

So these are not the same thing.

336

He's doing it twice.

337

And the question is, of

course, why did he do it twice?

338

Because he could have done it

three times or six times, but

339

he does it twice and I suspect.

340

That the reason he does the 5,000 with

the people of Israel is because he's

341

showcasing I am the bread of life.

342

You thought that Moses fed you with bread?

343

I'm actually the bread that you need

to feast on as we mentioned previously.

344

But here I think this

is a different audience.

345

I don't know that I

could say definitively.

346

This is Israel.

347

I think there are hints.

348

And nothing specific, but that there

are hints that this is actually

349

a gentile, predominantly Gentile

territory, which would fit nicely with

350

the Sero Phoenician woman who is fed,

or rather her daughter, who has fed

351

the crumbs off of the master's table.

352

This would be in indicative that Jesus is

in expanding his ministry beyond the gates

353

of Israel into Gentile territory, which

hints at what he would eventually do,

354

which is to include anybody and everybody

who will call in the name of Jesus.

355

Yeah, I think you're right.

356

I would agree.

357

I think this is probably a gentile

territory in a gentile crowd that's

358

largely gathering, so I'm with you.

359

I think that's a good way

to handle it, for sure.

360

And there's minor differences that are

in the text that are notable differences

361

still, like the number of loaves versus

the number of fish and even the number

362

of baskets that they pick up at the end.

363

But there are parallels, but there's

enough differences for us here, including,

364

to your point, Jesus' own words that

he's gonna say, Hey these are two

365

different occasions for us to say no.

366

It's two different occasions here as we

flip over to Mark chapter seven, then what

367

we find in Mark chapter seven is a lot

of parallel between seven and 15, which

368

again is why we're reading them together.

369

He's gonna start out

talking about the Pharisees.

370

Hey, you've got the wrong emphasis here.

371

The Pharisees had been undermining

the word of God with their tradition.

372

In fact, in Mark seven 13, he says,

thus, making void the word of God,

373

you're even robbing the word of God

of its power by supplanting your

374

tradition over the word of God.

375

He's gonna talk about the heart

problems there in verses 14 through

376

23 and in Mark as a, an interesting

editorial note here in Mark seven 19.

377

Thus he declared all foods clean.

378

Mm.

379

The disciples didn't get that note.

380

Because if we fast forward to Acts

chapter 10, Peter is on top of a roof

381

and he sees in a vision, a sheet being

lowered down with all these unclean

382

animals in it, and Jesus or the voice

from heaven says, arise, kill, and eat.

383

Peter says, by no means

because these are our defiling.

384

And it happens three times.

385

And finally he gets it on the third time.

386

Oh, you're telling me that all

these foods, I can eat these now.

387

Praise God.

388

Praise God for bacon.

389

Yeah.

390

How many others?

391

Yep.

392

But here Jesus had already.

393

I declared that in in Mark seven, we

have the s Venetian woman, the can

394

woman there in Mark 7 24 through 30.

395

Mark doesn't record that Jesus commends

her faith is great, but that's where

396

reading the parallel accounts together

are helpful for us because it really

397

does show us that Jesus did have.

398

A high esteem for the way that

this woman had responded to him.

399

And then we get a unique event

here, and that is the healing

400

of the deaf and the dumb man.

401

And I think this anticipates the

opening of the ears to hear in the

402

mouth, to confess that Jesus Christ

is Lord as he's doing both here.

403

The ears and the tongue

loosening the tongue.

404

And it seems this is part of the

healing that brought the crowds that

405

he will then ultimately feed the 4,000.

406

So, matthew 15 recorded the 4,000.

407

We're gonna read about the 4,000 tomorrow

in Mark chapter eight, but here, I

408

think this is one of the examples of

the healing that he's doing in the area

409

that's causing everybody to flock to

Jesus, because again, Jesus is famous

410

at this point, and this is where I would

find hints that the crowd that we're

411

looking at is primarily Gentile, and

it's found in verse 31 where it says

412

He returned from the region of tire and

went through Sidon to the Sea of Galilee.

413

In the region of the deis, the region

of the deis, the 10 cities is what

414

that word means, is a primarily a

confederation of gentile cities.

415

And so it doesn't mean that there's no

Israelites, I'm sure there were, but

416

that it's primarily a Gentile context.

417

And so you'll notice even

though there's a chapter break.

418

In verse one of chapter eight, it says,

in those days when, again, a great

419

crowd had gathered it seems like this

is a carryover from chapter seven to

420

chapter eight, that these are still

the same people, the same timeframe.

421

So that's one of the hints that

I was referring to earlier.

422

Another interesting, I don't know, an

interesting point from this particular

423

text, how Jesus heals this guy.

424

I would love for you to comment on

this PPJ verse 33 and taking him

425

aside from the crowd privately.

426

He put his fingers into his ears and

after spitting touched his tongue.

427

And then he sighed and

he said, Raha be open.

428

Well, why did he do it this way?

429

Jesus could have spoken a word

because he done, he did this before.

430

Well, we saw him heal.

431

People from a distance doesn't

need to touch, but he does it.

432

He puts his fingers in his ears and

then does this weird thing where he, I

433

think he spits on his tongue or spits

on his fingers and touches his tongue.

434

I'm not quite sure.

435

It's a little bit ambiguous,

but why does he do it this way?

436

I don't know if I have

a good answer for that.

437

Other than , we see him heal

in different ways in multiple

438

contexts within his ministry.

439

And he's gonna have another situation

we're gonna read about where he

440

is gonna have a two-state healing.

441

Which there, I think there's a more

clear, like, okay, we can see maybe

442

there's a deeper meaning here behind this.

443

Yeah.

444

Here.

445

I don't know that there's anything

that I can point to with concrete.

446

Confidence at least to say, I think

this is why he does it this way.

447

But if you have thoughts

on it, I'll take a stab.

448

Yeah.

449

Just because I don't really have a great

answer to this, but here's my thinking.

450

Jesus could heal any way he

wants, so there must be a

451

reason why he does it this way.

452

And here's my best guess.

453

Verse three, two says they

brought to him a man who was.

454

Death.

455

That means he can't hear and

he has a speech impediment, so

456

there's something about his ability

to communicate his thinking.

457

I'm wondering if Jesus seeing this man

and knowing him better than he knows

458

himself, says he needs to see this.

459

And even though I can speak the word

and he can be healed, even though I can

460

just think it and he could be healed.

461

I need him to see a demonstration of this.

462

And so Jesus condescends in his

healing, in order to show him,

463

here's what I'm doing for you.

464

I'm gonna put my fingers in your ears

to show that I'm gonna heal your ears.

465

And then I'm gonna use my saliva and

touch your tongue with it to show that

466

I'm healing and I'm loosening your tongue.

467

And this is the way that

he communicated best.

468

This is a father using baby

language with his kids.

469

In other words, Jesus is

condescending for his sake.

470

I don't think anyone else around here

benefits from that except for this man.

471

And he does it because

he cares about this man.

472

And that's how he decided to heal him.

473

And I think that's.

474

That's fitting of the

kind of God that we serve.

475

Mm-hmm.

476

He loves us enough to

condescend to our needs.

477

He's willing to lower himself to help us

understand, and I think that's a really

478

cool image of what Jesus does for us.

479

Yeah.

480

I love that.

481

I think you're right.

482

That's that's good.

483

Yeah.

484

The sigh, the groan is interesting too.

485

I.

486

Yeah.

487

Yeah, yeah.

488

It gets, the more you dig, the more

interesting it is because he just

489

doesn't have to do any of this.

490

Nope.

491

He could just speak.

492

He could just think, and

it's done, but he doesn't.

493

So there's so many cool facets here.

494

You should spend some time

digging into that, folks.

495

Yeah.

496

I love that though.

497

I think you're right.

498

I think he engages with that man

in the way that that man could best

499

understand what, what was happening.

500

Isn't that so sweet?

501

Yeah, so sweet.

502

Yeah, for sure.

503

For sure.

504

Well, hey, let me reiterate

today's baptism Sunday.

505

So if you're listening to this before you

get to church we're excited about today.

506

This is an important day, and

if you aren't yet aware, we're

507

gonna do this after our service.

508

I promise not to preach too long today.

509

Mm-hmm.

510

But 1140 is what we're gonna shoot for.

511

We're gonna have food there.

512

We're gonna feed your family because

we want this to be a family event for.

513

Not just your immediate

family, but our church family.

514

Yes.

515

So, gather together, we're gonna

be underneath that blue awning

516

outside the church building there,

and we will hear your testimonies.

517

I think we've got four or

five baptisms tomorrow.

518

And these are all men and women

that have met with one of us as

519

pastors and given their testimony.

520

And so we've heard.

521

That it, and being able to attest, yes

we are confident that this is somebody

522

who is truly walking with the Lord.

523

And we're excited to do this.

524

So join us.

525

Plan to stay a little bit

later after church tomorrow.

526

We know you've got plans for

lunch and other things like that.

527

That's why we wanna feed you and calm

the grumbling tummies a little bit there.

528

But this is such a good

thing for us to do.

529

So plan to join us today after

church for our baptism service.

530

We would love for you to do that.

531

Yeah, let's pray and then we'll be done.

532

God, we are in awe of the way that you.

533

Work the way that you hear in this text,

even as Pastor Rod was just saying.

534

So personably pursued this

man who needed healing.

535

And really the way that you've done

that with us, if we're in Christ by

536

coming for each of each one of us,

and bringing the gospel to us in a way

537

that we could understand it in a way

that you would open our eyes and give

538

us ears to hear, to be able to see and

hear the good news, the message that

539

we need, Jesus as our savior we love

that you're a God that cares about us.

540

So, personably and intimately

and deeply, and we also love what

541

we're gonna celebrate today with

baptisms, that you're a God that.

542

Unites us to Christ and unites us to

Christ through the church that you

543

bring us into the body of Christ,

into this family of believers that we

544

now get to call a church family and

call brothers and sisters in Christ.

545

Would you pray for a great day today, on

Sunday, a great time worshiping Christ,

546

exalting him through all that we do.

547

In Jesus' name, amen.

548

Amen.

549

Keep your Bibles.

550

Tune in again tomorrow for another

edition of the Daily Bible Podcast.

551

See you tomorrow.

552

Bye.

553

Bernard: Well, thank you for

listening to another episode of

554

the Daily Bible Podcast, folks!

555

We're honored to have you join us.

556

This is a ministry of Compass

Bible Church in north Texas.

557

You can find out more information

about our Church at compassntx.org.

558

We would love for you to leave a

review, to rate, or to share this

559

podcast on whatever platform you're

listening on, and we hope to see

560

you again tomorrow for another

episode of the Daily Bible Podcast.

561

Ya'll come back now, ya hear?

562

PJ: Yeah.

563

I would agree with

everything that you said