Randy Black discusses the intersection of Thanksgiving and the U.S. Constitution in a podcast episode. He highlights that while the Constitution doesn’t mention Thanksgiving, it provides the framework for national observances through presidential proclamations and legislative actions.
Randy Black.
:Randy Black.
:Randy Black.
:Randy Black.
:Randy Black.
:Randy Black.
:Randy Black.
:Randy Black.
:He's a troublemaker.
:Welcome back to Randy Unscripted.
:I'm your host, Randy Black.
:And this is a continuation of our NAPOD POMO series.
:That's National Podcast Post Month.
:This is for November 25th, 2025.
:I'm sorry.
:It's a day late.
:But we had a tragic event in our family.
:that I'll go into detail on later on.
:But I wanted to still go ahead and get this recorded,
:even though it's a day late,
:and get it out for those of you who have been following along.
:But National Podcast Post Month,
:the goal is 30 episodes in 30 days,
:and we're almost at the end.
:The light is at the end of the tunnel.
:But we're going to continue our Thanksgiving series today
:where we're stepping into a space
:I don't think most people ever really associate with Thanksgiving.
:and that's with the U.S. Constitution. Now, that might sound a little bit odd at first. After all,
:Thanksgiving brings to mind, you know, feasts, pilgrims, parades, football, but our National
:Day of Gratitude actually sets at a really intersection of law, liberty, and faith in
:public life. And as a former social studies teacher, I've always found that connection that
:exists there to be quite fascinating. So today's episode is going to explore how Thanksgiving
:became legal, how it became national, and how its story reflects our ongoing
:American conversation about faith, civic unity, and the responsibilities that come along with
:those freedoms we have. So let's address the obvious question that we might start with here,
:that the Constitution never mentions Thanksgiving.
:So, is Thanksgiving constitutional?
:There's no, like, Article 3, Section 4 that says
:Congress shall carve the turkey or anything like that.
:But what the Constitution does create
:is a framework that makes national observances possible.
:A president who can issue proclamations,
:a legislature empowered to set national holidays,
:and a federal government that can call the nation to unified action.
:The Constitution gives us that mechanism to do those things.
:Thanksgiving gives us the meaning that we need for it.
:And that combination of form and of faithfulness becomes especially clear
:when you look at the earliest Thanksgiving proclamations that occurred.
:Just months after the Constitution went into effect in 1789, President George Washington issued the first National Thanksgiving Proclamation.
:What's remarkable is how openly he spoke about faith, something people today often assume that the founders tried to avoid.
:Washington wrote that the nation should unite to acknowledge the providence of Almighty God
:and to render unto him our sincere and humble thanks.
:That was the first president using his newly created constitutional office,
:encouraging a national posture of gratitude and grounding it in the idea that our freedoms
:are gifts from God, not achievements we earned alone.
:Washington's proclamation didn't violate separation of church and state.
:Instead, it reflected the founder's assumption that gratitude to God was compatible with
:and even supportive of a free republic.
:As Psalms 100 verse 4 says,
:Enter into his gates with thanksgiving, and into his courts with praise.
:Be thankful unto him and bless his name.
:The founders weren't quoting scripture in the document.
:but they absolutely were drawing from a biblical worldview in what they did.
:Washington wasn't an outlier. John Adams continued the tradition during his presidency,
:sometimes declaring days of thanksgiving, sometimes days of fasting. He understood
:something important. A constitutional republic depends not just on laws, but on virtue.
:Gratitude cultivates humility.
:Humility cultivates responsibility.
:And responsible citizens sustain a free nation.
:Adams believed that government could encourage virtue without legislating belief,
:something modern audiences often misunderstand.
:Early Thanksgivings weren't about establishing a religion.
:They were about nurturing a moral citizenry.
:Thomas Jefferson broke the pattern by not issuing Thanksgiving proclamations.
:Not because he disliked gratitude, but because he held a stricter interpretation of the First
:Amendment while he was the president. Here's what's important. Jefferson's refusal wasn't
:a rejection of faith. It was simply a constitutional stance. He believed the president shouldn't
:recommend religious observances, even if they were voluntary, because it could imply federal
:endorsement of religion. But he wasn't perfectly comfortable with states continuing the tradition,
:and many did. He felt that if the state felt that it was the right thing to do, that they could do it.
:This is a great moment to highlight how the Constitution supports multiple interpretations,
:and how Thanksgiving traditions survived because of intellectual diversity, not in spite of it.
:And again, Scripture gives us a universal principle Jefferson respected even if he didn't proclaim.
:In everything give thanks, for this is the will of God in Christ Jesus concerning you.
:1 Thessalonians 5, verse 18.
:While Washington set the tone, Abraham Lincoln is the one who gave Thanksgiving its modern place in our nation today.
:In the middle of the Civil War, arguably the moment when the Constitution itself was in crisis, Lincoln called the nation to a day of Thanksgiving.
:His proclamation isn't just poetic, it's constitutional theology.
:In 1863, his proclamation had these things in it.
:He acknowledged the blessings the nation still enjoyed despite the conflict.
:He invited citizens to humility.
:He asked Americans to remember widows, orphans, and those suffering in the war.
:And he framed gratitude as a unifying act, one that would transcend the political divides that existed.
:Thanksgiving became a civic ritual meant to stitch the nation back together.
:Lincoln's words echo what we see in Psalms 95, verse 2.
:Let us come before his presence with thanksgiving
:and make a joyful noise under him with psalms.
:Today, Thanksgiving stands as a rare national practice
:that comfortably blends the constitutional tradition,
:the civic identity, the cultural heritage,
:and the personal expressions of faith that people have.
:It remains voluntary, unifying, and of course, deeply American, not because the Constitution
:requires it, but because the Constitution allows it. Faith provides the meaning,
:law provides the structure, and gratitude provides the glue.
:As we think about Thanksgiving this year, maybe the most constitutional thing we can
:do is simply this. Pause, reflect, give thanks, and acknowledge the freedoms that we enjoy,
:freedoms protected by the document the founders gave us, and ultimately those gifts. As Psalms
:107.1 says, O give thanks unto the Lord, for he is good, for his mercy endureth forever.
:That is something that Washington understood, that Lincoln understood, and something that we as Americans still desperately need to remember today.
:Thank you for listening to this episode of Randy Unscripted, another episode in our NAPODPOMO National Podcast Post Month Series.
:The goal is 30 episodes in 30 days.
:We have another episode scheduled tomorrow about Thanksgiving on Thanksgiving Day.
:And I hope you'll tune in and listen to that.
:Sorry, not tomorrow, in two days.
:We do have another Thanksgiving episode tomorrow
:and then a Thanksgiving episode on Thanksgiving.
:And I hope you'll tune in and hear those as well.
:Until then, I'm Randy, and this has been Randy Unscripted.