A makif is a cycle that my brain is un incapable of understanding.
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It's bigger than me.
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A pim is a seikal that I was able to understand and internalize, says the Rebbe.
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At all times there is das that is broken into these two components that I get connection to spirituality and I internalize it.
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But there's always going to be a surrounding seichel of spirituality that I don't.
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I can't internalize because it's bigger than me.
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So how do I get to bring the makif into a panet?
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Says the Rebbe.
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When you talk to your chaver and you're a shemayim and you dump the das and you're nesroik.
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In Moicha, you empty out your brain because you're giving him das.
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And when you give him das, automatically you emptied out your pim.
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When you empty out your pim, you get a new makif.
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So everybody ask the question, what is this lushen of Nesroikin Moisha?
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What do you mean fakt?
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When I'm teaching you now, I'm teaching you to resign.
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Right now I'm connecting even more to it because I have to explain it so that you internalize it.
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So what do you mean?
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It's nisroikin.
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It doesn't leave me.
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I'm not dumping it.
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When I'm giving you, that does.
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It's still there.
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So we're not going to go to the terutsim over here.
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But the Rebbe says that each time it happens, I get a makif.
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So now let's understand.
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I am a Talmud or a Ben of someone else.
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My father and I got his das.
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So does he also get a makif when I get a makif?
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Because now that I dumped his das to someone else, he also gets a makif.
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And this, by the way, Rebbe doesn't say that.
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This is my interpretation.
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And L' chere goes all the way back to Moishe Rabbeinu.
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And Moishe Rabbeinu also gets a makif.
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Then the Rebbe says, yes, listen, the Rebbe says that in Oylamabad, the Chachamador, you got to this part, Chaim.
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In Terzan, the chochma Doyle, he gets a makif.
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He's higher than all the makif of everyone in the dark.
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No, I didn't get to that part.
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He gets a makif.
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That's From Oilamaba, where there's no concept of time.
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And the only seder as man is getting a makif.
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There are makifim that are called Yomim.
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There are makifim that are called Shannon, which these make are more das of the Abish to more connection to spirituality.
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And that's the whole Tyneken, Shashua, Vayamappa.
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So that sadiq, when he gets a makif, he gets a makif of Oyamabad that he's bringing into the world.
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That we're all getting this makif, says the Rebbe, that is tachlisayedi ashaloyneita.
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Because the tzadik, when he gets the makif of Oylam above, he's going into a space that has no space and has no time.
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But yet he's finite.
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So finite is connecting to infinite.
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How could finite connect to infinite?
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Only if finite gets included into infinite, but it's still finite.
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The tzadik is still finite.
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So the tzadik goes through this place of the Rebbe said, And Ramnosin said the Rebbe would say this right after he said Torah, that was the next level Torah.
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And he would say, and now I know nothing, and I'm completely ignorant, but I mean nothing.
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Nothing.
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So Ravnoshin explains.
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He brings it.
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Jesse brings it.
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In the notes here, the Ravnosin explains that.
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What does it mean?
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The Rebbe said he knows nothing.
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The Rebbe said that he came to a new Das, a new.
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Every time he gave to the Tamidim Torah, he came to new Das that gave him the.
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That means he connected in such a high level to Hashem, which is infinite, that he recognized that everything that he knows and everything that he did is nothing compared to the bigness of Hashem, which is.
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So when a person works and gives Das, even though by us there's a separation, but for a very fraction of a second, it's not a second because it's no Zman to it, but for a very tiny little bit, we are connecting to infinite because we're getting included into Ain Sof.
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And then we come back, and then we internalize it.
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It becomes chachma.
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So at that fraction of a second, we're in the place of Leyneida on our level to get a new makif, which is Yiddiya.
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And then again, when we give it over, we go into the place of ley Nada in order to get it.
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No, make it so Taklas ayediya, the same thing works with Amuna, the same thing works with Bitachen.
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That's how we grow.
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That's how we evolve.
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Because the more we connect to the infinite of Hashem, to the ain seif of, the more we see, we don't know.
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And he brings here.
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That's on Purim.
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Why we say?
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Because we have to come to the place.
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What we're trying to achieve with the shtiya sayin, with alternating our conscious is to come to the place of Loyoda, because that is the taclis of Yada is.
