 
                00:00 Introduction and Welcome
00:11 Pastor Rod's Family Update
01:38 The Reality of Death
03:24 Jesus Confronts Death in John 11
05:35 The Resurrection of Lazarus
11:42 Theological Reflections on Resurrection
13:35 Closing Prayer and Farewell
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Hey everybody.
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:Welcome back to another edition
of the Daily Bible Podcast.
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:Hey church, it's Pastor Marc.
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:Pastor Marc is here,
and Pastor Marc's here.
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:And we're glad that Pastor
Marc's here, but you guys can
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:be praying for Pastor Rod.
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:He took a last minute trip out to
California to go to be with his family
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:his extended family, his brother.
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:Philippe and his sister-in-law,
Mariah and some of their other
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:family, Philippe, is not doing well.
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:In fact, they're gonna be putting
him on palliative care, I believe
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:on Wednesday of this week.
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:And so you guys can be
praying for his family.
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:Just a lot of medical complications
and it's almost a perfect storm where.
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:It seems as though God is making
it clear that he's getting ready to
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:call Philippe home to be with him.
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:And that's gonna be
hard as you can imagine.
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:And so please be praying for Pastor Rod.
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:Please be praying for comfort for
Philippe and his wife, Mariah.
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:From what we understand, Philippe
is a professing believer.
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:His church has been involved and been
around there, but this is so incredibly
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:hard and so you can be praying for them.
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:Keep them in your memory.
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:Remind.
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:Thinking about them, praying
for them even as Paul says, with
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:every memory I prayed for you.
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:And so, if there's ways that you can
think about Pastor Rod, be praying for
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:him, pray for his family this week.
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:'cause this is just unexpected.
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:In a lot of ways.
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:And so, this is we're glad that he's
gonna be able to be out there with
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:his family, but just a hard time.
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:So, all that to say, that's why
Pastor Marc is pinch hitting for
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:him on the podcast this week.
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:That's right.
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:That's right.
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:It's a good reminder too that
pastors are not immune to the
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:problems that everybody has.
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:These are struggles that we
have, I can relate in the sense
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:that there's challenges like that
that we face on a regular basis.
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:Yep.
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:And we're not exceptional or excluded
from those things by any means.
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:No, for sure.
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:In fact it's apropo.
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:That we're talking about such heavy things
like death, because in our reading today,
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:which is in John chapter 11 Jesus is
gonna take death on square, on head on.
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:And a lot of times with death,
we sit in the presence of death.
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:Or you go to a funeral, you go to a
memorial or grave side and sometimes
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:you'll hear a well-intentioned
pastor say something like, well,
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:death is just a part of life.
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:And it's.
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:I understand the thought process
and the intention there, but it's
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:actually, it's not just a part of life.
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:It's the exact opposite.
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:In fact, it's the ultimate enemy.
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:Jesus says, the last enemy to be conquered
is death, and he talks about the fact that
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:that will be conquered in the very end.
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:One Corinthians 15, the Apostle
Paul talks about that, that.
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:On that day, when he takes all things
and puts them into subjection under
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:the father's feet, that's that time
that the last enemy to be conquered
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:being death is going to be conquered.
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:And we talk as well about death.
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:Where's your victory?
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:Where's your sting?
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:And that's about the future that
that's gonna be at that point.
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:And Paul says that in one
Corinthians 15 as well.
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:He says, then we'll come
to pass the statement.
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:Death.
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:Where's your victory?
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:Where's your sting right now?
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:From an earthly perspective, death stings
and death winds that that person is gone.
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:They're not there anymore.
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:And you feel the sting, and
you feel the loss and the s
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:the sadness and the heartache.
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:And yet as Christians, we don't
mourn as those without hope.
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:And that's where that
phrase comes into being.
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:We are going to be sustained
until that day of reunification
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:with our lost loved ones by hope.
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:By the conviction of the things unseen
and knowing that we will one day be with
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:them for eternity right now, death hurts.
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:And so for PR and his family as they're
encountering the reality of the impending
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:passing of his brother the death of his
brother it does sting and it does hurt.
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:And that's why Jesus is going to go head
to head with death in John chapter 11.
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:Yeah.
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:And our culture wants to normalize
it in the sense that they want
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:to sanitize it they want to do
celebrations rather than funerals.
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:Right.
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:And obviously you wanna celebrate
people's lives, but Right.
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:We're not made.
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:For death.
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:That wasn't God's original design for us.
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:A former pastor gave a really
punchy example once that kind of
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:has sat with me for a long time.
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:And he was talking about how, we go
years and years after somebody we
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:love has died and we remember them
and it's odd, it's uncomfortable,
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:it's painful when they're not there.
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:Mm-hmm.
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:And maybe it's Christmas, maybe it's
just a regular Wednesday and it's
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:really painful and really, really.
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:Really difficult, even years and
years later, and to the testament
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:that that's not what we're made for.
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:Mm-hmm.
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:We're not made for death.
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:And he helpfully said, you know what,
if that person who had died came back
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:to life you'd be obviously surprised.
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:It'd be shocking.
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:But 10 years from now, you're not
gonna be like, oh, it's really weird
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:that they're here with us alive and
at Christmas dinner, or whatever.
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:Mm-hmm.
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:Right?
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:Mm-hmm.
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:Because that's not how we were made to be.
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:Right.
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:We're made to be alive, and
so we, we need to be careful.
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:We don't normalize it in that sense.
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:Right.
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:As and as, as much as the culture does.
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:Right.
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:And it's not an escape too.
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:And that's, I think, one of the tragic
things, as I consider it too, is.
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:When you look at the lost in the
world, who have rejected God, who have
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:rejected the gospel, who have rejected
the existence of life after death for
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:them, and this is the unfortunate.
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:Reality of those that take their
own lives, it becomes an escape.
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:Mm-hmm.
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:From pain and suffering and sorrow.
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:Mm-hmm.
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:And they just want nothing.
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:They don't wanna feel anything anymore.
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:And the tragic reality is what they
wake up to as death is a doorway.
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:As we sing in that Phil Wickham song,
death is a doorway for Christians into
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:everlasting life, but for those that
reject Christ into everlasting judgment.
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:And so it is sobering.
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:Right of Ecclesiastes, king Solomon
says it's better to go to the house
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:in mourning than to the house of life.
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:For this is the end of all men, and
the living do well to take it to heart.
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:So we have occasions to think about our
brevity of life and that reality, and go,
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:okay, I need to be ready to meet Jesus.
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:Yeah.
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:Yeah.
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:But the Christian has hope, which is
what we see here in, in John chapter 11.
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:Right.
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:Absolutely.
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:That there is hope that
we have That is, yeah.
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:Incredible.
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:Yeah.
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:Yeah.
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:And I love the way that John 11
sets up because Jesus is told
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:about John's sickness and it says
he loved Mary and Martha and John.
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:And so he stayed where he
was for another few days.
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:He didn't.
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:And we've seen Jesus do amazing things
already in our study of the gospels.
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:He's healed the official's child
from a distance and said, you
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:know, the official who said,
look, I'm under authority as well.
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:If you just say the word
my child would be healed.
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:And Jesus does that.
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:We've seen him raise the other the little
girl from the death, from the dead.
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:The widow's son.
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:He raised him from the dead.
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:Jesus.
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:In that moment without even going to,
Bethany could have just immediately
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:in his full deity, said Lazarus.
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:Yep, that's right.
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:You're not gonna be, you're not gonna die.
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:And he doesn't, he stays
and lets Lazarus die.
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:And there's that interesting
interchange with the disciples
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:where he says, okay, let's go.
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:This is a sickness not leading to death.
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:He's only sleeping.
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:And the disciples are like, well, if
he's sleeping, he's gonna wake up.
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:And so Jesus says, he's died.
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:He's died.
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:And John 11 brings us.
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:The sobering impact of
death multiple times.
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:It's not just there.
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:It's when he shows up and he
begins to weep at the tomb,
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:it's the grief that he feels.
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:In verse 33, it says, he was deeply
moved in his spirit and greatly
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:troubled that the words there in
the Greek conveyed that he was.
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:Angry over death.
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:And he's not angry at the
people that are weeping.
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:He's not angry at Mary and Martha
for being sad that Lazarus is dead.
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:He's angry at death
because death is the enemy.
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:It's not a part of life, right?
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:And so he weeps.
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:He's angry there.
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:Even when he goes to the
tomb, he's deeply moved again.
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:When he comes to this,
he's angry at death.
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:He's saying, death, you're
not going to win here.
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:Yeah, that's right.
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:Yeah.
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:And he gives us the explanation for
why he's doing this, which I think is
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:a helpful, comforting thing that even
in the present day when we go through
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:things right in verse four, he says,
it is for the glory of God so that the
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:Son of God may be glorified through it.
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:And sometimes we don't get that
direct clarity about our particular
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:situations, but we need to remember that.
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:We need to remember that these
difficult things and this is specific
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:to this situation, of course.
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:But we need to remember that God is about
His glory, even in our simple lives.
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:Yeah.
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:And even in the tragedies that we
face that should bring us comfort.
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:Maybe not immediately,
but in a holistic sense.
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:It should bring us comfort.
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:Yeah, no, for sure it should.
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:And yeah, all of John 11
is Jesus setting that up.
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:Right.
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:And it's similar to when and this
is an even greater scale, when Jesus
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:healed the blind man, we saw this
recently, and the disciples came to
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:him and said, Hey Lord, who sinned?
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:Was it the blind man or was it his
parents that he was born blind?
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:And Jesus said it was neither, but
that the glory of God might be seen.
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:That the work of God
might be displayed in him.
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:And it's kind of the same
thing here with Lazarus.
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:He's working this so that he can convey
what he tells to, Marian Martha there,
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:what he tells to Martha, at least
when he says in verse 25, he said,
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:I am the resurrection and the life.
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:Whoever believes in me, though
he die, yet he shall live.
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:And he says, and everyone who lives
and believes in me shall never die.
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:Do you believe this?
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:And Martha's response is one of faith,
and I think I'm convicted by it because
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:it's one of sterile doctrine, it seems
to be because she says, yes, Lord, I
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:believe that you are the Christ, the
son of God who is coming into the world.
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:And it's at one point she says
and I know that in the future
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:he's going to live again but not.
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:Right.
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:She's like, yeah, I know the future
resurrection is coming but right now
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:we're just grieving because he's dead.
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:And that question, Lord, if you had been
here, you could have done something.
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:Why didn't you?
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:Why weren't you here?
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:Why didn't you do something?
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:And so Jesus is trying to
get them to see, no, no, no.
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:I the one who I'm here
in the power of this.
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:And that truth, that reality.
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:Our hope in overcoming the grave
is not ind doctrine and theologies.
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:Mm-hmm.
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:It's Jesus, it's in.
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:Who he is.
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:Mm-hmm.
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:And that's what he's trying to convey to
Mary and Martha in this this interaction.
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:Yeah.
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:It's fascinating in this passage, and I
don't, it's not a coincidence going into
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:chapter 12 and later, but the responses
that you get one from Martha , that
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:you just spoke to, but also Thomas A.
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:Little bit up above, right?
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:Oh, yeah.
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:Fascinating that he says, let us
go also, that we may die with him.
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:There's confusion.
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:We there, I think we see a little bit of
confusion, uncertainty in even what Martha
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:says, although I think that's probably
a better answer than what Thomas gives.
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:But by the end of this chapter,
you see clear distinctions, right?
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:Yeah.
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:The, there's la the lack of clarity
that was there becomes clear,
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:and there's those who believe.
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:And there's those who want to
kill Jesus towards the end of
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:this chapter, which obviously is
the prologue to what comes next.
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:Yeah.
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:Yeah.
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:Well, he does come to the tomb
and he tells the people there,
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:Hey, roll the stone away.
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:And you've got the King
James, he stinketh by now.
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:Because it had been four days and
there's question as to the significance
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:of their, there was a Jewish.
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:Belief, and it was tradition that the
spirit of a person remained in their body
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:or hovering over the body for three days.
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:And so some have said, well, he waited
four days so that nobody could argue.
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:Well, the spirit just chose to
reenter the body of Lazarus, and
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:that's why all of this happened.
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:We're not exactly sure
there, but they obey 'em.
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:They take the stone away and LA before.
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:Calling him out.
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:Jesus prays and he prays for the good
of the people around him, that he allows
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:them to e to eavesdrop On his prayer
he says in verse 42, I knew that you
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:always hear me, but I said this on
account of the people standing around
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:that they may believe that you sent me.
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:So Jesus is not expressing this prayer,
doubting whether or not God's gonna
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:answer it, but rather he's saying this
to the Father because he wants the
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:people around to understand who it is.
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:That's really resurrecting Lazarus and
the power that this is taking place with.
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:And then he calls Lazarus come out
and the man who had died came out his
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:hands and feet bound with linen strips
and his face wrapped with a cloth.
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:And Jesus says, unbind him and let him go.
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:Everybody's just slack,
jot, and he's like.
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:Guys take the C clause off, let
him out so that he can live.
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:Just a fascinating story.
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:And we don't know much from here about
Lazarus other than he's still involved.
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:He's gonna be around and the Pharisees
are now wanting to kill him and Jesus,
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:both because Lazarus is a living billboard
of what the power of Jesus can do.
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:And he, they're not happy about this.
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:And so they the heat gets
turned up here for sure.
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:We do know he dies again though.
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:He does die again.
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:We do know that.
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:Yeah, we know that, this is not the
resurrection that we're gonna see
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:that Lazarus is gonna see again right
in, in the days to come, which is
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:why some people refer to this as a
resuscitation and not a resurrection.
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:Resurrection as we think about it, is a
resurrection unto life and not unto death.
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:Right.
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:And the resurrection that we will
all experience as believers is one
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:in which we will never die again.
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:Mm-hmm.
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:First Corinthians 15.
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:Romans chapter six.
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:Talks about this resurrection here.
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:This is a resuscitation.
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:He's back, but he, to your
point, is going to die again.
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:Yeah.
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:And that's true of also when Jesus dies
on the cross and the tombs are opened
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:up and those that are in the tombs
come outta the tombs and walk around.
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:I mean, what a strange
situation that one is too.
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:They would all eventually die again.
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:Jesus is the first roots of
the ultimate resurrection.
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:The resurrection, never to die again.
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:Yep.
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:And all of us will follow in
his footsteps in that, but yeah.
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:Lazarus is one of those people
that I'm sure has a long line in
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:heaven of people waiting to talk to
him, going, okay, where were you,
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:where were you for those four days?
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:What was it like?
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:What you see?
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:Yeah.
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:Did you get to having to be like, this
is sweet, and then have God go Lazarus,
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:I'm gonna have to send you back.
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:That's my question for him.
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:Yeah.
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:What a letdown.
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:Yeah.
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:Like, Hey, Lazarus, you died once.
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:You're gonna die twice.
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:I'm gonna need you to go back.
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:Wait a minute, what?
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:And then all of a sudden
he hears Lazarus come out.
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:He's like, no, no.
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:Yeah, who knows, man, I.
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:Other than he must have been
as well rested as he had
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:ever been in his entire life.
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:Yeah.
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:That's a good, at that point,
that's gotta be the best sleep Yeah.
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:That you could possibly possibly achieve.
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:For sure.
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:Your sleep score is a hundred percent.
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:Yeah.
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:Yeah.
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:And he's waking up with the rags on
trying to figure out what's going on.
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:Yeah.
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:That's what, how fascinating man.
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:Yeah the Bible's full of
really cool stories like that.
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:Yeah.
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:It's, and it, not just him, but
you've got the widow's son who died.
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:You've got, the little girl that he
said Toletha coo and she rose up.
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:You've got all kinds of
stories like that in the Bible.
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:So, pretty cools.
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:Well, let's pray and then
we'll be done with this episode
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:of the Daily Bible Podcast.
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:God, we when faced with death,
our hearts do feel heavy and they
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:grieve, and we do so along with
Pastor Rod and his family right now.
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:We pray for him.
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:We pray for comfort for them Lord, and in
a way that is unique to what you provide
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:for Christians through your spirit comfort
that doesn't come from any other source.
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:And so, Lord, I pray that
as they face death even this
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:week, that they would do so.
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:Not as the world does, but confident
in your victory over death.
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:And Lord, I pray that even for Pastor
Rod's brother Philippe right now, that
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:even as he is in his last moments, if
he's conscious Lord and aware, I pray that
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:his thoughts would be saturated with your
word and your promises and your truth, and
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:that'd be holding fast to those things.
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:Pray for Mariah, his wife.
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:That she would be comforted during
this season as well Lord and
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:for Pastor Rod's whole family.
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:And so we thank you for Pastor Rod.
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:We love him.
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:And we thank you for passages like
this one in John chapter 11, that Jesus
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:is the resurrection of the life, and
there is confidence and hope that we
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:have in him that this is not all there
is, but that there is a life to come.
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:And if we believe in him, that
we will have eternal life.
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:And we thank you and praise you for that.
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:In Jesus name, amen.
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:Amen.
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:Keep in your Bibles.
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:Tune in again tomorrow for another
edition of the Daily Bible Podcast.
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:Bye everyone.
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:Bye.
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:Bernard: Well, thank you for
listening to another episode of
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:the Daily Bible Podcast, folks!
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:We're honored to have you join us.
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:This is a ministry of Compass
Bible Church in north Texas.
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:You can find out more information
about our Church at compassntx.org.
389
:We would love for you to leave a
review, to rate, or to share this
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:podcast on whatever platform you're
listening on, and we hope to see
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:you again tomorrow for another
episode of the Daily Bible Podcast.
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:Ya'll come back now, ya hear?
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:Yeah.
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:I would agree with
everything that you said