00:00 Bernard is an Authentic Texan

02:16 Forrest Frank's Miraculous Healing!

03:25 Does God Still Perform Miracles?

05:55 Praying for Miracles and God's Will

09:41 Jeremiah's Message to the People

11:03 The Danger of False Confidence

12:44 When to Stop Praying?

17:53 Boasting in the Lord

19:39 Conclusion and Prayer

20:16 Outro and Farewell

Find out more about Compass Bible Church.

Learn more about our Bible Reading Plan.

Questions or Comments? Email us podcast@compassntx.org

Welcome back to the Daily Bible Podcast, ya'll!

2

You ready for a rootin' tootin' good time?

3

Hey, Pastor PJ told me he loves

Lucille's Bar-B-Q and cats now.

4

Don't tell him I told ya.

5

And now, your hosts,

Pastor PJ and Pastor Rod...

6

Hey everybody.

7

You got Pastor PGA and

Pastor Rod, as Bernard said.

8

Thanks Bernard for that intro.

9

I think you may have your facts

a little bit wrong there on that.

10

Whoa.

11

We're not gonna call into

question his character.

12

We need to be establishing

this character at this point.

13

I think hes spiting out lies,

is what I'm just gonna say.

14

We don't know what he's saying.

15

Bernard is a liar.

16

I'm just saying that right now.

17

If he, man, if he attributed Lucille's

barbecue and me, and in any positive

18

connotation, I think everybody

listening to this knows enough to say.

19

I is a liar.

20

I'm flabbergasted.

21

I just, I don't know.

22

I don't know.

23

We don't know how he gets his information.

24

We just know that he says it

with authority and it sounds,

25

that sounds authoritative.

26

I had to listen to him.

27

Bernard sounds a lot like you though.

28

He just sounds like he's,

no, he sounds like Dr.

29

Burner.

30

He sounds like Pete Burner and Morgan

Freeman, and that's pretty clear.

31

Totally.

32

He sounds like Texas is all I'm saying.

33

He sounds like a Texan.

34

I love it.

35

You have a skewed view of

what a Texan sounds like.

36

I am just feeding into the stereotype

that so many people have about Texans,

37

and I'm happy to contribute to that.

38

Yeah.

39

I'm glad that you're doing that.

40

Actual local Texans love it.

41

I don't think they do.

42

And people that aren't

from Texas also love it.

43

I, that's yet to be determined.

44

Hey, you guys let us know.

45

If pastor PJ should keep on using Bernard.

46

Yeah, because it's me.

47

It's me, but I'm the one

Yeah it's totally me.

48

Lemme tell you.

49

It's all me.

50

Lemme I gave you a chance to record

into the a, into the application so I

51

could use your voice instead of Bernard.

52

And you've chosen not to.

53

That's the worst idea ever.

54

For whatever reason, to give you

full access to just whatever you

55

want me to say in my voice I don't

understand why you don't trust me.

56

We've been together now for years.

57

I feel like there are contests.

58

I trust you.

59

Implicitly, I trust you to, this is just

not one of those gimme feedback, the

60

least important context in the pulpit.

61

I trust you, as a brother in Christ,

but on the podcast, think about

62

the ratings, bro, on the podcast.

63

I don't trust you.

64

People would be like, this is the

most amazing things PPJ has ever said.

65

It would empty the pews.

66

I doubt it.

67

I think you'd have more people than

ever the things that you would say.

68

They'd be profound and provocative.

69

Yeah.

70

Okay hey, something pro.

71

Pro profound.

72

Okay.

73

One of my favorite artists I don't

know, probably everybody would say this

74

guy's one of their favorite artists.

75

Forrest Frank.

76

Yeah.

77

He's topping the charts billboard.

78

He and Brandon Lake.

79

They're doing a lot of good music.

80

I guess I don't really

know Brandon Lake as much.

81

Yeah.

82

But I know Forrest Frank.

83

Yeah.

84

So he's popping out new

songs left and right.

85

Even when he was in his bed with his back

broken, he was popping out new music.

86

One of those was called Lemonade.

87

Really great song.

88

Actually.

89

He didn't write it.

90

He contributed to it.

91

But these other guys who's the figs?

92

Yeah, the figs.

93

They wrote the song saying, what

would a Forrest Frank song sound like?

94

And they did it and it

sounds like that lemonade.

95

And it was wonderful.

96

And so he published that well recently.

97

Forrest Frank went on his social

media and said, God healed his back.

98

Yep.

99

He broke his back two weeks ago.

100

God didn't.

101

Maybe he did, I guess wait.

102

It is God.

103

'cause he's ultimately

the cause of all things.

104

The approximate cause was Forrest Frank.

105

He was riding a skateboard, but

the ultimate cause was God anyway,

106

whether Forrest or God broke his back.

107

Contributed.

108

His back was broken two weeks ago,

and now Forrest says his doctor

109

confirmed his back is healed.

110

What do we do with that?

111

God, it's a miracle.

112

Does still do miracles today?

113

If so, what should we expect?

114

Is this an aberration?

115

Is this an expectation?

116

What do we do?

117

Yeah, let's start right outta the gate.

118

Does God still do miracles today?

119

Yes, 100% he does.

120

The question is.

121

What are the means of those miracles?

122

And let's define miracle for a second,

because I think sometimes we can say

123

it's a miracle when really it's not.

124

When we're talking miracles, we're talking

about things that, that def define natural

125

law, where there's an intervention,

there's a suspension of what you expect.

126

Not that odds are defined.

127

Odds are defined all the time.

128

But that natural law is suspended so

that something that you would expect

129

to happen doesn't actually happen.

130

It's a different result altogether.

131

Like somebody who breaks their back

two weeks later, being able to be

132

up and walking around and seemingly

back to full strength, right?

133

That defies natural law.

134

Natural law would say it takes longer

than that for the back to heal.

135

Would we categorize that as a

miracle, not having all of the medical

136

files and details in front of me.

137

On the surface value, we would

say, yeah, God healed his back.

138

God suspended natural law to heal his

back faster than natural law would

139

dictate that his back should be healed.

140

And you would say how did that happen?

141

Benny Hint didn't show up at his bedside

and lay his hands on him and say I command

142

you to be healed in the name of Jesus.

143

What happened is people were praying,

lots of people were praying for him.

144

He requested prayer from a lot of

people on his Instagram page, and

145

people were pouring in saying,

Hey we're praying for you.

146

We're praying for healing.

147

We're praying for swift recovery.

148

And I think God answered prayer and

healed him in a way that was beyond what.

149

Natural law would dictate.

150

That's the way that we would

say miracles still happen today.

151

Is it always in response to prayer?

152

No, it doesn't have to be.

153

God's not dependent or

contingent upon our prayers.

154

What I would say that we have to

be careful in and what I would

155

cautious us against is saying

I have the gift of healing.

156

I have the gift to be able to go into St.

157

Jude's Hospital and heal the

children that have cancer there.

158

By laying my hands on them and

saying, in the name of Jesus,

159

the cancer needs to be gone.

160

We're not seeing that happen.

161

Can God heal a kid who's got

cancer that's terminally ill?

162

A hundred percent he

can No doubt about it.

163

Can he heal that kid, even if

nobody's praying for that child?

164

100% He can no doubt about it.

165

But is there somebody in the

church that has the gift of healing

166

to be able to go and do that?

167

We would say no.

168

That, that, that's something that is

not in operation today, the way that

169

it was during the apostolic era when

Paul and Peter were active and Peter

170

was walking up to the Temple Mount

and saw the lame man and said, I stand

171

tell you, stand up and be healed.

172

Long answer, yes.

173

He was healed, and I do

think it was miraculous.

174

I think it was God doing it.

175

Should we expect that kind

of interaction from God?

176

Then do we need to believe enough

for him to do something like that?

177

Do we get enough people to pray for us?

178

And then God heals what are the rules of

the game so that we know whether or not

179

to ask for it and what to expect from it?

180

That's a great question.

181

So let's turn to the Bible

passage that tells us and answers

182

us all those questions for us.

183

Okay.

184

I'm waiting.

185

Yeah, it's not there.

186

It's not there.

187

And that's instructive for us because if

it was there, we could say thus says the

188

Lord, you need to have this much faith.

189

In order to be healed, you need to

have this many people praying for you.

190

In order to be healed, you

need to go through this

191

routine in order to be healed.

192

So the answer there is.

193

This is at God's will in

God's prerogative, and

194

sometimes he's not gonna heal.

195

Take somebody like Johnny Erickson.

196

Johnny Erickson was paralyzed as

a young, younger woman when she

197

dove into a lake that was too

shallow and she didn't realize it.

198

And she's been in, in a

wheelchair ever since.

199

And I guarantee you not only has she

prayed, but other people, faithful

200

believers have prayed for her.

201

Early on and probably even later

on in her life that God would do a

202

miracle and heal her and he hasn't.

203

Has Johnny been faithful to the Lord?

204

Absolutely.

205

She's used her platform and her testimony

to testify to God's goodness and his

206

faithfulness and his sovereignty, and even

walking through her own frustrations with

207

that whole experience and going through

all that trial Johnny's been faithful

208

and yet God chose not to heal her.

209

Why?

210

It's above our pay grade.

211

We don't know.

212

God is using her in a different

way than he would've had.

213

He healed her and she had been able

to walk and she'd be, been able

214

to run and do all those things.

215

He's still using her.

216

You may know loved ones in your

life that have cancer and you've

217

prayed, God please heal them from

their cancer and he hasn't done that.

218

It doesn't mean that he's not

powerful enough to be able to do it.

219

It doesn't mean that he doesn't care.

220

It doesn't mean that he

doesn't love you or them.

221

It just means that his will is

beyond our comprehension in that

222

situation, to be able to understand

how it's a better part of his plan

223

for that person not to be healed than

it would be for them to be healed.

224

Sounds like you're saying that

we should say your way is better.

225

Yeah, that would be a good

song too, I feel like.

226

I think that would be a good song.

227

Yeah.

228

Okay.

229

Serious question, but you're not

gonna have any good answer to this

230

one because I feel like Christians

struggle with this one all the time.

231

I'm praying for that healing,

for that job, for that thing,

232

and God's not answering yet.

233

How long do I pray before I

stop praying for that thing?

234

Yes.

235

Yeah, you're right.

236

Okay.

237

I don't have a great answer

for that ask answered.

238

That's super hard.

239

It because it's hard because

Jesus does caution us against

240

multiplying and repetitive prayers.

241

But he also says that the persistent

widow that went to the judge over and

242

over again was heard eventually because

she was persistent in her prayers.

243

So I think it, it has to

come down to our heart.

244

Are we praying with the right

heart posture before the Lord?

245

Are we bringing the request before the

Lord with the posture that says, Lord.

246

Not my will, but your will be done.

247

And I'm willing to let this go.

248

And if you feel that it's right for

me to let this go, if you would,

249

lead me towards that contentment with

my CIR circumstances or with this

250

person's circumstances, okay, so be it.

251

But in the meantime, I'm gonna continue

to come to you praying that you're able to

252

do this if it's in keeping with your will.

253

Amen.

254

And I think that's the

hardest takeaway for us.

255

At some point, we do have to say,

I'm gonna stop praying for this, and

256

there is a time and place to do that.

257

We just can't tell you when, right?

258

We don't have a definitive answer

to say three times, and that's it.

259

Somebody use that.

260

In two Corinthians 12, Paul prayed

three times for the Lord to deliver him.

261

God said, no.

262

Now we don't have the benefit or

the privilege of Jesus coming to our

263

room and saying, Hey, that's enough.

264

You can stop now.

265

So until then, we have to rely on

the subjective leading of the spirit

266

to say it's a good time to keep

praying, or it's a good time to stop.

267

We can't give you a hard and

fast rule to say it's time to

268

stop or it's time to keep going.

269

Let the spirit lead.

270

Yeah, And I think Paul stopped eventually

because he realized the lesson that

271

God was trying to teach him with at

Thorn was a greater dependence upon

272

him and less dependence upon himself.

273

Jesus also told him, and that's

my grace is sufficient for you.

274

That's one of those things that I

feel like he had a slight advantage

275

because you look at George Mueller.

276

George Mueller prayed for.

277

What, 50 years for a couple of his

friends to be saved over and over again,

278

every day and didn't give up, and God

eventually answered those prayers.

279

So yeah.

280

Yeah.

281

All right.

282

Let's jump into Jeremiah

seven, eight, and nine.

283

Jeremiah seven is a new

message from Jeremiah.

284

This is now the third I believe, in the

book here in, in chapter seven through 10.

285

And this one comes from the temple.

286

And I think it's poignant for us because

man, Jeremiah indicts the people with a.

287

A pseudo sense of confidence saying to

them, basically, you think you're fine

288

because you've got the temple here.

289

You think you're fine?

290

Because God would never do anything

to his people and his temple.

291

And yet Jeremiah is gonna

say it's the opposite.

292

Je, Jeremiah seven, four says, do

not trust in these deceptive words.

293

This is the temple of the Lord, the temple

of the Lord, the temple of the Lord.

294

In other words.

295

Don't just sit here and points

at the temple and think that

296

you're going to be fine.

297

Meanwhile, verse nine, you steal murder,

commit adultery, swear falsely, make

298

offerings to bail, go after other

gods, and then you come and stand

299

before me in this house, only to go

on doing all of these abominations.

300

In other words, God is

not gonna be mocked.

301

What we sow.

302

That is what we will reap.

303

And so that he, later on in the chapter,

beckons them to say, think about Shiloh.

304

Look at where I once had my name

reside, my presence, reside in Shiloh.

305

Look at what it is now.

306

Wrath will come.

307

And the problem is that the people

were trusting in their proximity

308

to the temple as though somehow

that was going to be all the.

309

The justification they needed to continue

on in their ways without concern.

310

And so God was going to bring

his wrath and they were going

311

to be called out for that.

312

So that's just a good reminder I think,

for us that our confidence in our

313

trust can't be in our morality or our,

we're here in the South where cultural

314

Christianity is the norm, less and less.

315

So I guess as we see more different

cultures and everything move in the area,

316

but there's still that temptation to think

I've always gone to church, so I'm fine.

317

I've.

318

I go to a church with good

doctrine, so I'm fine.

319

I, whatever it may be.

320

And we have to remember, we can't

disconnect our worship from the Lord

321

with, from our, the pattern of our lives.

322

And God is saying to the people,

just because you show up at the

323

temple with your sacrifices and

offerings, don't think that we're good.

324

The temple is not gonna save you.

325

Being a cultural Christian is not

gonna save you being a just a.

326

A part of the church, because you

were born with parents that brought

327

you to church from the word go is not

in the end going to save you from the

328

wrath of God if you never repent and

have a genuine relationship with him.

329

So chapter seven is quite an

indictment against the people there.

330

Yeah.

331

Chapter seven also shows us something

that is really tough to read.

332

We're just talking about prayer.

333

But notice in verse 16 it says, as for

you, Jeremiah, the implied audience here.

334

Do not pray for this people or lift

up a cry or prayer for them and do not

335

intercede with me for I will not hear you.

336

This is terrifying.

337

In fact, this is not the first time

God's gonna say this to Jeremiah.

338

He's gonna say it multiple times.

339

Jeremiah seven, Jeremiah 11,

Jeremiah 14, Jeremiah 15.

340

There's different ways that

God appeals to Jeremiah.

341

Tell him to stop praying for these people.

342

This is hard.

343

So with what we just said how

would you sprinkle this in here?

344

Is there a time for us to stop

praying for people, especially

345

when it relates to something like

this, where this is judgment.

346

Jeremiah's trying to pray off their

judgment, pray off their their.

347

Soon coming, destruction.

348

What about under the new Covenant?

349

Is there any ever a time for us

to stop praying for somebody?

350

I.

351

I don't know that I would ever counsel

someone to stop praying for someone.

352

I think this is unique because

God audibly tells Jeremiah,

353

stop, I'm not gonna listen.

354

God's not gonna show up

and say to you, stop.

355

I'm not gonna listen.

356

I do think we can learn some things

though, and that is that we shouldn't pray

357

for somebody to be removed from God's hand

of discipline in their life without them.

358

Reaching the end of that discipline,

which should be repentance and faith.

359

So if you've got somebody that you love

that's not a believer who maybe is at

360

rock bottom or maybe is suffering or

maybe headed that direction, I would say

361

I, I would caution you against praying

that God would relieve those things and

362

remove those burdens if that's part of

how he's trying to get ahold of them.

363

We don't wanna pray for God's

purposes to be short circuited.

364

Now, they will never be short

circuited, but we don't want to be

365

those that are taking the posture of

saying, God, I, I don't want you to

366

do what you've purposed to do here.

367

And I think that's part of what

he's telling in Jeremiah is,

368

I've made my purposes clear here.

369

Don't pray that my purposes

won't be what they are.

370

Yeah, that's a really helpful

clarification because that's not gonna

371

be the case for us in the New Testament.

372

God's not telling us what

he's going to do in terms of

373

judgment for this or that person.

374

Only cross reference I can think

of potentially is one John five.

375

The sin that leads to death.

376

Exactly.

377

And that is what?

378

One John five.

379

But what is that sin?

380

And that's the debate

that's so hard, right?

381

That is the debate.

382

Yeah.

383

What is the sin that leads to death?

384

And clearly it's some kind of, it's

some kind of sin of apostasy, I think.

385

Yeah.

386

It's a sin that leads to death, as

in there's a sin that's unforgivable.

387

Yeah.

388

A sin.

389

And that's why some people have

connected it to the unforgivable

390

sin blaspheming against the spirit.

391

And maybe there is a relation there but

whatever it is, it's something that is a

392

person who is rejected the gospel, that

in God's eyes there's no coming back.

393

Yeah, and I think that's my point,

this passage here, what we're seeing

394

in Jeremiah is that in God's mind,

there is a point of no return.

395

In our mind.

396

We don't know where that is, right?

397

It's like crossing a line that you

never knew existed, but God knows,

398

and this is the danger with closing

your heart against the gospel.

399

This is the danger for everybody.

400

Whenever you resist the Holy Spirit,

there is a sense in which you can harden

401

yourself beyond the point of no return.

402

Yeah.

403

That's terrifying.

404

Yeah.

405

That is terrifying.

406

God's telling Jeremiah, you're

gonna pray for them, but I'm

407

telling you not to because they're

past the point of no return.

408

Yeah.

409

And that is a scary place to be.

410

Here's the comfort in this.

411

You don't know what it is.

412

I don't know what it is.

413

Thank God.

414

Which means for us, I think by

and large, the inclination should

415

generally be pray for the person.

416

Because you don't know, right?

417

I'm gonna pray.

418

I may not pray for them

as much as I used to.

419

Maybe I pray for them weekly at first, but

then it turns into monthly, then it turns

420

into quarterly, and who knows what else.

421

But we just don't know.

422

But there is a point, and I

think that's the most sobering

423

thing you can learn from this.

424

There is a point of no return.

425

And make sure ever cross that.

426

Yeah.

427

Yeah.

428

And for Israel, their punishment at

this time, temporarily speaking in

429

chapter eight, was gonna be exile.

430

And that's where he goes and describes

there, verse three, deaths shall be

431

preferred to life by all the remnant

that remains of this evil family.

432

And all the places where I have

driven them to declares the Lord.

433

And then what was the sin that was

the unpardonable sin, so to speak,

434

or the hardening of their hearts is,

I think, described right after this.

435

He says, why is this people turned away

in perpetual backsliding, and so they are.

436

We've talked about backsliding a

couple times before, but they're

437

continually not moving towards

the Lord, but away from the Lord.

438

They're persisting in their

sin and they're unrepentant.

439

Verse six, no man relents of his evil.

440

The willful ignorance.

441

Verse seven, my people.

442

No, not the rules of the Lord.

443

Verse 10 from the least

of to the greatest.

444

Everyone is greedy for unjust gain.

445

They've healed the wound of my

people lightly saying, peace.

446

Peace when there is no peace.

447

And so I think this fits with

the description that you were

448

just talking about there.

449

This is a people that has crossed that

line and God had sent them the prophets.

450

God had sent them the word of God.

451

And you think about the opportunities

that they had to listen into repent.

452

And they had been stubbornly,

resisting and refusing to do that.

453

And God had gotten to the place

where he said, okay, now it's done.

454

Here comes Babylon.

455

I've called from Nebuchadnezzar.

456

He's coming.

457

It's going to happen.

458

This is what's so confusing for

me because under the leadership of

459

Josiah, they were doing fairly well.

460

I'm challenged by it.

461

At the very least.

462

I have always understood a pretty

clear symbiotic relationship between

463

the strength and the faithfulness

of the leader and the strength and

464

faithfulness of the people, and

generally speaking, I think that's true.

465

But I think the problem

here is it wasn't systemic.

466

It, maybe it was just Josiah.

467

And the priests and the prophets and

the others were out for themselves

468

and maybe going through the motions

because King Josiah told us to.

469

But on the inside they were struggling

and I think that's what's hard.

470

And also something that's helpful for

us to, chapter seven, you talk about the

471

temple, you know we got the temple of

the Lord here, the temple of the Lord.

472

I think for us, we can maybe not have a

temple, but I took communion this week.

473

I served I've been going

to church faithfully.

474

We can take confidence in the wrong things

and I think that's Jeremiah's point.

475

You're putting your trust in things

that are not gonna save you, and

476

that's the danger for all of us.

477

In fact, this Sunday you're gonna be

talking about what we put our trust in.

478

Yeah.

479

And how we trust.

480

I think that's so helpful.

481

We need to hear that and constantly

be reminded of that because so

482

often we go on autopilot because

that's how God designed our bodies.

483

We're looking for the easiest,

most efficient way to go

484

from point A to point B.

485

And then we stop thinking about things.

486

We stop remembering that we need

to put our trust not in the things,

487

not in the communion, not in the

preaching, not in the church.

488

We put our trust in Jesus and that

ultimately is what will save us.

489

Yeah.

490

And forgive me, let me, lemme just

skip to chapter nine, verse 23.

491

Real quick.

492

Chapter nine, Jeremiah is grieving

for the impending judgment.

493

He knows what's coming down.

494

He's mournful.

495

To your point, he's a compassionate

prophet in this, but I wanna build

496

on what you were just talking

about because in verse 23 he goes

497

to where our confidence should be.

498

So chapter eight he's, or chapter

seven, he's talking about, don't

499

just put your trust in the fact that

this building, the temple is here.

500

Instead, if you want to know where

to put your confidence, verse 23.

501

He says, let not the wise

man boast in his wisdom.

502

Let not the mighty man boast in his might.

503

Let not the rich man boast in his riches,

but let him who boast in this, that he.

504

Understands and knows me, that I

am the Lord who practices steadfast

505

love, justice, and righteousness

in the earth for, in these things

506

idle light to declares the Lord.

507

And so that's the key.

508

That's what we have to

put our confidence in.

509

It's not in any of these other things.

510

It's in our knowledge and

relationship with the Lord.

511

And that's an, a knowledge that's

more than a head knowledge.

512

That's the knowledge that Jesus is

talking about in Matthew chapter

513

seven, where he says, depart from me.

514

I never knew you.

515

And so that's where our boast lies, is

in our relationship with the Lord, not in

516

all of these other things that otherwise

we might be tempted to trust him.

517

Yeah, I love this passage because one

of the things that I would focus on

518

is, hey, don't boast in these things.

519

But I love that the

positive is boast in this.

520

Yeah.

521

I don't think there's any, I can't

think of off the top of my head of

522

any bible command or even implication.

523

This isn't a command,

technically speaking.

524

I can't think of anything that says

boast in something except for the Lord.

525

I think you can probably

connect that with praise.

526

We're boasting in the Lord,

we're celebrating his worthiness.

527

But this is a really cool way to put it.

528

Boast in your knowledge of God.

529

That's really cool.

530

That's a really cool thought.

531

Yeah, that's just coming.

532

That's falling upon me afresh,

and I love the idea about that.

533

Yeah.

534

Yeah.

535

Hey, let's let's wrap this up unless

you've got anything else that you wanna

536

throw in there from these passages.

537

I've got so much, but we

probably should wrap it up.

538

We had a lot of googly at the beginning.

539

Good googly, but an extended period

of now that Bernard's joining us too.

540

Yeah.

541

Hey, let's pray and then

you'll hear from Bernard.

542

Yeah.

543

We are our thankful for that reality

that we can boast in our knowledge

544

of you, our relationship with

you, and that changes everything.

545

And that boast is ultimately.

546

Anchored not to something that we do,

but everything that you've done for us,

547

from giving us the faith to believe to

sanctifying us, to making us more like c

548

Christ, to eventually delivering us into

your presence, glorifying us, giving us

549

our glorified bodies and preparing an

eternity for us with you on the new Earth.

550

And Lord, we are anxious for

the culmination of all of that.

551

But in the meantime,

here we find ourselves.

552

Help us to not put our confidence

in the wrong place, but to always

553

boast in our knowledge of you.

554

We pray this in Jesus' name.

555

Amen.

556

Amen.

557

Keep in your Bibles.

558

Tune in again tomorrow for another

edition of the Daily Bible Podcast.

559

Yeah, bye.

560

Bernard: Well, thank you for

listening to another rousing episode

561

of the Daily Bible Podcast, folks!

562

We're honored to have you join us.

563

This is a ministry of Compass

Bible Church in north Texas.

564

You can find out more information

about our Church at compassntx.org

565

or, learn more about Pastor PJ

by going to BestPastorEver.com.

566

We would love for you to leave a

review, to rate, or to share this

567

podcast on whatever platform you're

listening on, and we hope to see

568

you again tomorrow for another

episode of the Daily Bible Podcast.

569

Ya'll come back now, ya hear?

570

PJ: Yeah.

571

I would agree with

everything that you said