00:00 Introduction and Welcome

00:04 Women's Retreat Recap

01:18 Discussion on Women Preaching

09:40 Daniel's Vision of Four Beasts

13:16 Daniel's Vision of the Ram and Goat

16:27 Daniel's Prayer of Repentance

19:17 The Prophecy of the 70 Weeks

21:44 Conclusion and Prayer

22:25 Outro and Podcast Information

Find out more about Compass Bible Church.

Learn more about our Bible Reading Plan.

Questions or Comments? Email us podcast@compassntx.org

Hey everybody.

2

Welcome back to Monday's edition

of the Daily Bible Podcast.

3

Happy Monday to you all.

4

Yep.

5

And our ladies are back.

6

They had a women's

retreat this past weekend.

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Hopefully it went really well.

8

We are trusting that it is.

9

We are actually recording a day earlier

than we normally do because you and

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I have dad duty tomorrow because our

wives are down there learning about how

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to use their words for encouragement,

words for holiness, words for.

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Conflict resolution should be, do

we have titles for these messages?

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Do we know?

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Probably yes.

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We someone has them.

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Yes, but do we have them?

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That's a different question.

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That's, yeah.

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My wife has two of the titles.

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Do I have, that's why I was figuring

You might know, but that's okay.

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Yeah.

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I'm sure we'll find out later.

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Yeah.

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And they're recording these.

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They're recording them.

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Of video or audio?

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They're both.

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They're, I believe, just doing audio.

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Okay.

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So that's still All right.

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We can still upload them later, right?

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Yeah.

33

And actually Louis Zuma is

at the whole women's retreat.

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He's Wow.

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Down there helping them with tech

and sound and what a gentleman he is.

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Yeah.

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What a great guy.

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Yeah.

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Thank you Louis.

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I think his wife is rooming still

with another woman at the That's okay.

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To have the women's retreat

experience that's expected.

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Sure.

43

But he's down there, so he's serving

and serving the Lord down there.

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So there you go.

45

That's super cool.

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Yeah, well done Lewis.

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We appreciate it.

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It very much, Steve Yang is also gonna

be down there helping to get everything

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set up well, at least on Friday.

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Well done Steve.

51

Thank you for doing that.

52

Yeah.

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But hopefully it's a great retreat and

our women have come back refreshed,

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excited and ready to apply God's word.

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If somebody.

56

Not of the woman persuasion.

57

Yes.

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Wanted to listen to these messages.

59

Is he allowed to do that?

60

Would you be okay with someone

listening to Amanda's or Kayla?

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I'm guessing Kayla's preaching too.

62

Kayla is, yeah.

63

Is it okay to listen to their messages?

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I would say no.

65

Really?

66

Yeah.

67

Ah, do explain, because it is a, an

extension of the context of the church.

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It's not a classroom, it's not a,

hey, this the, this school, my kid's

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school is hosting this event that

this person is speaking out over here.

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It's the context of the church.

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And so as such, I think Paul's

words to Timothy that he does not

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permit a woman to instruct or to

exercise authority over a man.

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I think it still applies in this context.

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Could you say, and I guess to clarify

what we're saying, is listening

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for the purposes of instruction and

edification, and even application,

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that's what you're getting at.

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So is it possible then that a guy

could listen and say this is different.

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She's not in the pulpit, she's not

preaching at me, she's preaching to women.

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I'm listening in I'm a fly on the

wall, as it were, and I'm just.

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Hearing what she's saying and maybe

there's a couple things that I

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think, oh, that's really helpful.

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Oh, that's insightful.

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I could still utilize that without

necessarily submitting to her authority.

84

Is that a fair argument or

would you take issue with that?

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I would still probably take issue there.

86

Yeah.

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Reasons being, because I believe it's

instruction, at least at minimum,

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it's instruction whether or not

you're submitting to authority.

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It's instruction.

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And Paul's admonition says, I do

not permit a woman to instruct or

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to exercise authority over a man.

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So would you say then that instruction

inherently is an exercise of authority?

93

Yes.

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So it's impossible then.

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And I guess, let me back up.

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I don't wanna set you up to

go into a pit here, isn't it?

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Isn't it also possible to be in

an instructive environment where

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someone is not exercising authority,

at least spiritual authority?

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If I'm in a geometry class and

my professor's a woman, yes.

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If I'm in a bible class at DTS Yes.

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And she's teaching me on the book

of Joel or something like that.

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Yes.

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What, I'm sorry, I forgot the question.

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Yes.

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Is possible that you can be in an

instructive environment where the

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authority of the church is not imbued.

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Okay.

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So you, okay.

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You qualified it.

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Authority of the church is it

therefore a possibility to be

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under a woman's instruction Who?

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Perhaps is gifted in this or that area,

Hebrew or Greek or whatever else, and

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I'm receiving from her, but still not

have the same kind of ecclesiastical

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authority that we're referring to.

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So it's still church content.

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It's our Bible, it's Greek, it's Hebrew.

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It's something like that.

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But I'm not submitting to her in the

same way that I would if you were in the

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pulpit and I were receiving instruction.

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Yes, except that I believe

that it's a, it's that.

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Pulpit authority extends beyond the realm

of just the pulpit on Sunday mornings.

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So I believe that, again, because this

falls within the ministries of the

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local church, the Paul's instructions

to Timothy apply across the ministries

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of the local church when it comes

to men being instructed by women.

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So in other words.

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I think she's, she is in a position

of authority over women, and that's

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something that as pastors, we've said,

Hey, we want you to fulfill this role

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and serve in this capacity right now.

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And so that's what she's doing there.

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And that's a realm that we said go and do.

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I don't believe that it's

appropriate for men to.

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Go and sit in that context and

not because of the content.

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The content could be great.

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The content could be fine, the content

could be edifying, but I do think

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it's a disorder of what God's design

for the church is for men to go and

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seek construction in that context.

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In that context, I would agree with you.

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It would not be appropriate

for a guy to attend a women's

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retreat and hear the preaching.

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But I think I'd be a, I don't know.

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I guess I don't wanna, I don't wanna

make a law where there's no law, but I

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do think perhaps there's, I could listen

to a sermon by a woman who tackles a

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particular subject and I know her to

be a phenomenal Bible teacher, right?

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I could say, oh, that's

helpful information.

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I'm gonna utilize that idea,

or that concept, or that, that

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framing without receiving.

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The ecclesiastical authority that

she may have in that environment and

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in that context for that audience.

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But I think that the authority of the

preaching event stays with the message.

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The authority of the preaching

event stays with the message.

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Okay, so I.

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YY Okay.

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If someone listens to

one of your sermons Yes.

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And you're telling the church, yes.

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Hey, church, I want you to go

do A, B, C, and D, that's one

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of your application points.

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Yes.

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But they go to a different church and

or they're just, they want to hear what

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we're talking about because they're

thinking about visiting our church.

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Would you not dis distinguish

between those two things versus

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if they come into our church?

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And I think that even that's

that one could be qualified too,

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because someone could come to

our church and say, I'm here.

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I'm here to listen.

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But I'm not submitting to the authority.

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Participating, but without submitting to

the authority, I guess I'm speaking more

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of the inherent authority of the pulpit.

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It transfers with the message.

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So whether or not somebody submits

to that authority is a, is an

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issue between them and the Lord.

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But when I look at the authority of

the event itself just like you said,

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we wouldn't tell men to go to a women's

event and sit under the teaching.

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I think that same prohibition carries

with that message even after that message

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is complete and now it's stored online.

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Okay.

176

Yeah, I think I'm still

noodling over that.

177

I'm not sure.

178

I get it.

179

I get your point.

180

The authority of the pulpit

inherent to the message.

181

I could see that and I could see being

in the context where I'm receiving it.

182

I guess your point seems to carry, or at

least insinuate that even if I'm serving.

183

The audio or I'm doing some kind of,

some kind of service support role

184

in that environment that perhaps

you're in a complicated situation.

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Yeah.

186

And there's been people that have

got carried that to the extreme.

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And I think that you can be in that

setting and not be listening for

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instruction and not be listening

actively to the message and be there

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to serve, to make sure that the

microphones aren't gonna go haywire,

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to make sure that things aren't going.

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I don't know as a man in that

situation that I would have

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my notebook out taking notes.

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Okay.

194

Yeah.

195

Yeah.

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Interesting information there.

197

Yeah and we've talked about it because

one of the leading commentators for

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First Peter is a woman, Karen Joe, and

so we've talked about it as pastors.

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Is it.

200

Does it cross complimentary

lines to consult a female in

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the context of a commentary?

202

And that's where I would say no,

because it's not a preaching event.

203

It's not the same as, it's

not the church context.

204

It's more of an academic work,

which doesn't, those lines are

205

pretty blurry, bro but they're not,

because Karen job is not a pastor.

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Karen job is not writing a sermon.

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Not Neither's, Amanda, she's preaching.

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But she's preaching

under pastoral authority.

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Okay.

210

Karen job is not writing

under pastoral authority.

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She's not commissioned by a church

to say, I want you to write this

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for the instruction of the church

within the context of the church.

213

She, I I don't know Karen personally but

I do know that she did, she does do a

214

lot of teaching and I guess you'd call

it preaching in front of ladies right.

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At her church.

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So she has some kind of church

covering, I guess you could say it, and.

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I'm sure she has her pastor's

approval, or at least his tacit

218

encouragement to contribute in ways

like this to the broader church.

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But Baker Exegetical commentary

is Baker Exegetical commentary.

220

It's not Baker Baptist Church, that's

saying, Hey, we're putting this out.

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So for me to read what Karen says

on a text is not reading Karen

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preaching to me on this text.

223

It's reading an academic

commentary on the nature of the

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text that, that I'm studying.

225

You qualified earlier the

teaching or having authority.

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So is she not teaching you though?

227

But the context of the

church is what matters.

228

You're in the context of the church.

229

She's teaching you and you're

leading the church, but not in

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a teaching event in the church.

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So there is, there are.

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There is the church being the

church, and then there are

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different components, right?

234

Like my education, you brought

up the seminary classroom.

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Yeah.

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We've been influenced by

the seminary classroom.

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I had female professors

at Dallas in my seminary.

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My Hebrew professor, Dorian

Cooper Cox was a female.

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She influences me as a pastor.

240

But she's not in the role of.

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Exercising authority.

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It's like when Mueller talks about do we

boycott Target because of pride month?

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And he's then you have to boycott,

Mar Walmart and you have to go to

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the second and third and fourth

levels of accountability there.

245

I do believe there are separations in

levels of authority when I'm consulting

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Karen Jobes versus when I'm sitting

under the preaching of a woman,

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whether it's listening to her sermon

or whether it's attending in person.

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Karen Jobes is not.

249

Putting herself in a position

of ecclesiastical authority.

250

She's putting herself in a position of

the authority of a commentary of academic

251

insight and authority in that context.

252

I'm not saying she never does, but

I'm saying in that context with

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that book, that's what she's doing.

254

That's helpful.

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Input that.

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Yeah, man, I didn't think

we were gonna get there.

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You even said let's start this one

and make these episodes shorter.

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We have five minutes then to get through.

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Daniel.

260

Seven through nine.

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I'll leave you to it then.

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I'm going on mute.

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Alright, Daniel.

264

Seven Daniel's got a dream and

there's gonna be a lot of these

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visions and dreams that Daniel's gonna

have and the coming chapters here.

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And this one contains a

vision of four beasts.

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You've got the lion, you've got the

bear, you've got the leopard, and

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then this fourth terrifying beast.

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The lion we believe to be Babylon.

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The bear would be Medo Persia,

the leopard would be Greece.

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And then this fourth terrifying beast is,

the, there's near and far implications

272

here, but what's really gonna emerge

from this fourth beast is the vision

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of the antichrist and a lot of the end

times information that's going to happen.

274

The fourth beast is eventually going to

be killed and turned over and destroyed.

275

You've got this amazing scene here

in Daniel chapter seven of the

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one, like the son of man appearing

before the ancient of days.

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The one like the son of man

being the Messiah, being Jesus.

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That's why when Jesus claimed

the title Son of Man, there was

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so much weight behind that and

the Jewish people recognized.

280

Is that, and he's gonna set up this

kingdom as Daniel seven is talking about.

281

This is the fifth Kingdom back in

the Nebuchadnezzar statue at the very

282

beginning of the book in chapter two.

283

This fifth kingdom that's never gonna end.

284

It's an everlasting kingdom,

an everlasting dominion.

285

It will never pass away and

it will not be destroyed.

286

Daniel's shaken by this dream,

this vision he has in verse 15.

287

And then it's interpreted

and they lay out.

288

This is the four kings.

289

This is gonna be this.

290

Fourth beast has the 10 horns, and there's

a another horn that's gonna rise up.

291

This is verse 24.

292

This is the antichrist.

293

Different from the ones

that came before speaking.

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Words blaspheming against the most high.

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And again, he's gonna wear

out the saints the most high,

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and he's gonna be doing this.

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The saints that is are gonna be

given into his hand for a time.

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Times and half a time.

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This is in verse 25.

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That's three and a half years.

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One time is one year times

two years and a half a time.

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Three and a half years.

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This is the back half of the tribulation.

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And this is going to be until at

the very end the fifth king comes.

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And that is the ancient of days.

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That's the, or the son of man

brother, that this is the Messiah.

307

This is the messianic kingdom

that he's gonna set up.

308

They're at the end of chapter seven.

309

Daniel chapter seven is critical for you

to know specifically for verses 13 and 14.

310

Some of this stuff around this are

challenging, and I understand that

311

one of the best ways that you can read

Daniel seven is to read the whole thing

312

and then go back and read it again.

313

Yeah, because Daniel gets

information and explanation.

314

In the second half of the chapter and

you start to get a better sense of

315

what he's saying in the first half.

316

But what you should highlight

in your Bible, and one section

317

that you should know backward and

forward is Daniel seven 13 and 14.

318

One of Jesus' most important and favorite

designations for himself is Son of man.

319

And this is where he gets it from.

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So whenever Jesus says the son of man came

to seek and to save the lost, he's not.

321

Being entirely humble as

we think He is humble.

322

He's perfectly humble.

323

The fact that he's a man which

demonstrates his humility, but

324

when he uses the designation,

son of man, he's not using that.

325

In contrast to Son of God

saying, I am only a son of man.

326

I'm just humbly, humble

lowly me, little old me.

327

He's not saying that at all.

328

He's in fact claiming the title

for himself, son of man from

329

Daniel chapter seven, verses 13

and 14, which is an exalted title.

330

Let's not make any mistake about that.

331

This is a big deal.

332

Daniel seven 13 and 14, critical

that, so that when you see it in your

333

Bible, and Jesus says, the son of

man came to oh, he's talking about

334

himself being the one who receives

all honor, glory, power, and praise.

335

Praise be to Jesus Christ.

336

This son a man, by the way, if you

want the TLDR version of chapter seven,

337

it's found in verses 17 through 18.

338

It says, these four great beasts are

four kings who shall rise outta the

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earth, but the saints in the most

high shall receive the kingdom and

340

possess the kingdom forever and ever.

341

That's the summary of what Daniel

sees with this vision, this dream.

342

In chapter seven, what is TLDR?

343

Too long didn't read.

344

So don't uptake that approach

to scripture, but it's

345

just the slang of the day.

346

Yeah.

347

TLDR.

348

Yeah.

349

Alright, chapter eight,

then we get another vision.

350

This time there's only two involved

here and there's a, we didn't note

351

it when pastor Mark and I were

going through this, but the book of

352

Daniel contains multiple languages.

353

It's both Hebrew and Aramaic.

354

And so the Hebrew shows back up

here in chapter eight after the

355

last time we were in Hebrew was.

356

Chapter two, verse four.

357

And so there's been a lot of Aramaic.

358

We probably attribute that to the

fact that Daniel was serving in

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Babylon in a multicultural setting.

360

And so he was employing a language that

would've been understandable by more than

361

just a handful of people at the time.

362

But yeah.

363

He's back in Hebrew here in chapter

eight, and he sees these two beasts.

364

And the first one is a ram, and the

second one is going to be a goat.

365

And so the ram with the two

horns is going to be, again, mito

366

Persia, the dual empire there.

367

And then you've got the goat and the

goat with the singular horn that emerges.

368

There is gonna be Greece and that singular

horn, that the great horn that comes

369

from the goat is Alexander the Great.

370

And then from there we read that.

371

That horn is shattered and four

kingdoms are gonna arise in verse 22.

372

From that place, from that nation,

from Greece and Alexander the

373

greats kingdom, his empire was

divided into four territories.

374

From one of those territories is gonna

come another another strong king.

375

A king with a bold face.

376

This is going to be the man

Antiochus epiphanies, who's

377

important for you to remember.

378

He's gonna show up quite a bit

between now and the end of the book.

379

He's the one that marches into Jerusalem

and sets up the abomination of desolation.

380

He's the one that goes after God's people.

381

He's the one that sets the stage

for the Maccabean Revolt during

382

the Intertestamental period.

383

And so in Tke is epiphanies is an

evil person, and Daniel's getting

384

a vision in chapter eight of

the fact that he's coming, that

385

Greece is going to come against.

386

Meet a Persia in that the arrival

of Alexander the Great is going

387

to assemble, eventually make its

way to tikis epiphanies and TKIs.

388

Epiphanies is gonna be bad news for

God's people, at least at that time.

389

People look at Daniel chapter eight and

they suggest people look at Daniel chapter

390

eight and they suggest there's no way

that Daniel could have known these things.

391

It's just impossible.

392

And therefore, Daniel must have

been written at a later date or

393

edited at a later date in order

to accommodate this information.

394

Now, this is what you and I would see

as being evidently the hand of God.

395

This is the imprimatur of God's handiwork.

396

He tells the end from the beginning.

397

He knows it all.

398

He's the one who decrees it all.

399

And therefore, we ought to take

this at face value and understand

400

that what Daniel is saying is

something that only God can do.

401

He ordains and orchestrates

all of human history to his.

402

Final purposes and ends, and that

includes some of these massive

403

empires that have risen and fallen.

404

And even some of the details that you

see here, it's a bit obscure because

405

it's prophetic literature, but you and I

can look at this now and say, okay, it's

406

clear what God was trying to do here.

407

You wanna take great comfort in

the fact that God is no different

408

today than he was yesterday.

409

This is Daniel's God.

410

This is how he understood him.

411

This is how God revealed himself to him.

412

But he's not different today.

413

God doesn't change.

414

God still knows the

end from the beginning.

415

And all the rising kingdoms and all the

falling kingdoms are under his sovereign

416

rule and purposes take great comfort in

the fact that our God remains the same.

417

Yeah.

418

In fact his detail on things that are

gonna get even more intense as we're

419

gonna see as the book continues to unfold.

420

Yeah.

421

It's awesome.

422

It's awesome that we have this

and we can look back and see how

423

it all comes together this way.

424

Chapter nine is an awesome

chapter and one thing that I

425

want you to notice here is the.

426

First person, plural pronouns, and

so that's Wes and us and are because

427

chapter nine is Daniel launching

into a corporate prayer of repentance

428

on behalf of the nation of Israel.

429

He's reading the book of

Jeremiah, probably Jeremiah 25 12.

430

He reads, man, that the prophesied

time of captivity is 70 years.

431

He understands that time is coming

to an end, and he just launches

432

into this prayer of repentance

before the Lord, and he assumes.

433

The role to pray corporately on

behalf of the nation of Israel,

434

for the wrongdoings of the people.

435

And the majority of his

prayer is just that.

436

It's him confessing before he even

gets to asking for God to do anything.

437

He's confessing the sinfulness,

he's confessing the breaking

438

of the mosaic covenant.

439

The mosaic law.

440

Verse 13 he's saying that, God, what

you have done is right as we see there

441

in verse 14, he says, the Lord our

God is righteous in all his works.

442

And so the last.

443

69, 68 years as he's looking

at, this has been good.

444

This is right.

445

You have not wronged us.

446

And then finally in verse

17, he gets to their quest.

447

He says, now, therefore, please listen.

448

Respond in, in mercy for your own sake.

449

Again, Daniel's saying,

it's not even that we have.

450

Earn this but Lord, please

do this for your own sake.

451

We do not present our pleas before

you because of our righteousness.

452

Verse 18, but because of your great mercy.

453

So just casting himself

on the mercy of God.

454

But the beginning of chapter nine

is Daniel saying, okay, if this

455

has really come to an end, then

we need to get ready for this.

456

And what's fascinating and just,

again, pointing to the purity

457

and integrity of Daniel's heart.

458

Daniel's not gonna leave and go

back to Jerusalem with the people.

459

When they are freed and allowed

to go, he's gonna stay behind.

460

And so this is not Daniel just being like,

finally, it's almost time to go back home.

461

What do we need to do to get back home?

462

Oh, we need to pray.

463

So let's fire off a quick

prayer of repentance and

464

see if we can get back home.

465

Now Daniel's I he's seeing, he's

understanding what God's sovereign

466

plan is unfolding to reveal, and he

wants to step into that with this

467

corporate prayer of repentance.

468

I think it's really cool and

exciting that God sends an angel

469

to answer his prayer request.

470

I know you haven't gotten there yet.

471

Yeah, no, please do.

472

But God's gonna send Gabriel

to answer this guy's prayer.

473

And what's really interesting

too is that he's dude I've been

474

sent, I've been sent along my way.

475

It took me some time to get here.

476

Which I'm not sure if this is

actually this chapter or the next one.

477

Next one.

478

Ah, okay.

479

I'm ahead of myself.

480

But I think it's cool that God is sending

angelic hosts to dispatch to say, look,

481

go tell Daniel what he needs to know.

482

Here.

483

I wanna point something out to you.

484

ND nine END nine this is something one

of my seminary pre professors taught me

485

when we were looking at repent psalms

or songs or prayers of repentance

486

that are u unique or different from

the ones that we typically go to.

487

Psalm 51 comes to mind, END

nine Ezra, Nehemiah, and Daniel.

488

All of those in chapter nine have.

489

Penitent Psalms that are helpful

for us when we're trying to pray to

490

God with some new language perhaps.

491

En nine, Ezra, Nehemiah, Daniel nine, all

of these have prayers of repentance that

492

you can utilize in your own prayer type.

493

Yeah.

494

Hey, let's do an inadequate treatment of

the 70 weeks because we just, we don't

495

have time to, to treat it in depth.

496

No, I think it's it's daunting a lot

of times because it's oh, the 70 weeks,

497

but I think it, it can be clear to us.

498

And so 70 weeks it says

this is the answer to.

499

Daniel's prayer about how God

is gonna restore his people.

500

So 70 weeks are to creed, he says.

501

And so from 4 44 bc right?

502

And that's the time that therefore

understand that from the going out of

503

the word to restore and build Jerusalem.

504

So 4 44 bc there's

going to be seven weeks.

505

And then he says in the

ESV, then for 62 weeks.

506

Now other translations will say

there'll be seven weeks and 62 weeks.

507

In other words, all other

translations, every other one does.

508

I don't know that there's any, I

think e SV is alone is a loan here.

509

Yeah.

510

I'll double check, but

I think they're alone.

511

Yeah and it's not helpful because it's

meant to say there's gonna be 69 weeks.

512

There's going to be all but

one of these weeks are gonna

513

take place in that 69 weeks.

514

If the weeks represent years

are gonna amount to 483 years.

515

Now what's crazy here and we don't wanna

get lost too much in the weeds, but it is

516

appropriate at time to press the details.

517

And I think this is one of those examples.

518

So if 4 44 BC is the time that.

519

The, is the beginning of the 70 weeks, 69

weeks from that by the Jewish calendar,

520

which is 360 days, would give you 483

years, which would put us right in

521

around the timeframe of 30 to 33 ad,

which is the time that Jesus, according

522

to our history and our understanding

of the timeline of events, the time

523

that Jesus is going to be crucified.

524

And he speaks to that, he says,

after the 62 weeks and the seven

525

weeks, ESV, the anointed one

shall be cut off and have nothing.

526

And so here's the anointed one.

527

Here's Jesus, right?

528

And so you've got this prophecy that, that

for 69 weeks, this is what's gonna happen.

529

And then the anointed one's gonna

show up and he's gonna be cut off.

530

That's the crucifixion.

531

Then in the future, what

about the 70th week?

532

That is going to be the

week of tribulation.

533

That's the week that is still left.

534

That's the seven years of tribulation.

535

That is the time of Jacob's trouble.

536

And that is what's still

coming in the future.

537

And that fits the context because of what

Daniel's been talking about this little

538

horn and about what he we're gonna see

in chapters 10, 11, and 12 tomorrow,

539

where he's gonna go into to even greater

detail about the coming of this one.

540

That is gonna be such a problem

during this final 70th week.

541

That's exciting.

542

Yeah, and I think an , admirable job.

543

Of a short treatment of the 70 weeks.

544

Awesome.

545

Thanks man.

546

Yeah.

547

MacArthur Bible commentary

helpful on that one.

548

The single volume one as well

as Bible Knowledge commentary.

549

You were just reading off of that?

550

Is that what was happening?

551

That's totally what I was doing.

552

Yeah.

553

Just reading word for word.

554

Yeah.

555

No.

556

Alright, y'all let me pray and then

we'll be done with this episode.

557

God, we find ourselves here.

558

Is, we are in between the 69th week

and the 70th week, and we are the, in

559

the church age and yet we know what's

coming because your word is laid it out.

560

Just like we talked about, Daniel

was right on his prophecies, on what

561

took place in Daniel chapter eight

and what we read about here, he's

562

right about these things too, because

he's not right in and of himself.

563

He's right because you are the

one that's behind his words.

564

And so help us to live

anticipating that final week.

565

As we wait for the return of Christ to

take us home, to be with you, as we trust

566

that will take place even on the front end

of that before any of this takes place.

567

We look forward to that time to

be with you finally and fully.

568

In Jesus name, amen.

569

Amen.

570

Keep in your Bibles.

571

Tune in again tomorrow for another

edition of the Daily Bible Podcast.

572

I'll come back now.

573

Bye.

574

Bernard: Well, thank you for

listening to another episode of

575

the Daily Bible Podcast, folks!

576

We're honored to have you join us.

577

This is a ministry of Compass

Bible Church in north Texas.

578

You can find out more information

about our Church at compassntx.org.

579

We would love for you to leave a

review, to rate, or to share this

580

podcast on whatever platform you're

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581

you again tomorrow for another

episode of the Daily Bible Podcast.

582

Ya'll come back now, ya hear?

583

PJ: Yeah.

584

I would agree with

everything that you said