Section 1

Romans 15 returns to a powerful and often ignored truth: the Gentile believers in Greece eagerly gathered an offering to bless the Jewish Christians in Jerusalem. Paul makes the reason unmistakable. The Gentiles understood that the gospel had come to them through Jewish believers who were at the forefront of proclaiming Jesus Christ. They felt a real debt of gratitude because the spiritual blessings they now enjoyed were rooted in the faithful witness of Jewish Christians. This was not sentimentality; it was theological clarity. “To the Jew first and then to the Gentile” is not a slogan but a biblical sequence grounded in God’s redemptive plan. The early church in Jerusalem was not erased or replaced; it was foundational. To deny that reality is to deny the plain reading of Scripture. Paul celebrates unity expressed through generosity, not division fueled by ignorance or prejudice.

Section 2

The teaching then addresses the rising hostility and confusion surrounding Israel and Jewish believers, especially within circles that claim allegiance to Jesus. Scripture is explicit: all have sinned and fall short of the glory of God. The crucifixion of Christ was not the fault of one ethnicity or one group; it was the result of universal sin. Anti-Semitism wrapped in Christian language is not biblical conviction—it is a wrong spirit. Psalm 122 calls believers to pray for the peace of Jerusalem. Genesis 12 and Numbers 24 affirm that God takes seriously how people treat the descendants of Abraham. Romans 3 asks, “What advantage has the Jew?” and answers plainly, “Much in every way.” The gospel does not create ethnic hierarchy, nor does it erase history. It unites redeemed sinners into one body through the blood of Jesus Christ. Hatred, slander, and division contradict the heart of God and the very message believers claim to defend.

Section 3

The conclusion is both firm and pastoral. When confronted with hostility or distortion, believers are not called to escalate in anger but to respond in prayer. Jesus instructed His followers to pray for those who oppose them. The church is one in Christ—Jew and Gentile, background and culture, male and female—because salvation rests entirely on the redeeming work of Jesus. That shared redemption makes believers brothers and sisters. The offering in Romans 15 becomes a living symbol of this unity: blessing for blessing, gratitude for grace, love expressed through action. The ultimate allegiance is not to political movements or cultural battles, but to the Lord Himself. After decades of walking with Christ, the settled conviction remains simple and unwavering: go where God goes, love what He loves, and refuse to let worldly hatred fracture what the blood of Jesus has made one.