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September 23, 2025 | Esther 1-5
23rd September 2025 • Daily Bible Podcast • Compass Bible Church North Texas
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Shownotes

00:00 Introduction and Greetings

00:05 Golf Story and Shoutout

01:19 Introduction to the Book of Esther

02:39 Background and Key Characters

05:50 Esther's Courage and God's Sovereignty

08:24 Haman's Plot and Mordecai's Response

10:18 Esther's Plan and the Three-Day Fast

12:40 Conclusion and Prayer

13:17 Podcast Outro and Information

Find out more about Compass Bible Church.

Learn more about our Bible Reading Plan.

Questions or Comments? Email us podcast@compassntx.org

Transcripts

Speaker:

Hey everybody.

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Welcome back to another edition

of the Daily Bible podcast.

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Happy Tuesday to y'all.

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Happy Tuesday.

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Hey, you know what?

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I need to shout out

somebody that shout 'em out.

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Yeah.

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You know, shout it.

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Last week on out on Friday morning

out, because I was not preparing the

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same way that normally do for a sermon.

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I, yeah.

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Went out and you went to go golfing?

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I played round of golf.

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Yeah.

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Yeah.

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A whole round.

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A whole 18 holes.

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All 18 holes.

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I did.

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And I played with one of our church.

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Goers.

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I wouldn't have just gone out

by myself to go play golf.

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But I I played with one

of our church goers.

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Yeah.

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And he soundly defeated me.

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Soundly.

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He soundly defeated me.

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How?

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By how many points, how many

strokes he, he shot in 88.

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I shot in 94.

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Oh man.

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What a slouch.

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Yeah, I know, right?

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Yeah.

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That was one Tim Pay.

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I'm embarrassed.

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Tim, tell done don't tell anybody.

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You keep that between

yourself and the Lord.

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You you defeated me

soundly, but not my pastor.

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It was fun though, and the weather was

great and it was it was a good time.

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Good course.

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So.

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Congratulations, Tim.

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Yes.

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But I don't know if he's

ever gotten the notice.

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You're not supposed to beat

your pastors at anything.

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It's, you gotta protect him and preserve.

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So he should have just thrown the game.

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Thrown the game.

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Yeah.

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That's what most people do.

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I think that's what I've been told anyway.

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On the last hole, he could have missed

the hole like seven times while he was

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putting, and then I think I would've won.

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Okay.

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But that's hard to do.

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He didn't do it.

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That's really hard to do.

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Yeah.

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Have a conversation with him about that.

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Yeah.

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So there you go.

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Yeah.

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Anyways, it's it's Tuesday and

we get to be in a new book today.

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That's great.

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I love Esther.

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Yeah.

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Esther is a great book.

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Okay.

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But before we get into the book, so the

book doesn't say the word God anywhere.

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Nope.

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In it.

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Not at all.

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And it's hard because there's

no miracles in it either.

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No miracles.

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And so that's depending

on how you, I guess not.

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Not at GT one, as we qualify it.

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Yeah.

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God uses ordinary means to,

to facilitate the miracle.

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It's the basis and the background

for the Feast of Purim.

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Yeah, A feast of lots,

which is already in.

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Interesting because lots casting,

lots rolling the dice essentially.

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Yeah.

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This is, yeah.

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The book is so interesting

because there's so many areas

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where I'm like, oh, that's it.

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Is Esther, is Hadassah a?

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Is she a heroine?

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I guess she is.

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Herschel York says no.

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For such a slime as this, yeah.

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I think is how he puts his title.

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Yeah.

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Because her character is so complicated.

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Yeah.

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They're still there for the first part.

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They're, why are they even there?

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All their people went back to the land.

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So this is in the four hundreds

and they're under this Persian

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king, and they're in the land.

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Why are they there?

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There's no mention of God.

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There's clearly no,

there's prayer and fasting.

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At least you get that.

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Yeah.

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But this whole thing is, it's a

confusing book, I have to admit.

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Even though it's easy to understand,

it's confusing to me of the

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dynamics of what's happening.

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And I guess there are some really

great takeaways and I'm sure

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you're gonna highlight right now.

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Oh, awesome.

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Thanks.

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I appreciate you setting that up that way.

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If you were with this last year, I

think we mentioned this, but just to

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remind you, the background of so much

of this is the failure of King Saul.

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Back in First Samuel chapter

15, Saul refused to kill the

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king of the Amalekites, who was.

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A gag and the.

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The what's the per antagonist.

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There we go.

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Thank you.

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I appreciate that.

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Thanks Pastor Rod.

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Chiming in on that one.

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The antagonist of the book is Haman,

and Haman is described as an aggregate.

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And so he appears to be one

of the descendants of this guy

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that that Saul failed to kill.

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And the Amalekites there and the

Amalekites were always gonna be a thorn

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in the side of the people of visual.

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So even though Samuel dispatched

Agag one of his descendants is gonna

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show up, and he's not a big fan of

the Jews could explain some of his.

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Animosity towards the Jews.

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If this was handed down from

generation to generation, then he

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would've hated these people already.

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And then coupled with that,

what takes place in the book he

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wouldn't have liked it even more.

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Setting for the book in general,

Persian Empire, we're dealing with 5 39.

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It's gonna stretch all

the way down to 3 31 bc.

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We're not gonna cover all of that in the

Book of Investor, but that's the time.

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And the key people there in the

book, Mordecai, Esther, or Hadassah.

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And then you've also got Haman,

who's the bad guy, and you've got

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the king has, or Xerxes who is

the the king at hand in the book.

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As the book opens in chapter one, the king

is throwing a pretty big party Xerxes,

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by the way, ruled from 4 85 to 4 65.

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So I mentioned that the full

Persian empire dates that we're

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right in that window of 4, 4 85

and just a few years after this

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here, three years into his reign.

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In fact as what we read there in

verses three through nine, three

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years into his rainy throws, this

big party, and man, this was.

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This was quite the soiree.

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You look at this, the descriptions

of it just in the book.

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It's an opulent garden.

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There's mosaic tiles on the ground.

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There's fine linen curtains that are hung.

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They're strapped in with

these purple straps.

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And purple was a, a, a.

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Expensive fabric at the time

that represented royalty.

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They're drinking out of golden

vessels and they're drinking

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the King's wine in abundance.

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And so this is sounds like a

regular staff meeting for us.

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I wasn't gonna flex on that on

everybody like that but yeah,

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for most people that's unusual.

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Yeah.

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Yeah, it very.

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And and in, in the midst of all this,

he decides he wants to show off his

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wife, and so he calls for his wife.

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Now there are some questions

because she refuses.

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Yeah.

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And so there's some questions

as to was this a call for her to

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come and do something immoral?

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Was this a call for her to come and appear

in a way that would've been indecent?

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No one knows.

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No one knows, basically, at the end

of the day, that's a short story.

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Yeah.

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And so she refuses, and the

king is enraged by that.

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And he talks to his counselors.

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His counselors say, Hey, look,

all of the other women in the

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empire are gonna follow her suit.

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So you need to make an

example basically out of her.

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And the king does just that by

having her removed from her position.

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And there's a suggestion, you need to

find a new favorite wife, as it were.

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And so he.

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Agrees and they launch a search

for a new favorite wife to be his.

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There.

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There's questions as to who

Vashti is because there is

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no historical record of her.

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There are some in fact a lot think that

this is the mother of Art ex Xerxes

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who was born right around the same

time and that this is potentially hers.

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She was potentially even pregnant with

Art Ex Xerxes at this time when she's.

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Being beckoned and summoned

into the King's presence here.

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We don't know who Vashti is, but we

mentioned God is not mentioned in this

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book, and yet the fingerprints of his

sovereignty are all over its pages.

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And so everything that's taking

place here, God is moving all of the

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pieces to get Esther in the position

that she's ultimately gonna fulfill

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to be able to spare the people as

as the action in the book unfolds.

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And that's quite complicated too.

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Because God is obviously using sinful

means he's not sending himself, but he's

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utilizing sinful means to accomplish his

perfect plans because Esther arguably

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should not have even been there.

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And then to become one of his

favorite wives, she has to go through

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this whole assimilation process

to become suitable for the king.

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And then she's gonna do things

that we are also gonna say, that's

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not something you should do.

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That's not ladylike.

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That's not what God would approve of.

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And yet God orchestrates and he's

behind every page of this book.

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Every detail that's falling

into place is by God's doing.

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In fact the very fact that Esther

finds favor in the side of these

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people is evidence that God is

still working for his people's good.

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And I think that's one of

the overarching themes of the

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book that you could take away.

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Oh yeah, a hundred percent.

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And yeah, so many

things, just that, right?

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She qualifies.

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She's brought into the king service.

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She wins favor with the servant.

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The head of the Euch there says, Hey,

I like you and helps her so that she'll

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be even more appreciated by the king.

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End of chapter two.

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Another example of this mordecai's

hanging out at the gate, her

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cousin Mordecai, and he overhears

a plot against the king's life.

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What are the chances of that?

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Pretty good because God is orchestrating

and ordaining all of these things.

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Yeah, he.

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Is able to tell Esther this

is what's gonna happen.

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The king hears from Esther on behalf of

Mordecai, this is what's gonna happen.

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Things are written down in the King's

records, so that's gonna come up later on.

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That's gonna be integral in all of this.

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And so this is this is God's

ordaining and moving all over.

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And this is why when somebody

says the name God doesn't

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show up anywhere in the book.

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You can't read it

without seeing God there.

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But to your point, there's some slimy

things here that we're like, okay.

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Yeah I'm honestly.

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I'm grateful that God orchestrates even

things that are sinful and that he can't

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be deterred, his hand cannot be stayed.

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Yeah.

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On the other hand, I'm

also bothered by it.

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Yeah, I just think, man, this is bad.

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Yeah.

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I would if Esther was my daughter,

I would not want her doing

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any of these things For sure.

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So I can understand why there's a

little bit of hesitation for anyone

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to say, yeah, hold up Esther, as

a model of virtue and excellence.

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'cause it's not a perfect model for sure.

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And there is no perfect model.

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And I guess that's the point, Esther is.

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I don't wanna even say that

she's a pointer to Christ, but

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ultimately she is, she's a heroine,

but she falls woefully short.

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Only Jesus is worthy of your undying

perfect affection because he never

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sins, he's never doing anything slimy.

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He does only what's good in the father's

sight, which is perfect and good.

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And he does it all

without any qualification.

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He is perfectly righteous

and I love that about Christ.

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Yeah.

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Yeah.

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Chapter three, um, the antagonist.

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Haman is promoted by the king,

by Haus, and he then goes out and

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expects everybody to bow before him.

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While Mordecai being a Jew, knows that

he won't bow before this human being

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because he's only supposed to bow and

worship the Lord, and so worship God.

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And so Haman sees this and becomes

enraged, finds out that he's a Jew.

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Perhaps he remembers the

history with the agates.

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And he decides he's not gonna be

satisfied with just the death of Mordecai.

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In fact, it says that in the text that

he disdained only kill Mordecai alone.

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I saw that this time it jumped off

the page like Haman's a wicked guy.

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He's not, it's not enough for

him just to take out the one guy

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that's not bowing before him.

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He wants to wipe out the entire race of

people connected with him, and that's what

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he convinces the king to sign off on that.

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That there's this worthless people group.

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They're not doing anything for you, king.

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Let me go handle them.

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Oh, and by the way, I'll drop some

extra money into your coffers.

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In the process of this, the king

signs it into law, which the big

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deal there, the law, the Meads and

the Persians, we read about that,

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and Daniel, that can't be undone.

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That can't be changed.

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So the death warrant has been issued

and there's no undoing, this and that.

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That just reminds us of the direness

of this situation, which leads in

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chapter four and Mordecai and the

other Jews finding out about this.

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They go into a state of mourning.

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Esther is eventually made aware of the

fact that Mordecai is so distraught.

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She goes to Mordecai.

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Mordecai tells her what's going

on and says to her, Hey, you've

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got to go and talk to the king.

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Now Esther is being asked by Mordecai

to do something that would've cost her

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life potentially, because no one could go

uninvited into the presence of the king.

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It doesn't matter if you're

his favorite wife or not.

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It's like at the church office, right?

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No one goes to your office,

apart from your invitation.

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But if I hold out my golden

scepter, yes, then they're spared.

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And many occasions you've held it out.

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I appreciate that almost every time.

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We don't talk about the

staff member we used to have.

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Yeah.

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Yeah.

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Par day.

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Anyways Esther does and as much as

we wanna say, man, she does some

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things that it's, that's not good.

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I think she's commendable for

her courage and her boldness.

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Yes.

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She's able to say, okay, then pray for

me because I may die as a result of

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doing this, but I'm gonna go do it.

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Yep.

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And she does the king.

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Holds out his scepter and she has a plan.

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She doesn't immediately go in and

say, Hey King, this is everything.

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She says, I wanna throw a

party for you and for Haman.

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And that's really what

happens in, in chapter five.

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The Haman comes to the first party

and then there's gonna be this second

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one and the rest of chapter five.

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That's really setting up what we're

gonna read about next, which is that

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where the dagger is twisted and thrust.

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I wanna bring something to your attention

as you read through this, and I bring it

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up because it's important for you later.

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As we read the New Testament you're

gonna read in verse 18, go gather

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all the Jews to be found in Sosa

and hold a fast on my behalf.

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Nothing complicated

there, but she says this.

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And do not eat or drink for, count

this now for three days, night or day.

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So naturally your question

is how long was this fast?

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And you would've to say,

how long was this fast?

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Three days, three days, night and day.

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That's what you understand based

on the clear meaning of her words.

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However, if you just look in chapter

five, I want you to look at what chapter

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five says, verse one on the third day.

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So this is not the full

third day and night.

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On the third day, she goes and she

eats and she drinks, and she has a

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great pre-party with Haman and Hasis.

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So clearly, even though she said three

days and three nights, that's what she

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said she really meant three days, right?

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Whatever part of the day, right?

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Day or night, all that I, it counts.

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That's gonna be important later.

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So I want you to put a pin in your

mind for later when we talk about

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the resurrection of Jesus Christ.

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How many days was he in the tomb?

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The text says three days and three nights.

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When we get there we'll refer

back to Esther and hopefully

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we'll put the pieces together.

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But just notice the language is not as

precise as sometimes it might suggest

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that it is, at least in terms like

this, when it comes to accounting

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for time they're not modern people.

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They're not counting,

they're not using iPhones.

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They're not using the second hand on

the clock to count down to the very

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smallest moment of time to say, oh,

it's 3 52 and 14 seconds right now.

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They just don't do it that way.

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And I think there's a reason

why, and we'll get to that

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when we get to the gospels.

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That's a good pin.

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Put a pin in that one and hang onto that.

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It's a big pins a you have to hold

it for a couple weeks actually.

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How long before we get into the gospels?

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I, we're in September, October.

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Oh yeah.

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Late October.

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Maybes.

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Let's see.

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Please hold, please.

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Hold do, hold music.

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Yeah, about November.

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Yeah.

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We'll get to that point.

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Okay.

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About November.

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Yeah.

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So put a pin in it until November.

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Until November.

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Come back to it.

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Let's pray.

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God, we thank you for your sovereignty

and that's so clearly depicted in

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the life investor, and we thank you

that you are sovereign even over

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the situations that we might look

at and say how are you at work here?

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You are at work and we don't wanna

run headlong into sin and say

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God is sovereign over to this.

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But we do want to acknowledge that sin

does not defeat your sovereign plan.

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It doesn't stop what you're doing.

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It doesn't.

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It cause you to panic or to second guess

what your plan for salvation history is.

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You're working it out at all times.

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And so we thank you for the Book of

Esther reminding us of things like that.

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So help us to trust in that plan

and to trust in you this week.

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We pray in Jesus' name, amen.

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Amen.

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Keep bringing your Bibles tuned

again tomorrow for another edition

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of the Daily Bible Podcast.

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See you tomorrow folks.

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Bye.

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Bernard: Well, thank you for

listening to another episode of

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the Daily Bible Podcast, folks!

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We're honored to have you join us.

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This is a ministry of Compass

Bible Church in north Texas.

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You can find out more information

about our Church at compassntx.org.

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We would love for you to leave a

review, to rate, or to share this

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podcast on whatever platform you're

listening on, and we hope to see

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you again tomorrow for another

episode of the Daily Bible Podcast.

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Ya'll come back now, ya hear?

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PJ: Yeah.

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I would agree with

everything that you said

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