Why does God wait when we're hurting? In John 11:1-27, Jesus deliberately waits two more days before going to His dying friend Lazarus — arriving after Lazarus is in the tomb. Dr. Toby Holt asks why God sometimes waits when we are hurting.

Jesus loved Lazarus, yet let him die — not from neglect, but for a greater glory. Martha trusts God even as she grieves, and Jesus responds with a staggering claim: "I am the resurrection and the life." Our comfort in suffering is the presence and promises of God.

Questions this study answers:

1. Why did Jesus wait while Lazarus died? Not from neglect, but for a greater purpose — to display God's glory and deepen His people's faith.

2. Where is God when His people are hurting? Right there with them. Jesus wept at the grave even though He knew what He was about to do.

3. How does God bring good out of grief? He weaves even death and loss into His good purposes, as the raising of Lazarus would soon show.

"I am the resurrection and the life. He who believes in Me, though he may die, he shall live." — John 11:25 (NKJV)

Dr. Toby Holt is President of New Geneva Theological Seminary, and his sermons have been downloaded more than 1.9 million times on SermonAudio. Find more verse-by-verse Bible teaching at newgeneva.org; support this ministry at newgeneva.org/give.

In John 11, Jesus got word that his friend Lazarus was dying.

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But rather than go to his side, Jesus waited until Lazarus had passed before traveling to Bethany.

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And at that time, no one understood why he had waited so long.

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But in today's study, we'll see that God has a good reason for everything that he does,

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even if we can't see it at the time.

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The Christians that we love, the Christians that we miss, the Christians who are in heaven,

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they don't want to come back. Those who are in heaven right now, those that we love,

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they're not sitting there at the gate of heaven pounding on the door saying, let me out.

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They've seen up close what you see from a distance. And the reality of that exposure

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to the fulfillment of the promises of God, the fulfillment of their faith, it is a far greater

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thing to see those promises fulfilled in person than to ever dare or dream to go back to a place

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where their vision might be clouded once again. The very thing that people have dreaded, the very

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thing that you and I may dread, became the gateway to a future that our loved ones don't want to

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leave. Now you know that to be true. The challenge we have is understanding it. And on this side of

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the veil, maybe we never will. But here's the thing. God's comfort to you this morning is not

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in explanations to you about what's going on. It's in promises he gives you that I'm in charge,

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and I will yet take every good thing and every bad thing that's going on in your life and in

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your circumstances, and I'll weave them together into a narrative that is better than you could

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possibly imagine in the present. Do you believe that? Your comfort is not in explanations. Your

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comfort is that he's made a promise, and he keeps those promises, and in time you'll see it up close.

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our loved ones do now. They're just fine. Now, if God can take death and turn it on its head,

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then what can't he turn on its head? If he can take death and say, where is that sting? If he

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can do that to death, then what can't he fix or address or utilize in your present? Relationship

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hardships, economic, financial, health-oriented stuff. If he can take death, turn it on its head

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and turn that into the greatest gateway for our loved ones and for ourselves in the future,

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then what about our present hardships can he not do the same with? In today's text, there's going

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to be a man who's going to be deathly sick. And as he's deathly sick, everyone's going to go,

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oh, this is terrible. And not only did God allow such a thing to happen, to be clear,

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not only did God allow, like look down and go, oh my, Lazarus is sick. How did this happen?

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Not only did God allow Lazarus to be sick or you and I to go through various hardships,

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but he decreed them. And that's what we're going to see in today's text. He decrees these

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things. Now, again, why? Instead of swooping in at the last minute, Jesus in today's text

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let Lazarus die. To everyone involved, that seemed wrong. However, again, they didn't know

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the whole story. Today, we're going to try to comprehend that story as we look at verses 1

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through 27 together. All right, let's revisit verses 1 through 6 and just kind of work our

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way through as far as time will allow. Verses 1 through 6. Now, this certain man was sick,

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Lazarus of Bethany, the town of Mary and her sister Martha. Now, it was that Mary who had

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anointed the Lord with fragrant oil and wiped his feet with her hair, whose brother Lazarus was sick.

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Mary's regularly at the feet of Jesus. When Mary shows up, she's at Jesus' feet, and that's what

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this is a reference to. Verse 3, therefore the sisters sent to him, they sent word to him,

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their brother is sick, they sent word to the one guy on planet earth they knew could do something

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about it. They sent word to him, saying, Lord, behold, he whom you love is sick. Now when Jesus

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heard that, he said, this sickness is not unto death, but for the glory of God, that the Son of

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God may be glorified through it. Now, Jesus loved Martha and her sister and Lazarus, and yet when he

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heard that he was sick, verse 6, he stayed two more days in the place where he was. At face value,

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that's the most counterintuitive thing you can imagine. If you had a loved one, someone so dear

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to you, dear as life itself, and you heard that they were sick, that they were hurting, maybe even

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dying, what would you do? Well, in all likelihood, you'd drop what you're doing. You would rush to be

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the side of he or she whom you love. What you would not do is say, I think I'm going to hang out right

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here. So in these verses, verses 5 and 6, we see that Jesus loves him, loves him, loves him, yet

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when he hears that he's sick, he stays two more days in the place that he was. You know, even the

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people that God really, really loves get sick. Even the people that God really, really, really

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desperately, dearly, fervently loves get sick. In verse 1, we encounter Lazarus, the brother of Mary

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Martha, one of his close friends to Jesus. This is not like someone that Jesus didn't care for.

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This is not an acquaintance to someone he bumped into. Nothing quite like this. This is someone

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that was close to Jesus. Dear to his heart is what we see here. So dear to his heart that everyone

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expected he would do something about it. He loves this man. Surely he will do something about it.

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That's the idea. But that's not what happens. Verse 6 says this counterintuitive thing. Now

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when Jesus hears that he is sick, he stays put for two days. Now if you're the disciples, let's

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talk about the context here for just a moment. Jesus had been in Jerusalem, and everyone had

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been opposing Jesus in Jerusalem. The Pharisees, the leaders, the elders, the scribes, the Sadducees,

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and the like, the magistrates, all these sort of guys were mad. They were angry at Jesus throughout

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his time in Jerusalem. We talked about that the past few weeks. Well, where is he now? What has

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happened? Well, he has gone. He's gone across over by the Jordan. He's gone to the place where John

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the Baptist had been baptizing. So Jesus takes his ministry on a road trip to get away from Jerusalem,

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so to speak. And where he's at, Scripture says at the end of chapter 10, where Jesus is at at this

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time, he's not being harassed. There aren't people trying to stone him. In fact, people are coming to

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him, coming to him to be healed and to talk to him and touch him, have his shadow fall upon them.

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They want to interact with him. It's a pleasant situation, and his own disciples have got to go,

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you know, things are going pretty good. When we're in Jerusalem, that's not the best place for us.

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We should probably stay away from there for a bit. But this is great. We're in the home territory of

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John the Baptist. And here's the thing, Jesus is doing better things than even John the Baptist

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had done. We see this at the very end of chapter 10. It says specifically that Jesus was doing

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signs that even John had not done. So if you're a disciple and you're sitting there, you're saying

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this is good. The end of chapter 10, and we've put the hardships behind, the angry people with

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the stones and rocks to throw, they're a long ways from us, and here we are. Then what happens?

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And a messenger shows up, says there's a problem. Just as you think everything's good and your life

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has finally got some stability, what happens?

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A messenger comes and says there's a problem.

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And here's the problem.

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You know that Lazarus guy?

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The brother of Mary and Martha? You know the ones that we all

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love? We go to their house. Whenever we're in Bethany,

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where do we go? We go to Mary and Martha and Lazarus'

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house. We've had such great times there.

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Well, here's the thing. Lazarus is sick.

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And he's not just sick, but he's

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dying. If you're the disciples, you're going,

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oh no. Oh no. On the one

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hand, you feel bad for Lazarus. You're like,

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we really love that guy. That guy's pretty awesome.

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I don't want anything bad to happen to Lazarus.

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But on the other hand, you're saying, this means if we're going to do anything about it,

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and surely Jesus is going to do something, surely he's going to want to go rush to heal him,

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that's going to mean we go where?

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We've got to go back to Jerusalem, so to speak.

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Now, Lazarus and Mary and Martha, they actually lived in a place called Bethany,

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but Bethany is just a stone's throw, maybe 40 minutes walk from the east gate there in Jerusalem.

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You go across the Mount of Olives, which is actually more like a little hill,

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you go a little bit over there, and then there's Bethany.

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So it's like a suburb, basically.

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Bethany is a suburb of Jerusalem, and what's in Jerusalem?

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All the people that want them dead.

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So you're the disciples, and you're going, this cannot be.

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This is just the worst.

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Everything is going so well for us.

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We're safe.

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And now not only is someone in peril for their life that we care about,

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but then we've got to go back there, and it's just going to be, it may be the end.

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In fact, doubting Thomas, that's what he's going to say in a couple of verses from now.

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He's going to say, well, if we've got to do this, we've got to do this.

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Let's all go back and die with them.

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That's how certain they were that this was a bad idea in a bad circumstance.

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So if you're the disciples, this couldn't be worse news.

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And yet, Jesus, for his part, is going to be like, yep, everything's right on schedule.

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What seems to us like a point of crisis in the view of God and the decree of God is not necessarily a crisis.

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In fact, it may be the very means by something wonderful is going to enter our lives that otherwise we would never have access to.

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And that's exactly what's about to go down in this passage.

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All right, let's look now at verses seven through 16.

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Then after this, he said to his disciples,

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let's go to Judea again.

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Remember, that's Jerusalem's the heart of Judea.

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Let's go to Judea again.

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And verse eight, the disciples said to him,

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rabbi, rabbi, they're probably just holding this coat.

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Oh no, rabbi, lately the Jews have sought to stone you

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and you're gonna go there again?

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Verse nine, Jesus answered and said,

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are there not 12 hours in the day?

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If anyone walks in the day, he doesn't stumble

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because he sees the light of the world.

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But if one walks in the night, he stumbles

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because the light is not in them.

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In other words, Jesus had a set amount of hours to do his work,

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and he says, I'm going to be about my father's business here.

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Verse 11, these things he said, and after that he said to them,

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our friend Lazarus sleeps, that I may go and wake him up.

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Now that at that point, it was more enigmatic than we think.

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They didn't understand that.

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The concept of sleeping, that does reappear several times in the New Testament,

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but up to this point, not so much.

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So when he says that so-and-so is sleeping, that was interpreted how?

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as he's sleeping. So that's what we see there in verse 11. These things he said,

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now our friend Lazarus sleeps, but I go to wake him up. Verse 12, that his disciples said, Lord,

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if he sleeps, he'll get well. They're like, oh, this is wonderful. He's just sleepy. He's

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convalescing. Okay, Jesus, if he's just sleeping and convalescing and just kind of resting up,

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and the road to recovery is nigh, then we can probably hang out here and not go through and

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all the stones and the death and all that sort of stuff doesn't have to be on our horizon.

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So that's what they imply here.

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Verse 13, however, however, Jesus spoke of his death,

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but they thought he was speaking about taking rest and sleep.

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Then Jesus said to them plainly, guys, Lazarus is dead.

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Lazarus is dead.

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And I'm glad, which is the oddest confluence of things.

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Lazarus is dead, and I'm glad.

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That's not a statement you usually see yoked together.

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But why is he glad? Why is he glad?

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What does it say?

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And I'm glad, for your sakes, that I wasn't there.

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I'm glad, for your sakes, that this thing that everyone thinks is terrible,

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everything thinks is awful, I'm glad it went down the exact way it went down,

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and I'm glad I'm over here and he's over there.

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Why am I glad? Because I know what this is going to mean to you

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when what happens happens just a couple of short days from now.

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Of course, he knew how everything was going to unfold.

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In the moment, they didn't have a clue, but he knew.

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And he says, I'm glad this has happened, this thing you don't want,

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this thing no one wants, this thing everyone thinks is awful.

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I know how I've ordained it to bring about something just positively wonderful

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that will teach you and instruct you and glorify the Father.

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I know all the good I'm going to bring from this,

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and all you see is everything terrible.

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But trust me, trust me, guys, it's going to work out just fine.

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I'm glad for your sakes, verse 15, that I was not there, that you may believe.

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Nevertheless, let's go.

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In verse 16, then Thomas, who's called the twin, said to his fellow disciples,

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let us go also that we may die.

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with him. You know, Thomas gets kind of a bad rap at times. What do we refer to Thomas as?

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Yeah, doubting Thomas. That's just kind of rough, and I'm sure it's not going to be fair. When you

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see him in heaven, I have no doubt you will not go up and, you know, doubting Thomas, good to meet

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you. That's not going to be the case. This was a disciple. This was an apostle. This was a guy.

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Look at the bravery. No one calls him, let's go and die with him, Thomas, right? You think of him

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as this anxious, nervous ninny, oh, mercy me. Well, here he is saying, all right, guys, he's the one

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who says, let's go die with him. But no one calls him, let's go die with him, Thomas. Whatever the

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case is, here he says, let's go die with him. So he's demonstrating devotion, even bravery here in

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the face of what he expects to be death. He says, let's go, put the shoes on, let's go do this.

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And yet, even as he demonstrates this great devotion, what's missing? What's missing here?

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I would say doctrine, theology. There's a number of things about his statement that don't conform

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with what just came out of Jesus' own mouth.

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Jesus had regularly said things

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that the disciples heard but they didn't hear.

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Promises he'd made that they didn't quite believe.

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Things he said that they didn't quite apply to their reality.

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It happened all the time.

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It happens to us too.

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God says all manner of things to us

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and then something scary happens in our world

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and we go, ah, ah, this is just terrible.

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And we become Thomas, rubbing our hands together

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and we don't quite fully understand.

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When God has said, hey,

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when you go through those moments in life,

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when hardship strike and cancer and death

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and difficulty. When these things hit, let's start there. Go to my word and see the promises about

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how good things can come from even this and how it's not the end. Thomas here, all he could see

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was his expectation of what was about to go down. It wasn't Christ's expectation in the least. In

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fact, it was 180 degrees the exact opposite. There was not death that awaited in Bethany.

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There was life and resurrection, if they only knew. All right, so back in verse 4, Jesus had

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said this enigmatic statement about Lazarus's illness. He says, the sickness is not unto death,

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but for the glory of God. Now, if you heard that, you might say, all right, well, maybe he's going

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to pull through. And especially when Jesus talks about, you know, sleeping and such, you might

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think, all right, I think he's resting up and things are going to be okay. But Jesus here,

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he clarifies. He says, no, no, no, no, no. You're just mishearing or not understanding me clearly.

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So let me be clear. He is dead. Lazarus, in fact, is dead. And then again, he says, I'm glad that I

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was not there. Now again, that didn't mean that he didn't care. It didn't mean that he wasn't

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going to do anything, but what he was going to do was going to be in his timing. Many times we want

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to rush God's timing. We say, here's the terrible circumstance. God, if you love me, you'll act.

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All right, here, circumstance, you're up there. This is here. Anytime, you know, this would be

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good now. So we give him our prescription. Remember, that's half of our prayer life. As we

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write out a prescription to God and we go up to the counter, we say, here you go, God. Here's what

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I need, and here's the time frame in which I need it. But oftentimes, that's just not how God works.

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That's not how he works most of the time, I would say. So with that said, Jesus says, no, no, you

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misunderstand. I know he's dead, and I know he's dying, but I'm actually glad he's not there for

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reasons that you don't know yet, but trust me, trust me, trust me, you will know soon enough.

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And that meant, again, they were going to have to go to Bethany where there were people waiting

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there to stone him. So if you're the disciples, before we look at the next verses, if you're the

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disciples, at this point, you go, okay, so we're going to do something. The sitting around part for

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a couple days, that didn't make a lot of sense. So now we're doing something, not in the time we

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expected it to be, but we're doing something. But then Jesus had said and explained, he's already

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dead. Now, if you're at this point, you're going, really, what's going on? So wait a second. When he

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was alive, you didn't want to go to this dangerous place where people are waiting to kill us. When he

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was alive, you didn't want to go. Now, after he's dead, you do want to go. How often do we do that?

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Something happens that really confounds us. We say, God, everything I expect that I knew about you

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dictates you should act in a certain way in this circumstance, and yet you're not. You're not doing

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that. If you're his own disciples right then, you didn't get it. In fact, we see that they didn't get

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it in everything that they say in these verses. So let's see how this plays out. Just as a side

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note, we're not going all the way through chapter 11, all the way through the actual resurrection.

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We may look at that in another interval.

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We just want to go through the next block of text, verses 17 through 27.

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So let me read that, and we'll see what it says.

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Verse 17.

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Now, when Jesus came, he found that he had already been in the tomb for four days.

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Let me ask you just to stop there.

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Why was that significant?

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Why being in the tomb for four days?

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Why did that matter?

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There was a rabbinical teaching that understood, and this was stinking thinking.

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This was not good theology.

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but the rabbis had this idea that after an individual died for a period of three days

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the soul kind of just hovered about you know you guys kind of hung around the body so for three

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days there was this possibility that you know someone could come back and part of that's because

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back in the day without great surgeons and medical practitioners they didn't really know what they

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were doing they might say someone's tone's dead when they really weren't quite dead and then they

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bounce up and so they had this idea they developed this theology around bad medicine they had this

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theology that said that someone who seemed mostly dead, partly dead, you know, what's the princess

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bride thing? Somewhat dead, slightly dead, almost dead, right? They had this idea that you could be

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slightly dead, somewhat dead, almost dead, and yet not be fully dead, but after four days, then you're

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no, no, no, no more chance. In fact, it was after three days. So by the fourth day, Jesus' note, he's

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allowed just enough time to go by, just enough time that in everyone's purview, Lazarus is dead,

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and he's not coming back. In fact, later in the verses we're not even going to look at,

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Jesus is going to go up to the tomb. He's going to go ahead and call out to Lazarus,

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but Martha is going to say, Jesus, you know it's been four days, right? And then she's going to

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say something. If you read it in the King James Version, it's just wonderful. What does it say

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in the King James Version? Oh, yeah, you got it. By now he stinketh. You know, we've been around

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long enough to know that he's now not in the sort of shape that we need to encounter. Poor Lazarus,

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let's just leave the tomb there. So four days has gone by. And again, that's exactly according to

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the clockwork, the time that Jesus had appointed to this inn. So verse 17, when Jesus came, he found

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that he'd already been dead. He'd been in the tomb for four days. Now Bethany was near Jerusalem,

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again, about two miles away. This is a suburb of Jerusalem. And many of the Jews had joined the

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women around Mary and Martha to come for them concerning their brother. Then Martha, as soon

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as she heard that Jesus was coming, she went and she met him. She ran out. That was her nature.

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She was very action-oriented, right? So she went out and she met him, but Mary was sitting in the

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house. Now Martha asked Jesus, or said to Jesus, Lord, Lord, if you had been here, if you had been

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here, then my brother would not have died. See how she, in effect, draws conclusions based on her

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right understanding of him, that he always does the right thing, but her wrong understanding that

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Lazarus living was the right thing. You see, she believed Jesus would do the right thing. He always

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does the right thing. God always does the right thing, right? We can agree with that. God always

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does the right thing. The problem was we don't always know what the right thing is, and here she

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conflated the one alongside the other. Jesus, you always do the right thing, and yet the right thing

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would have been this, and you didn't do it. You see the misfire going on? You see kind of the

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confusion that she has? If you've lived long enough on this globe, you've seen enough hardship that

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you've taken things to God and said, why? Why, why, why, why, why? And part of it is because you've

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elevated your senses of what should go down alongside his nature. You have a right view of

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his nature. If you think he's in charge, amen. If you think he's good and holy and just, and he

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always does what's right, amen, amen, amen, amen. The problem is sometimes what you think is right,

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when you elevate that alongside his nature and say, surely these things work out together,

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surely he always does what's right, and I know what's right, so surely he would have done that,

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but he didn't. What's going on? If you do that, you will spend a great season of your Christian walk

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just flustered as his disciples were here, as Martha is here. It's kind of flustered. You get

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that he's wonderful and loving, and he has all this power, and yet look what happened. So that's

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what she says. She says, Lord, if you had been here, my brother would not have died, but even now I know.

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Now this is cool. She had faith. Listen to what she says here. But even now, even after he's dead,

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even now, I know that whatever you ask of God, whatever you ask of God, God will give you.

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And Jesus said to her, your brother will rise again. All right, now we're getting somewhere,

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Jesus. That sounds promising, but here's the thing. In that culture, even the Pharisees,

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who are not the most brilliant of theologians, but even the Pharisees talked about the resurrection.

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Even the Pharisees, even some of the pagan cultures, basically every culture on the globe,

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even the most pagan secular ones, tend to have some view of life after death, right? Atheism

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has never been the norm in any generation on this planet. So when he says that he'll rise again,

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she gets that. They already sort of believe that. That's not the problem. So there Jesus says,

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your brother will rise again. And Martha says, I know. I know that he will rise again in the

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resurrection in the last day. I know that when it all goes down at the very end, I know then that

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he will rise. I understand that. But then in verse 25, Jesus clarifies this. He's been doing

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throughout this chapter. Verse 25, he says to her, I am the resurrection and the life. Remember,

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she had said, whatever you ask of God, God will do. And he says, I am, I am the resurrection and

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the life. He who believes in me, though he may die, he's making a claim of divinity yet again,

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yet again here in the book of John. He believes in me, though he may die, yet he shall live. Though

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he dies, yet he shall live. Something terrible is the soil for something good, he says here.

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Verse 26, and whoever lives and believes in me shall never die. And we'll explain that in a

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moment. Do you believe this? Asked Martha, do you believe this? I'm the resurrection and the life.

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The one you're looking in the eyeball, I am he. The hope not only for Lazarus' future in the tomb

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there, but yours, I am he. I'm the resurrection and the life. He who believes in me shall never

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died. Do you believe that? That's a question 2,000 some odd years later we can ask one another. Do we

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believe this to be true? Well, what does she say? Verse 27, she said to him, yes, I believe that you

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are the Christ, the Messiah. Remember, Christ was not just his last name. You're the one. You're the

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one who is the fulfillment of all the promises and prophecies in this book. You're him. You're him.

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You're him. Yes, Lord, I believe you are the Christ. You are the Son of God who is to come

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into this world.

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Alright, as I look to wrap up today, let's consider a little bit

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of this last interaction here in these verses.

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You know, everything that Martha says in these verses,

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I imagine it's really relatable

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to you and I. On the one hand, again, she expresses

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hurt and frustration. Jesus, if you'd been here,

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Lazarus would not have died. So he said before, I know

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that mirrors thoughts and concerns and prayers that we've brought to God.

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Jesus, if you had done blank, then blank would have happened or blank would not have happened.

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Some better outcome, in my assessment, would have taken place if you had acted as I think you should have.

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You've got to be careful when you go down that road in your prayer life.

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But in the midst of grief and hurt and anxiety and death and hardship and cancer and things like that,

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you know, we're sinful, weak people.

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We think all manner of things that I think theologically in our heart or hearts we know aren't true,

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but yet we don't understand, we don't understand, we don't understand, so we bring it to God.

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As a side note, let me just say this.

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If you've ever done it, that's okay.

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What does Jesus do here with Martha?

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Does he say, be gone from me, you doubter?

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No, no.

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He says, hey, come here.

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Let's talk about this.

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Even with his own disciples, when they were freaking out in the upper room,

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they didn't know what was going on.

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They didn't like what was going on.

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He says, come here, guys.

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Let's talk about this.

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He brings them close.

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And he says, do not let your hearts be troubled.

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You believe in God, believe also in me.

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In a sense, that's what he's saying here.

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He's saying, Martha, we got this.

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He works in the midst or in spite of your discouragement and hardship and your questions and even your doubts.

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It's okay to bring them to him.

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It's okay to lay down your anxieties and your hurts and your grief before him.

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Why?

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Because A, he's patient and long-suffering and merciful and gentle.

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And because B, the great desire of a God who made you and loved you and formed you and calls you a son or daughter,

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the great desire that he has for you is that he would take his finger and wipe away your tears

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because that's the single most tender thing

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that a father can ever do for a child.

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To wipe away the tears and say,

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come here, I've got you.

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Not necessarily answer and explain everything.

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Those things that happen to my children,

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I can't explain all of it.

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But I can convey to them I love them.

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And for many of us,

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well, not all of us,

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that's what God would convey to us.

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I can't give you all the answers,

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and even if I did, you still wouldn't understand.

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But know this, I love you.

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I love you.

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Come here, come here, come here.

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So that's what we see in these verses.

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Martha had cried her tears.

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Mary was home crying her tears.

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And yet they're honest with Jesus about their heartache.

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Mary would say, just a couple of verses from now,

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she'd say the same thing that Martha did.

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It's like they talked about this.

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Lord, if you'd been here, things wouldn't have gone on this way.

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They didn't understand.

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They didn't understand.

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And yet what they did understand was when Jesus looked them in the eye

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and said, look, here's the thing.

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I promise you that Lazarus' story is not over.

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I promise you that this is not the end.

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And if it's not the end for him, then when you and I go the way of the daisy,

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when you and I pass from this mortal cold, it's not the end for us.

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So that's what Jesus affirmed her.

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Mary, Martha, Lazarus, story is not over.

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I am the resurrection and the life.

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I am the resurrection and the life.

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The one who's making you these promises has the ability to fulfill them.

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I, as a pastor, can make you all sorts of promises,

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but I do not have the ability to fulfill these.

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I can tell you you're going to be resurrected.

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I promise you, if you're a believer, this morning,

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I promise you, I promise you, I promise you,

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if you trust in Jesus Christ for your salvation,

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I promise you you will live again.

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I promise you that even as you perish,

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even as you pass on this mortal coil,

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I promise you that you will be resurrected

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unto a better hope and glory than you could possibly imagine.

406

00:25:20,340 --> 00:25:21,920

You will not be banging on the glass saying,

407

00:25:22,020 --> 00:25:22,540

let me out.

408

00:25:22,600 --> 00:25:23,420

That will not be the case.

409

00:25:23,620 --> 00:25:24,580

I promise it to you.

410

00:25:24,740 --> 00:25:25,520

But here's the difference.

411

00:25:25,640 --> 00:25:26,740

I can make that promise,

412

00:25:26,840 --> 00:25:28,680

but I do not have the ability to fulfill it.

413

00:25:29,080 --> 00:25:29,680

Jesus does.

414

00:25:30,740 --> 00:25:31,940

Jesus looked in the eye and said,

415

00:25:32,000 --> 00:25:34,020

I make you this promise, but here's the thing.

416

00:25:34,340 --> 00:25:39,300

I am the one who has the power, the authority, and the inclination to do what I have promised.

417

00:25:39,720 --> 00:25:40,940

I am the resurrection.

418

00:25:41,340 --> 00:25:42,360

I am the life.

419

00:25:42,460 --> 00:25:43,300

I am the way and the truth and the life.

420

00:25:43,340 --> 00:25:44,480

No one comes to the Father but through me.

421

00:25:44,560 --> 00:25:46,440

I'm standing before you, and I'm telling you, Martha.

422

00:25:46,780 --> 00:25:47,820

I'm telling you, Mary.

423

00:25:48,360 --> 00:25:49,680

I'm telling you it's going to be all right.

424

00:25:51,100 --> 00:25:52,080

I'm telling you, just wait.

425

00:25:52,560 --> 00:25:58,460

I'm telling you that memorials pave the way to reconciliations and reunions, and they're not that far off.

426

00:25:59,100 --> 00:26:03,860

In fact, in short order, in short order this morning, that's what Jesus was going to do.

427

00:26:04,340 --> 00:26:05,220

See, here's the thing.

428

00:26:05,460 --> 00:26:07,380

Jesus knew something that no one else there knew.

429

00:26:07,840 --> 00:26:09,320

He knew that in just moments,

430

00:26:10,020 --> 00:26:12,180

they would be holding and hugging Lazarus once again.

431

00:26:12,820 --> 00:26:13,480

Not in just moments.

432

00:26:13,760 --> 00:26:14,160

He knew it.

433

00:26:14,240 --> 00:26:14,960

He absolutely knew it.

434

00:26:15,460 --> 00:26:16,460

But interestingly,

435

00:26:16,720 --> 00:26:18,840

though he knew exactly how this was going to play out,

436

00:26:18,940 --> 00:26:20,180

and though he had the good theology,

437

00:26:20,680 --> 00:26:21,980

he knew what was going to happen,

438

00:26:22,080 --> 00:26:23,480

he had the good theology to understand

439

00:26:23,480 --> 00:26:24,300

why it was going to happen,

440

00:26:24,340 --> 00:26:25,400

though he had all of that,

441

00:26:25,840 --> 00:26:28,260

it's interesting how he approached Mary and Martha,

442

00:26:28,380 --> 00:26:29,900

and then in just a few verses later,

443

00:26:29,900 --> 00:26:31,780

how he deals with a whole group of people

444

00:26:31,780 --> 00:26:33,900

that are beside themselves weeping,

445

00:26:34,340 --> 00:26:35,360

by Lazarus' tomb.

446

00:26:36,120 --> 00:26:37,200

The God who knows everything,

447

00:26:37,300 --> 00:26:38,260

who knew how it was going to turn out,

448

00:26:38,340 --> 00:26:39,600

whose theology was excellent,

449

00:26:39,900 --> 00:26:41,760

the shortest verse in the entire Bible,

450

00:26:41,920 --> 00:26:43,920

verse 35, says he did what

451

00:26:43,920 --> 00:26:45,600

when he came alongside those who were crying?

452

00:26:45,980 --> 00:26:48,720

It says, Jesus wept.

453

00:26:49,960 --> 00:26:51,820

Jesus has empathy and compassion

454

00:26:51,820 --> 00:26:53,220

for what we are going through.

455

00:26:53,700 --> 00:26:55,100

Jesus has empathy and compassion.

456

00:26:55,200 --> 00:26:56,080

So on the one hand, he tells you,

457

00:26:56,160 --> 00:26:56,980

it's going to be okay.

458

00:26:57,120 --> 00:26:58,520

I promise you it's going to be okay.

459

00:26:58,580 --> 00:26:59,320

But at the same time,

460

00:26:59,320 --> 00:27:01,500

he comes alongside and he holds us and says,

461

00:27:01,960 --> 00:27:03,840

while you are waiting for that promise

462

00:27:03,840 --> 00:27:08,740

to be fulfilled. Let's just stand together here now. While you're confused still and you see

463

00:27:08,740 --> 00:27:12,560

through a glass darkly, I'm going to come up right next to you and I'm going to prop you up and hold

464

00:27:12,560 --> 00:27:17,760

you together until you see the fulfillment of the things I promised you. Jesus wept. He stands

465

00:27:17,760 --> 00:27:23,840

alongside those weeping. He offers them empathy, understanding, counsel, and in due time, he wipes

466

00:27:23,840 --> 00:27:28,060

away their tears and the tears never return. Guys, this Christmas season, that's a God I can worship.

467

00:27:28,200 --> 00:27:29,540

How about you? Let's pray.