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Behind the scenes of a story that didn't get written
Episode 1017th January 2025 • RANGE • Range
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This week on Free RANGE, Luke and both Erin/Aarons discussed an unexpected nationalist rabbit hole Hedge dove down, the contours of a new bike box program for people biking to City Hall (Spoiler alert, it's not all it's cracked up to be) and a Sellers deep-dive into numbers for the city's new homeless scatter sites, focusing on one that's opened beds for 30 medically fragile unhoused people at Westminster United Church of Christ.

Transcripts

Speaker:

Hey, it's Aaron.

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:

This week on The Pod, Luke, other

Aaron, and I discuss an unexpected

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nationalist rabbit hole I dove down.

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The contours of a new bike box program

for people biking to City Hall.

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Spoiler alert, it's not

all it's cracked up to be.

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And Sellers dives deep into numbers for

the city's new homeless scatter sites,

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focusing on one that's opened beds for

30 medically fragile unhoused people

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at Westminster United Church of Christ.

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Some good news to leave the week

with, and some other odds and ends.

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Okay, this is technically my

third try, but I'm assuming you

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didn't hear the first two tries.

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This is Free Range, a co

production of KYRS and Range Media.

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I'm also having technical difficulties.

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It's Luke's first day back,

so of course everything that

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can go wrong has gone wrong.

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I also have a new phone, and

I'm driving a rental car for

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reasons we don't need to get into.

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I dropped these two off about ten

minutes ago, and then I realized

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the other technical difficulty I

was having is I haven't downloaded

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any of the parking apps on my phone.

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So I'm just doing a great job here, guys.

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But I am glad to be back, because I've

been sick, and then it was the holidays,

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and then, as Aaron said last week,

I had some boss coded stuff to do.

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And I kind of realized this has

quickly become a pretty grounding

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part of my week, and I hope it

is for all the listeners at home.

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It's kind of a way for us to talk about

the reporting we've done, but then

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also the stuff we're working through.

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And we're going to be doing a little

bit of that today as well, but We

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also got a note earlier today from

at least one reader who said they're

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really glad we're on the, they might

be rethinking that email after they

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heard the start to the show, but they're

really glad we're on the radio, too.

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So how do you feel about it, Selish?

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Oh, I really like it.

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I mean, I'm not gonna lie, I'm glad

you're back, Luke, but I had a lot

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of fun being in charge the last two

weeks, so I'm kind of sad to give

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some of that editorial control away.

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One of the things I'm really starting

to love is the opportunity, like

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I was saying a second ago, to talk

about the news in development, which

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actually brings us to our hopefully

semi permanent third mic, Aaron Hedge.

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Hey Aaron, how you doing?

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I'm doing well, how are y'all doing?

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Well, catching my breath, but

other than that, pretty good.

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Yeah, Luke's trying not to

just like pant into his mic.

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I think I'm, breath control.

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I'm pretty proud of myself.

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I do want to say, I also, I had

a very similar note from one of

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my readers who said they were

really glad we were on the radio.

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So, that's two.

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We have at least two listeners, which I'm

sure is below the average for KYRS, but

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we're, you know, we're doing some on the,

on the ground polling from listeners.

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But on the topic of in development

stuff, I was running around Hedge,

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I wanted to chat with you to start.

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Running around this morning, and when I

got to the office at:

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interview, and the first thing I hear

you say is, So I'm a straight white man.

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Are you saying I'm oppressed?

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Who are you talking to?

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Or maybe we don't want to say who you

were talking to, but why were you talking

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to the person you were talking to?

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So I'm reporting on a story

that I'm not going to give

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too much detail on right now.

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We're going to try to drop it on Monday.

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But this story that I've been working

on brought me through social media

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to a guy who He's just a working

class dude who lives in Spokane.

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Interesting, has a little bit

of similar history with me.

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About my age.

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Was also in the Navy for a

while in a very similar job

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that I worked when I was there.

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And this guy's kind of a, he's kind

of a, He's kind of a gadfly in local

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government circles, not, he doesn't show

up to the meetings so much as he's just

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has a very strong presence on, on this.

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He's an online gadfly, he just

frequents the comment sections

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of posts on social media.

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Yeah, maybe, maybe gadfly is

the wrong word, but he's just,

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he's a prolific commenter.

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I'm sure y'all have those in your life.

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I was trying to figure out this guy,

and I don't think he's necessarily

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going to become a character in my story,

but he made some posts on Facebook

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that I was very interested in that I

needed to follow up on, and I found

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out a little bit about his history.

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He's had some run ins with With local

law enforcement through some just

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some troubles that he had in his life.

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And he seems to be struggling a good bit.

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And he has some, he seems to

have some, some anger issues

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towards specific individuals in,

on, on the Spokane City Council.

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But also groups of people.

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Groups of people well yeah, so like, and

groups of people that are represented

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on the council, including queer folks.

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And he's, he's a, my perception He's

throwing around a lot of anatomical terms

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that I can't say on the radio during the

part of the interview I could overhear.

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He's he's, he's a, he's a, he's a, he's

a He's, he's a deeply Christian man

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which, and I think that he, and I didn't

ask him this specifically, but he seems

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to veer quite heavily into Christian,

Christian nationalist views of the world

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and he, He made some comments about,

like, specific communities in Spokane.

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Specifically, immigrant communities.

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Who he feels I asked him if he feels

like they belong here, and he said,

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he said, you know, if they're here

legally he's okay with them being

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here, but he made some comments about

how, Their culture should not be

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represented in public spaces, in, We're

not scooping ourselves to say that.

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We were chasing the story because like,

the anti Haitian hate that we heard during

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the presidential campaign, especially

in that town in Ohio, is, there was a

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Haitian celebration, and there was vitriol

in Spokane around similar things, so

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part of what you're running down is the

extent to which this stuff's happening.

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Yeah, essentially.

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So, so January 1st is Haitian,

is the Haitian Independence Day.

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Right.

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And the city wanted to recognize that.

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And they, they held an event

outside of the city council chambers

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in the Chase Gallery out there.

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Where there, there are frequently events

that are dedicated to specific communities

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all kinds of different communities.

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And they, they had invited group that

kind of gets resources together for,

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for Haitians who, you know, like, who,

who've come here through often troubling

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circumstances and don't necessarily feel

welcomed into the community immediately

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because, just because, partly because

they're just not as visible as other

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communities, but also there's a lot of

undercurrent of, of racism and When they

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posted the announcement for this event,

the post on Facebook was sort of flooded

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with these comments saying that, you

know, Haitians are not native to the

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United States, and we shouldn't be And the

people had this false perception that we

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were spending, that Spokane was spending

public resources to host this event.

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They just give them space outside

of the city council chambers.

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They don't It's kind of

like the Chase Gallery.

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So there's like art that's just And

then sometimes they just, I've been to

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a couple of their resource fairs where

they just let groups come in, set up

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tables, hand out resources, free food.

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I've gotten some like killer

empanadas before city council

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meetings every once in a while.

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The I, I chatted with one of the

organizers of the event and she, she

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talked about the food that they had.

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It made me really hungry.

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The Haitian food.

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Yeah.

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But, so, so, so this guy was one of the

commenters, and, and I felt like I needed

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to understand his worldview better.

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And so, I reached out to him

through a number of channels.

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It was really, it was actually

pretty tough to get in touch with

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him, but I left messages a bunch

of places, including on Facebook.

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And he finally called me back.

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And I just had, he, he gave me, he was

very generous with his time, and he wasn't

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offended by any of the questions I asked.

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I think he probably knew that if I

ended up writing about him, which

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I don't think I necessarily will

directly, that he wouldn't, it wouldn't,

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like, he's not gonna be, you know,

the central good guy in the story.

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We're not trying to

platform those ideas, yeah.

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Yeah, exactly.

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And he got that but it got, the

conversation kind of veered into

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ideas of, What makes somebody

a natural citizen of a nation?

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And I had had conversations with some

folks, some advocates for immigrants,

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and you know, they pointed out, and I

personally agree with this, I don't think

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there's really any group here besides

indigenous communities, the native

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tribes that were here when Europeans

came here who are native to this area.

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But this guy, he had a very

specific definition of it.

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He said, if you're born here,

then, then you're a native.

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And if you're not, then you're

not, and you shouldn't necessarily.

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I don't know if he would say it this way.

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The way that I understood it

was, if you're not a native, then

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maybe you shouldn't have as much

representation in public spaces.

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And he also said that, you know,

seeing this, he's a straight white

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dude he He said that he felt like

he was being excluded from this

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event, which was is not true.

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Like he could have gone to the event and

enjoyed the food and caught up with some

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of the folks who were who were there

celebrating the Haitian Independence Day.

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And it just, you know, it got into

some some pretty deep and troubling.

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areas of like just where we're at

as a nation and obviously this, this

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specific conversation mirrors a very

troubling conversation that was had

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a controversy on the national level.

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During the presidential election,

we all remember when Donald Trump,

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during the debate with Kamala

Harris, was talking about Haitian

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communities in Springfield, Ohio.

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Well, and J.

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D.

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Vance did the same thing,

since he's from Ohio, yeah.

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Yeah, and they talked about

how they falsely claimed that

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Haitian immigrants were stealing

people's pets and eating them.

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And J.

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D.

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Vance later doubled down on it,

even when he acknowledged that

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that that was like, not true.

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Like, they know that it's not true.

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They still double down on it.

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And, I just think it reflects

a really deep Undercurrent

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of racism in our society.

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Yeah.

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The guy that I talked to probably

doesn't agree with that statement,

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but it was, it was, it was a

really agree that it's racism.

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Yeah.

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Yeah.

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And I think when you, he said it

was racism to have the event at all.

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Right.

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Because I think, right.

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The quote that I overheard him say

to you that I wrote down was, I don't

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feel included when black people are

celebrating Haitian Independence Day.

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There are no white Haitians.

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Which is actually just patently false.

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He said a lot of things

that were patently false.

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I think I was like frantically fact

checking and sending you, like, articles

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while you were on the phone with him.

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My phone was buzzing with Slack

notifications from Aaron Sellers.

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No, it was, it was, It was

very helpful, actually.

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But I just think it reflects that

kind of ideology that if something is

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not about me, then it's excluding me.

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When it's actually like, no, something can

center somebody else, and they are like,

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having it in a public space, and inviting

you to engage, and learn, and meet new

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people, and be in community, and I think

that that's a really beautiful thing.

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He felt excluded.

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Although he did say that

he came to the meeting.

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So Well, I think, I think it, it really

speaks to this moment that we're having

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and a lot of people use the F word, an

F word that we can say on the radio,

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fascism, is that this guy, like, he's

He, I perceive him as being unwell and

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I don't, like, I can't make diagnoses,

but he just, he seemed like very worked

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up by a lot of this stuff, and he

feels forgotten by society, and that's

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not, he's, he's a working class guy,

he's a veteran It's not necessarily

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untrue that he is forgotten by society.

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Yeah, white and class people in general,

I mean that was a huge, that was a huge

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narrative in the national election, yeah.

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The hard thing is, when, when you have

to, He, he doesn't have any access to,

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The extreme wealth and, and, and the,

and the wealth inequality that exists

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in this country that really creates

the dynamics of those situations.

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And so the things that I mean,

he is a business owner, though.

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And I don't know, I don't know

anything about his business.

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It seems like a young business.

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I don't know, I don't

even know if it's active.

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He has a website, but I don't know a whole

lot about it, so I, I can't speak to his

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business, but he, he is a business owner.

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But he He, he, he doesn't seem to

see the structural inequalities

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that, that I perceive in society.

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And it creates an environment where

people like that, they need somebody

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to blame for their situation.

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And so who are they going to blame?

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You know, it's the people they

see who don't look like them, who,

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who pop up in, in social media.

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And I think that that is like, I

think that's one of the really scary

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moments of this moment that we're in

in society is this idea that, you know,

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if you're struggling, you can blame

the people that you see in the grocery

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store for your troubles who aren't you.

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Not the, you know, contrasted with the

sort of Luigi Mangione, you know, the

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CEOs of the problem discourse that's

happening a lot at the national level.

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I also think that one of the things

that's kind of interesting to me is

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we, we were talking about sort of

how, you know, we, national myths,

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national narratives are part of how

power is created across the board.

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And since the beginning of time,

this has been true, you know,

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this is Joseph Campbell, it's you

said Yusuf Harari or whatever.

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You've all known Harari, yeah.

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All that's true, and then when you think

about, like, the way the Divine Rite

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of Kings gave way to mercantilism, gave

way to capitalism, it's like, that was

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a national, or that was not a national

narrative, it was more like a, sort of

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a Western civilization narrative around,

like, the way we organize ourselves is

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ordained by God, and then at some point

These merchants who got increasingly

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wealthy were like well, I'm not the one

running this, you know, like it's not God

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making this economy run, it's me and then,

you know, that's how we got capitalism

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and there was hundreds of years of turmoil

in there, you know you made a point that

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I thought was really smart that we're,

we're in a similar, it feels like we're

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at a similar inflection point where The

narratives that we've, you know, the,

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the dominant narratives of the, the, say

the 20th century, especially the post war

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narratives of, you know, we're, we're,

America is the, the peacekeeper of the

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world and we're the most dominant economy.

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Really not working for people, you

know, in we've got an inequality

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that's worse than it's been since

or maybe even worse now than even

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the Gilded Age 100 years ago.

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And that is leading to the breakdown

of a lot of those narratives.

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One of the things that we haven't

talked about yet that I was

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thinking about as I was running up

here that was so fascinating is.

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You also talked to him about his, you

know, sort of his religious position,

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like what church he goes to and stuff.

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And it's not one of the Christian

nationalist, like really,

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really xenophobic churches.

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And what really struck me about that

conversation was, is not that people

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can't go to different churches than

their ideologies, because plenty

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of people do that, but that I have

relatives who go to a very similar church

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to the one that he's talking about.

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And I actually have.

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A family member who was adopted

from Haiti like 15 years ago.

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And so there was, there's a movement

and my brother also was adopted

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from Mexico, you know, 30 years ago.

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And there was this movement in charismatic

Christianity that was all about bring

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those, you know, those troubled souls who

might not have God in their lives at all.

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Or they might be Catholic, which is

basically the same thing as not having

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God in their lives to people, to certain

brand of charismatic Christianity.

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And then, but bring them here, like

for the love of God, take them out of

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Haiti, take them out of Mexico, take

them out of communist Russia, take

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them out of China, bring them here.

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And now 20 years later, people go

into the same kinds of churches

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are now saying, keep them out,

keep them out, keep them out.

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And I find that really,

really fascinating.

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Another piece that was

super fascinating was.

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Loves Trump.

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Hates Elon Musk.

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Which is Nah, I wouldn't

say he loves Trump.

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He just said he was voting

for the lesser of two evils.

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Okay, I missed that part

of the Trump, though.

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I was actually trying to do work at the

time, so I was over, only over here,

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but, but the idea of that, there's also,

we've already seen around immigration

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specifically, a schism, like Trump isn't

even in office yet, and we've seen this,

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the, the H 1B visa fight already play

out between basically the capitalists,

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the Trump capitalists, like Elon Musk,

and the Trump nationalists, like who's

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Miller, what's Miller's first name?

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Stephen Miller, yeah.

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Stephen Miller, yeah.

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And that is.

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Not only is that playing out nationally,

that seems to be sort of playing out in

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this guy's worldview, to some extent.

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It was really, it's really, and it's

interesting that you bring up Miller

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there was, who's, you know, been a,

like, there's been a lot of like, I,

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I think people are probably a little

too flippant about applying the Nazi

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label, but You know, he, he explicitly,

one, one of his posts on Facebook, and

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it wasn't well communicated, I had to

really drag this explanation out of him.

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He posted a photo to Facebook with no

commentary on it, of Just a black and

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white picture of a big Nazi rally.

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Yeah, it was, it was a Goebbels

speech, a Goebbels speech.

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I don't know how you pronounce it.

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Yeah, Goebbels, I think.

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Yeah and he, I was like, I asked him

like, why, why did you post this?

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And, and he told me, it's, he, he

couched it as like, kind of like

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a warning, he, he sees He sees our

current situation as being, like,

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very similar to the transition between

the Weimar Republic and Nazi Germany.

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Basically, yeah, American decadence

is similar to the decadence they found

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in Germany between the wars, where

elites were living it up while Working

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people suffered and that's what led,

so he's, it was an anti, well it was an

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uncommunicated, but Theoretically anti

nazi message he was trying to convey,

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at least according to him, right?

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But this is what he's saying to a reporter

that he knows is recording his call

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What he posted on his facebook was just

a straight up picture of a nazi rally

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After making a lot of racist comments,

so I don't want to give this guy too

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much credit When I saw it, I was like, I

actually texted some people, this guy that

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I'm looking into, like, I was just like,

he's posted Nazi stuff to his Facebook.

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Yeah, I mean we assumed he

was, it was a positive post.

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Yeah.

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Yeah, and according to him, like

if we're taking his, his story at

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face value that's not what it is.

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He, and I, and I asked him like,

you think Hitler is bad, right?

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And he said yes.

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Just like having to ask that

question was really interesting.

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Right.

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But he did, he did have this like pretty,

you know, whether he agrees with, whether

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he's, whether he agrees with Nazism or

not, you know, he did, he did have this

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analysis that was really well thought

out and, you know, and it, and it's

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that, that idea of decadence leading

to, leading into authoritarianism.

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Right.

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And And so I asked him why, you know,

why, like, like if that's the case,

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if this is analogous to our current

situation, why would you vote for Trump?

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Right.

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And he, you know, he said he gave

like kind of a banal answer to that.

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It was just like lesser of two evils.

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Right.

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Which wasn't, I didn't find it entirely

convincing and I didn't think he

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had really thought it out very well.

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But yeah, it was a, it was, it was a,

it was a fascinating little turn in my

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reporting that like, I, I'm not sure

where it's going to lead me, but and I'm

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not going to write about it right now,

but yeah, yeah, fascinating conversation.

349

:

We're going to go to a break

here in a second and then get

350

:

on with the news of the city.

351

:

But I mean, it, it's sort of also

the last thought I have on this is a

352

:

testament of like, you think you're

writing one story and then you.

353

:

You might be writing another one.

354

:

I mean, the conversation we were

having when, when we were coming up

355

:

with the story is like, okay, cool.

356

:

Well, I mean, neo Nazis, you know,

North Idaho based neo Nazis walking

357

:

around skinheads, suspenders,

beating people up at punk shows.

358

:

It's like, that was a feature of my,

my like, adolescence and adulthood,

359

:

like Nazis would come from North Idaho

to Spokane to recruit at punk shows.

360

:

Like that, I saw people

get beat up in high school.

361

:

That seems almost quaint now, given the,

the, the way that the far right is moving

362

:

from sort of, say, white nationalism to

more of a Christian nationalism narrative.

363

:

And if you take them at face value, it's

because it's not about overt racism, or

364

:

it's just, you know, if you're, if you

take the critique of them seriously, it's

365

:

about because they're concealing the sort

of subtle racism of, of that movement.

366

:

And so momentarily it almost, I

almost thought we were going to

367

:

be writing a story that put me

back in like:

368

:

But it ended up being a little

bit more complex than that.

369

:

And also maybe, because the idea was

like, well, has anti Asian hate in

370

:

an organized way come to Spokane?

371

:

Which would be, you know, troubling

and something we would cover a lot.

372

:

It's hard to know because

these movements are so diffuse.

373

:

And in some ways it's not unlike

the conversation that we're having

374

:

nationally about ISIS and like, you

know, the truck bombings, or the trucks

375

:

driving through people in New Orleans.

376

:

Like, the whole thing about, you

know, Isis's new transformation is

377

:

that they just sort of put the vibe

out there and anybody who wants to

378

:

sort of carry their torch can we find

ourselves in a similar moment here where

379

:

It may not be Organized but it

also that doesn't make it any less

380

:

troubling for the people who are on

the receiving end of it It's it's the

381

:

it's the supercharging of the meme it

can travel Much faster now, and wider.

382

:

And if you don't have to have an

organized structure like that, it

383

:

just gets carried in the ether.

384

:

There's nobody to blame, there's

no hierarchy to tear apart.

385

:

I mean, I still remember when

the Aryan nation was sued

386

:

into oblivion for tax reasons.

387

:

And that's how they

ended up falling apart.

388

:

On the one hand, it's comforting that

there isn't, like, a big compound in

389

:

Hayden anymore, where it's like the

nexus of that sort of thought and

390

:

action, but in some ways it's scarier

because it's just sort of, it lives,

391

:

you know, in the air, and we don't

know where it's going to pop up next.

392

:

That's right.

393

:

Alright, we're going to go to a break and

talk about, well, I mean, it won't be too

394

:

much lighter, but a little bit lighter.

395

:

All right, we're back.

396

:

Okay, Sellers, you're working on a

number of things, including a follow

397

:

up to the Planned Parenthood story

and we don't want to scoop ourselves

398

:

on that too much, but I did want to

let listeners know what's coming.

399

:

You maybe did want to chat

about it a little bit, or no.

400

:

You want to leave it off completely?

401

:

Ugh, I'm so torn, but maybe we

just save that for next week.

402

:

Okay, cool.

403

:

Yeah, we're we're sort of winging

it, and it's important enough on that

404

:

one that we don't want to, we don't

want to Nobody else seems to care

405

:

that much about labor, so I'm not

terribly worried about another reporter

406

:

scooping me, but On the off chance.

407

:

You know, I think we, we do want

to be, you're right, there's not a

408

:

lot of labor reporting in Spokane.

409

:

I do think people cared

about that story though.

410

:

So I'm excited.

411

:

It also landed around the holidays.

412

:

So I think it's I think our follow ups

will be, It's definitely in the ether.

413

:

We're getting a lot of feedback about it.

414

:

But you're right that there's

not a lot of organized labor

415

:

reporting in this town anymore.

416

:

And there used to be.

417

:

But what else have you been working on?

418

:

Well, in the last hour, I have been

sort of Passively doing some self

419

:

interested reporting around the

bike boxes outside City Council.

420

:

I was thinking about this summer when I

was writing about Safe Street, Spokane.

421

:

There was sort of a rash of deaths

of pedestrians or bicyclists

422

:

in collisions with cars.

423

:

And there was a lot of calls for ways

to make our streets safer and ways to

424

:

do that in a cost effective manner.

425

:

And I remember this very warm press

release I went to that Lisa Brown biked

426

:

to, and a couple of the other city

council members did, and they were

427

:

talking about like, Ah, these new bike

boxes, these bike lockers are getting

428

:

delivered to City Hall, and they'll be,

they'll encourage everybody to bike,

429

:

it'll be great, more secure, safer.

430

:

People's bikes won't get stolen as often.

431

:

People's bikes won't get stolen as often.

432

:

I recently got an e bike for

Christmas, and I want to bike to

433

:

city council meetings on Monday.

434

:

But the boxes are all locked, and our

columnist at Range, Lauren Pangborn,

435

:

had the same thought as I did.

436

:

Can I bike to a city council meeting?

437

:

And, yeah.

438

:

When she showed up, she said she

went to the front desk to ask, like,

439

:

for a key for one of the locks on

it to put her bike in, and they had

440

:

no idea what she was talking about.

441

:

So she wasn't able to

get her bike in the box.

442

:

She had to roll her bike down

into the elevator, and they just

443

:

kept it with her, like, right

outside the city council chambers.

444

:

Which I don't know, I don't think

that's the option I want to take.

445

:

Right.

446

:

But now I'm asking around

to see like, Hey, we've got

447

:

these great new bike lockers.

448

:

Are they actually available

for people to use?

449

:

Right.

450

:

Is there some kind of miscommunication?

451

:

Yeah.

452

:

I want to put my bike in a box.

453

:

And if these are just for city employees,

why did we do a press conference about it?

454

:

It seems like, is it, I mean, we're

signaling that we need, and I've, you

455

:

know, I've recently started riding a bike

more often most of the last year, and

456

:

I'm parking the Parking and locking bikes

is like the single biggest impediment.

457

:

It's like actually easier to ride a

bike around downtown than it is to

458

:

drive a car, you know, theoretically.

459

:

It's much faster, theoretically, to park.

460

:

If there is infrastructure

for it, but there's often not.

461

:

I also want some kind of app that tells

you where are, like, the hoops, or the

462

:

things that you can lock your bike to.

463

:

Like, where are the places that you

can actually park and lock a bike.

464

:

I do think somebody created a Google map.

465

:

I should try to dig up that link.

466

:

You should, that would be cool.

467

:

We could make that public on range

for any other bikers out there.

468

:

In less self interested reporting news,

I've been tracking some developments

469

:

when it comes to homelessness sheltering.

470

:

Just for, sorry, one second, because

we're talking about alternative

471

:

modes of transportation here.

472

:

Aaron Hedge is a semi fanatical, I

mean, single handedly trying to bring

473

:

back rollerblading, I would say.

474

:

Yeah.

475

:

Yeah.

476

:

Do you ever commute on your Blades?

477

:

And if so, how do you secure them

when you get to your destination?

478

:

Cause I haven't seen you

rolling around the office.

479

:

This is a really, this is

a really good question.

480

:

I'm also putting Aaron on the spot here.

481

:

I cannot I can't commute,

I can't commute to work.

482

:

On my blades.

483

:

You live pretty high up the South

Hill, and there are some, there are

484

:

some legitimate personal safety issues

with trying to commute down the South

485

:

Hill on blades, I would imagine.

486

:

I've bombed some of those hills, not,

not the really scary ones, but the even,

487

:

even the more, the milder ones are a

little worrisome around some of the

488

:

curves on, like, maybe, like, southeast

or, you know, but Grove, Hamilton,

489

:

or yeah, Bernard would be murder.

490

:

Oh yeah, no, no, I, I that's,

that's a Death Wish Hill.

491

:

But, to answer your question, as a, Self

described, self described soul skater.

492

:

And the movement is not just me.

493

:

It's, it's, it's happening just

for people out there wondering.

494

:

It's underground.

495

:

Yeah.

496

:

Yeah.

497

:

Yeah.

498

:

It's not just me.

499

:

It exists whether you see it or not.

500

:

To answer your question, the way, so

my, my, my blades have, which are broken

501

:

right now, they have just loops and

I, and I carry them on the loops and

502

:

I put them Right next to my backpack.

503

:

Wow, that's wonderful.

504

:

Alright, sorry Sellers.

505

:

I agree.

506

:

Moving on to serious news, I just

wanted to know how, how Spokane's

507

:

rollerblading ambassador gets around.

508

:

We need to be assimilated into the,

into the Sustainable transit universe.

509

:

I was gonna say, I mean, current co

CEO, interim co CEO Carl Otterstrom

510

:

always talked about Spokane Transit

Authority as being, like, extending

511

:

the range of the pedestrian.

512

:

That's one of the things

he used to say a lot.

513

:

So you could, you know, get to those

death hills, hop on the bus just long

514

:

enough to get down the hills, then

slide right back off on your blades.

515

:

Get some Rollerblades, folks.

516

:

We're gonna report back on that.

517

:

You can't tell people

to do that on the radio.

518

:

Not for FCC reasons, but

just for cultural reasons.

519

:

Just joking.

520

:

Actually, both.

521

:

Alright, but on Serious News,

what are you working on, Saj?

522

:

Serious News, there's been the opening

of a brand new shelter earlier this

523

:

year, the city announced, well I guess

not earlier this year, you can't really

524

:

get earlier in the year late last year.

525

:

Yeah.

526

:

The city announced that they were

closing down the Trent Shelter, which

527

:

is a big ol warehouse out on Trent Ave.

528

:

And which is now closed.

529

:

Is now closed.

530

:

Does not exist.

531

:

The city has bought its

way out of the lease.

532

:

We are not paying Larry Stone money.

533

:

Hang out in a warehouse with

no running water, right?

534

:

Sorry, there is running water, but

only available to the employee.

535

:

It's all of the unhoused people

that we're accessing services.

536

:

There had to use porta potties and

showers that were not able to be

537

:

accessed by people with disabilities.

538

:

So that closed down.

539

:

This is a sort of controversial

decision in some ways because

540

:

a lot of folks in homelessness

services really disliked the model.

541

:

They thought that it was inhumane.

542

:

They thought it was unsafe.

543

:

And a lot of unhoused

people just refused to go.

544

:

This is true.

545

:

There was like multiple

outbreaks of illnesses out there.

546

:

It was pretty bad.

547

:

But it closed down and the city

did not have a clear replacement

548

:

plan already functioning They

had like a concept of a plan.

549

:

They were like we are going to shift

to a scatter site model We found an

550

:

operator who was going to run these

scatter sites and what scatter site is

551

:

is a smaller shelter almost one that

hypothetically would be able to be

552

:

absorbed in any given neighborhood without

a negative impact to that neighborhood.

553

:

They're saying like, let's spread

services out all over the city, and it

554

:

allows you to get really hyper specific.

555

:

So part of the goal was to break it

down by populations, because different

556

:

populations have different needs.

557

:

So there could be like a small shelter,

like 30 beds, where folks who had, you

558

:

know, Disabilities could be served.

559

:

You could cater the services to

folks with disabilities, make

560

:

sure everything was accessible.

561

:

You could schedule out service

providers or like doctors, street

562

:

medicine teams to come in that were

like prepared to serve that population.

563

:

You could do one that was

just for veterans and then

564

:

you could have folks from VOA.

565

:

Come in and, like, get people, you

know, get their paperwork up to date.

566

:

Basically, the idea was that it would

allow the city to more effectively

567

:

address individualized needs.

568

:

Right.

569

:

And more effectively use resources.

570

:

Great idea.

571

:

It's worked pretty well in some cities.

572

:

And the scatter in the scatter site is

they're just geographically spread out.

573

:

Like, one of them's in northwest Spokane.

574

:

There's, you know, they're all over

the place, usually in in faith based

575

:

situa like, the basements of churches.

576

:

That's kind of been the thing.

577

:

However, this wasn't up and off the

ground at the time that track the Trent

578

:

Center close, which was October 31st.

579

:

There was a couple scatter site shelters,

I think like between 30 and 60 beds, I

580

:

want to say, but that did not replace the

250 bed situation at the Trent shelter.

581

:

So folks that had criticized Trent

for being inhumane also criticized

582

:

this move away from it without a

clear replacement as being inhumane.

583

:

And there's a lot of, you know, there

was, there was a lot of push pull there.

584

:

It's, it's pretty complex.

585

:

But some good news is that a new

scatter site shelter has come online.

586

:

It's a medical respite bed shelter.

587

:

So everybody, there's 30 beds

total and it's in the upstairs

588

:

of a church in district two.

589

:

So just barely outside of

downtown, but like a stone's throw.

590

:

You can see downtown from the shelter.

591

:

And I went and toured it last, last week.

592

:

It was really, really nice.

593

:

There's.

594

:

rooms with beds set up.

595

:

One of the volunteers was like dragging

all of the people who were touring

596

:

to come sit on the beds because she

was like, look, they're memory foam.

597

:

They're so comfortable.

598

:

And they were, they were,

I sat on one of the beds.

599

:

But the idea here is that everybody

who accesses the shelter is referred

600

:

by Providence or by a hospital.

601

:

And even if a hospital refers them,

they have to then go through Providence.

602

:

So it's kind of just making sure

that everybody who goes there has

603

:

clear medical needs and has sort of

streamlining that communication so you'd

604

:

know what a person's medical need was.

605

:

Yeah.

606

:

Then, Doctors can come in

and treat patients here.

607

:

Folks can rest.

608

:

Sometimes, you know, you've got something

that really you just need to sleep it

609

:

off, but you're not gonna be able to do

that if you're living on the streets.

610

:

Hope House, which is also now in

danger of closing down, has a small

611

:

number of medical respite beds, and

the reason, and they have, I don't know

612

:

if they still are, but when they were

originally built, it was, they got a

613

:

little money from the local hospitals

because you need medical respite beds

614

:

because unhoused people are really high

utilizers of emergency emergency rooms.

615

:

And so if all you're doing, or if what

you need, you know, people do have legit

616

:

medical needs, but sometimes, like you're

saying, they do just need to sleep it off.

617

:

And so transferring them to a medical

respite bed is also a way to kind

618

:

of clear out the emergency rooms.

619

:

Yeah.

620

:

There has been a little bit

of controversy around this.

621

:

The, the shelter is in the

Westminster Baptist Church Sorry a.

622

:

A quick note here on the radio.

623

:

I said, Westminster Baptist.

624

:

It's actually Westminster

United church of Christ.,

625

:

Quick correction as you're

listening to the pod.

626

:

Thank you.

627

:

which is right next to Lewis and

Clark High School, which some folks

628

:

have concerns about but part of the

vetting process that goes into being

629

:

referred to the shelter is making

sure that nobody who is using the

630

:

shelter is a registered sex offender.

631

:

Right.

632

:

And also there's no outside loitering

space or like hangout space.

633

:

space.

634

:

Folks are pretty much

cordoned to the church.

635

:

They're in that upstairs place,

the upstairs floor for treatment.

636

:

And then I think if they want to

hang out, there's like, there's a

637

:

basement in that church and there's

like the actual church areas itself,

638

:

the property line of Westminster.

639

:

So it's across the street from Lewis

and Clark high school, literally across

640

:

the street, literally across the street.

641

:

And, but it's like, It takes up the entire

lot, so it's like you could, you're on

642

:

the sidewalk, there's, the, the church

basically goes to almost the sidewalk, so

643

:

it's not like they would be hanging out

in a, in a yard or a green space, yeah.

644

:

Yeah, and besides the concerns

about the school, there was also

645

:

this question of transparency.

646

:

I mean, I didn't know that the shelter

was opening until we got a media release

647

:

and I'm, like, pretty up to date on

everything that's going on with this.

648

:

And so neighbors in that area also

really had no idea that the shelter

649

:

was opening prior to opening.

650

:

And it sort of opened this philosophical

debate and political debate in some cases.

651

:

And when you say neighbors, these are

businesses mostly, because there isn't a

652

:

lot of residential over there, is there?

653

:

There is some houses, there is

a, like, Small amount of housing.

654

:

A small amount of houses.

655

:

It's it's in the Cliff

Cannon neighborhood.

656

:

At the very base of Cliff Cannon.

657

:

I mean, by city lines, it is at the

base of Cliff Cannon, and so it's, it's

658

:

a partnership between Empire Health

Foundation, which is the, like, contractor

659

:

for all scatter sites, and then they do

subcontracts out with the scatter sites.

660

:

Jules Helping Hands is the sort of

facilitator inside, the operator in

661

:

partnership with Providence, who is

handling, like, all of the medical stuff.

662

:

And Westminster, obviously.

663

:

The thing about this that I found the

coolest, the Westminster Baptist Church

664

:

reached out to Empire Health Foundation

and the city, and was like, as a faith

665

:

based group, Faith based community.

666

:

We want a shelter.

667

:

We believe in this.

668

:

We want to walk the walk or walk the talk.

669

:

And the congregation of, I want to

say between 200 and 300, unanimously

670

:

voted in support of bringing

the medical respite shelter in.

671

:

So the congregation is

extremely supportive of it.

672

:

I talked to a gal there who is

a member of the congregation.

673

:

She was really excited about it.

674

:

She just said, you know, like

this is what Jesus was about.

675

:

We want to help people.

676

:

We want to open our doors.

677

:

Like the point of a

church is to serve people.

678

:

And if we can do that, we want to.

679

:

But there's been a lot of push,

pull and argument, both from the

680

:

dais at city council and on certain

conservative email listservs about.

681

:

You know, Oh, we're hiding

it from the citizens.

682

:

The citizens didn't know.

683

:

They couldn't, and EHF did come to a

neighborhood council and offered a present

684

:

on it before the opening of the shelter.

685

:

The neighborhood council did not take them

up on that because they said that their

686

:

docket was too full for that meeting.

687

:

They came anyways to answer questions

if the neighborhood council had them.

688

:

So there were some efforts to engage

and they connected with the school too.

689

:

But.

690

:

Zeke Smith, the executive director

of EHF, told me and a reporter from

691

:

The Spokesman in a joint interview

that, like, part of the reason for not

692

:

publicizing it was that they didn't

want coordinated backlash against it.

693

:

And I, So the reason I was expressing

skepticism about whether this is downtown

694

:

or whether it's in Cliff Cannon, I like,

I live in Cliff Cannon, it is a, one of

695

:

the bougiest neighborhoods, I'm not, I

was, I bought my house at a time when,

696

:

But it's like, I live several blocks away

from mansions, I don't live in a mansion

697

:

myself, I live in what used to be it's a

duplex effectively a townhouse You would

698

:

have to hike up one of those hills that

would kill Hedge to Rollerblade down

699

:

to get within, you know, a quarter mile

of any What I would consider a quote

700

:

unquote neighborhood there is a small

amount of multifamily housing Lower down

701

:

the hill, but it's mostly businesses.

702

:

It's mostly medical practices There's

some churches over there and there may

703

:

be one or two small older multifamily

apartment buildings But it's it's really

704

:

in a commercial center Westminster

baptist is Really, you know, commercial

705

:

space more than more than a neighborhood,

in my opinion anyways, as a guy who's

706

:

lived there for like almost 15 years.

707

:

Yeah, there's just in the, at

the government level, there's a

708

:

lot of debate over how to equally

spread services across the city.

709

:

So no one neighborhood or one

district is getting burdened by

710

:

the potential negative impacts that

may come along with the shelter.

711

:

And again, this is a

medical respite shelter.

712

:

So I, I.

713

:

The negative impacts that you

sometimes see around shelters, I feel

714

:

like are already kind of mitigated

by the nature of this shelter.

715

:

Some of the folks literally are

like, confined to their beds.

716

:

Yeah.

717

:

It's not for emergency health care,

but it's also not people who are

718

:

gonna be running wind sprints up

a hill anytime soon, necessarily.

719

:

Right.

720

:

And so there's been this, big

debate around shelters and other

721

:

service providers kind of being

clustered in District One, which is

722

:

the poorest district in the city.

723

:

It stretches up north and

makes up most of downtown.

724

:

And so the point that politicians

were making was like, this isn't in

725

:

District One, this technically isn't

in downtown, even though it's like,

726

:

it is one block into District Two.

727

:

And I mean, they are right that that

is where the district line falls.

728

:

Thank you.

729

:

It's just been an interesting

conversation to follow.

730

:

I have so many mixed feelings about it.

731

:

I mean I think about Catalyst, Shelter,

and the insane amount of pushback to that

732

:

from NIMBYs and this sort of question of

where do we put shelters and the answer

733

:

always seems to be well not near me.

734

:

Yeah and I think that's my larger point

because it's like you're right that it's,

735

:

to me it feels more like downtown than

it feels like Cliff Cannon just because

736

:

of You know where the actual residential

part of Cliff Cannon is And to your

737

:

point, it was an attempt to get it out.

738

:

It's it's It is close to

downtown, but again, that is

739

:

literally on my commute to work.

740

:

I either drive or walk past Westminster

every time I come into the office.

741

:

And there is also not a lot, part of

the problem, part of the reason for

742

:

scatter sites in general is like,

the second and division area where

743

:

so many unhoused services and, Spaces

have been is like that's where every

744

:

then where unhoused people hang out.

745

:

So the idea is we got to

get them out of that area.

746

:

They did a pretty good job or anyone.

747

:

It was awesome that you know that

the congregation opened its doors

748

:

to this community because that is

not where I have, you know, mostly I

749

:

mostly walk to work and and I've seen

a lot of concentrations of people

750

:

that's never been in that area.

751

:

And so it's like, it almost like it

feels like they, the city did its best

752

:

to take the feedback from the NIMBYs who

were like, don't put it in the middle

753

:

of my neighborhood and, and also like

keep it away from where the other, you

754

:

know, on where the other shelters are.

755

:

It feels like kind of a sweet spot.

756

:

And, but.

757

:

There was still the concern that people

were gonna get mad anyways, I guess.

758

:

Yeah.

759

:

I still think it's, it's, regardless

of where you fall in that debate

760

:

of, do we trust people to understand

that this isn't gonna negatively

761

:

impact them and throw a fit?

762

:

Do, where do we value

transparency and just dealing

763

:

with the consequences of that?

764

:

Cause I do think there is an

argument to be made for government

765

:

transparency and accountability.

766

:

Right.

767

:

Either way, I think it's a piece of really

good news that we now have 30 dedicated

768

:

medical respite beds serving the most

vulnerable people in our community.

769

:

I'm putting you on the spot here,

do you know how many Scatter

770

:

site beds total we have now.

771

:

Are we close to replacing the

track, the original track number?

772

:

Well, okay.

773

:

I, I do, give me two seconds and

I can tell you I took screenshots

774

:

at a presentation given on

Monday that had these numbers.

775

:

We are not close to

replacing the 250 beds.

776

:

We are at

777

:

I also think engaging faith communities,

and Hedge, I'm sure you can have

778

:

something to say about this too,

it's like, it's smart because, you

779

:

know, regardless of what people Think

about things in their neighborhood.

780

:

People don't generally have a problem

with the churches in their neighborhood.

781

:

And so, you know, engaging with faith

communities in a, in a partnership, I

782

:

think is like, you know, Morningstar

Baptist is in Northwest Spokane.

783

:

It's like North of Audubon.

784

:

It's, you know, it is in this, like the

older, you know, mid century suburbs

785

:

of Spokane, but it is a neighborhood.

786

:

There's not a lot of commercial.

787

:

It's just a lot of, a lot of

fifties ranchers up there.

788

:

And I haven't heard a lot of.

789

:

community complaints about from

District 3 residents about the

790

:

scatter site at Morningstar.

791

:

Okay, I have the answer for you.

792

:

By February, Empire Health

Foundation says there will be 205

793

:

beds in the scatter site model.

794

:

That includes two shelters in

North Spokane for 60 adults.

795

:

However, those two shelters in North

Spokane for 60 adults, I think, One of

796

:

those, what's interesting about this

is like, it is a little bit of creative

797

:

accounting because some of these

beds did exist before track closed.

798

:

They're just now being funded

through this scatter site mod

799

:

and are being funded by the city.

800

:

So like, Jewel's Helping Hands prior

to the Trent Shelter closing had

801

:

operated between 2 and 4, 000 beds.

802

:

of those scatter sites,

depending on any given time.

803

:

Some of those are now funded by this

Empire Health Foundation subcontract out,

804

:

so they are considered in the scatter

site network, but it doesn't necessarily

805

:

represent An actual increase in beds.

806

:

An actual increase in beds

across the whole city.

807

:

Yeah.

808

:

But we have two shelters in North Spokane

for 60 adults run by Jules Helping Hands.

809

:

We have one medical respite site in

Cliff Cannon for medically fragile folks.

810

:

And that's the Jules Helping Hands

Providence Westminster Partnership.

811

:

One shelter in East Central for 50

adult men run by Truth Ministries.

812

:

And then there's two that are

in the process of opening that

813

:

they're like estimating will

be open by the end of February.

814

:

That's a shelter in East

Central for 20 adults seeking

815

:

behavioral health treatment.

816

:

And an expansion of a shelter

in Chief Gary Park for families.

817

:

And that is, they still have 1.

818

:

3 million dollars left to spend on

shelter beds, so I think the hope

819

:

is that eventually that network

will get increased up to that

820

:

250 bed number, maybe even more.

821

:

But yeah, it's a complicated conversation.

822

:

I hope I didn't make too boring.

823

:

I also have bad news for bikers.

824

:

I just heard back from the

city spokesperson, Erin Hutt.

825

:

When I say I'm like actively reporting

on the bike boxes right now, I mean

826

:

like texting everybody I know to ask

what the deal with the bike boxes is.

827

:

And she said, They're currently going

through a pilot program with just

828

:

access for city employees, but the long

term plan is to open it to the public.

829

:

Our team is looking at a functional loan

system and has been in communication

830

:

with a company that manages an

app based lock program, but still

831

:

working through those logistics.

832

:

It's truthfully taking

longer than anticipated.

833

:

That makes sense, because

when I walked by there, I was

834

:

like, oh, those are the boxes.

835

:

That's really cool.

836

:

And it's just basically the

U locks, the bicycle locks,

837

:

like, shutting off the door.

838

:

I'm like, okay, so where are the keys?

839

:

Where would I get the keys?

840

:

It's clearly not for public

use yet, it seems like.

841

:

Yeah, and I get that.

842

:

I'm just bummed that they made such

a big deal about it at the press

843

:

conference and then like both Aaron

Hutt and Lisa Brown tweeted about it.

844

:

It's like, look at the new bike lockers.

845

:

Isn't this so exciting?

846

:

And now I can't use them.

847

:

I guess you can tweet about things.

848

:

You can tweet about pilot projects.

849

:

I would say you can even, you could

even hold press conferences about

850

:

pilot projects if you just really make

it clear that it's a pilot project.

851

:

I think people got their hopes up.

852

:

Yeah, I texted Lauren Pangburn,

our columnist, to tell her the same

853

:

thing and she said, That's a bummer.

854

:

Good ol government taking

ages to do anything at all.

855

:

Oh, burn.

856

:

But, Hutt says they're really trying

and she promises they're working on it.

857

:

And it's better than what we, or a pilot

program is more than we had this time

858

:

last year when I started trying to ride

a bike for the first time as an adult.

859

:

And, yeah.

860

:

Commuting around town, so that's good.

861

:

We only have a couple minutes left.

862

:

Do we want to talk about Shrek at

all, or we might not even have time?

863

:

Christ, that's even more

complicated than Yeah, that's true.

864

:

than shelter beds, so There's

complications with the city's contract

865

:

for Emergency communications that I think

would take far longer than five minutes

866

:

and we're gonna yeah, we'll talk about

this maybe more next week But long story

867

:

short, there's an there's a over like a

decade old fight between the city and the

868

:

county over emergency Dispatch for fire.

869

:

Yes, so when you call

911, who pays for that?

870

:

And who's managing those dispatchers?

871

:

Yeah, and it's looking like Spokane

just got kicked out of the, the city of

872

:

Spokane just got kicked out of the system.

873

:

And we're actively reporting on that.

874

:

Yeah it is very interesting

because the city's police officers

875

:

were not a part of that system.

876

:

So when you called 911 to talk about like,

oh, I need, I need police services within

877

:

the city of Spokane That was being handled

by different folks than if you called and

878

:

you were like, I need police services and

I'm in the county, like I'm up in Meade.

879

:

It's, yeah, I don't want

to get into it too much.

880

:

I've been getting press releases in my

inbox all day from every associated body.

881

:

Every, every governmental

body in the county.

882

:

So it's a lot to sort through that I fear.

883

:

We cannot do justice, but I promise

if you have questions about it, we

884

:

will do our best to answer them.

885

:

It's also really complicated because

it involves taxation, and taxation that

886

:

comes in to the county but is supposed

to be spread around to the other various

887

:

municipalities and stuff, or on be

It's, it's stuff that can be done.

888

:

It's taxes that are taken from

various city residents to the county,

889

:

and then for a county wide system.

890

:

But whether or not that's equitable or not

so even understanding it's complicated.

891

:

And then, before you even get to

the conversation around is Spokane

892

:

paying too much, is the city of

Spokane paying too much for the

893

:

level of service it's getting?

894

:

Right.

895

:

And are they getting enough representation

on the decision making board?

896

:

I guess one question, and maybe you don't

know this and that's okay, but with like

897

:

the minute that we have left, if they just

got kicked out, does that mean that if we

898

:

call, if there's a fire in Spokane and we

call 9 1 1, where does it go right now?

899

:

Right now, it goes to Shrek.

900

:

Okay, so it's still, it's not like

If kicking out is like, you cannot,

901

:

you can't play with our toys anymore.

902

:

Okay.

903

:

But because this is such a

dire thing with people's lives.

904

:

You can play with our toys until January

st,:

905

:

really, really taking them away from you.

906

:

So this is, we're kicking

you out a year in the future.

907

:

Yeah.

908

:

Negotiations, done.

909

:

No more talking about this.

910

:

We're not negotiating.

911

:

They have been negotiating back and forth,

almost since Lisa Brown took office.

912

:

Well, and they were negotiating about this

during the Woodward administration, too.

913

:

They were, they We have some questions

about how to do fair appropriations of

914

:

this tax that was collected that even

Woodward and the county couldn't agree on.

915

:

And Michael Cathcart is also, who's

a, the conservative city council

916

:

member is also a critic of Shrek.

917

:

So it's, this is not a partisan fight

with the conservative county and the

918

:

progressive It's more city versus county.

919

:

Yeah.

920

:

Yeah.

921

:

But not along partisan lines.

922

:

Yeah.

923

:

All right.

924

:

Well, that is 3.

925

:

55.

926

:

That brings us to the close of our show.

927

:

It just goes by so fast, doesn't it?

928

:

It really does.

929

:

All right.

930

:

So.

931

:

We've got a show coming up right

after us, and I have to drive to

932

:

a celebration of the fact that I'm

heading up to Sandpoint right now to

933

:

celebrate the Sandpoint Reader, which

is the first writing gig I ever, the

934

:

first serious writing gig I ever had.

935

:

There is a newspaper that started

right before all the layoffs

936

:

began that is turning 20, so not

all meta journalism stories are

937

:

stories of failure and suffering.

938

:

So we will see you next week.

939

:

If you have questions about

local government or the news or

940

:

how any of that works, you can

email us at freerange at kyrs.

941

:

org and we will try and answer them.

942

:

Have a nice weekend everybody.

943

:

See you next week.

944

:

Bye.

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