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August 25, 2024 - Lamentations 1-2
25th August 2024 • Daily Bible Podcast • Compass Bible Church North Texas
00:00:00 00:21:12

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Shownotes

00:00 Introduction and Lamentations Overview

00:23 Sunday Service and New Setup

02:04 Cowboys Game and Sports Talk

04:33 Discussion on the Song 'God the Uncreated One'

05:17 Deep Dive into Lamentations

07:46 The Consequences of Sin and God's Wrath

14:03 The Importance of Repentance and Community

19:36 Closing Prayer and Final Thoughts

Transcripts

Speaker:

Hey, welcome to a sad addition

to the daily Bible podcast.

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Do what you're doing here.

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It seems like you're

already lamenting past.

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I am I'm lamenting.

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What are you lamenting?

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Uh, that we don't really

know who wrote limitations.

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True.

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It's not a good reason, a little mento.

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It is a good reason to discuss it

though, because it's clearly anonymous.

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Yeah, we'll get there, but it's Sunday.

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So happy Sunday, everybody.

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Happy Sunday.

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Yeah, we're, uh, we're glad that

you're tuning in for another

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edition of the daily Bible podcast.

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Yes.

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We had or are about to

have church this morning.

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And we've got our new setup.

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We to see how that goes.

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If you don't like it, let us know

specifically, pastor PJ, I have

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not heard any negative feedback.

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Everybody that's talked to me

has said how much they liked it.

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Yeah, because the people who have

complaints are just saying, you

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probably don't want to hear from me.

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Is that it maybe is that,

does that usually happen?

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Maybe has that because I want

to hang out with those people.

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I think there's a lot of those people that

are church who would say, you know, it.

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Nice.

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I don't want to complain.

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Don't wanna be that person.

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Is it that?

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Or they're like, it just doesn't move the

needle one way or the other for me, maybe

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face me whatever way you want to face me.

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As long as you preach the

word, then I'm good to go.

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Well, we spend a lot of time

thinking about these things.

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Pretty average lay person and they're

like, oh, it's a different direction.

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For us though, we're agonizing and

praying and fasting and putting out.

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Fleece on the front of our houses

to see what the Lord's will is.

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We didn't oh, let's get an update

from you on the front of your house.

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We haven't talked about

this in a while a while.

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What's going on.

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Is there been any.

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Bombs dropped no bombs,

too, that I know of.

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Anyway, if they have been there.

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I've missed them.

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And that's very possible because I

don't spend a lot of time outside.

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And when it's a hundred.

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Some odd degrees.

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Uh, but I mean, according to the

camera, Yeah, nothing that has can,

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I mean, I get a lot of hits on the

camera because it's facing outside now.

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So yeah.

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When someone walks by and does a dog

or whatever else, Did just goes off.

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I typically don't look at it

unless there's a reason to,

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and I haven't had any reason.

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Now, if someone has seen something.

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Um, Deanna told me and

they probably know better.

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Cause I would, I would

not be happy about it.

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Well, then there you go.

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Congratulations.

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It seems like the dog

situation is under control.

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I don't know that I'm

just hoping that it is.

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And then hopefully that's

the case for forever.

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Yeah.

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Hey, we went to a, a Cowboys

football game yesterday.

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Did we?

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We did.

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How did it go for.

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I don't know yet.

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Yeah, we.

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So it's Friday today.

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Yeah.

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And we're going to go tomorrow on

Saturday, Sunday, Sunday as you're

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listening, but it's Friday for us.

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Cause we're recording early.

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Because we're going to go

watch the preseason Dean.

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But the Cowboys doing their thing, I

guess the chargers against the charge.

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Oh, that's cool.

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I didn't realize it was those guys.

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Yeah.

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Yeah.

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They're from Los Angeles.

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Yeah, so you can cheer for the charter.

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Yeah, that's right.

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Yeah.

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From LA right.

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Do you know where they were before LA.

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San Diego.

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There you go.

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Look at that.

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Bingo.

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Yeah.

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Because there were

still a California team.

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Yeah.

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And before that they were all

sedated, they were, uh, were they

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from like another state altogether?

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The chargers.

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Man that's beyond my memory

bank on that one, but he knows.

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And if you do know, just

send us a quick note.

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That'd be hell did you.

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You know, the Kansas city chiefs

back-to-back world series.

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Uh, world series super bowl champions.

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They won the world series too.

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It's amazing.

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Did you know, they were

originally the Dallas Texans.

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No way they weren't did not know that.

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In fact, Lamar hunt.

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Who's part of the hunt family

that makes Hunt's ketchup brand.

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They, uh, they're the owners

and they have family roots that

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come all the way back to Dallas.

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Wow.

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So that's some good roots.

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In fact, down at the Arboretum in Dallas,

there's a body of water and across

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from that is a really big old house,

big, old mansion that you can look

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across and see, I might've seen that.

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That's the hunt mansion.

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The hunt family mentioned light.

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It is okay.

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I might've seen it cause I.

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I did notice it as we were at the

Arboretum walking around, I noticed

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several massive houses in the white

one stood out for whatever reason.

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Yeah.

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So that's really interesting when you're.

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I've seen it.

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So we're going to Jerry world.

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Uh, tomorrow to ask him if we can have it.

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For our church or just to have a small

donation, it seats like 110,000 people.

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I take the donation.

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So we're going to fill

that up anytime soon.

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That's fair.

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Yeah.

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Ah, man, that guy could build us.

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Th th that team is worth over $10 billion.

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That's B that's amazing billion.

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That was amazing.

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He could build us a facility

state-of-the-art facility

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and not even feel it.

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No, it'd be pocket change.

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Uh, it's just, it's crazy.

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Well, when you ask him tomorrow,

let's just see what happens.

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When you asked him on Saturday, I'm stoked

to know that he actually did what he did.

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Well, Jeff lives across from Dak Dak.

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That could build, build us

a facility and not be a drop

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in the bucket for him either.

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Taxing doxing Dax right now.

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Only if people know where Jeff lives.

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Okay.

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While you're doxing, Dax.

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That's where, sorry.

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Dak non-tax Dak.

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Dak.

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Okay.

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Well, you say tomato.

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I see nobody says Dax.

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Unless they're making you possessive.

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Okay.

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Rolling.

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Dax home.

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Okay.

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Well, there, there you go.

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Hey, today, we're doing a great song.

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I just, I love this song so much.

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I just came across it not too long ago.

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And I love this song.

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Have you heard God?

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The uncreated one?

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Yes.

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This has been out for like

three years, four years.

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Yeah.

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It's a great song.

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Yeah.

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You should go listen to

that song wherever you are.

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If you haven't heard it yet,

you're gonna hear it this morning

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at church because our church.

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But if you haven't go listen to it.

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I heard there's new instrumentation.

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This morning as well.

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Yes.

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In fact, I just got a notification that.

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Oh, Amazon just delivered

a microphone for Viola.

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Okay.

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Yeah, I'm going to bring

that on Sunday and then we're

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going to amplify some violas.

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Yeah.

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I was going to say, how many of

y'all is, do we have just the one

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just, you know, It's gonna be great.

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Facila Priscilla Rapido.

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Let's play the Viola and

she's pretty good at.

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That's awesome.

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That's awesome.

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That should be good.

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Well, good.

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Well, let's jump into limitations

and let's start with what we alluded

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to, uh, who wrote limitations?

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Well, read the book and you tell us.

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I think it was Jeremiah.

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And, and the reason being is this

is church tradition, church history.

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It fits.

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Uh, what we find in the book

is really a funeral dirge for

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Jerusalem and a, and that's what

the five chapters and Mount to B's.

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Uh, lamenting the

destruction of Jerusalem.

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We're coming off of the book of Jeremiah.

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So that's helpful for us with that

in our rear view mirror, Jeremiah

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certainly was instrumental as well.

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Some other profits as well during the

downfall of Jerusalem and towards the

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end, we know he lived into the exile.

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So that's why.

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I mean contextually the magically, it

really does fit, which are my, but.

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You know, full disclosure, you're

not going to find an author.

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It doesn't say the word of the Lord came

to this person anywhere in the book.

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Which is probably the biggest argument.

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It's the anonymity of it.

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All.

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It doesn't say his name and he never says

like, he never takes ownership of it.

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Some of the language is also different

from what you read in Jeremiah.

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So there's something

there that's potential.

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Um, again, historically people have,

uh, have given this and attributed

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it to Jeremiah with good reason.

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Yeah, he's called the weeping prophet in

part because of limitation, but you also

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saw some of his tears in his own book

that does various name, and we're fairly

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confident it's from him because it's done.

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So.

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So with that said there's a little bit of

argumentation within, within scholarship,

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but I think you're probably safe to say.

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Well, Jeremiah is as good a guess as any,

otherwise you're gonna have to say, well,

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we don't know who wrote it and that's kind

of our posture too, with Hebrews, right?

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It doesn't change the fact

that it's the word of God.

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Uh, but we think it's fairly safe to

say Jeremiah is behind that panel.

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Right.

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Yep.

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Limitations breaks down this way.

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There's five chapters in a kind

of a general outline for you.

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If you're wondering chapter one deals

with the destruction of Jerusalem,

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chapter two, God's anger with the people.

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Chapter three.

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Uh, Jeremiah's grief over everything

or the author's grief over everything

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happening here at chapter four.

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God's wrath is highlighted

and chapter five is really the

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prayers of the remnant and a.

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And so that's kind of the outline here.

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We're covering chapters one and

two today we'll hit the rest of the

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book tomorrow and then we'll be in

the, is equal after that, which.

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Ready to, uh, to talk about

some confusing things.

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No, we did it last year.

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I feel better now this year.

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I mean, I don't feel like I have all

the answers and I'm like, all right.

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I'm feeling, I'm feeling a

little more excited about it.

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Fair enough.

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Yeah.

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That's.

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Yeah.

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And I feel like, hopefully

that'll, that'll, we'll hit

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our stride and we'll buy.

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10.

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We'll have a little bit more to say.

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We know we can do this in our sleep.

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I.

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I don't know about that.

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We probably should.

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Yeah.

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Limitations one.

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So we're dealing again here with

the destruction of the city, the

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destruction of Jerusalem and Judah

at, by and large limitations.

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One, one through two Judah was reaping

the consequences of her actions.

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She was going to be deserted

and left, like a widow with

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no one left to comfort her.

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Uh, that the imagery here

in the book is, is poignant.

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And it's, it's impactful.

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It's helpful for us too, because you

can picture that you, you understand

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what that's like, and this is,

uh, portraying the city in, in.

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In this book, Jerusalem will be

personified, uh, multiple times and,

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uh, and lamenting and mourning itself

and given voice itself by the prophet

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over, uh, regretting and mourning over

this, the situation that it currently

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faces, uh, verse four, uh, the memories

of the feasts linger in the author's

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mind, but no more would be heard the

sound of the Mary pilgrims coming to

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Jerusalem to celebrate and worship.

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That is such a sad scene.

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I found myself really.

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Truly sad for the city as I

was reading this book, I think

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more so than ever before.

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Uh, the roads design more.

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There's no one coming

to the feast anymore.

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Passover feast of

Tabernacles, feast of booths.

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And maybe just because we've been

going through John and we've been

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talking about these feasts and how

much of a celebratory atmosphere was

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there in the city during these things.

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And now there's, there's no more.

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it's empty.

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These things have come to

an end because of the exile.

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I mean, imagine tomorrow.

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You see a headline?

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America.

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Destroyed by Russia or China or

some other ma mega world power.

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Yeah.

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It would be devastating for us.

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I mean, I mean, just think about

Russian troops running their

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Chinese or whatever troops you can

think running through your city.

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Taken over.

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Uh, disposing leaders and installing

their own and planting Russian

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or Chinese flags at the helm of

your government institutions.

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It would be so disorienting.

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So jolting, so up ending of everything

that you knew, and that's a little

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bit about what's happening here.

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Because for, for all of their history,

they've noticed something like this.

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They were nomadic for the early part

of their life through Abraham, but

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they they're largely a stable people.

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This is the first time that they have

been still overwrought and so judged

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by God that they have been obliterated.

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At least it feels like as a

people, everything that they were

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familiar with gone, everything

that they took comforted, gone.

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And they're now being taken over

to a new land with new customs and

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Jeremiah says, Hey, buckle up, stay

there for the long haul, because

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that's where you're gonna be now.

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You know, we, I don't think we get

the sense or the scope of how earth

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January, this would have been for them.

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And I think the only thing that we

could think of is if we got invaded by a

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foreign nation taken over, because there.

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I think it'd be downsized.

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Yeah.

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Yeah.

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Verse seven.

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The city here is, is

personified as remembering.

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Uh, remembering the days of her

affliction, she's remembering the

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better days when things were, were

killed when things were, were.

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Full and the celebration was there.

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Verse eight.

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Her current state is.

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Less, we'd be confused

by this sin due to sin.

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Jerusalem is sinned grievously now.

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Obviously a city can't sin, but

the inhabitants can, and the

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inhabitants are being personified

here as, as the city itself.

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And so the reason why it was destroyed,

the reason why it was left without

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UN-Habitat is because of her sin.

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Uh, verse 10, the precious things that

she wants enjoyed for seven, the things

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that she was looking back on fondly.

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Th those things.

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Now, verse 10 are in the

hands of the enemies.

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They'd been carried

away and taken captive.

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And so then in verses 12

through 22, Jerusalem has given

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voice here by the prophets.

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And Jerusalem speaks at

verses 12 through 15.

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Uh, saying that the Lord had brought

all of this upon her, again, why?

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For the sins of the people.

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Uh, verse 18, she acknowledges that

the Lord was right to do this because

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she had rebelled against his word.

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That's why.

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In the verses 21 through 22,

don't let my enemies gloat.

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She praise and rejoice long over me.

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And so there's a Jerusalem has repented

is, is doing what the people should do.

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And we're going to find out when

we get later on in these books.

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Uh, that's not exactly what the people

are doing in fact early on in ZQ.

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We find out that, that the profit while

in exile is going to prophesied to God's

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people and call them to repentance.

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And they're not going to listen to it.

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And so here, the city is by the

profit doing what the people

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in exile should have done.

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And realize, man, we're wrong.

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We're sinful.

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This has come upon us because of our sins.

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God, forgive us.

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The city is setting the example that

the people should pay attention to.

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Right.

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And one of the things that they

fail to do in verse nine is that

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they took notes out of the future.

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And that's obviously one

of the ramifications upset.

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Xin, both blinds to your future.

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And it also binds you in a subjugated way

to sin, to further send in your future.

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So make note of that.

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And as you read through this, again,

sometimes it's hard to read this

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and say, what does this mean for me?

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One of the things that led to this as

Patrick, Peter already alluded to in

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verse five was because of their sin.

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It was their sin that led them

to this kind of enslavement,

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this kind of overcome.

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So be aware and since still

has the same effects, it looks

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different on different people.

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And it's going to look different for us

in:

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the evil of sin and be aware of white.

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Got otherwise it will fight you

and it will surely overcome.

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Yeah, scary, scary thought.

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And we, we have got to hate sin again.

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Jude hate even the garment

stained by, by worldliness, right?

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I mean that, that fear of being

polluted by the way deal closed, right?

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Yeah.

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Yeah.

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Bye.

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Christian t-shirts.

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But off the old.

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But on the new Christian

where a compass teacher, your.

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Limitations to, uh, the plight of Israel,

basically in this chapter is a result

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of the anger of God against the nation.

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Uh, Verse two Judah was

in the state was in why?

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Because of, again, his

wrath and his anger.

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The Lord has swallowed up without mercy.

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All the habitations of Jacob in

his wrath, he's broken down the

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strongholds of the daughter of Judah.

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And it's time you see

the daughter of language.

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This is talking about the

inhabitants of a city.

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Uh, the daughter.

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Jerusalem, the daughter, Zion, the

daughter Eden at one point in time.

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This is talking about the

inhabitants of the city.

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And so that's the language that's

employed here in verse two.

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Uh, verse five, the Lord had

become like an enemy to his people.

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Again, we talked about that before the

Lord turning his face against the nation.

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Here it's it's the Lord is the one that

has become like an enemy in verse five.

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Again, not something that we ever.

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Desire to be on the opposing side.

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In fact, think about Romans five.

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For God shows his love for us and that

while we were yet sinners, and then he

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goes on to say, we were not friends.

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We've got, we were enemies of him.

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And yet he came after us with the gospel

and that's the good news for those of

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us that have repented and put our faith

in Jesus as our savior, but for all

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who haven't, they are walking today

as enemies of God, Romans two, five,

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storing up wrath for themselves on the.

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That's a terrifying thought.

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Uh, and, and that should

impress be impressed upon us.

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When you think about the neighbors

that are next door to you and across

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the street from you and, you know, Th

that you see at your kid's swimming

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pool and you realize, man, these

people are enemies of God right now.

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And we've got the message

that can change all that.

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We've got the message of hope

that can change all that.

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And we also commit treason to when we

do the same as Christians, when we sin.

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It is as though we're

treating God as an enemy.

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Once more, when we violate

his leadership in our lives.

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We continue to send.

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So again, just be aware of that.

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Yeah.

427

:

Yeah.

428

:

Firsthand.

429

:

Notice there's, there's no protest or

objection from the elders because they

430

:

know they have no ground to complain.

431

:

All they can do right now is

mourn in a, that struck me

432

:

this time, reading through it.

433

:

It says the elders of the daughter

of science, the elders of the people.

434

:

They sit on the ground in silence.

435

:

So they're not whaling.

436

:

They're not saying God, this isn't right.

437

:

This is unjust.

438

:

This is not fair.

439

:

I think there's a tacit.

440

:

Admission here from the

elders that, that, okay.

441

:

We, we get it.

442

:

We know why this has come upon us.

443

:

Again, they're not, they're not going

all the way as far as repenting and

444

:

in seeking the forgiveness of the

Lord and turning from their sins.

445

:

But I, I do think they're left

without any legs to stand on.

446

:

As far as being able to protest

what's what's happened here.

447

:

Verse 11.

448

:

Jeremiah is literally sick over the grief

you feel for the people at the city.

449

:

His eyes are spent with weeping,

his stomach churns in bile

450

:

poured out on the ground.

451

:

Bio only comes out when we throw up.

452

:

So you hear the, the, the

prophet, Jeremiah, whoever it is.

453

:

Is has been made sick over the plight of

the city in over the situation going on.

454

:

Like you said, if we woke up to those

headlines tomorrow, I think we would

455

:

have a similar reaction to that.

456

:

Um, yeah, verse 14.

457

:

Your profits failed you is the message

here by not exposing your sins.

458

:

And then verse 17, that the Lord has

accomplished all that he set out to

459

:

accomplish as the city lies in ruins,

the Lord had done what he set out to do.

460

:

So.

461

:

Um, Yeah, verse 22.

462

:

I mentioned when the prophet was

lamenting, Hey, that the feasts

463

:

are no more notice the language

of verse 22 is this chapter.

464

:

And he says, you summoned as if to a

festival day, my terrors on every side.

465

:

So instead of coming to celebrate,

that was just coming to the city.

466

:

As those that used to come to

the festival are the enemies.

467

:

Th th the terrorist, the dread that

the horrors of the, the judgment

468

:

of God upon the city there.

469

:

One of the things I noticed

here, we passed over, but let

470

:

me just quickly return there.

471

:

Verse nine.

472

:

He says that for gates

have sunk into the ground.

473

:

He has ruined a broken her bars.

474

:

Her king and princes

are among the nations.

475

:

That is they're scattered.

476

:

They've been decimated in

many says the law is no more.

477

:

Inner profits find no

vision from the Lord.

478

:

Now I thought of something

that would apply to us in.

479

:

In 2024, when we stop listening to

the Lord, the Lord stopped speaking.

480

:

Sometimes we can take for granted the fact

that we have access to all of this, this

481

:

plethora of information, we have podcasts

and we have multiple Bibles on the

482

:

shelf and sometimes it's as they'll be.

483

:

We take for granted the fact

that God speaks to us, he

484

:

reaches out to us with his truth.

485

:

He gives us.

486

:

The ability to respond to his word.

487

:

And there is a point of no return.

488

:

Sometimes we talk about God's

love as being an unlimited.

489

:

Uh, there, there there's no

bounce to, God's gracious, loving.

490

:

That's true in a sense, but

there is a sense in which God's

491

:

love does have boundaries.

492

:

There is a way that God can pursue.

493

:

I think the more we hold our hand out to

him and say, no, God, I don't want that.

494

:

God does stop pursuing it at some

point, I think Jesus alluded this.

495

:

When he talks about the blasphemy

against the spirit, there is a sin that

496

:

you can commit that can cause God to

say, okay, you've crossed the line.

497

:

And there's a line of a point of

no return and the Israelites across

498

:

that line, they stopped listening.

499

:

And so God stopped speaking.

500

:

I wonder if you're, if you're a currently.

501

:

Engaging with some kind of

sin and you know, you know

502

:

that you need to deal with it.

503

:

You need to confess it.

504

:

You need to repent and turn from it and

you keep on just assuming God's grace

505

:

will cover that and cover that and

cover that there is a stopping point.

506

:

There is a place where God's

going to say, okay, You want,

507

:

you're saying you can have it.

508

:

And it's going to lead to

further and further destruction.

509

:

And at some point we, we believe

Hebrews chapter total takeover.

510

:

God will discipline those whom he

loves as a father to disseminate.

511

:

I'm going to do the lights.

512

:

That's what it says there.

513

:

So be aware as we engage with sin.

514

:

The answer is not how much

can I get away with, but how

515

:

quickly can I depart with it?

516

:

How much can I kill it so that it

doesn't rear its ugly head in my

517

:

life in Cosmi to lament the loss

of all the benefits and privileges

518

:

that come with being a child of God.

519

:

Yeah.

520

:

Yeah.

521

:

I mean, I think it's in first Corinthians

where it talks about, or maybe it's second

522

:

Corinthians where it talks about, um, some

will be saved, but only as through fire.

523

:

That there are those

that are gonna reward.

524

:

Yeah.

525

:

They're, they're gonna, they're,

they're going to get through, but

526

:

they're not going to have the reward.

527

:

They're not going to have the things

to, to lay at the feet of Christ because

528

:

they've spent their life rejecting the,

the pursuit of God that they've spent

529

:

their life rejecting sanctification.

530

:

I mean, Romans 1 24,

therefore God gave them up.

531

:

Uh, Romans 1 26 for this

reason God gave them up.

532

:

Um, Romans 1 28.

533

:

And since they did not see fit to

acknowledge God, God gave them up.

534

:

And so that's what you're talking about.

535

:

There.

536

:

And it can be potentially for a believer.

537

:

Okay.

538

:

There's lots of reward.

539

:

It also can be, I'm giving you

over to self-deception right.

540

:

To thinking that you're right with me

when you're, you're not right with me.

541

:

And so, you know, go run, run

after the things that you want.

542

:

If you want them, I'm giving you

up over to these things, which

543

:

is a scary prospect horribly.

544

:

I can be so deceived.

545

:

And this is one of the reasons, I

mean, to go back to something you

546

:

talked about yesterday, I think.

547

:

Duane theology and community, just doing

life, a community with people that can

548

:

have our back and can help us to see

things that we otherwise might not see.

549

:

Yeah, we need this.

550

:

I want to, I want to know if my

heart's getting hard to the Lord.

551

:

I need someone to tell me.

552

:

Uh, maybe I know, but maybe I don't

because I'm blinded by something.

553

:

Yeah.

554

:

We need people like that who are in

your life to help say, Hey dude, you're

555

:

getting dangerously close to the line of.

556

:

You know, being aggressive toward the Lord

or being, being dismissive or rebellious.

557

:

All of that to say, Be aware of your

own heart to take, keep close watching,

558

:

keep it close, watching yourself.

559

:

And on the teaching, Paul says, Timothy.

560

:

By so doing, you'll see both

yourself and your hearers.

561

:

Yep.

562

:

Yeah.

563

:

Well, let's pray.

564

:

And then we'll be done with another

episode of the daily Bible podcast.

565

:

God, thanks for this.

566

:

This text, thanks for even just this

last discussion that we just had

567

:

here about the, the fear that we

should have of being turned over.

568

:

And I pray that we would

keep short accounts with you.

569

:

And I pray that we would be a church

that applies Galatians six one, that we

570

:

would be on guard against our brothers

and sisters being caught in any trespass

571

:

and, and seeking to restore them.

572

:

And got to pray that we, as a church

would be humble enough that when

573

:

somebody comes to us and says, Hey,

you know, brother, sister there's.

574

:

Their sin in the camp that we

would be humble enough to see that.

575

:

And to be quick enough to repent

from that list, we find ourselves

576

:

in a situation where you would

turn us over and say, okay, here.

577

:

You have it then in, in an

act of discipline against us.

578

:

Um, God, I pray that we would not

be self deceived, that there would

579

:

be nobody in our church, body, self

deceived into thinking that the

580

:

right with you when really there.

581

:

They're just fooling themselves into

thinking that everything's great because

582

:

they've gone to church their whole life,

or because they made a professional

583

:

early on and really there's no surrender.

584

:

There's no repentance,

there's no devotion to you.

585

:

And so God, we need you in that.

586

:

We need your grace in that we

need your mercy in that to be

587

:

kind towards us as a church body.

588

:

And so protects us from those areas.

589

:

We pray in Jesus name.

590

:

Amen.

591

:

Then we'll keep her in your Bibles

and tune in again tomorrow for another

592

:

episode of the daily Bible podcast.

593

:

Bye.

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