Episode #199: Following a period of rebellion and exploration through the tumultuous 1960s, Michael Stein embarked on a journey that ultimately led him to a profound spiritual connection with S.N. Goenka. Winding his way through Israel, Turkey, Iran, and Afghanistan, he reached India just before the 1971 war with Pakistan. Michael had a deep sense of belonging the moment he crossed the border.

At first, his main interests were dope smoking and travel, though the pull of spiritual practice was always in the background. Financial constraints forced him to return to the U.S. briefly to make some money before going back to India, where he sat his first vipassana course with S.N. Goenka in Dalhousie. India in the early 1970s offered a smorgasbord of great, spiritual teachers—Ram Dass, Neem Karoli Baba, Sai Baba, and Kalu Rinpoche, and Munindra among others. Michael became part of a close group of international seekers, including Joseph Goldstein, Jack Kornfield, Daniel Goleman, and Sharon Salzburg, forming lifelong personal and Dhamma friendships. Michael spent time with several of them, but felt his personal path was the practice as taught by Goenka.

As that group of friends and seekers drifted apart in the mid-1970s, most returned to their home countries, bringing those vipassana teachings with them. Western teachers like Joseph Goldstein, Robert Hover and John Coleman started teaching meditation across the world at that time as well, and a further pivotal moment came when Goenka expanded his teachings outside of India.

Michael played a key role in disseminating vipassana practice in the US. He managed many of Joseph Goldstein’s early courses, as well as some courses taught by Robert Hover. He was instrumental in helping start the International Meditation Society (IMS) in Barre, Massachusetts, and then in helping Goenka establish his first U.S. center, Dhamma Dhara, in nearby in Shelburne Falls.

For Michael, Goenka’s legacy can ultimately be summarized by what he accomplished. “He wanted people to be able to meditate, he wanted people to learn this technique, and you have to surrender your life towards doing these things,” he says in closing. “That's the gratitude I have, because I can't tell you how much it's helped me in my life. I was pretty messed up!  I've gone through quite a bit over the years, and whatever came my way, I was not perfect in it, but I had the Dhamma and I kept my sīla, and I got through everything.”