00:00 Baby Cogan is Here!

00:08 Unexpected Changes at Men's Bible Study

01:41 The Importance of Reading and Preparation

04:00 Daily Bible Reading: Proverbs 16-18

04:35 Proverbs 16: Sovereignty and Humility

09:00 Proverbs 17: Wisdom and Compassion

14:00 Proverbs 18: Communication and Community

20:34 Closing Thoughts and Prayer

Find out more about Compass Bible Church.

Learn more about our Bible Reading Plan.

Questions or Comments? Email us podcast@compassntx.org

Hey everybody.

2

Welcome back to another edition

of the Daily Bible Podcast.

3

Hello and welcome back.

4

It is Sunday, and lemme tell you,

yesterday, Sunday, June 8th was Saturday.

5

We had men's Bible study yesterday.

6

It was yesterday, and Mark Kogan was

supposed to preach at men's Bible study,

7

but for circumstances beyond his control.

8

He couldn't show up and do it.

9

Was it really beyond his control?

10

I feel like he was encouraging

Julia the whole time.

11

I mean it's 'cause his text here, I got

the text, I woke up, I got the text at

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5:28 AM Yeah, so Julia woke up a few

minutes ago with painful contractions.

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That's what he said.

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What he didn't mention is what I suspect.

15

He shoved her awake and said, Julia,

get up, have some contractions.

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It's time to go fed her spicy food.

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Maybe.

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Who knows what he did?

19

I don't know.

20

I don't wanna ask.

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I just know that she got.

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She started getting in the groove

of things and next thing a few

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hours later they got a baby.

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Yeah, a baby a baby that's half the

size of most of my kids already.

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Dude, Warren's got big things ahead.

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He's a beast with the size

and scope of his person.

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One would expect great

things to come forth with.

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Totally.

29

Yeah.

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Mark is a big Churchill fan, I think,

And what did they call Churchill?

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The lion of something.

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Tribe of Judah.

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Was that it?

34

Yeah, I think it was that.

35

Something like that.

36

Yeah.

37

I don't know.

38

Anyways, congrats to Mark and Julia.

39

If you guys love Mark and Julia and

have access to a text or something

40

like that, shoot 'em a text.

41

Just say congrats.

42

We're thankful for them

and excited to meet.

43

I almost called 'em Little Warren,

but we're excited to meet Warren.

44

Warren is he's two feet tall.

45

He's two feet tall already, man.

46

Yeah.

47

That's crazy.

48

Warren is a substantial man.

49

Good job, Julia.

50

Yeah.

51

Yeah.

52

Really, that's when you really

feel for the moms, like they,

53

I don't wanna imagine it.

54

I just know Julia's a rock star.

55

That's what I'm gonna say.

56

She's a rock star.

57

Totally.

58

Yeah, but that left men's Bible

study in need of somebody last minute

59

to step up and preach a message.

60

And here's what I was thinking about, man.

61

This was not just Hey, can you take the

next section of John for me, where you've

62

got one passage that you can look at and

come up with a quick outline in your mind

63

and sticking one passage and preach it.

64

You had the challenge of

taking one verse that listed.

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Four attributes that we condensed into

three, rightly I think, and then take a

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topical approach to preach those topics.

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I thought you did a great

job and I appreciate that.

68

Yeah, I did on Thursday, since I

knew that there was a possibility,

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I did at least start tinkering in

my mind saying, okay, if I had to

70

do this, what would I do with it?

71

So I had some on-ramp, but as somebody

once asked either John MacArthur or

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John Piper, I don't know, maybe both.

73

Someone asked, how long did it

take you to write that sermon?

74

They tongue in cheek, say.

75

Sad all my life.

76

Yeah.

77

And I, the longer I do this thing

called ministry and preach and teach

78

and all those things, the more I

understand, oh, that wasn't a joke.

79

He really meant that.

80

Totally.

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Because so much of what you do when

you're preaching is it's coming

82

through all of your study, all of

your thinking, all of your praying,

83

everything just comes to the head.

84

So even though I did have a

lot less time to put something

85

together, it was still because.

86

Of who God has made me to be and the

things that I've studied in the past

87

that I was able to put something

together that was at least, I think,

88

cohesive enough to be helpful.

89

So to that end, I give glory to God.

90

I think it, it was helpful for

all of us in some way, shape, or

91

form to say all God provided I.

92

Yeah.

93

Yeah, that's a great point.

94

In fact, I was talking with my son on

our way back up about that and and right

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now Josh has aspirations for ministry.

96

We'll see what the Lord

does with his life.

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But one of the things that I've

been working on him with is,

98

man, you've gotta be a reader.

99

Like you've got to just take in books.

100

And one of the things I noticed

during your preaching, I.

101

Today was, and I don't know if

they were in your notes, but

102

you had quotes at the ready.

103

And so even with short prep time, you

had quotes at the ready from things that

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you had read because they stuck with you.

105

And that's part of what you're

driving at there your whole life.

106

Everything that you're taking in

throughout your whole life, your

107

time in the word, your time reading

these other books helps you to

108

be able to think on your feet.

109

And that is not just true for a

preacher, but that's true for all of us.

110

If you're reading good material,

if you're engaging with the word

111

on a regular basis, you're gonna

have those things at the ready for.

112

Extemporaneous conversations that

pop up with a coworker or a family

113

member or somebody who has a question

about something about Christianity.

114

Your answers are going to be informed

by the depth that you've given yourself

115

over to studying the word and studying

other books and resources and stuff.

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Saw that live in the men's sermon.

117

It was great.

118

Oh, thanks brother.

119

I appreciate that.

120

Yeah.

121

Yeah.

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Hey, let's jump into

our reading for the day.

123

We are in Proverbs chapter 16,

17, and 18 today, A couple more

124

days of undisturbed proverbs.

125

Yeah.

126

Which I've been enjoying.

127

I think they're, they've been helpful.

128

Do too.

129

Again, too fast from my taste.

130

Yeah.

131

But I love it.

132

And I'm also thankful that scripture is.

133

A library of different kinds of genres.

134

Yeah, I appreciate that.

135

Now that I'm spending a few days

in the proverbs, I'm like, I

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just need some, I need a break.

137

I love it.

138

It just feels like it's too much too soon.

139

I need a break.

140

And so I'm thankful that there's narrative

and there's poetry and there's proverbs

141

and there's all sorts of different

genres that make interest make scripture

142

far more interesting to me at least.

143

Yeah, for sure.

144

In chapter 16 I think we get

three key verses here, dealing

145

with the sovereignty of God.

146

And so we see that number

one, you see the plaintiff.

147

The plans of the heart belong to man, but

the answer of the tongue is from the Lord.

148

You see something similar down in verse

nine, the heart of man plans his way,

149

but the Lord establishes his steps.

150

And so there we're dealing a lot with

the same concept there, that God is the

151

one guiding, God is the one leading.

152

We have plans, but God is gonna give

us the direction, the answer of.

153

The tongue that's gonna come from him.

154

The other place though, that we see

God's sovereignty that's a little

155

bit more uncomfortable is verse four.

156

The Lord has made everything

for its purpose, even the

157

wicked for the day of trouble.

158

We've talked about this in past episodes

of the Daily Bible Podcast, even last

159

year, and we probably will again.

160

I imagine when we get to Romans

nine 'cause it's a similar

161

idea here, and that is this.

162

Concept that uncomfortable as it

is that God is sovereign over the

163

the destruction of the wicked,

over the judgment of the lost.

164

And this is another place that we see

this in scripture here in Proverbs

165

16, four, that he makes everything for

its purpose, even the wicked purposed

166

by God for the day of judgments.

167

Romans nine would tell us that is

so that we as vessels of mercy might

168

give more glory to God because we.

169

Appreciate his mercy.

170

All the more, it doesn't make it more

comfortable or palatable to us, but

171

it does give us at least a framework

to try to wrap our minds around it.

172

Yeah, and that's the beauty of scripture

is that if you're not constantly

173

challenged by what scripture says,

then it might be that you're actually

174

reading scripture through the wrong lens.

175

Yeah.

176

You're reading it through your own life

and saying this is how I would do it.

177

This is clearly what it means.

178

So I appreciate when scripture confronts

my sensitivities and challenges my

179

thoughts and says, this is the way

that we should understand who God

180

is and this verse to your point is

uncomfortable, but it is who God is.

181

I love verse 20.

182

Whoever gives thought to the word

will discover good and blessed

183

is he who trusts in the Lord.

184

Our trust in the Lord will be

evidenced by how much thought we

185

give to the word, easy to read.

186

And this is probably my contention with

reading so many proverbs so quickly, is

187

that I don't have enough time to give

thought to the word, but a person who

188

truly trust the Lord is spending time to

consider and weigh what God is saying.

189

So it says here, whoever gives thought.

190

And if you give enough thought, if

you spend enough time with scripture.

191

Here's the promise or at

least the proverbial promise.

192

It's no guarantee, but it is the

general way that things work.

193

Whoever gives thought to

the word will discover good.

194

That is true for every text

of scripture, even those that

195

are especially challenging.

196

So don't give up if you're finding

yourself weary of reading, don't give up.

197

Don't just read, think and trust that God

will help you discover good through that.

198

Yeah, that's good that

one's interesting because.

199

It, I had questions when

I got to that verse.

200

Okay.

201

Is this about the word of God or is

this, 'cause it can also mean matter.

202

Somebody who gives thought to a

matter, we'll just give for good.

203

Who gives thought to the thing?

204

Is that to you?

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To the thing?

206

Yeah.

207

The issue at hand.

208

The word that, yeah.

209

Yeah.

210

The devar.

211

Yeah.

212

But devar can also mean word of

God, and so I think it's right

213

to see that in here as well.

214

It's just, I guess my question

would be what was that for Solomon?

215

What's the, because for him,

he had the rah at this point.

216

Yeah.

217

And, as the king.

218

He was supposed to be well

versed in it and have it read

219

every year and everything else.

220

And we know that eventually fell

into neglect and led to a lot of

221

debauchery and everything else.

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But what did that mean for him?

223

Because we read this through our New

Testament eyes, which is appropriate.

224

That's part of progressive revelation.

225

We can look back at a verse like this

and understand something even deeper

226

than perhaps the original author

intended by it from a human perspective

227

and his recipients understood by it

from their human perspective which

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is a, the part of the privileged

position that we enjoy as the church.

229

I think it's hard to guess what

Solomon had in mind, but I think

230

he was masterful with the word

that he did have whatever that was.

231

Yeah.

232

Clearly he was able to apply justice

because of his understanding of the word.

233

And I would lean on the word just because

it makes better sense of the verse itself.

234

Whoever gives thought to the thing

or the matter, we'll discover good.

235

Maybe that's true, but it is certainly

true that whoever gets thought

236

to the word will discover good.

237

And it's evidence of

our trust in the Lord.

238

Yeah.

239

Yeah.

240

Yeah, we can move on to 17.

241

Just one more quick note on 16

and this is a repeated theme in

242

Proverbs, just God's hatred of pride.

243

Verse 18, pride goes before destruction,

a haughty spirit before the fall.

244

Verse five.

245

Everyone who's arrogant in heart

is an abomination to the Lord.

246

Be assured he will not go and punished.

247

I think this is one of the hardest.

248

Things for us to, to

battle as human beings.

249

I think our natural proclivity is to

be prideful people, arrogant people.

250

I know that I can fall into that

myself and that's why it's so good.

251

And Proverbs talks about having people,

we talked about this recently, who

252

aren't afraid to call you out and to

keep you humble in a good way and.

253

And that's good.

254

If you don't have friends like

that, find some friends that will

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lovingly help you pursue humility.

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That's a good good thing because it's

dangerous to be somebody who is given over

257

to Pride and unchecked in their pride.

258

Chapter 17.

259

It is and.

260

This morning in Amos, we're preaching

about this idea that God cares for the

261

needy and he cares that we care too.

262

That's the idea this morning and

so many times reading Proverbs.

263

I guess because I've been in Amos

and focused on this idea of justice

264

and caring for the needy, it shows up

all over the place in Proverbs too.

265

It's.

266

Replete with Solomon saying you

need to care about people who

267

are less fortunate than you.

268

Verse five, whoever mocks the poor

insults his maker and he was glad at

269

calamity, will not go and punished

if pull up to the stoplight and see

270

the panhandler and you take jabs at

that person and mock that person.

271

And this is one of the points that I

want I hope to make this morning, is

272

that part of our call to, to care for

those less fortunate than we are, is to

273

honor the image of God in that person.

274

And I think that's what is going at here.

275

What Solomon's driving at when we.

276

Mock somebody who's in a position

less well off than we are for whatever

277

reason, or we take shots at them.

278

And even sometimes our cynicism, we need

to be careful about cynicism towards

279

people that are in unfortunate positions.

280

It's to degrade somebody who's

been created in the image of God.

281

And I think Solomon is saying we need

to be careful about that because to

282

mock them is to mock their makers.

283

They've got somebody who created them,

and as such there's worth in them that

284

we should recognize and even support and

help in whatever means that we're able to.

285

Amen to that.

286

I like verse six here.

287

Grandchildren are the crown

of the aged and the glory of

288

children is their fathers.

289

You might connect that to what you

read in chapter 16, which says,

290

gray hair is a crown of glory.

291

It is gained in a righteous life.

292

And so one of the cool things that

stands out here is that God is okay

293

with bestowing glory and honor.

294

Where it is due.

295

God is not stingy with it, even

though he's the only one who

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deserves all glory and honor.

297

God crowns us in many ways with the kind

of glory that's befitting of a creature.

298

And here he's saying grandchildren

and gray hair are a crown.

299

It's a noble good thing that bestows

honor to a people that deserve honor, in

300

this case, grandchildren and the aged or

rather grand grandchildren and gray hair.

301

It's speaking to the aged.

302

So if this is your stage of life and

you have grandchildren and you have

303

gray hair or maybe one or the other.

304

This is a good thing.

305

Yeah.

306

And here's the interesting thing

too, because it's the Old Testament.

307

There is a more, a stronger

connection between a long life

308

and obedience to the word.

309

Yeah.

310

Under the New Testament, we

don't get that same promise.

311

And so you have to read Proverbs

with the eyes of the Old Testament

312

saint who under the Abrahamic

covenants was promised a long life.

313

If they kept the scriptures.

314

Yeah.

315

If they were obedient to the law.

316

So this is not quite a one-to-one

correlation for us, but it is

317

something worth understanding.

318

Oh man, God honors gray hair and

grandchildren, or God honors gray hair.

319

And the grandchildren that come from them.

320

So that's a really cool feature.

321

I think that's neat.

322

You should pay attention to that.

323

Yeah.

324

Verse 14, we referenced this verse

and so a couple days ago, here it

325

is for us, the beginning of strife

is like the letting out of water.

326

So quit before the coral breaks out.

327

You preached to today as we're recording

this, but yesterday as you're listening

328

to this, everybody at men's Bible study

about one of the qualifications of a

329

man of God is that he's not ignatious.

330

He's not a fighter.

331

He's not.

332

Somebody who's picking fights and

coralling but he's one seeking to

333

find peace whenever that's possible.

334

And here that's I think

what's in view here.

335

You have an opportunity to stop the

fight before the fight breaks out,

336

is what he's basically saying here.

337

You're saying you've got the opportunity,

even if it means, you're gonna walk away

338

going, man they're believing something.

339

That's not true.

340

Okay, but if that's a small thing,

if that's a minor thing, theological

341

triage you referenced with with Al Moler

right then we can agree to part ways.

342

Disagreeing on that matter and not

create a fight, not create tension.

343

And I think this plays a

huge role in marriages too.

344

Not theological triage, but

maybe it's just domestic triage.

345

It's is this really worth the tension?

346

Is this really worth the fight right now?

347

Or can we just let this go and

agree to disagree or have different

348

perspectives on this and realize

it's not gonna change anything

349

about the rest of our lives at all.

350

So we can walk away and not feel

like we've gotta get the last word.

351

And I think fourteen's a huge help

for marriages and just friendships,

352

relationships in general.

353

Yeah.

354

Such a helpful reminder in today's day and

age when being provocative and creating

355

con contention and consternation, I.

356

It gets clicks and views.

357

Yeah.

358

It is one way that people can

get themselves notoriety if

359

they're known as being a fighter,

especially if they're a good one.

360

If you're good at debating and good

at doing a verbal one-upmanship

361

to some other guy or some other

group you're given a prestige.

362

It's an honorable thing, but scripture

says it's honorable to be a peacemaker,

363

and so the beginning of strife

is like the letting outta water.

364

It starts out small, like a little stream,

but soon that thing can be like a flood

365

that overcomes people and damages and

destroys all the things in its past.

366

So there's certainly a time to fight.

367

There is a time to have it out

and to hash things out like men.

368

But by and large the default posture

of a godly man and woman is not to be

369

pug nastious, but to be a peacemaker.

370

That's what qualifies the sons of God.

371

Maybe we need to be more, those that

drop the mic before the mic drop.

372

Maybe that's a good, that's

a good point right there.

373

Sermon title, maybe.

374

It could be.

375

Yeah.

376

28 is always one that,

that is is humorous.

377

And I think everybody can say, man

I, there's a little bit of me there.

378

Even a fool who keeps

silent is considered wise.

379

When he closes his lips,

he is deemed intelligent.

380

And so that, that's a good word.

381

Sometimes it's better to just say,

you know what, I'm just gonna keep

382

quiet and let everybody think that.

383

That I understand what's going on here.

384

Maybe I don't.

385

Opening your mouth and removing all

doubt that you know nothing, right?

386

Yeah.

387

Alright.

388

Chapter 18.

389

Yeah, 18 one.

390

Whoever isolates himself seeks

his own desire and he breaks

391

out against all sound judgment.

392

Just another reminder that Christianity

is meant to be lived in community.

393

We are brothers and sisters in Christ.

394

We are meant to be a family together.

395

We are not meant to isolate ourselves.

396

We're not meant to withdraw and

say that, that we can do this

397

part of our life on our own.

398

And so as much as you possibly can.

399

Bring your life into the church

and into community with other

400

brothers and sisters in Christ.

401

That's a good thing.

402

You should be doing that.

403

Church is not something we

add to our family's life.

404

We add our family to the life of a church.

405

And this is the principle here.

406

We don't wanna seek our own desires.

407

We don't wanna be, self-serving.

408

We want to.

409

Come into the community of Christ where

we can know others and be known by others,

410

and that's gonna benefit us as believers.

411

Amen to that man.

412

I we could talk a lot about

this because we're, we are so

413

isolating in our current culture.

414

Yeah.

415

Western culture encourages

this mindset mentality.

416

So much so that I don't even

think that we notice it.

417

We are individualized that we rarely give.

418

Do attention and time to the communal

aspect that scripture speaks to us in.

419

In fact, it assumes community

every time it talks to us.

420

By and large, the imperatives are plurals.

421

They're not, Hey, you personally, you

do this, although it's obvious, yes,

422

you should do that, but it's always

the plural you all must do this.

423

The one anothers are considered important

because that's so much of how the New

424

Testament is littered with commandments.

425

Yeah the one anothers of the faith.

426

Isolating yourself and being a

loner, it's easy to justify that

427

and say that's just my personality.

428

I think you need to let your

personality be shaped by Christ

429

instead of shaped by your preferences.

430

I would prefer.

431

To be alone most of the time.

432

That is my personal proclivity.

433

But I have learned by God's

grace that I need people.

434

We need people, and scripture tells

me this, which is why even if I don't

435

feel like it, I'm still gonna say, my

default should be, I wanna be around

436

people because this is good for me

and good for the body of Christ.

437

They need me, I need them.

438

Yeah.

439

Yeah.

440

And by and large, you're gonna see

the model throughout scripture.

441

Is that God leads us into community rather

than lead leading us into isolation.

442

Jesus did withdraw and there are

times for us to withdraw and there

443

are times for us to be alone totally.

444

To focus on our walk with Christ.

445

Amen.

446

By and large the natural course of life

is meant to be lived with other people.

447

That's why when Adam was in the garden,

God said it is not good that he should

448

be alone from that point forward.

449

The ideal was, and the clear

direction was we were meant to

450

live in community with each other.

451

And that begins, yeah, husband

and wife and so forth and so on.

452

But that's all realized in its full

realization in the church itself.

453

Yeah.

454

Let us encourage you,

if you're an introvert.

455

Let us encourage you start small.

456

You don't have to start by being

an ex extrovert or pretending

457

that you're an extrovert.

458

Yeah.

459

Come to things early and stay later.

460

Be one of the last people to leave.

461

That's a really good, easy way to start

inviting more community into your life.

462

Yep.

463

Yep.

464

Yeah.

465

This chapter in 18, just in

general, I think is such a

466

good communication chapter.

467

There's so many principles in this

chapter that just speak to how you have

468

good communication between two people.

469

And if that's an area that you struggle

with in your marriage or you struggle with

470

your family or you just struggle with at

work, there are so many good points in

471

this chapter to, to read through, to say,

okay, yeah, I could start doing that.

472

Like verse two, A fool takes no

pleasure in understanding, but

473

only in, in expressing his opinion.

474

When you're in a conversation with

someone in an argument a conflict, a

475

debate, are you trying to understand

what they're saying or are you just.

476

Only interested in

making your point known.

477

Verse six, A fool's lips walk into a

fight and his mouth invites a beating.

478

That kind of goes back to what we

were just talking about letting out

479

the strife and you're able to stop

things if you need to stop things.

480

There, there's just so many

good points in Proverbs 18.

481

It's the communication chapter.

482

If this is an area that you're weak in

or need to grow in, and this is a good

483

chapter to, to hang out and marinated.

484

And on that note, let's.

485

Let's quickly identify what's

being said in verse 21.

486

This is one of those verses that's

often utilized but let's make sure

487

that we're on the same page here.

488

Death and life are in the power

of the tongue, and those who

489

love it will eat its fruits.

490

I've heard it utilized by some

teachers name it and claim it.

491

If you speak death into your

life, you should expect.

492

Death, you'll enjoy the fruit of

death if you're speaking death.

493

So make sure that you're speaking life.

494

There's even a famous song, speak Life.

495

Speak Life by Toby Mac.

496

Toby Mac.

497

I don't think he's, I don't think

he's trying to misuse the verse,

498

but I think a lot of people might

misunderstand the nature of verse 21.

499

Yeah.

500

Because they're being informed by pro

prosperity teachers, by and large.

501

That's who I'm thinking about.

502

Oh, for sure.

503

Yeah.

504

Yeah.

505

Manifest that.

506

Yeah.

507

That's not what it's about.

508

Yeah.

509

Alright hey, let's what else?

510

Anything else in, in chapter 18 there

that you wanna hit on before we wrap up?

511

It's not what that means.

512

Verse 21, just to be clear

let's say what it does mean.

513

I was giving you a chance to

throw to, to throw it down

514

and tell us what it does mean.

515

Oh, I'm sorry.

516

It does not mean that you can

manifest things into your life.

517

True.

518

It does not mean that in fact.

519

Look at verse 20 as you read, verse 21,

and maybe that'll help you understand it.

520

From the fruit of a man's mouth, his

stomach is satisfied, he's satisfied

521

by the yield of his lips, death and

life from the power of the tongue.

522

And those who love it will eat its fruits.

523

In other words, those who love

using their words, your words

524

are gonna catch up to you.

525

So we're not saying it's altogether.

526

I impossible to influence your

surroundings by the words that

527

you use, but we're not saying

it's a one-to-one correlation.

528

You can't say, if I speak positive

words, positive things are gonna happen.

529

Or if I speak negative words, only

negative things are gonna happen.

530

Our words do shape our reality,

but they're not promises.

531

They're not little vessels

or containers that manifest

532

certain activity on your part.

533

This is not what was that

famous book that came out?

534

The Secret?

535

Remember the Secret?

536

Yeah.

537

This is not the secret.

538

This is God saying, look, if

you love using your words.

539

Things are gonna happen

for better and for worse.

540

If you don't use your words if you

don't use your words, and the fruit of

541

that's gonna be experienced as well.

542

So whether you're a big talker

or a little talker or somewhere

543

in between, the way that you use

your words will have consequences.

544

Yeah.

545

And even as far as your relationships

go, you can be life-giving in your

546

words to another person by building them

up, encouraging them, confronting sin.

547

That's life-giving even.

548

Absolutely.

549

Even there, right?

550

Or you can be somebody that brings

destruction to relationships.

551

If you are critical, if you are

harsh, if you are an angry person,

552

bitter person with your words.

553

And so you're going to experience

life and death in your relationships

554

and you're gonna eat of the

fruit of your tongue in that.

555

If you find that you.

556

Don't have close friends anymore.

557

Maybe you need to start with the types

of words that you're saying and how

558

you're communicating with other people.

559

Precisely, yeah.

560

Yeah, for sure.

561

You used the word in

nine's Bible sa say Sadie.

562

Sadie say You were talking

about food satiety.

563

Yes.

564

I, it was a new one for me.

565

Oh.

566

I get it from satiate or, yeah.

567

To be satisfied, but I'd

never heard it in that form.

568

Satiety.

569

Yeah.

570

I learned it because I, I did

a little bit of reading in food

571

science and how they designed foods

to overcome your satiety signals.

572

Yeah.

573

And that's what makes a Dorito so

delicious is that there are people that

574

are making it to be hyper palatable

so that you want to eat the whole bag.

575

You never feel satisfied.

576

You never feel satisfied.

577

And that means you buy more that's

Lays, but you can't eat just one

578

Pringles, I think it's, is that Lay's?

579

I think it's Lay's.

580

I don't know.

581

Yeah, I know.

582

They all taste amazing.

583

They do.

584

Yeah.

585

Chips are my downfall, man.

586

Oh, good chips.

587

So good.

588

Chip will end me.

589

Nachos, some brisket, nachos especially.

590

I've gone, I've grown accustomed

to brisket nachos in Texas.

591

They're good.

592

All right.

593

Let's pray.

594

God, we we are grateful for the trees

that we are able to draw out of your word.

595

We, we wanna stop right now and just give

you thanks for the birth of Warren Kogan.

596

I.

597

And we are thankful for the

Kogan family and that it was

598

a healthy labor and delivery.

599

And we are just looking forward to them

getting back in and getting to meet Kogan

600

and see Kogan or Kogan getting to meet

Warren and see Warren grow up before us

601

as a part of our church family here too.

602

God we're thankful for the proverbs

and the wisdom that we get to draw

603

from it, and we just pray that

we would be people that do seek.

604

To communicate well in that our speech

would be seasoned and in evidenced of the

605

word of God that dwells deeply within us.

606

And so help us to be a people.

607

The words that we can speak life

in one another's lives as well.

608

We pray in Jesus' name.

609

Amen.

610

Amen.

611

Keep reading Bibles, tuning again

tomorrow for another edition

612

of the Daily Bible Podcast.

613

Congratulations, Kogan family.

614

Only three more to go.

615

Bye.

616

PJ: thanks for listening to another

edition of the Daily Bible Podcast.

617

This is a ministry of Compass

Bible Church in north Texas.

618

You can find out more information

about ourChurch@compassntx.org.

619

We would love for you to leave a

review to rate to share this podcast

620

on whatever platform you happen to

be listening on, and we will catch

621

you against tomorrow for another

edition of the Daily Bible Podcast.

622

Yeah.

623

I would agree with

everything that you said