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July 17, 2025 | Isaiah 18-22
17th July 2025 • Daily Bible Podcast • Compass Bible Church North Texas
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Shownotes

00:00 Introduction and Sad News

00:23 Reflecting on Dr. John MacArthur's Legacy

09:13 Transition to Bible Study: Isaiah 18-22

12:26 The Arrival of the Messiah and the Millennial Kingdom

12:50 Judgment and Blessings for Egypt and Assyria

13:44 Isaiah's Object Lesson and Warnings

15:31 Judgment Against Other Nations

18:52 The Valley of Vision and Hezekiah's Tunnel

21:36 Trust in God, Not Human Leaders

22:56 Concluding Prayer and Reflections

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Learn more about our Bible Reading Plan.

Questions or Comments? Email us podcast@compassntx.org

Transcripts

Speaker:

Hey everybody.

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:

Welcome back to another edition

of the Daily Bible Podcast.

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Hello, and thank you for

waiting on this conversation.

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I know you guys are wondering why we

haven't talked about it yet, but Dr.

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John MacArthur has perished.

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He did?

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Yes.

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Physically he has been deceased.

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Yes.

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Declared dead.

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Yes.

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But our hope, of course, is not that

he's ultimately gonna stay dead.

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He actually is very much a

alive right now, probably more

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alive than he is ever been.

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And his body will be resurrected.

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So Pastor pge, share a couple

thoughts about your reflections on Dr.

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MacArthur and what he means to you.

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Yeah.

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I think a lot of you know this, but

I went to my, I got my undergrad at

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Masters University, is that master's

College at the time, and then I got

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my doctorate back at Master Seminary.

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And so he, he's had a

huge impact on my life.

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In fact, probably as far as a, a

theologian slash pastor probably

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the greatest impact that I've

been informed by as far as he was.

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When I was impressionable and coming

up in, in college and learning

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what ministry looked like, and

then pursuing my doctorate there.

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He's just a guy that I've always

looked up to and respected.

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And one of the things that struck me

most as I've been reflecting about his

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life and the legacy that he is left

behind the last couple days is just his

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faithfulness in and out of the pulpit.

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When I think about

integrity he's a man that I.

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Feel lived a life of integrity.

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And I told my wife after his passing,

I said, it is not so much that I ever

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thought to myself, man, I wanna preach

like MacArthur because I know there's

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only one guy that's ever gonna be able

to have that power and that ability.

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But I do wanna live a life like

his I wanna be able to follow

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him as he followed Christ.

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And I think that's a sentiment that

I've seen come out a lot from a lot of

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different people in the last handful

of days as they've been posting,

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memories of him and everything else.

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But he just was a guy that, that

you could tell loved his flock.

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And and loved his lock really well.

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He was great.

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When he would come to the college

campus, he would come to college

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basketball games and sit in the stands

with the students and hang out there.

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He was accessible even though, he's a guy

that, that is has thousands of people that

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want his attention on a regular basis.

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And I appreciated Phil Johnson's response

of saying, and that really came out too.

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He, I think he posted something

online where he said, look at all

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of the pictures of John with people.

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That are coming out there.

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These are not pictures people are

sharing of him behind the pulpit and all

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these, in professional mode pictures.

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But so many of the pictures that are

in memoriam of him the last couple

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of days right, have been him standing

next to people smiling with his arm

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around people or taking, shots of

pictures of him at dinner with people.

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He was a man that, that.

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Loved others and did that really well.

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And so he left a huge impact

on me, both professionally as a

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pastor, but also just personally.

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I just I wanna live a life like

his as much as I possibly can.

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Yeah.

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What a legacy he has left for us.

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And it's funny 'cause not too long ago we

shared this meme that was going around.

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Do you remember this?

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It's a Meet the pastor line.

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Oh yeah.

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And here's what it says.

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Please observe.

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Oh, I can't see it.

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It's so pixelated.

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Do you remember?

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Yes.

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Okay, the line says, please

observe the following.

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No photos with the pastor.

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No handshakes or hugs.

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Pastor is unable to receive.

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I can't see what that says there.

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Receive any I don't know what it says,

but it's, Hey don't get too close.

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Don't allow yourself to enjoy this

guy too much because he's got bigger

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fish to fry or whatever it is.

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I don't even know who it was.

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But we have every reason

to believe that it's real.

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Pastor's unable to receive

any items at this time.

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Don't bring him any gifts.

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Don't give him any gifts.

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No.

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No chocolate covered.

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What do, what's your favorite treat?

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Your little Christmas trees?

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Little Debbie's Reese's.

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Oh, your Reese's No re s

or the little Debbie's?

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Yeah.

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Like those, no, little Debbie's.

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Yeah, but that's not John MacArthur.

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Dr.

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MacArthur was super accessible.

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I remember going to several shepherds

conferences and just different events that

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the church was hosting and he was there.

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Yeah, I always was a bit leery.

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To talk to him.

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'cause I know people were clamoring

to get his attention, so I always

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felt like I'm, I'll just spare

him, he doesn't need to talk to me.

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But I was always so honored honored.

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I was always so impressed by his

accessibility and how real he was.

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He wasn't a face on a book cover.

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He wasn't just a talking

head from the pulpit.

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He was a man who loved people.

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And I think that's one

of his lasting legacies.

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And in addition to the Bible teaching,

obviously there's so many other

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things, but man, I remember having

to download his sermons for pay.

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I bought them a long time ago

before, after CDs, but before

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freely accessible MP threes.

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I had to buy them.

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And I did.

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I did that joyfully.

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He was one of the reasons I ended up

believing the charismatic movement.

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'cause that's where I

started my Christian faith.

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His sermons were really instrumental

in developing my theology and has even

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influenced me to where I am today.

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And I'm sure a million other

people can say that, but man, we

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thank God for people like that.

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Yeah.

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Talk to the people now who are concerned

about where Christiandom goes after

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this, because if there's anybody.

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Who was a unifying figure, right?

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It was him, right.

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People would jokingly call him

the evangelical pope, right?

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'cause of his word having such authority

and power, and now he's off the scene.

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First we lost rc and now

we have, now we lost dr.

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Ma MacArthur.

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Yep.

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Already.

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Yeah.

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What, now what, what's gonna happen next?

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Who's gonna be the next pastor

of Grace who's gonna command the

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authority that Pastor MacArthur had?

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Yeah.

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And the answer really is no one Jesus.

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Yeah.

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They, there, there are cling voices in

our culture and there are still some.

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That are here.

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You think of Al Muller, I think that's

another one that you look to or Oh, yeah.

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Or, I think John Piper in a different

way, but he carries weight when he speaks.

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And there's other men that have been

faithful that are growing older though.

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And I remember thinking about

that with MacArthur and there

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is a sense in which it's okay.

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Wow.

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I you feel like your, one

of your spiritual dads died.

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It's he's gone.

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Something big happens to the world.

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You could always go what is

MacArthur saying right now?

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During COVID that was especially true.

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He was leading so many, he

was so helpful during COVID.

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Yeah, man.

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Yeah, just stalwart there and I

think two, two thoughts that I have.

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Number one he showed us the path

forward and one of the things I love

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is that he didn't make it complicated.

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Hi.

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His response and his guidance

and his counsel always started

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with, what does the Bible say?

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And what the Bible says.

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That's where we're gonna stand

and that's where we're gonna land.

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And I think what was so appealing

to him and why it was so effective

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is he was so confident there.

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He just, he bel he was a man of conviction

and he believed what he believed what

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he knew to be true in the scriptures.

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And so he came out and said, this is

what we're gonna do and this is what

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we need to do and this is what's right.

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And so the good news there is that

we can follow as lead in that.

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In fact, that's what Hebrews 13 says.

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Consider their way of

faith and imitate them.

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Imitate them in that, be like

them in the way that they, that.

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They conducted themselves.

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So there's that there's no magic

sauce here that he possessed that.

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Now we're like, okay, it's gone

and it's perished with him forever.

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I think the second thing is, as

far as grace goes man, there's,

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are you the next pastor of Grace?

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No.

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Did they call you?

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No, they didn't.

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No.

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No.

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Have they called you yet?

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They have not.

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Alright.

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And I don't think they will

keep your phone on, even if they

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did keep your phone ringer on.

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No, man.

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It's.

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We were talking about it this morning,

tongue in cheek, like that's the

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worst job anybody could ever take.

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It's doomed to fail.

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Yeah.

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Because, no, I'm sorry.

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No one's gonna repeat.

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He's inimitable.

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Yeah.

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That's he's a definition of the word.

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Which is why they need somebody

who, that's not their goal.

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They need somebody who is gonna step

into that pulpit and say, our job is

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not to be, to continue to be the grace

community church that we've always been

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because it's been so marked by him,

but to be a faithful bride of Christ.

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And that's gonna look different.

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And I'm here to tell you guys

that's gonna look different.

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My leadership's gonna

be different than Dr.

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MacArthur's leadership.

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I'm not gonna preach the same way.

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We're gonna have different things.

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We may go in different directions

than we've ever gone before, but

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we're gonna be faithful to the Bible.

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We'll stay.

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That's, that legacy will continue.

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But our goal is to simply be

a faithful bride of Christ.

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And our identity as a lampstand

has changed because we're no

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longer MacArthur's church.

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And MacArthur would've said,

Hey, this is Christ Church.

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It's not my church.

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Yeah.

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But humanly speaking the guy that's next

up has to simply say, you know what?

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This is truly.

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Our identity, first and

foremost is the bride of Christ.

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And and that's what's gonna characterize

us moving forward, not necessarily the.

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Clearing voice from the pulpit.

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We talked offline about this, but

let's quickly discuss what success

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and failure looks like from at

least an outsider's perspective.

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We were talking shop about the

fact that the next guy that takes

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the pulpit at Grace Community

Church is probably not gonna be

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successful to the same degree as Dr.

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MacArthur.

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It almost would be, I don't

wanna say it's impossible.

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God could do that, right?

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But it's not likely that the next guy that

takes that role will be as influential.

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As authoritative and as powerful as Dr.

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MacArthur's ministry is.

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So let's talk shop about what it is

then for a church to be successful.

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Yeah.

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And I think that's what I was I'm

driving at there even with identity.

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His if his identity is in, the

numbers in the butts, in the seats

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and the numbers and the financial

offerings that come in year over year.

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And if his identities

in, the, whether or not.

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He's writing books and he's being

asked to go and speak on the

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preaching circuit like MacArthur was.

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Then he's gonna fail because

people are gonna leave the church.

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Inevitably, people are gonna

leave the church because

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MacArthur's not there anymore.

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Their giving's gonna drop,

which it already has.

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They even released a statement a

couple months ago saying, Hey we're

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having to cut our budget back.

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Yeah.

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People are gonna not give as much.

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Outside donors are gonna cut down.

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He's not gonna be asked on the

speaking tour and the speaking circuit.

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He's not gonna write the

books that MacArthur wrote.

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People aren't gonna flock to Simi

Valley anymore, to San Fernando Valley

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anymore to be able to go to his church.

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And so that's a standard of

success, then he's gonna fail.

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And that's the standard of a lot

of people's success because a lot

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of people look from the outside and

measure things by, those things.

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Yeah.

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One of the first questions

you ask a pastor is how many

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people go to your church?

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Yeah, for sure.

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But if his standard of success is, what?

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I know I'm gonna lose people,

but my job is to shepherd

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the people that God has here.

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And I'm gonna do that through faithfully

preaching and teaching the word.

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We're gonna do the

ordinances of the church.

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We're gonna lead biblically.

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We're gonna have, we're gonna do the

job that Christ has called us to.

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And it may not look the same that

it's looked in the past, but this is

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our priority is to preach the word.

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Then I think he can be

successful as far as where.

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It biblically counts as for success, man.

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Amen.

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We're gonna miss Dr.

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MacArthur for sure.

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We love you.

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We look forward to seeing you soon, Dr.

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MacArthur, if you can

even hear us right now.

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But let's do what he did and

let's talk shop about the Bible.

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Let's do that, man.

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Yeah.

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Isaiah 18, 19, 20, 21, 22.

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So Isaiah 18 through 22.

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We continue to talk about the nations

and the first one up in chapter

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18 at least, is the nation of Kush

and either associated with the the.

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The Ethiopians or just Southern Egypt.

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It's a region of Africa.

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We do know that, but it's, as

far as specifically identifying,

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this is modern day Ethiopia.

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It's an area that incorporates that,

but probably a broader region too.

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And as you were talking about in

yesterday's episode, as he's continuing

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to zero in on Jerusalem now he's south.

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He's in Egypt in the Kush region here.

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In fact, he goes to Egypt in chapter 19.

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And again, God is.

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Showing his lordship, his reign and

rule over all of the nations, and

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talking about the vulnerabilities here.

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In with Egypt in chapter 19, he's

talks about the Nile and identifies,

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Hey the Nile's gonna dry up and

you're gonna have massive problems

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there when the Nile does dry up.

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And Egypt becomes a, a.

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Problem for God's people throughout

the history of God's, people from the

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very beginning when they're in slavery

to Egypt all the way through the very

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end of right before their fall and the

downfall of Jerusalem, Egypt is the broken

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read that they're trying to lean on.

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And God, I think here is.

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Saying, I'm stronger than both Egypt.

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I'm stronger than Kush,

I'm stronger than Assyria.

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I'm stronger than Babylon.

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And and he's addressing that

in chapters 18 and 19 there.

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Yeah.

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One of the things that stood out to

me in particular, chapter 19, is verse

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one, the second half of verse one.

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He says, the idols of Egypt

will tremble at his presence.

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Now, I know that there's poetic license

here, and so I don't wanna make a

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mountain out of a molehill, but I

wonder if this is alluding to what Paul

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will later say is that all idols are

basically demons that are behind them.

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And so it seems here.

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To me that Isaiah is demonstrating

through verse one, that idol idolatry is

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based on real entities, but those real

entities are demonic entities, which

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would explain a lot of things for us.

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Number one, it would explain their

appeal and their power because

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there are personal forces at work.

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And number two, it would explain why

under some circumstances these false

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religions can produce real results.

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That is they produce something

that for the worshiper is tangible

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and they could, I don't know.

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I think about when someone visits

a witch or someone like that, a

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psychic, they can produce real results

and potentially accurate results.

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How?

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Because there are real personal

forces behind their power, and that's

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what he's saying here in verse nine

or chapter 19 verse one, I think.

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I think that's my humble assessment here,

that he's talking to the fact that idols

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have real personalities and powers behind

them, but they're demonic powers and

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get this, they tremble at his presence.

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Yeah.

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The chapter 19 then shifts to this

forward looking picture of Egypt in a

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different light though, and this is Egypt

and Assyria and Israel now in the rest

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of chapter 19, in a sense where it's,

they're put in a positive light, which is.

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Is confusing 'cause Assyria is

gonna be judged to the point that

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they're taking out six 12 when the

Babylonians come in and defeat Assyria.

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Assyria is, if you look on the

Google Maps right now and type in

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Assyria, you're not gonna find them.

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There is no Assyrian Nation anymore.

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And so this is looking forward to

this time when he's talking about

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the Egyptians and he's talking about

the Assyrians and he's talking about

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the Israelites and they're in it's a

period of blessing upon these nations.

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So something's gonna shift.

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And that is the arrival of the Messiah

and the setting up the millennial kingdom.

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And this is where we see that the

millennial kingdom's not just gonna be

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about Israel, but it's gonna be about

the nations surrounding Israel as well.

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That all of the nations that are still

on the earth during the millennial

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kingdom are going to flock to Jerusalem.

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In fact, there's other passages

that talk about the log.

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Coming out of Jerusalem they're going

to come to Jerusalem to learn the

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law from Jesus as he reigns there on

the throne in the millennial kingdom.

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But Egypt is gonna be

judged during Isaiah's time.

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But again, like we've been talking

about, Isaiah's gonna now fast forward

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and say there's gonna come a time when

Egypt is gonna be blessed along with the

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Syria, because their relationship with

Israel during the millennial kingdom.

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Yeah.

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So this isn't a Syria proper.

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Right this 'cause they're no

longer on the scene, right?

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They're missing.

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But this is to say that Gentiles will have

inclusion into the blessings of Israel.

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And we're gonna say that the

way that happens is during the

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millennial reign of Christ, right?

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When all of the nations are brought

under the rulership of Jesus

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Christ, and therefore every nation

will have representation for those

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who worship and serve King Jesus.

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That's not to say there

won't be unbelievers.

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There will be unbelievers will be

born at that time and we believe

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that there will still be evil.

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That is, that happens, but it

will be under the rulership

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of King Jesus in Jerusalem.

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Yeah.

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Restrained because Satan will be bound.

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But that just goes to remind

us that our sin is not, because

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Satan is not only Satan.

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It's not Satan may be do it.

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That's right.

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Yeah.

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It's the fallen nature.

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Alright.

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Chapter 20, he returns back

though to the present time.

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He's okay.

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It's again Isaiah.

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It's can you, Isaiah, can you help please?

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Can you explain why you set

things up the way you did?

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'cause now he's back to judgment.

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Against Kush Egypt.

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Pastor Rod did Isaiah walk

around naked for three years?

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That's what everybody wants to know.

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I man.

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Okay.

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I don't know if it was an uni

uninterrupted timeframe where he was all

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day, every day, just strutting his stuff.

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I don't think he enjoyed

it, whatever it was.

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Clearly there was some shame there.

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But I, man, there are so many

questions I have about this.

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Yeah.

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I, why don't you give

a, you answered that.

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Y.

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So maybe it's like he, this was his job.

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Like he clocked in at eight

and clocked out at five and got

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the close back on it at five.

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:

I, man, what a challenging scenario it is.

410

:

And we're gonna see this other places too.

411

:

Ezekiel has similar situations where we're

like, okay, is this, how do we understand?

412

:

And I think the important

thing to remember is the

413

:

point, and that is verse four.

414

:

And that is this.

415

:

So shall the king of his

hero lead away the Egypt?

416

:

Egyptian caption captives in the cushite

exiles, both the young and the old,

417

:

naked and barefoot with the buttocks

uncovered in the nakedness of Egypt.

418

:

So Isaiah's doing this as a, an object

lesson to the Cushite and to the Egyptians

419

:

and saying, Hey, look the Assyrians

are gonna come and take you guys away.

420

:

And this is that warning

shot across, across the bow.

421

:

I've been talking a lot in your stead

of, we, we look at, we would look at

422

:

the Northern kingdom before they were

carried off into exile and say, man.

423

:

Was God merciful to them?

424

:

And you have to say yes.

425

:

There were so many times that God went

to them and said, here's judgment.

426

:

Will you repent and turn?

427

:

Will you come back?

428

:

Here's famine, here's

drought, here's these things.

429

:

Here's prophets, here's everything else.

430

:

God gave them every opportunity to

turn from their sin and they didn't.

431

:

And I think here again, there's

warning shots being delivered

432

:

to these nations too, saying.

433

:

Turn to the true God.

434

:

Turn to the true God of Israel.

435

:

Yes, you're gonna do that in a

millennial kingdom, but even now do

436

:

this otherwise, Hey, judgment is coming.

437

:

So much like judgment was prophesied

against Israel and judgment

438

:

was prophesied against Judah.

439

:

I think there's judgment prophesy

against these other nations saying

440

:

this is the thing that's coming.

441

:

If you don't recognize the

only true God that there is.

442

:

Oh, absolutely.

443

:

Because we're gonna get

to that in chapter 22.

444

:

He's gonna the bullseye or the

funnel is gonna land on them and he,

445

:

they're gonna realize, look, God is

not just gonna judge those nations.

446

:

If he's gonna judge them.

447

:

Of course he's gonna judge you, right?

448

:

How could he not?

449

:

He loves you.

450

:

You are the apple of his eye, and

therefore, because of your position,

451

:

you have greater responsibility that

God will necessarily have to respond to.

452

:

And I think you're absolutely

right to call that out.

453

:

The fact that he's judging these

other nations would comfort them on

454

:

the one hand, but warn them on the

other to say, look, if you don't

455

:

get your own act together, that

is through repentance and faith.

456

:

To overstate it a little simply, then

this is gonna be your lot as well.

457

:

And they would deserve it because they're

seeing, oh, they're being charged with the

458

:

same sins that we are being charged with.

459

:

Pride, idolatry.

460

:

That's just Jerusalem de two.

461

:

Yeah.

462

:

Yeah.

463

:

And I think there's another thing

going on, and that is God is singling

464

:

out these nations that Judah might

be trusted to turn to and trust

465

:

in instead of trusting in him.

466

:

That's a good point.

467

:

Saying, Hey I'm taking these out.

468

:

And I think that's where he

goes in chapter 21 when he

469

:

says, fall on his Babylon.

470

:

Now.

471

:

There's multiple, I think there's

three levels to look at this.

472

:

The level the furthest out level

is, this is picked up in Revelation.

473

:

In fact, this is quoted in Revelation that

Babylon is gonna fall and that Babylon's

474

:

gonna be no more that's Neo Babylon.

475

:

That's yet future Babylon.

476

:

And then we can come back and

say, okay, 5 39 BC Babylon.

477

:

The powerful Empire is ultimately gonna

fall to the Meads and the Persians.

478

:

But even before that, Babylon

is gonna fall to Assyria when

479

:

Assyria is still powerful in 6 89.

480

:

Now, not a complete destruction, but

as I read through this, and I know

481

:

there's differing views on this, I'm

curious to get yours two pr, but.

482

:

I, I think this is a timeframe there

during the seven hundreds late or

483

:

I guess early, I don't know, close

to 700 BC down to through the time

484

:

that Babylon falls, when Judah and

Babylon were actually teaming up

485

:

together a little bit against Assyria.

486

:

Again, Babylon was a nation.

487

:

Judah was tempted to trust in,

to avoid the judgment that God

488

:

was bringing by the Assyrians

against other regions and nations.

489

:

And here God is saying you can't

trust Babylon either because Babylon's

490

:

gonna be overcome by the Assyrians

as well during this timeframe.

491

:

Yeah, I guess I would agree with that.

492

:

I haven't done enough homework to

say with certainty that's the case.

493

:

I do know that Israel was always

tempted to trust outside nations

494

:

rather than to trust the Lord.

495

:

So that would make perfect

sense if that's his goal.

496

:

Isaiah's goal, I think,

is to shake awake Israel.

497

:

Judah's rather Judah's complacency

because Isaiah's a southern prophet.

498

:

Yeah.

499

:

So all that to say I

would agree with that.

500

:

I think that would be a perfectly

suitable interpretation.

501

:

And remember Isaiah six, the

people aren't gonna listen to this.

502

:

That's no.

503

:

That's what God told him.

504

:

He's delivering all this and we're reading

this going, okay, this seems powerful.

505

:

Maybe people are gonna wake up and see,

and yet God said they're not gonna listen

506

:

to you, even if he's naked walking around.

507

:

That's pretty powerful, right?

508

:

That'll get your attention.

509

:

That will get your attention.

510

:

We're not gonna do that, by the way.

511

:

Which tells you that you're welcome.

512

:

Secret sensitive techniques aren't

guaranteed to work just because

513

:

they appeal to a broader audience.

514

:

Uh, that, do you wanna talk about

appealing to somebody if one of the, yeah.

515

:

Pastors around here.

516

:

Yeah.

517

:

Went into his pulpit naked.

518

:

I think there'd be headlines the next day.

519

:

A few, maybe a few.

520

:

I, and he'd get a lot of attention.

521

:

Eddie Young Jr.

522

:

Did a whole series.

523

:

Was he naked though?

524

:

I don't wanna know.

525

:

No.

526

:

I don't know about that.

527

:

But he did a series where he

put his he, his wife to bed

528

:

on the roof of their church.

529

:

Of the church.

530

:

Yeah.

531

:

I was thinking exactly of him.

532

:

I didn't wanna name his name 'cause I

didn't wanna give anyone any fodder,

533

:

but Yeah, that's who I was thinking of.

534

:

Yeah, exactly.

535

:

And yeah, that's not.

536

:

That's not that's not great.

537

:

Yeah.

538

:

Okay, so chapter 22, pr we do

target, we do land on Jerusalem here.

539

:

Yeah.

540

:

And this is the Valley of Vision.

541

:

What's the significance?

542

:

Why is it called the

Valley of Vision here?

543

:

I think it's an ironic

statement because this is mount.

544

:

Zion.

545

:

Yeah.

546

:

So the Mount is now a valley,

and the Valley of Vision suggests

547

:

that he's showing them something.

548

:

He's giving them an opportunity.

549

:

He's hemming them in.

550

:

Think about a valley.

551

:

You got walls on either

side, or at least not walls.

552

:

Walls, but you get the idea.

553

:

You're hemmed in, you're being

shown something, and now you have

554

:

an opportunity to respond to it.

555

:

So I think that's what he's getting at.

556

:

I did a little bit of digging on that

before we came onto the podcast about

557

:

what the value of vision referred

to, and I think that's the best take.

558

:

And of course, as he's gonna show

them this burden, this oracle.

559

:

About their impending future.

560

:

It's not gonna work.

561

:

The vision is gonna be obscure.

562

:

They're not gonna see as they should.

563

:

Yeah.

564

:

Yeah.

565

:

And yeah.

566

:

So I think it is, you're right an ironic

play on words because it was the place

567

:

where they had, he had given so many

visions to so many prophets in the past

568

:

and now that was going to be drying up.

569

:

I think that the context in chapter 22

seems to be still with the Assyrians on

570

:

the scene, just as we're dealing with the

rest of the context leading up to this.

571

:

Yes, this is pointing to ultimately

Babylon as well, but I think it's

572

:

first pointing to the Assyrians coming

again right up to the neck of Judah

573

:

there, as we're gonna read about in

Second Kings 19, 18, 19, with the

574

:

Rob Saka and Sona and all of this.

575

:

That seems to be what's happening here as

the prophet is receiving this vision and

576

:

this seems to be that siege there, as he's

talking about in verses seven and eight,

577

:

your choice is valley is full of chariots.

578

:

The horseman took their

stand at the gates.

579

:

He's taken away the covering of Judah

again until Hezekiah's repentance.

580

:

God was ready to take Judah.

581

:

And and that's what it

looked like was gonna happen.

582

:

And in fact, we're gonna get into

what was taking place inside the city.

583

:

Horrible things were taking place inside

the city because of the famine, because

584

:

of the siege, because of everything else.

585

:

And this is what Isaiah's

warning about here in chapter 22.

586

:

Yeah, I would agree with that.

587

:

And in fact, I think that's what

verse 11 points to is Hezekiah's

588

:

ingenuity and creating a reservoir of

water to supply fresh water to them

589

:

while they were undergoing the siege.

590

:

Which is so fascinating because in

verse 11 it says, even though this

591

:

happened, you did not look to him.

592

:

Who did it?

593

:

Or see him who planned it long ago,

which is incredible because Hezekiah

594

:

and his team were the ones who, I

don't know, had the idea to say, Hey,

595

:

let's divert water into our city so

that they don't have access into it,

596

:

and yet God is taking full credit.

597

:

He says, I'm the one that did that.

598

:

Yeah, I gave you the idea.

599

:

I told you how to invent this process.

600

:

And the ingenuity of it

is still visible today.

601

:

You can go to Israel or

Juda rather go to Jerusalem.

602

:

You could see this in effect, and

yet God is taking full credit.

603

:

I find that so fascinating

because they, no one knew that.

604

:

No one said, I got a word from God.

605

:

I have an idea about how to divert

water, and God is saying, that was me.

606

:

Yeah.

607

:

Oh, so cool.

608

:

Yeah.

609

:

If you go to Jerusalem today, you can

still walk through Hezekiah's Tunnel.

610

:

Isn't that amazing?

611

:

Yeah.

612

:

I, ah, man I can't wait someday.

613

:

Yep.

614

:

15 through 25.

615

:

The last part of chapter 22, there's

two men highlighted in this section.

616

:

The first being Sheb, who represented

a general mindset of the people

617

:

resigned to die and be buried.

618

:

In this choice tomb cut out

that he prepared for himself.

619

:

And then the second is this man, Elia Kim,

who would provide a, at least a glimpse

620

:

of hope and security for the people as

he served as their governor slash kind

621

:

of prime minister during this time.

622

:

But he too would eventually fall as well.

623

:

And so this section reminded the

people that their trust had to

624

:

transcend human princes and rulers.

625

:

So again, even Okay, don't.

626

:

Externally to all these nations,

but even internally, you can't

627

:

look to a human being for your

hope in the midst of all of this.

628

:

Because if this is God's

wrath coming, there's only one

629

:

response that's appropriate and

right and gonna be effective.

630

:

And that is repentance in, in

returning to him in obedience.

631

:

And so the chapter ends

with that message as well.

632

:

Which doesn't mean that you

throw away your leaders, your

633

:

pastors, your governors, right?

634

:

Yeah.

635

:

Please don't throw us out.

636

:

Yeah.

637

:

Please.

638

:

Thank you.

639

:

But it does mean that your

ultimate trust is not in them.

640

:

Yeah.

641

:

This is, this goes back to what we

opened the podcast with and it's that Dr.

642

:

MacArthur for all that he was not Jesus.

643

:

He's not the one that we put our

hope in, and he would be mortified

644

:

to think that we thought otherwise.

645

:

Totally.

646

:

He wants us to have our trust in Jesus.

647

:

And that's what Isaiah's pointing us to.

648

:

He's not saying it.

649

:

He's not saying, by the way,

when Jesus comes in 700 years,

650

:

I want you to trust him.

651

:

But that really is the point.

652

:

Yeah.

653

:

Don't put your trust in people.

654

:

Ultimately, they are your proximate trust.

655

:

But your ultimate trust is in

Jesus and he alone is worthy

656

:

and strong enough to carry it.

657

:

Yeah.

658

:

Yeah.

659

:

Let's pray and then we'll be done with

this episode of the Daily Bible Podcast.

660

:

God, we do thank you for the life

and legacy and ministry of Dr.

661

:

MacArthur and how he has impacted so

many and I know so many in our church.

662

:

Lord we're grateful for that and

thankful for the His faithfulness.

663

:

And yet it's a good reminder.

664

:

He is not the Messiah.

665

:

Jesus is our messiah.

666

:

Jesus is our savior, and he was

simply there to point us to Christ.

667

:

And so help us to glean that from his life

and to be more like Jesus as a result.

668

:

I know that would be the

best way to honor him.

669

:

Is if we are more godly, more like

Christ as a result of the impact

670

:

that he's made in our lives.

671

:

And so we thank you so much

for these things and we praise

672

:

you for this all in Jesus name.

673

:

Amen.

674

:

Amen.

675

:

Hey, keeper in your Bibles and

tune in again tomorrow for another

676

:

edition of the Daily Bible Podcast.

677

:

See you then.

678

:

Bye.

679

:

PJ: thanks for listening to another

edition of the Daily Bible Podcast.

680

:

This is a ministry of Compass

Bible Church in north Texas.

681

:

You can find out more information

about ourChurch@compassntx.org.

682

:

We would love for you to leave a

review to rate to share this podcast

683

:

on whatever platform you happen to

be listening on, and we will catch

684

:

you against tomorrow for another

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