00:00 Welcome Back!

00:44 Upcoming Church Series: The Minor Prophets

01:14 Christian Perspective on Pop Culture and Justice

03:14 The Allure of Clickbait and Media Discernment

08:30 Daily Bible Reading: Psalms 95-99

19:10 Concluding Thoughts and Prayer

19:48 Outro and Podcast Information

Find out more about Compass Bible Church.

Learn more about our Bible Reading Plan.

Questions or Comments? Email us podcast@compassntx.org

Hey everybody.

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Welcome back to another edition

of the Daily Bible Podcast.

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How are y'all doing?

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Is everyone doing okay?

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We'll wait.

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We'll wait for you to respond

to that, but only a second.

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Yep.

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Okay, because that's where I cut us off.

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I know you don't let long

periods of silence in there.

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I don't.

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I don't like to waste your time.

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So if you really wanna take time to

talk to us, just go ahead and hit that

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pause button and we'll just sit here.

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We'll wait for you while you talk

it out, and then you can hit play.

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And then we'll say, Hey, we really

appreciate you sharing that with us.

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We took that to heart.

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We're listening.

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Yeah, we're here for you.

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That's sad, man.

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I hope you have a real person to talk to.

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Don't talk to the podcast.

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That's true.

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Talk to a real person.

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That's true.

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Or come talk to us in the

office if you want to.

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If you're part of our church,

we invite you to come in anytime

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to see Pastor PJ or Lewis.

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Kelly's always here.

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She'll, she'd love to welcome you.

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We've got good snacks.

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Hey, this this Sunday we're

launching a brand new series at

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church on the minor prophets.

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And just as a heads up to parents,

we are starting with the book of

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Hosea, which is a little spicy.

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So I, full disclosure, I'm still trying

to figure out how, what word I'm gonna

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use to describe the woman in Hosea.

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Ladies parents, just a heads up on that

if you normally keep your kids with

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you and don't send 'em to our kids men.

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Just be forewarned that it's a

spicy book on, on Sunday as we

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jump into the minor profit series.

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But on that note, I was thinking about

some other things going on in pop culture.

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Pierre, I'd love to get your thoughts

on how we should think about, or I.

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And how much we should be invested

in or curious about, for example the

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P Diddy trial going on right now,

or the Epstein list and things like

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that, that have been, people have

talked about we're gonna lease release

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this list and we're gonna release the

people that have been involved in this.

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And I think it's whipped

up a bunch of frenzy.

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Everybody's we wanna see the Epstein

list, or we want to know who was at

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the parties with P Diddy as Christians.

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Do we care?

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Does it register for us?

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How do we, because obviously we know

there's the giving ourselves over to the

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voyeuristic element of it, or to be overly

involved or overly curious about it.

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But should we care even as these

things are splashing across the

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headlines, do we, should we sit there

and say they need to release the list?

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Yeah.

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Okay.

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Couple things.

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Number one, scripture talks about

Christians being those who pursue justice.

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Yeah, we want justice.

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Yes.

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And even from a human standpoint,

this is what God charges

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Israel with failing to do.

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They don't love justice.

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They don't love mercy.

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They're not doing the right things.

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And so God calls him to task and saying,

look, one of the reasons that you're going

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to be sent to the Assyrians and to the

Babylonians is because you're failing it.

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Bringing about justice, you're

not doing the right thing.

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And so I think a Christian always

has a vested interest in seeing

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that his government, her government

is pursuing righteous causes.

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And so to that end, I would say

Diddy and Epstein and whoever else,

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there's been lots of people in the

past 10 years, especially during

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the Me Too movement, even those who.

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Were guilty of certain

things during the lockdowns.

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I think about some of the people that

were exonerated, or not exonerated,

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they were j Joseph Pardoned.

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Pardoned.

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Thank you.

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That's the word I was looking

for before he left office.

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Christians feel the pain

of that because that's, I.

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That's justice.

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That's the foundations of justice being

a, they're crumbling at the foundations.

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So we care about justice.

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Christians always care about justice.

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Christians vote for just laws.

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Christians wanna see justice enacted.

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Christians are all about righteousness.

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We want that.

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I.

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All that to say, there are

times when you said it.

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I think we have a voyeuristic interest

in things and that's part of what the

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news cycle is intending to incite in us.

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They're not trying to inform and to

say, here's a way to think about this.

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That would be helpful and wise and

God would approve the thinking.

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This over.

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No, it's always clickbait.

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You'll never guess who's

on the Epstein list.

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You won't believe it when we tell you and

of course it's all this click baby stuff

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that's, it's oh, I wanna know who that is.

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Oh, what kind of parties did he had?

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And look at this video.

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Or he looked at this person the

wrong way and now it's all obvi.

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This is stuff that's meant to

entice or flesh right, and we ought

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to be wise enough to see that.

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So should a Christian care, yes.

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Should a Christian be enticed, unaware?

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Should a Christian be ensnared

by their lustful appetites?

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No, and that's where

the line is often clear.

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But not always.

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And so it's important that you recognize

your news source doesn't always

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have your best interest at heart.

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Your news source, even if it's from

a reputable newspaper, and I'm gonna

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use air quotes to say reputable,

because they're not all that.

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Even if they look that way, you

need to be discerning enough to say,

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is this the kind of source that I

should be reading about this topic?

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Again, you care about justice.

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We want that.

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We pray for that, we pursue that,

but not all sources are equally

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helpful or equally qualitative.

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I would agree that's great advice.

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And it is an issue of the heart.

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It's what's your heart's motive

in wanting to know these things

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and wanting to find these things

out and chasing them and, yeah.

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And the point of a clickbait

thing is to bypass your thinking.

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It's not meant to say,

Hey, think about this.

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Do you want, it's, no.

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It's meant to appeal

to your lustful flesh.

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Tell me more.

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I want to hear gossip.

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I want salacious details

about this and that.

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I wanna know.

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It's like one of those things that

there's something in the human nature.

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The fallen human nature that says,

I wanna see the gory evil nonsense,

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and I want to be entertained by that.

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That's a bad indication.

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I don't think that's a good thing that

you should allow yourself to pursue

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or to entertain, because that doesn't

help the spirit that entices the flesh.

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What is the proverb that talks

about gossip is like a morsel

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that goes down into that.

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It goes down, yeah.

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That's what I was trying to look it up.

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I'll cut out the silence.

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Thanks, man.

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Do.

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It can't cut that out.

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If you're gonna do.

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All right.

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Proverbs 18, eight.

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The words of a whisper are

like a delicious morsel.

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They go down into the inner

parts of the body that that's.

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Summing up what we're talking about here.

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All of our news media

outlets are whisperers.

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Yeah.

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That's all they are.

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Most of them anyway.

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Buzzfeed, I think of let's talk

about some recent regular offenders.

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Most everything on Facebook Yep.

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Is click bait.

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And it's meant to be

this, it's provocative.

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It's meant to draw your attention.

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It's not meant to help you.

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It's meant to get you down a rabbit hole.

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In fact, when you click on

those links, and I don't.

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Know this, except by my own experience,

it takes you to links that are like,

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oh, here's 50 other ones that you'll

wanna look at that are also just as

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salacious and gory and whatever else.

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So most of Facebook Pro, I don't

know, X is 50 50, I feel like.

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Yeah, sometimes you get good

ones, other times not so much.

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I guess I.

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Let's just say this, that the quality

is a big deal and finding quality

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sources for your news and for your

information is really challenging.

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Today it's really hard, but

this is part of our job.

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Yeah.

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And there's a, I'm not gonna go all

Trump and be like, fake news but

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there's a ton of fake news that's

out there on both sides, though.

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Both sides, but not even that.

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Just in the influencer world too.

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Oh, yeah.

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Like we've made a lot of jokes and

comments, offhand, comments about,

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microplastics and stuff like that.

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I referenced this account literally on, on

Sunday where this woman like get, is like,

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Hey ladies, you all need to be waking up

and grinding your own sausage and making

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your own biscuits and preparing, home Jam.

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Yeah.

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She, oh, she just models it.

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She does it.

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But then she says, why are you

buying butter from the grocery store?

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It's got all of these additives

and all of these other ingredients.

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Butter needs to have

just milk and salt in it.

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It's you live on a farm in Idaho, so

you can do that, but for the rest of

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these normal people, all that to say,

yeah, people are excited about that.

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In fact, if I remember

right, I heard a few mms.

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How'd you feel about that?

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Yeah, I was glad about that.

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I was like, yeah I will preach that.

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Yeah.

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Don't take every homeschool mom's

PhD to the bank for you on how to,

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how you should be raising your kids.

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Do what's best for your family and then.

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Let everybody else live their life.

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Yeah.

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I saw recently on x, one of the accounts

I follow, they posted about Vodi Baum.

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Yeah.

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There's this website on,

or this channel on YouTube.

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I sound like an old person already.

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There's this Google it on

YouTube, Google Let's, yeah.

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Anyway there is this channel on YouTube

that is a bunch of Vodi sermons.

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Yeah.

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They look like Vodi.

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They sound like Vodi.

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They're like three things.

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Every guy needs to know about this.

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Something like that.

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And the website highlighted

the fact, rather the.

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The X account highlighted the fact

that these are all AI generated.

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Yeah.

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They're all taking his voice and

putting together vodi like sermons

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based on content that he's producing.

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I thought that's terrifying.

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Yeah.

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Cool.

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Because it sounds so convincing.

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It looks good.

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It sounds provocative.

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It's just, yeah.

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This is a difficult time to be alive.

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Somebody's doing that with

MacArthur too, actually.

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Not surprised.

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Yeah, not surprised.

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Yeah.

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Nobody's doing that with me.

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Not yet.

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Not that I know of.

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But I do it.

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I'm, yes you do.

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I just, but I take what's already there

and just, and I use it for my purposes.

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That's different.

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You just take it outta

context and put it over here.

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That's it.

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Alright.

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Let, by the way, lemme give you a caveat.

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I didn't mean to put all

homeschool moms on blast.

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We love you guys and not all of y'all are.

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There's regular moms and not regular moms.

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See, I'm just getting, you can

just delete all that stuff out.

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Pastor Rod, you can just cut all that.

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That's what makes us endearing.

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Yeah, it's.

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Words.

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That's not perfect.

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Hold on.

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Let me get my foot outta

my mouth, everybody.

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It takes me a minute before I'm

named after Peter, the foot, the

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apostle with a foot shaped mouth.

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So there you go.

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Yeah, I just, I don't like when

people sensationalize things and

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fear monger and everything else.

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It's it irks me.

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I vexes me.

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I'm terribly vexed.

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Anyways, let's get into our

Bible reading for the day.

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Psalm 95, Psalm 96, Psalm 97 90, or

no, not 96, Psalm 95 and 97 through 99.

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Psalm 95 is a psalm giving us reason

to praise and warnings of what

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will happen if we don't praise God.

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And so verses seven second half

of verse seven through nine are

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the warnings along with verse 11.

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And these are actually quoted by

the writer of Hebrews and applied

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to those that he was addressing who

were attempted to return to Judaism.

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So you'll read this and sound

and say that sounds familiar.

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It sounds, it's somewhere in

the New Testament where if it.

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Is it's there in Hebrews.

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Hebrews chapter three.

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And so this is from Psalm 95.

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Today.

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If you hear his voice, do not harden

your hearts as at marba on the

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day at Messiah in the wilderness.

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When your father's put me to the test and

put me to the proof, though they had seen

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my work, verse 11, therefore I sworn my

wrath, they shall not enter my wr my rest.

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So the writer of Hebrews takes this

and applies it to the context of the.

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Christians in in the area that

he was writing to who were

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attempted to go back to Judaism.

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He's saying don't do this.

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Don't harden your hearts against the Lord.

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And so Psalm 95 is giving us reasons

to praise God and also warning us

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what happens if we harden our hearts

and refuse to praise God as well.

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Psalm 97.

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Then the phrase that came to mind

as I was reading this is just

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the phrase, the fear of the Lord.

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This is a picture of God that should

instill fear in his enemies and that rev

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reverential respect in us who love him.

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The psalmist even concludes as

much in verse 10 when he says, oh,

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you who love the Lord hate evil.

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And it's just an appropriate response.

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But this is a picture of God

that is a powerful picture.

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It is the fire that goes before him in

verse three that burns up his adversaries,

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his lightnings, that light up the world.

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Just like the other night, we had that

massive storm blow through here and the

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lighting was just nonstop around us.

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And this is a picture of that, but that

coming from the vengeance of God, the.

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Anger of God, the mountains melting.

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And then it says, the heavens

proclaim his righteousness and

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all the people see his glory.

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And for the unbeliever, that's

gonna be a terrifying scene.

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But for the believer, it is a

cause for us to worship him, but to

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worship him in that reverential fear.

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Yeah, I love the way that you see us.

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In verse two, it says, clouds and

thick darkness are all around him.

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And we typically associate that with evil.

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And that's and understandably

because we look at that and we

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say, that sounds terrifying.

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That sounds threatening.

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That's because it is.

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I think about Isaiah chapter six the

foundations of the threshold shook

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and there was smoke all around.

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God is holy and part of his

holiness is the display of his

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holiness in kind of a foreboding and

terrifying differentiation from us.

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But in the second part of verse

two, righteousness and justice

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are the foundation of his throne,

and that's what's terrifying.

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It's a good thing that God is righteous

and just He does all things well.

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There's no evil or sin in him,

and yet that's the problem that

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we have with him, is that he is

righteous and just, and we are not.

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This presents an issue for us, which

is why the judgment of God that

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the clouds and thick darkness are

threatening to us because apart from

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Jesus dying on the cross for our

sin, we are certainly his enemies.

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And so the adversaries that the

Psalm talks about, those are us.

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Unless he provides something to atone.

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Yeah, Psalm 98.

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Then if Psalm 96 or 97 rather instills

fear within us Psalm 98 should

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provoke joy as the reason for worship.

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And so we have in here the call to sing

a new song, but we will see in verse

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four, make a joyful noise, verse four.

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Again, break into joyous.

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Song verse six, and again

a call for a joyful noise.

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In fact, even all of creation is

being called to praise the Lord,

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the seas to roar the rivers to clap

their hands, the hills to sing again.

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Here it is for joy together before the

Lord, before he comes to judge the earth.

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And so even though the Lord is coming in

judgment, verse two, the Lord has made

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known his salvation and revealed his

righteousness in the sight of the nations.

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And so there's reason for us

as Christians, especially to

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read Psalm 98 and to say, okay,

I've got reason to praise God.

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That's gonna be a joyful reason to

praise God because he has brought

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salvation, revealed his righteousness.

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We know in the person of Christ.

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He says he's coming to judge the Earth.

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And again, that's the problem.

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But before we get there, we do

get to say, man, the Lord is worth

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everything that we have to give.

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In fact, we were just talking about this

we were talking about the conversation.

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Where do we put

announcements in our church?

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Yep.

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Because we're trying to figure

out, okay, where do we get the

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most amount of people to hear it?

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We want them to respond

and come to the events.

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But we also don't want it to be a

distraction where it's interrupting

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our worship our worship and song

that is worship is more than music.

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It's not less than that though.

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And so I think this Psalm encourages our

people, encourages Christians, believers

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in Yahweh to be people who are singing.

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Even if that's not natural

to your constitution, it is

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natural or supernatural as a

believer to sing to the Lord.

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This is part of what we're called

to do, which is why we show up to

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church on time so that we can do this.

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We wanna participate in the

body's worship, and that includes,

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I know someone said once.

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I love worship music.

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And not too long thereafter, they were,

I don't wanna say complaining, but they

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were making a comment about the song that

we do that they weren't excited about.

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And I thought, then I wonder if you like

worship music or if you just like music

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maybe you don't actually enjoy worship.

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Maybe you just enjoy having your ears

enjoy a certain kind of melody or a

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certain riff or something like that.

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Now worship will

transcend our preferences.

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And I know even as the worship leader,

you guys might think it's 'cause

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I'm handpicking all the songs that

we do, that I must love them all.

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I don't, I pick songs that I

think are helpful for us songs

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that I don't enjoy doing.

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In fact, some songs, there's 13

different core changes in the first line.

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I'm looking at you Geddes that

are so hard to play, but I'm

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like, this is a good song.

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This is helpful for us to sing.

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And I put it on our agenda,

I put it on our service.

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I'm like, this is a, this is good

for us to sing and to do together.

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So I don't even pick all

the songs that I like.

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I pick songs that are helpful for us.

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All right, so everybody's dying to know.

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What's your least favorite song?

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No, I'm kidding.

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I'm not gonna put you on books.

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I dunno.

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I even have one because every time

we play that people are gonna be,

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he doesn't want, he doesn't like it.

393

He hates that song.

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Yeah.

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But I still sing them with gusto.

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I still s them in their heart.

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'cause I'm like this, I think the

lyrics are worth singing and working

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through all the different chord

changes for, and that's life of.

399

Of sometimes we do work through things.

400

We were just talking about this

series that we're doing this upcoming

401

summer on the minor prophets.

402

It's gonna be a difficult series.

403

Doesn't mean it's not gonna be

good, but it's gonna be difficult

404

and there are times, and that's

part of expositional preaching.

405

You preach the next text that's up now.

406

Difference is I've done this to myself.

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You chose it.

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Yes.

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Yeah.

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I decided to go through the minor of

prophets and I think it's gonna be

411

helpful and beneficial for our church.

412

That said, it's gonna be hard.

413

It's gonna stretch me as a preacher,

it's gonna stretch you when you

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pitch hit and preach in for a couple

weeks while I'm gone outta town.

415

It's hard And sometimes it's hard, though.

416

It's hard.

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Doesn't mean it's not gonna be

profitable, though it's hard.

418

Doesn't mean that we shouldn't

do it, though It's hard.

419

Doesn't mean that it's not gonna

be something that we can also,

420

at the same time we're going,

this is really hard at this.

421

We can also say, and I love

doing it at the same time.

422

There's that marriage there that is,

is strange, but it's so good when it's

423

present and we can have that mindset.

424

I like a good challenge.

425

Yeah.

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Alright.

427

Psalm 99 Psalm 99.

428

Then this is bookends it's back to

this idea of fear inducing worship

429

here, at least as I read this.

430

He's again picturing the lord.

431

The Lord is great.

432

He's exalted the king in

his might loves justice.

433

You've established equity.

434

Again, that to your point,

pastor Rod, that's the problem.

435

We don't measure up.

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Verse five though.

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Exalt the Lord, worship at his footstool.

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Holy is he we're not.

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He is, we're gonna bow

before his footstool there.

440

He talks about Moses

and Aaron in the psalm.

441

But again it's again, a psalm that is

going to be fear inducing as it magnifies

442

the power of God and the holiness of God

as the grounds for our worship of him.

443

What is a footstool?

444

How many of us actually use one?

445

I don't use a footstool, do you?

446

I don't think I do.

447

We talk about ottomans.

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People have ottomans.

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I guess that's a foot still.

450

Yeah.

451

That, that you'll put your feet up on

as a posture of reclining, of rest.

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And we're gonna worship it as footstool.

453

No one wants to sit by somebody's

ottoman if they've got their

454

feet stretched out on it.

455

Yeah.

456

'cause it's like a, I don't

wanna be next to your feet.

457

It's a demeaning posture.

458

It's a demeaning position, but that's.

459

Intentionally, the psalmist

is putting himself there and

460

saying, this is where I belong.

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I belong here at your feet and I'm

gonna worship even just at your feet.

462

Reminded of I think it's.

463

Is it job?

464

He talks about the fringes of Yeah.

465

Of God.

466

The fringes.

467

Yeah.

468

Yeah.

469

The fringes of his robe.

470

Yeah.

471

Or Isaiah in Isaiah six where he can't

even get above the robe there be before

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the throne and the vision of Christ.

473

He said, this is as far as I can get.

474

I'm just gonna be able to describe

the edges of your garments.

475

Yeah, it's worship at his

ottoman is what I'm atman saying.

476

Worship.

477

Yes.

478

I think it's really, it's a great

image because a king doesn't

479

put his feet on the ground.

480

He's too high, he's too lofty, and so he

would always have something to rest his

481

foot upon, even if he's not reclining

like we typically do with an ottoman.

482

It's really interesting because

the footstool imagery, I did some,

483

a little bit of work on this.

484

It's used all over the place.

485

The idea of the foot.

486

So in fact, in this particular psalm, if

you look at verse five, he says, exalt the

487

Lord our God, worship at his footstool.

488

Which by itself is really interesting

because we think about exalting him,

489

we're lifting him up, we're trying

to and we're not lifting him up as in

490

as though he needs to be propped up.

491

We're exalting him as

who he is, what he is.

492

And the best that we can offer is

we're gonna worship at his foot.

493

Verse nine probably explains the

footstool in view here, which in

494

this case is exalt the Lord God

in worship, not at his footstool,

495

at his Holy mountain, Jerusalem.

496

So in this case, the footstool

is probably a reference to the

497

mountain, but it's used all over.

498

It's used as the ark,

it's used as the temple.

499

It's used about his enemies.

500

Yeah, his enemies become his footstool.

501

Yeah.

502

Sit at my right hand until your

enemies become a footstool.

503

Psalm two.

504

One 10.

505

One 10.

506

That's what I was thinking.

507

Psalm one 10.

508

Did you hear me say it differently?

509

I did.

510

I caught You must have misheard.

511

Yeah, sorry.

512

So the footstool the idea here then is

that everything is a footstool to God.

513

The concept of everything being God's

footstool means that he's exalted over

514

all things everywhere, all the time, at

all places, which is an amazing thought

515

because this is what we talk about.

516

We want to maintain a high view

of God because he is high, not

517

because we're trying to prop him up.

518

The footstool analogy.

519

So good.

520

When you're worshiping God, you're at his

footstool, and that's where we belong.

521

That is great and great observation on

verse nine to the comparison to Holy

522

Mountain, because if this is I can't

remember if this is Davidic or not.

523

No, it doesn't have a title, but if

this is post Davidic, if the temple

524

is there even before the temple,

the ark, you mentioned the ark.

525

For the Israelite at the time, that was

the pinnacle of the place of God's glory.

526

And then the temple is

built the Holy of Holies.

527

And the priest can only go in there

once a year and he's gonna wear bells in

528

case he dies and they can pull 'em out.

529

When they hear him stop,

jingling around in there.

530

And yet God's going.

531

That's not, that's just my foot stool.

532

That's not even, that's nothing

essentially to me, this is just

533

propping up the feet of my glory.

534

The fullness of my glory is so much more

than what you guys are experiencing here.

535

Just a simple taste of it there.

536

Yeah.

537

Moses couldn't even see the back of his

glory without being radically changed.

538

Yeah.

539

And that's something we

don't often think about.

540

We see the beauty in glory.

541

Of God in Christ, but

even that's mitigated.

542

We're not seeing the

full ulence of his glory.

543

That's a good word.

544

It's a great word.

545

The manifestation of his lightness,

his brightness on in this life.

546

We see glimpses of it.

547

We get Costco samples of it, but

certainly not the full extent.

548

And that's something that we can look

forward to the, in the next life.

549

Totally.

550

Hey, let's pray and then we'll

be done with this episode.

551

God we look forward to that

time of being with you.

552

In the meantime, give us

a greater appreciation for

553

the fullness of your glory.

554

As much as we can wrap

our minds around it.

555

It is, but the edges of the garment,

of your glory and even for eternity

556

we, it's not like we're going to

step foot in eternity and say look.

557

We fully understand the glory of God.

558

We're gonna spend all of eternity

trying to fully understand your glory.

559

And so help us to understand

just as, as much as we can, as

560

your creatures now here and now.

561

And so we thank you so much for

your kindness to us to reveal what

562

you have revealed about yourself

to us, and help us to live for

563

that glory we pray in Jesus' name.

564

Amen.

565

Amen.

566

Keep your Bibles turning again

tomorrow for another edition

567

to the Daily Bible Podcast.

568

See you.

569

Bye.

570

PJ: Thanks for listening to another

edition of the Daily Bible Podcast.

571

This is a ministry of Compass

Bible Church in north Texas.

572

You can find out more information

about ourChurch@compassntx.org.

573

We would love for you to leave a

review to rate to share this podcast

574

on whatever platform you happen to

be listening on, and we will catch

575

you against tomorrow for another

edition of the Daily Bible Podcast.

576

Yeah.

577

I would agree with

everything that you said