00:00 Introduction

04:25 Understanding the Book of James

12:02 Faith and Works

14:11 Taming the Tongue and Wisdom

16:05 Warnings About Worldliness

20:16 The Power of Prayer

21:04 Closing Prayer and Farewell

Hey everybody.

2

Welcome back to another edition

of the daily Bible podcast.

3

What's up folks.

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We are coming at you on Friday.

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It's Friday.

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It's the end of the week.

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Well, sort of the end of the

week, if you're in a normal

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95, it's the end of your week.

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So good job.

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You made it.

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And the weekends in front of you.

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And so that's a good thing.

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We're going to be together on Sunday.

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We're you get Saturday

in front of you tomorrow.

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That's that's always a win.

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Our schedules are a little bit different.

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Just.

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Being involved in ministry.

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We.

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It's kind of the beginning of the,

the main part of our week here.

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Um, but Fridays are still, they

still hold that, that I don't know.

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That nostalgic, like, man, it

feels good that it's Friday.

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Like Fridays.

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Yeah.

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Like Saturdays.

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Yeah.

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I like Sundays.

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And Monday.

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Monday you like every day of the week,

every day has a different flavor.

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And I appreciate that flavor.

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Yeah.

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That's fair.

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I think I'm coming to, to

appreciate those things as well.

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So.

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Yeah.

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Um, we, we bought our Turkey.

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Uh, from Costco, apparently 15

bucks for a Turkey from Costco.

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I thought that was a good deal.

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I was surprised that we

got it for that cheap.

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How big is it?

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I don't know.

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I haven't determined that yet.

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I don't know if it's a good deal or not.

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That's true.

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If it's a five pound Turkey, $15 for

a five pound Turkey, that's probably

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not a good deal, but usually we're

in that 12 to 15 pound range there.

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Um, yeah, we got a pumpkin pie.

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We got, we got our Thanksgiving fixing.

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Coming up, hand-eye coming together.

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W, I don't think we've bought our

canned cranberry sauce yet though.

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And it, it needs to be candid.

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It should have the ridges on it.

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And we've been over that.

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It should make a sound when

it pours out of the camp.

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That's that's cranberry.

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Sauce slash jelly.

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And I know there's, that's controversial.

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But, uh, everybody else is wrong and

that's, that's the right way to go.

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You should be able to slice into a disc,

the jelly that that goes with your Turkey.

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So.

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I know we'll get feedback from that.

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Cause we do every year, but

if you disagree, that's okay.

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You can be wrong.

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That's a, that's how we're going to do it.

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That's what we do here.

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That's right.

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Do you agree with that?

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Yes.

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Yeah.

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That's something that,

that we're in agreement on.

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I didn't know that that's good.

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I'm in agreement that there's

conversation every year.

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Yeah.

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Not about your position

on it, necessarily.

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You like the real cranberry sauce.

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I can exit depends on the day.

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Yeah, it depends on the day.

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I have some nostalgia for the canned

stuff, because that's what I knew.

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Yeah.

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Uh, but I, I definitely

appreciate the real stuff.

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What's the one thing, because you're

taking some time off around Thanksgiving.

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So I don't think we're going to

be able to hear from you next

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week leading into the holiday.

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So w this is the chance that

the people want to know.

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What is the one thing that

you have to have on the table

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besides the normal Turkey?

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On Thanksgiving day.

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Um, Half to, I don't,

I don't have a half to.

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I honestly don't care that much.

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I care that there's food and I care

that there's people, I don't care.

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What's on the table so much.

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Right.

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You know, I think one of the things that's

changed in the last several years is my.

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I thinking about food.

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Uh, food used to be something

of a weakness for me.

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So I, I have a.

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I think a tempered response to it.

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That is also, probably

far on the other side.

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I, I, I try not to care

too much about the flavor.

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I.

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I want it.

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I want it to be healthy and good for me.

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And I don't care as much

about what it tastes like.

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Um, as long as it's,

you know, good for me.

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And if I can, if it's good for me that

I can appreciate the flavor almost.

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Almost regardless of what, what the flavor

is within, within the Western palette.

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Obviously I'm not talking about.

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Balut or something like that.

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I'm talking about the Western

palette within the Western palette.

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And that spectrum, I don't care a

whole lot, what it tastes like as

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long as it's good and good for you.

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I'm I'm good for that.

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And it could be anything almost no

balut on your Thanksgiving table though.

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Not typically.

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Although, you know, if I had a Filipino

friend who wanted to bring it over,

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then I might be willing to try it.

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Let's let's change it up even more.

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Let's say we have an STM

eventually short-term mission trip.

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We're going to the Philippines for that.

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You're leading it.

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Would you have believed.

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While you're there.

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I would probably be

fasting while I was there.

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And all in all likeliness, because

I mean, On top of that, you know,

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my stomach tells me things that

it likes in versus not like.

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Yeah.

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You know, there's effects now.

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I'm aging.

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I find that my body's more

sensitive to certain foods.

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And that means, then I'm just more

aware and I try not to eat things

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that are gonna cause me pain or slow

me down or make me less effective

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in the things that I want to do.

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So.

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I would probably not eat.

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And I'll be honest unless I was in

someone's house and like, oh, here you go.

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I would eat.

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But I know I would pay for it later.

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Almost guaranteed.

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Anytime you go over the, over

the country lines and you're

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in someone else's ballpark.

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You're going to pay for

it one way or another.

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Yeah.

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Yeah.

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Speaking of short-term missions, did

you see our sister church down in new

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Braunfels is launching their first STM?

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I think it's their first STM as a church.

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I did see something from pastor Evan.

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Yeah.

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Uh, there's Guatemala, I think.

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Yep.

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They're about a year and a half

ahead of us from where we're at.

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I think they're in their fourth year now.

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Um, And, uh, yeah, there,

they're headed down to Guatemala.

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So it'll be interesting to see when,

when we get that up and running

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what that's going to look like

eventually, but I know you've been

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to Guatemala a couple of times.

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Yeah.

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Um, maybe we'll go to the Philippines.

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Who knows?

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We have no connections over there though.

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Other than.

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People need Jesus.

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And people needed Jesus at the

launch of the early church.

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And so that brings us to our daily

Bible reading, where we are looking

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at the book of James and James is a

name to pay attention to in the Bible

166

because there are multiple James is.

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Um, we've seen the death of one

James already, James, the brother

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of John, the sons of Zebedee.

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So obviously if we're still

talking about James and we're

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reading a letter written by James.

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Uh, this is not the same one.

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This in fact is James the half

brother of our Lord and savior Jesus.

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And James is going to

write, not under that.

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Um, Uh, that, that, that

title as much as, as.

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Demonstrating that the humility of just

writing as, as the head of the Jerusalem

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church there, which he was in acts

15, there they're going to go to him,

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which we're going to look at acts 15.

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I believe tomorrow in tomorrow's.

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Uh, daily Bible reading passage.

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And so it fits that James is going to be

right in here, but James is as a letter.

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Uh, is thought by, by many to

be one of the earliest writings.

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So hence in our chronological plan,

we're coming to James first as

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we're going through our epistles.

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And it's also known as the

new Testament Proverbs.

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And as you read through the

book, I think you'll pick up why

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there's a lot of wisdom here.

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There's a lot of pithy statements here.

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There's a lot of things you're going

to read and go, oh, I didn't realize

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that came from James, or maybe

you'll say, oh, I forgot that came.

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Came from James, but, uh, th

that's kind of the thrust of James.

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James is written as we

pick up in chapter one.

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Uh, to the 12 tribes in the dispersion.

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So that tells us a couple of things.

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Number one, he's writing

to Jewish believers.

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Number two, he's writing to those that

are in the dispersion, the dispersion

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word, those believers, those Christians

who were persecuted in Jerusalem

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and had to flee from their homes.

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Um, and seek refuge in other

regions of the world at that time.

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And so a lot of them spreads the regions

of Asia minor and so forth and so on here.

200

So James is writing to these

dispersed Christians and he's

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trying to encourage them.

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And because he's writing to a

group of disperse, Christians,

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Christians, suffering, persecution.

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He's going to open up the letter by

talking about trials and suffering.

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So, uh, this is a passage in

verses two through 12 that

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a lot of people immediately.

207

Think of when they think of the

book of James and that is that

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idea of counting it all joy.

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When we meet trials of various kinds.

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And so in the context there that hopefully

will give you a better understanding

211

that these are Christians that have been

driven away from everything familiar.

212

These are people that, that

are questioning perhaps even

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some of their identity as Jews.

214

They had always had.

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The temple and the Pharisees

as leaders and the rabbis.

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And now as Christians.

217

They had realized the Messiah, the hope

of Jews, but, but now they were driven

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away from everything that they knew.

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And so James is writing to them to

encourage them, to steadfastness, to

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perseverance, uh, encouraging them

not to let their circumstances verses

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seven through eight, even lead to doubt

of God's character or his abilities.

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But to ask him in faith for wisdom, to be

able to hold true, to be able to remain

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committed to the Lord and not to waiver.

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And if they would do that,

then the Lord would honor that.

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Um, and in verses nine through 12,

even there he's, he's encouraging them.

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Hey, don't long for things

that are going to fade away.

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And don't last, but boast in what

God is doing through the trials

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that you encounter because through

the trials that you encounter.

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Uh, God is producing good things in you.

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Blessed is the man verse 12, who

remains steadfast under trial.

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So James opens up writing to

these persecuted, disperse

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people saying, Hey, count it all.

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Joy.

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When you meet various trials.

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Yeah, I just want to remind you, uh,

maybe we talked about this last year.

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I don't recall, but James

is actually the name, Jacob.

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Um, in the Greek, his name is Jaco bus.

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Which is you can kind of sorta hear it.

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Yacht gold.

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Uh, Jacob is the name of Jesus.

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Half-brother.

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I think it was because of king James,

that his name was given honorifics as

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James, even though it's technically

and truly his name is Jacob.

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So FYI.

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FYI something free to keep in mind

as you work through the book of

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James, which is actually Jacob.

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There we go.

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Which so next time somebody says, Hey,

open up to Jacob chapter one, you'll

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be like, Hey, I know where to go.

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I know where to go on that one.

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Uh, verses 13 through 18, then we

get into this other section where

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he's going to talk about temptation.

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Um, Uh, PR some insights perhaps on.

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James his thought process here,

because he goes from talking about

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trials and suffering to talking about

temptation here in verses 13 through

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18 saying, Hey God never tempts anyone.

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Uh, but instead temptation

comes from within.

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Instead we need to remember God is the

giver of every perfect gift, help us

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categorize the, the flow of, of thought.

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Here may be in James chapter one,

as, as he's going from talking about

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trials to talking about temptations

here, is there a connection there?

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I've heard some suggest.

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It's the same word that's

being used for, for both.

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And so maybe there's the continuity there.

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Is there any thoughts as to where

James is going with his connection

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between temptation and suffering?

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You know, I'm not entirely sure.

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Uh, of the, the, the words

right now, I'm looking at.

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Uh, Trump, uh, version of, of that

in front of me, but I don't see that.

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What I do know.

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And what I would say is that I think.

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Uh, one of the ways that James uses

the word temptation is different

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than how I would understand it.

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Cause he talks about

temptation leading to sin.

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I think temptation as a rule.

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Uh, generally speaking is a form of sin.

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It's just not actualized sin.

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So the temptation to do evil

is itself worth saying some.

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Is it self worth repenting over.

280

If I'm tempted to do wrong, to say a bad

word or two to do something inappropriate.

281

Um, someone might say, well, I didn't

act upon it and therefore it's not sin.

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And I would say, I don't think

that's how James is using it here.

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At least that's, that's not how

I see him developing the idea.

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I think Jesus says that temptations

to do evil are also sin.

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When he says, look, if you lust in your

heart, Um, Would you might say, well

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then if I, if I'm tempted to less than I

don't less, is that, is that different?

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And I would say it's still a form of sin.

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It's the baby form of the sin.

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And, and we talk about it being a

baby form, not in the sense that it's.

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It's uh, it's categorically different.

291

It's just in the, in, in

terms of size different.

292

So when James says.

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Desire when it's conceived

gives birth to sin and sin.

294

When it's fully grown,

brings, it brings forth death.

295

He's talking about the

progression that sin takes.

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Uh, not that what's happening in

the heart is less than it's just us.

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Well, I guess less in terms

of size, it's still sin.

298

It's just categorically

the same categorically, the

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same size wise, not as big.

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Yeah.

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And you may be wondering, cause there's.

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The passage where Jesus is tempted.

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And so you may be saying, wait a

minute, if temptation itself is

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sin, how could you just be tempted?

305

Well, And I think the difference

is James is talking about there's

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two types of temptation there's

temptation that comes from without.

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And there's temptation that arises

from within and the temptation.

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I think pesto.

309

We're talking about here is that

temptation that arises from within.

310

Is that temptation that's produced by

our fallen nature, our sinfulness that

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says I want something that I can't have.

312

And so I'm going to lust after

it, or I'm going to covet this.

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I'm going to be greedy for these things.

314

Jesus.

315

When he's led into the wilderness is

tempted from without external temptation

316

being Satan saying, Hey, you're hungry.

317

It turned this rock into a loaf

of bread and satisfy your hunger.

318

That's not a sinful desire

from within the heart of Jesus.

319

That's the enemy doing that?

320

Tempting.

321

Uh, to Jesus.

322

And I think our problem is as,

as fallen human beings, we have

323

both of those things going on.

324

We have Satan network in this world

to Louris and tempt us in this world.

325

And we have our fallen nature within us.

326

Uh, that is going to produce

its own set of temptations.

327

And so as Christians, we

have to stand our guard.

328

It's possible here.

329

I'd love to talk with James someday

and I actually trust eventually I'll be

330

able to do that, but, um, maybe James

is writing this because he's thinking

331

about the temptation to abandon Christ.

332

He's he's thinking about what.

333

With trials comes this temptation

to kind of all the book of Hebrews.

334

Look back over our shoulder and

think, oh man, it was much easier

335

before I became a Christian.

336

So maybe this is more about, cause

I think when we read temptation, I

337

think more often than not, I think

we're going to connect it most often

338

in our culture, probably with sexual

sin, but, and there's others as well.

339

But I don't know that that's

what his focus is here.

340

I think it's probably more,

Hey, stay, stay loyal to Christ.

341

Don't be tempted.

342

To go back and look back to where

it was a little bit easier, but,

343

but stay here and remember, this is

God's doing good things through these

344

trials that are coming your way.

345

Verses 19 through 27, then he gets

into the section, another familiar

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section to James on, on being

hearers and doers of the word.

347

Uh, not just those that hear

only, but also those that,

348

that put it into practice.

349

And in verses 23 through

24, this is the purpose.

350

He basically says if the Bible, the

Bible is the word of God is given to

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us so that we can look into it's it's

reflection of us, of our hearts, of our

352

lives and see the areas that need to

be addressed and address those areas.

353

So.

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I don't just be a hero, but be a Dewar.

355

Don't you be the one that looks

at the mirror, but look at

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the mirror and comb your hair.

357

Do something about it.

358

Don't just walk away and

forget what you look like.

359

There.

360

Chapter two then, uh, fulfilling the Royal

law of love is, is verses one through 13.

361

What does it look like to

love other people, not showing

362

partiality to people and not seeing.

363

Of this person, Hey, they

pulled up in their brand new.

364

Maxed out, you know, Tesla

model S plaid edition.

365

And so we're going to open the door for

them and sit them up front and make sure

366

that they meet the pastor afterwards.

367

That's the sin of partiality

versus instead we need to.

368

To love everyone love

our neighbor as ourself.

369

That's the Royal law of love

that we were given by our savior.

370

And then 14 through 26.

371

This is what made Luther so

angry because he thought that

372

James was disagreeing with Paul.

373

And here James is arguing

faith and work, work together.

374

And so this is, is not, uh, James

pitting faith versus works, but

375

saying, Hey, one produces the

other, our faith should produce.

376

It works.

377

And so Luther came out

and said, this is wrong.

378

He called it a right strongly,

a pistol S T R a w Y a.

379

That's a difficult word to say, but he

was probably able to say it in German.

380

And it sounded a lot better

than that, but he did not like

381

James, it took him so long.

382

To come to terms with this pasteurized.

383

Any thoughts for us as we

consider works in faith, in how

384

those two things go together.

385

In our understanding.

386

To not separate what the

Lord has joined together.

387

So works and our faith are

not mutually exclusive.

388

They are friends, they are

companions and our job is not to.

389

To circumvent the process of

how faith works by saying,

390

this is, this is, this is that.

391

Or to confuse them, we don't

want to confuse them and

392

want to keep them together.

393

And that just means that we

keep both in their place.

394

Faith is what saves us.

395

Works is what demonstrates and gives.

396

Uh, the evidence that our faith is

alive and well that it's working.

397

Uh, so this is, this is not something

to trouble yourself with James and,

398

and Paul are saying different things.

399

They're not in contradiction.

400

So super important.

401

We talk about this all the

time, but it's, it's, it's clear

402

scripture calls us to live lives.

403

Um, Uh, fruitfulness that

give evidence of our faith.

404

He's not saying that your faith, uh, self,

uh, Is that same, that your, your works

405

justify you in a sense that's ultimately,

but they prove that your faith is real.

406

That's the only way you can

see that someone's faith as

407

legitimate is if there's works

that testify to the, to that faith.

408

If there's no works, And

we'd be right to assume.

409

The faith is not real.

410

Uh, that's just, that's just

what script you're saying.

411

And I think it's very

practical and very helpful.

412

Yep.

413

I would agree.

414

Yeah.

415

James chapter three, then some of those

works and what those will look like.

416

He opens up with talking

about our tongues.

417

And he says, Hey, we need to

be careful verses one through

418

12, how we speak teachers.

419

He says in verse one are going to be

held to a much greater strictness.

420

And so we shouldn't desire that.

421

And, and without weighing the.

422

The standard to which.

423

Uh, as, as teachers and preachers.

424

As pastors, we're going to be held to a

higher standard because of what we do.

425

We teach other people.

426

So we use our words to tell their people,

this is what the Bible means, man.

427

That's a terrifying thing to do,

uh, with any sort of flippancy.

428

We need to take that with a

lot of weight tomorrow in our.

429

Tomorrow.

430

Sorry.

431

Uh, in, in what we're doing and

in understand that we're going to

432

be held accountable for the words

that we speak as, as teachers.

433

But for everybody, verse six is.

434

Tells us that the tongue is a

problem because the tongue reveals

435

what's going on in the heart.

436

And that's why James zooms in on this.

437

Verses nine through 10 with our tongue.

438

Sometimes we can bless God, but curse our

brothers, the tongue, he says in verse

439

six is the littlest thing in our body.

440

And yet it's, it's the

one that can sustain.

441

He says in six, the whole body.

442

Sitting on fire the entire course of

life and set on fire by hell again.

443

Why?

444

Because the tongue so often

reveals what's in the heart.

445

When we speak, we speak what is

already internally the reality.

446

So it's not literally that the tongue is

responsible for the weakness within us.

447

It just gives voice to

the wickedness within us.

448

Verses 13 through 18, then he goes

on to talk about wisdom and he says,

449

this is what wisdom looks like.

450

Uh, he says essentially, The first

thing he says is that wisdom shows

451

itself who is wise and understanding

among you by his good conduct.

452

Let him show his works in

the meekness of wisdom.

453

So wisdom is going to manifest itself

and what's it going to look like verse

454

17, it's going to look like this.

455

It's gonna look pure peaceable,

gentle, open to reason full of mercy.

456

Good fruits, impartial and sincere.

457

And so James is giving us an understanding

of, of how we should be using our

458

tongues, even in the way that we speak

in, in the wisdom that we manifest.

459

Should come that that should

be marked by those things.

460

Peace with peace gentleness.

461

Reason mercy.

462

A good fruits, impartiality, insincerity.

463

These are things that he's talked about

even previously in the epistle already.

464

Uh, James four, then verses one

through 12, we get into his warnings

465

about worldliness, uh, that, that

he says here to be friends with

466

the world is to be an enemy of God.

467

You can't have one foot.

468

In other words, in both places,

you have to be all in with God.

469

You have to be all in with Christ in.

470

So he's challenging, uh, any

who would suggest that they

471

could be both in both places.

472

This is incompatible.

473

You can't do this.

474

And so in verses seven through 10,

he basically says, if that's you.

475

Repent submit to God, resist the

devil and he will flee to you

476

draw near to God and he will draw

near to you cleanse your hands.

477

Purify your hearts.

478

You double-minded.

479

So James is calling

them to repentance here.

480

If, uh, if they have sought friendship

with the world at the cost of their

481

relationship with, uh, with God,

and then finally, uh, in chapter

482

four, at least verses 13 through 17.

483

We say all the time in

the church, Lord willing.

484

Hey, we're going to do this Lord willing.

485

And that kind of comes from here.

486

Can you unpack this for us as far as

what we need to do as far as do we need

487

to literally say, Hey Lord, willing.

488

On every, Hey, I'm gonna

go to the bathroom.

489

I'll be right back.

490

Lord willing.

491

What is he saying here in this passage?

492

Yeah, that's a really interesting

saying because sometimes the Christian

493

lingo can, can, so many times be

used and we just forget that what

494

we're saying or why we're saying it.

495

Verse 15.

496

Jacob says, instead you ought to say,

if the Lord wills will do this or that.

497

So his, his.

498

It's corrective is really in the

ballpark of saying, look, you,

499

you ought to humbly make plants.

500

You should not.

501

Uh, and he says here in verse 16, boast

in your arrogance, that is, I'm going

502

to go do this and I'm going to do that.

503

And I'm going to achieve

this thing over here.

504

Uh, life is fleeting.

505

Life is a mist.

506

He says, you ought to realize that

your life is much more fragile.

507

And tentative, then you may realize, and

therefore every plan that you make ought

508

to be done with that sense, not that you

have to say it, but at least a sense that

509

the Lord has to make these things happen.

510

The Lord asked you, allow

them, if the Lord wants me to

511

do this, I'm going to do that.

512

The Lord wants me to

progress in my company.

513

Then I'm going to progress in my company.

514

If the Lord wants me to move

to Texas or to California or

515

to Florida or wherever else.

516

I'm going to do so with an open

hand saying, if the Lord wants me

517

to do this, I'm going to do this.

518

But the humility that James calls

us to is a kind of humility that

519

says, I recognize my life is short.

520

It's fleeting, it's weak,

it's tentative in some ways.

521

And therefore every plan

that I make I'm going to do.

522

So with an open hand, trusting that the

Lord will give me what he wants to do,

523

and I'm going to trust whatever he gives

me is his good providential plan for me.

524

Yeah.

525

That's hard to do, but it's biblical,

super biblical and that's, that's

526

a good mindset for us to develop.

527

Uh, James five then as we land the book,

he begins in verses one through six

528

with, uh, addressing money and wealth.

529

And.

530

This has been.

531

Erroneously said to be.

532

Be arguing against.

533

Uh, in completion against wealth

against Richards against money

534

saying, Hey, all money is evil.

535

Nobody should be rich.

536

Well, that's not what he's doing.

537

Instead, what he's doing is he's

arguing gets trusting in those things.

538

Uh, verse three, your gold and silver

have corroded and their corrosion

539

will be evidence against you.

540

What against you?

541

Well, that you trusted in the wrong thing.

542

Um, Eva lead up your

treasure in the last days.

543

You're, you're all these things

that you have confidence in.

544

Don't put your trust there.

545

Don't put your, your heart there.

546

Um, instead trust in the Lord store up

as, as Jesus said, back in the sermon

547

on the Mount store up treasures in

heaven, not treasures here on earth.

548

And so it's not a bad thing to have money,

but if you've put your trust there, then

549

yeah, you're going to be where James

depicts you in James five, one and two.

550

You rich weep and howl for the miseries

that are coming upon you, your riches have

551

rotted in your garments are moth eaten.

552

They're not going to be good.

553

The old mind, you've never

seen a hearse pulling a U haul.

554

You can't take it with you.

555

And so don't live for the things that

are ultimately going to be given to

556

somebody else so much in the book of

Ecclesiastes is about that as well.

557

Verses seven through 12 then, uh, this is

another call here as he began the book.

558

He returns to these themes again.

559

Uh, to, to patiently endure knowing

the Lord is going to return, uh, this,

560

this idea of being patient as the ESV

titles of this patients and suffering.

561

Returning to this verse eight, be

patient establish your hearts for

562

the coming of the Lord is at hand.

563

Uh, that word at hand, it means it's

it's soon it's imminent and James.

564

Taught that John teaches that in first,

John, he says it's the last hour.

565

And yet here we are

566

And we would say still today, the

coming of the Lord is at hand.

567

And that gets to what

Peter says when, when he.

568

Pushed back against those that say,

Hey, where's, where's the Lord.

569

He said he was coming.

570

He's not been back yet.

571

Hey.

572

Don't count the Lord's patience as,

as, as him, you know, forgetting,

573

but he's being patient, not wishing

that any should perish, but that

574

more should reach repentance.

575

So yeah, it's the Lord is still at hand.

576

Absolutely.

577

He's still at hand.

578

Do we need to endure until he comes back

or he calls us home a hundred percent?

579

Yes.

580

We need to endure until it

comes back or calls us home.

581

Finally, he ends with the power of

prayer, uh, verses 13 through 20.

582

And, uh, there's a lot in

this passage time sake.

583

Uh, just the thing.

584

To, to note here that

always stands out to me is.

585

Verse 17.

586

He says Elijah was a man with a

nature like ours, and he prayed

587

fervently that it might not rain.

588

And for three years and six months,

it did not rain on the earth.

589

And he prayed again and heaven gave rain.

590

I love that he was a man with a nature

like ours, and this is just a reminder.

591

Prayer has power and it's working.

592

And so if we will be.

593

Uh, PR prayerful.

594

And if we will be men and women marked

by righteousness, because he says it's

595

the prayer of the righteous person

here, that's going to be effective.

596

Then we can expect big things from

God and answering our prayers.

597

So hopefully that encourages you no matter

where you're at, what you're facing,

598

you've got a difficult situation at home.

599

You've got lost, loved

ones, health issues.

600

Eh, James five should be

an encouragement to you.

601

The prayer of a righteous person

has great power and it's working.

602

We should do that now.

603

Yep.

604

We should let's do that.

605

God, we thank you for that reality,

um, that, that you answer prayer.

606

Even talking with somebody.

607

Earlier this week about your

sovereignty and our prayers and

608

how you ordain our prayers for the

accomplishment of your sovereign will.

609

And yet, from our perspective,

God eights, it's real time.

610

We are praying and you are

responding and things are happening.

611

And you are unfolding.

612

You're playing before our eyes.

613

We thank you for that.

614

And we thank you that we can

always pray and not lose hope.

615

Until the day that you call us home.

616

And so we pray that it would be faithful

towards that end in Jesus' name.

617

And amen.

618

All right, I'll keep her in your

Bibles and tune in again tomorrow

619

for another edition of the daily

Bible podcasts, you, then you'll buy.