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Pruned to Grow
22nd February 2026 • Springhouse Church Sermons • Springhouse Church
00:00:00 00:43:09

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Pastor Kevin explores the profound message of abiding in Christ during adversity. Discover how God uses pruning for spiritual growth, shaping us into fruitful branches connected to the true Vine. Strengthen your faith in God by understanding His purpose in every season.

Scriptures Referenced

Genesis 50:20; 2 Chronicles 36:15-21; Proverbs 3:5-6; Isaiah 5:1-7; Jeremiah 2:21; John 15:1-5; Romans 5:3-5, 8:28-29, 8:38-39, 11:16-18, 2 Corinthians 4:16-18, 12:9; Philippians 2:8-11; Colossians 1:17; James 1:2-4

Key Insights

  1. Abiding in Christ during adversity strengthens your faith in God.
  2. Pruning is a sign of God’s love and His commitment to your growth.
  3. True spiritual growth often comes through discomfort and discipline.
  4. Your identity in Christ is unshakeable, even when circumstances change.
  5. God’s grip on you sustains you, not your grip on Him.
  6. Trusting God doesn’t require understanding every detail of His plan.

Lent Devotionals (in the app)


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Gathering Times

  1. Sundays, 9:00 AM
  2. Sundays, 11:00 AM
  3. Thursdays, 6:00 PM

Contact Info

Springhouse Church
14119 Old Nashville Highway
Smyrna TN 37167

615-459-3421

CCLI License 2070006

Transcripts

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Well, good morning again! It's a great day to be in the house of the

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Lord, not because of any of us, but because He's good. And

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the Holy Spirit of God is here. He has been present, and man,

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were you not just moved in the baptism time this morning?

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God is— God is so faithful. And, uh, what struck

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me earlier whenever I was coming out of the baptism or whatnot

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is how often we forget that we can have these supernatural

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moments with the Lord every moment of the day. It's not tied to

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Sunday mornings when you show up to church. It's when your heart shows up

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to the throne when He can move, and He'll do a mighty work, and

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He'll show up, and He'll reveal truths about Himself, Lord, that you just—

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I mean, extraordinary things that you could never even fathom.

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Um, I like to meet them with pen and paper, but sometimes I forget,

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uh, because He gives me such wonderful, wonderful truths. It's a

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good day to be in the house, Lord. We are in the middle of the

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Lenten season, as I mentioned before, and I do pray that you are

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participating with us, uh, on the journey. We've asked you

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to do 3 things for us. We abide in the Word. I'm asking that

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you take up a regiment of reading the Word daily.

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We also are posting a daily devotional for you guys on social media

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and on our church app for you to, to, for you to watch, 2-3 minutes,

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uh, just a reminder to zone— to kind of focus

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you in. And so, uh, that would be the first place in abide. In, in

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arise, we look at what we are doing with regard to

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rising up within ourself, what God's doing within us. And so we are

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fasting bread as a church. Now, if you haven't started fasting bread, guess

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what? You can start tomorrow. Why tomorrow? Because today's a celebration

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day. And so I plan on eating some bread today, I'll tell you that much.

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Uh, but tomorrow, if you will, if you will refrain from eating bread,

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not only, not only does it center us and remind us, it makes us think,

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hey, I'm not— I'm I'm choosing not to eat bread so I'm

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reminded of Jesus. I'm reminded of the things He's doing inside me. But when

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we do that together, can you imagine what happens when a group of

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500 people purpose themselves, uh, committed to the

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Lord? He does some supernatural, extraordinary things. And then the third thing is that

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we asked you in our advance is that, that you were to write 40 names,

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and that you were to contact intentionally the people,

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uh, on your list. Shari and I are still trying to get in that regimen.

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We've done it every day, but we realize that some of you go to bed

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before 10 o'clock, and, uh, you know, when we're calling, but we did leave a

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voicemail. And, uh, uh, but, uh, we're still working out. But

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man, what a, what a wonderful habit to really try to shape and

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refine, that we as a family want to pray for somebody every

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day. And, uh, and so, uh, that's been a joy of our past

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week, and we plan to continue that. So abide, arise, and advance. I pray that

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you are participating as we lean in closer, and we're real

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intentional during the Lenten season, leaning in toward, toward

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Easter. Well, last time I was up here, I laid a foundation

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for you guys, uh, as we were leaning into abide for

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John 15. We talked about the principle of making room.

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We talked about being planted and being rooted, not,

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not uprooting. We talked about the power of the Holy Spirit, the

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necessity of the Holy Spirit. Do you know that you need the Holy Spirit in

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your life? You need the Holy Spirit in your life. And then also we

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talked about the Word, the Word of God, and all of this was a

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setup. All of these ingredients were a setup to get us gets us to the

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place where we are in John 15, at the top of John 15, where

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Jesus is addressing His disciples. Now, I want to give you some

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context here on John 15, uh, and, and, and where

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Jesus is, because I help— I believe that it will help us

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understand not only the setup that happened here that we walked

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through, but also where we're going today. In the context

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of John 15, Jesus is about to go to the cross.

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In the context of John 15, Jesus is 24 hours before

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going to the cross. He is in the upper room with His disciples.

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Peter has already been told that he's going to deny Christ. Judas is

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already on the pathway for denying Him— for, I'm sorry, for betraying Him.

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The disciples are about to lose one of their very best

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friends, their very best friend, Jesus, and they don't even know what's

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coming before them. The context of John

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15 where Jesus is speaking in his first line, he says

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this, he says, "I am the true vine and my Father is

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the gardener." This was Jesus starting— this wasn't

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a random teaching. This was Jesus starting down the

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pathway of saying there's something, there's a shift that's about to

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happen here. And he says, "I am the true vine and my Father

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is the gardener." Now, I don't know about you, but I have a propensity to

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read scripture always thinking of myself. How is this affecting me?

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These two statements have nothing to do with you. They have everything

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to do with you, but they have nothing to do with you. He says, "I

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am the true vine." That's Jesus. "And my Father is the gardener."

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We're talking about Father God. Kevin is not in these statements.

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Are you with me? I'm not in these statements. It has everything to do with

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me, but has— but these statements have nothing to do with me. These statements are

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Jesus is the vine and the Father is the gardener. And the

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reason I emphasize that is sometimes we get mixed up who is

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God and who is man. Sometimes we get mixed up

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our placement in this, in this submission,

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uh, relationship that we have, uh, to the Lord. And so,

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um, Jesus is about to speak to his disciples and to

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us about pruning, knowing that he himself

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is about to be cut down. Now Jesus is not

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being theoretical here. He's not

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being theoretical here. He is actually about to go and

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walk out what he has been saying all along, and the

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disciples are going to have a firsthand experience with him.

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Jesus is preparing them because they are going to experience

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a loss, and in that he gives them one

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primary instruction. And today in our

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lives, he gives us one primary—

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this, uh, instruction. In the midst of pain, in the midst of sorrow,

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in the midst of instability, which that was a moment of

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instability, everything is about to unravel here, he gives

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one instruction and that instruction is remain.

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That instruction is to stay, is to abide,

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and we're going to unpackage that, uh, we're, we're unpackaging that

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all, all year, but we're going to unpack that a little bit more today as

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we lean in further. This passage is

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ultimately about stability in an

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unstable environment. This passage primarily is

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about stability in an unstable environment. Now,

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here's the deal. If you are new to the faith, I'm going to say some

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things today that's going to rock your world, I believe. If

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you are not new to the faith, but you have not graduated

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from milk to meat, you're going to have some trouble with some things I'm

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going to say today too, okay? So I'm just prepping you that

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today is not a goosebump sermon. Are you

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with me? Today is a step on your toes message

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that I am growing from, that I am learning from, and I pray that

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we are able to learn from too. Do you know that God is a

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multifaceted God? Do you believe that He's a

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multifaceted God? See, we like to— we like to tie

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ourselves to messages that don't challenge us to grow

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or do anything with our lives. We like to

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tie ourselves to, to, to watching clips on

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YouTube or reels or other speakers who give us these

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feel-good messages. "Oh, that's real good for them.

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That's real good if they would grab ahold of that." But I believe that

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this message is not only for everybody in the room, but I also believe

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that God wants to expose to us a part

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of His character, a part of who He is that we are not

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very familiar with. We're actually very familiar with it because we have to feel it,

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but we're not familiar with attaching Him, uh,

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to it. God is good because he's good. God is not

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good because you say he's good. God is a king— he's

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a king not because you say he's a king. He's a king because

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he's a king. Let's get that straight right away. Does that sound good? All right,

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so that is kind of a setup for where we're going today, and it is

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okay to wrestle when you hear new truths. You don't have to walk

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out of here completely settled, and that's why I talked to— if you— if it's

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a hard pill to swallow, go and swallow the pill and work it out.

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With fear and trembling. Rise today. We're gonna read the scripture together. We're gonna

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read it with some gusto today. You're gonna prove to me that you came in

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awake and ready to grow. Here we go. Let's

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read together. I am the true vine, and my Father

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is the gardener. He cuts off every branch in me that

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bears no fruit, while every branch that does bear fruit

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he prunes so that it will be even more fruitful.

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You are already clean because of the word I have spoken

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to you. Remain in me as I also remain

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in you. No branch can bear fruit by itself;

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it must remain in the vine. Neither can you

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bear fruit unless you remain in me. I

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am the vine, you are the branches. If you remain

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in me and I in you, you will bear much fruit.

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Apart from me you can do nothing. Let's say that again.

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Apart from me you can do nothing. Father, I thank you for

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your word that it brings life. I pray that our hearts would be open and

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pliable today to it, in Jesus' name, amen. So we're gonna look at this

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in 3 sections because there's 3 section— there's 3, uh,

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specific things that, uh, Jesus is talking about. We're gonna look at the vine,

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we're gonna look at the branches, and we're gonna look at the gardener. We're gonna

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look at the vine, the branches, and the

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gardener. So here's what we're gonna start with, and for those of you who

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tune me out after the first few sentences, or you're thinking of lunch, and you're

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like, "Man, I'm ready to get out of here," okay, if you don't get anything

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else out of this message, this is what I want you to get today. This.

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It is, "You are not the vine, he is."

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You are not the vine, he is. In other

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words, you are not the source of your life, He is.

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You are also not the source of others' lives.

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You are not the source of somebody else's life. So many times when

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we think we get a little revelation from the Lord, we get a nice little

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word from the Lord, we feel like it's our— it's our job, it's

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our responsibility to go on a crusade and make sure every person

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on the planet knows that this is the truth, and this is what you're supposed

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to know, and this is what you're supposed to believe. You are not somebody else's

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source. It is our job, it is our job to point people

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to the truth, and in pointing them to the truth, we are ultimately

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pointing them to Jesus. We are pointing them to Jesus. Guys,

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if you're ever counseling with a pastor, you're talking to somebody,

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and they are guiding you, instructing you, when you walk away from that conversation,

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you need to ask yourself this question: Was I pointed more to their ideas and

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their opinions, or am I been pointed to Christ? If you're pointed to

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Christ, that always should cause you to go lean in deeper to the Word of

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God, not think more about the ideas of the person who gave

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you the give you the information, it should not want— it should not make you

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want to necessarily draw closer to the person giving you the information. It should make

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you want to draw closer to God. In the Word of God is the truth

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of life. He is your source.

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He is your source. And we all at equal

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disposition— that's how it is—

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I can't say the word today. Words are hard today. We equally

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can get the Word, okay? That's what I'm trying to say. We equally have the

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Word, okay? Um, we all have access to the Word,

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alright? Jesus says this, He says, "I am the vine." He is the

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source. Branches do not manufacture

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life. He is the source of

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life. We do not produce life. He's the one who

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did it. I could— I'd like to take responsibility for my cute baby

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sitting over here on the front row. God Almighty,

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the God of the universe, is why I have a baby over there. He, He

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is the one who really produces, produces

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life. We do not manufacture life. We are branches. We

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receive it. This is what Proverbs 3 says: Trust in the Lord with

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all your heart and do what? Lean on your own

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understanding. We're supposed to trust in the Lord. It says in 2

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Corinthians, my grace is sufficient to you, for my power

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is made perfect in weakness.

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And so So if He is the vine and He is the source,

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then when we come upon weak moments, we draw our

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strength from the source. And that's where we derive our

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strength. You know what? God can do some really mighty things with

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weak people. He can do some really mighty

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things with those who do not believe they have it all together.

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He has an extraordinary ability to use those who do not feel

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like they are the one. We have a propensity toward

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independence. Everything in our life points

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to you being independent. Do it yourself. You've got this.

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You don't need anybody. You can do this. You're strong enough on

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your own. Learn how to do this on your own. Take the next step by

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yourself. You don't need any help. You don't need anybody else's gift.

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You just do this independently. That is the world's

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anthem in the, in the world we live. It is Go ahead,

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become independent, stand up tall, do it on your

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own. Might I suggest to you today that you

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live in a kingdom that is dependent-centric

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on a king? There is no

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independence in the kingdom of God. You are

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dependent on the king, dependent

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on the source of, of life. Last night,

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our Knights— uh, LCA Knights won a state championship.

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And in winning that state championship, we had some

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really great players on, on the court, but can I tell you,

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they did not win the game by themselves. It was

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a team effort. There was dependence on

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other people on the team, and in the kingdom, you

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are not independent. You are dependent on a king, and

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this goes against everything in the context of this world we live in.

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So you wonder why we are warring with our flesh all the time. You are

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told on one hand to be independent, but you belong to a kingdom that

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relies on dependence. I believe that we have the most incredible babies

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on the planet here at Springhouse, and we have some fantastic mothers

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as well. My baby, Eliana, is

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completely dependent on Shari. Abigail

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is completely dependent on Dana. If Abigail's

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gonna eat, she needs Dana. If,

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if, if, if Eliana's gonna sleep, Shari's gotta prepare a bed. If

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Josie's going to— Josie's gonna be cleaned up, she's relying on her

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mama. Is that true? Yes, these babies are completely

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dependent, and in a very similar fashion, we need

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to be relying on the Lord for our sustenance,

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for our rest, for our cleaning up, for everything. We

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draw from Him and His We, we become

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dependent on Him because He has what we

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need. You were created to be dependent, and

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here's the thing. If Jesus is the true vine, everything

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else is a false source. If Jesus is the

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true vine, everything else is a

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false— is a false source. Here's the thing, success can look like the

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vine. Influence can masquerade

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like the vine. Approval can masquerade

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around as your vine, as your source. Your marriage can look like your

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vine. Your children can

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masquerade as your vine. Your ministry can masquerade

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as your, as your vine. All of these things that you're drawing from can

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masquerade as your source, but here's the thing. If what gives you

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identity can be taken from you, it was never from the true

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vine. If what gives you identity can be

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taken from you, It was never the true— the true

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vine. Your identity is not in what you do.

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Your identity is found in Christ Jesus.

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Now, God Almighty, the one who breathes stars,

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listen to me, will allow you to be

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severed from that which is here

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that gives you identity So that you will be

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reminded of whose you are and to whom you

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belong. What, God would take that

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away from me?

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God would— God would— God would yank that out of my— No! God put it

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there! God put it there!

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God can put it there and He can take it away.

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He can put it there and He can take it

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away. And he can take it away. And guys, I believe that this is the

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crux of why Israel fell. Remember the

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setup? We talked about Israel.

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Israel was exiled into Babylon

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because of their unfaithfulness to a faithful God.

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And we live in a world today where we have to answer the question if

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we're going to succumb to the cultural pressures of this world, or are we going

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to be rooted into the kingdom to which we belong? Hello. And so

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here's the deal. When we look at scripture, and I'm going to read quite a

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bit to you today, but I want us to understand this parallel here of

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this multifaceted God we serve. Over in Isaiah chapter 5,

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it says this. The— well, first, if I say that

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John 15 is not the only place that the vine is mentioned, a vineyard is

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mentioned. Okay, so let's listen to this. I will sing for the one I

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love a song about his vineyard. My

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loved one had, one had a vineyard on a fertile

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hillside. He dug it up and cleared it out of stones

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and planted it with the choicest of vines. He built

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a watchtower in it and cut out a winepress as well.

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Then he looked for a crop of good grapes, but it yielded

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only bad fruit. Now you dwellers in Jerusalem,

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the people of Judah, judge between me and my vineyard. '"What more

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could have been done for my vineyard than I have done for it?'" This is

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God talking to Israel. Israel has yielded bad fruit, and he's

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saying, "What more could have I done here? When I look for the

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good grapes, why did it only yield bad? Now I will tell you what

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I'm going to do in my vineyard." This is God Almighty speaking. Are you ready

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to listen to this? "I will take away its hedge, and it will be destroyed.

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I will break down its wall, and it will be trampled. I will make it

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a wasteland neither pruned nor cultivated, and briars and thorns will

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grow there. I will command the clouds not to rain on it." on it. The

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vineyard of the Lord Almighty is the nation Israel, and the people of

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Judah are the vines he delighted in. And he looked for justice

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but saw bloodshed, for righteousness but heard cries

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of distress. Over in Jeremiah

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chapter 2, verse 21, it says this: I had planted you like

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a choise vine of sound and reliable stock. How

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then did you turn against me into a corrupt wild

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vine. Understand that he is—

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we are talking about God's people Israel.

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It was the expectation of God that

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Israel would bear fruit. They did not

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bear fruit, and so God Almighty allowed permission

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for the Israelites to be exiled away

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from their land. To have to serve

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foreign gods. So after the exile came, this is

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what it said. The Lord— this is in 2 Chronicles. The

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Lord, the God of their ancestors, sent word to them through his

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messengers again and again because he had pity on his people

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and on his dwelling place. He still has pity on us today.

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But they mocked God's messengers. Remember I talked about those,

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those messengers? Jeremiah,— that came and spoke to the

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people, and they said, "No, you're not, you're not really a voice from the

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Lord. We're gonna listen to these false prophets that are gonna get— say that we're

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gonna get out of this." And they said, "But there was no remedy. He

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brought up against them the king of the Babylonians, who killed their young men with

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the sword in the sanctuary, and did not spare young men, or young women,

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or the elderly, or the infirm. God

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gave them all into the hands of Nebuchadnezzar." He

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carried them to Babylon, all the articles from the temple of God, both

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large and small, and the treasures of the Lord's temple, and the treasures of

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the king and his officials. In other words, they were exiled and all

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their stuff was given away too. He carried into

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exile— listen to this— to Babylon the remnant. Would you

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say the word remnant? [FOREIGN LANGUAGE] Hold on to that word, I'm coming back to

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it. He carried into exile the remnant

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who escaped from the sword, and they became servants to

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him who— his successors and his successors until the kingdom of

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Persia came to power. The land enjoyed its Sabbath rest all

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the time in its desolation it rested until 70

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years were completed. Listen to this, in fulfillment of

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the word the Lord spoke by Jeremiah. Do you know that

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the Lord your God will always He will always fulfill

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His Word. His Word will always come

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to pass. Now, let's back up to

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remnant. This is what took place. Gonna give you very

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elementary level. Here we go. Israel sinned. They turned their back

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on God, and God said, "Okay, since you've done that, there's gonna be punishment

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and wrath." He, he allowed for a majority of the

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Israelites to be murdered and

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massacred. Yahweh. God, loving, holy,

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wonderful, powerful God allowed

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for his people to

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be murdered and massacred, except

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for a remnant.

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Why is this important? God did

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not— listen to me— he did not wipe out

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his entire people. When

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God prunes, he never takes everything

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away. He always leaves just a

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little bit. God allowed

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those things to happen and the remnant to

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remain because he could see something in the future

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that they could not see. And in your

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life, when you are going through pain, and tribulation,

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and trial, and God is cutting things back from

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you, He leaves just a little bit because when you

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prune, you prune back just all the way just to the back

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part. You leave just a little bit because it's gonna become

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fruitful later. Are you following me? It's going to

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become fruitful

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later. So the exile was

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a national pruning. When you

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prune a vine, there's always a little, a

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little left. When Israel

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failed, they needed someone to succeed. Who do you

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think that was, that was going to succeed? Who was

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it? It was Jesus. Jesus is in the upper

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room speaking to His disciples saying this,

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"I am the true

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vine." You could not succeed back here, Israel.

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You were not able to bear fruit. You were not able

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to obey. You were not able to be faithful. But

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Jesus says, "I'm able to be faithful. I'm able to

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be fruitful." "and I will succeed where you

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failed." He says, "I am the true vine." We needed the

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true vine. We needed the source. We needed Jesus

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to come and do what he did,

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and therefore Jesus is making very

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clarifying statements here by saying, "I, Jesus, am

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the true vine." You no longer are the vine. I am the true

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vine. My Father— The gardener. And guess what that leaves

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you as? Branches. It

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leaves you as branches. So this tells

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us where we fail, He

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succeeds. Colossians says, "He's before all things, and in Him,"

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what? "All things hold together." In Romans

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it says, "If—" Boy, y'all made that

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small, and I got glasses on. "If the root is

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holy," —so are the branches. Guys, if the root is

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holy, so are the branches. That tells me I'm holy. Why am I holy? Because

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I'm holy? I'm holy because

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I'm connected to the— I'm connected to the vine. He's holy. You do

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not support the root, but the root supports

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you. For I'm convinced that neither death or life, angels, demons,

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present, future, powers, height, depth, anything else in creation will be able

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to— what? That separate us from the love of

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the Lord Jesus Christ. All of these things are intact

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because he is the source. The branch does not hold the vine,

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the vine holds the branch. That tells me that your grip on God does

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not sustain you, it is his grip on you that causes you

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to have life forevermore. His grip on you causes

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you to have life forevermore. He is your security. So let's talk

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about the branches. Branches. Shari and I were talking

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the other day, and we came upon this— or she came upon this Greek word,

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and it is, uh, a tender flexible shoot. This

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tells me that branches are supposed to be tender

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and flexible. You are supposed to be tender,

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and you are supposed to be flexible. And if you're anything

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like me, I like to be rigid and hard, and I get

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snapped anytime that happens. We're supposed to be

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tender. We're supposed to be

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flexible. Tender branches

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bend. Immaturity in the Lord says, "God,

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you have not met my expectations, and so I'm going

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to take it upon myself to do the work," so that then

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I become rigid and hard and He can't do anything. Mature faith is able

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to bend. It's able to be— Flexible. Now, here's where I'm going

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to start saying a few things that you're not going to like. Remember when COVID

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arrived on the scene? Who remembers COVID? Glorious

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moment. When COVID arrived on scene, Shari and I were in Florida on a

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beach. And I'm not saying this to pat myself on the shoulder. I'm really— it's

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going to sound kind of haughty, but I'm only saying this because of the work

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of the Holy Spirit in my life. When COVID arrived on the scene, I

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was unshaken. I was

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unshaken. I was unmoved. I was unwavered in my belief in

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Jesus Christ. And when we had to react

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to things, most of the time I was not reacting to COVID, I

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was reacting to the people who were freaking out around

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me. And the only thing I knew how to do is to get into the

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Word and to go, "This is what the Word says about this." When

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9/11 happened, I was unmoved and unshaken. Not

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because I'm anything great or big, because

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God was unmoved and unshaken. When Charlie Kirk

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was assassinated, I was unmoved and

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unshaken because God is unmoved and unshaken.

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Guys, you're plugged into the source no matter what

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the circumstances of this planet become. So

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who you are should not waver and change based on

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everything that's floating on around you. But what happens is, is when

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life tragedies happen, circumstances in the world, we

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take up arms and go into our corner, and we pull on the little bit

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of truth we think we know, and then we say, "I'm right, you're wrong, and

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you better get on board with

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me." We're supposed to be connected to the truth. We're supposed to be connected to

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the source. Now let me hone this in a little bit more. Some of you

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have gone through tragedy just in the last year. You've lost a loved

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one. You're unable to

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conceive. You've had a severed

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relationship. You've had a death. You've had sickness. You have lost an

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income. And you're going through these trials

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and situations, and what we have

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a propensity to do is go, "God, in the middle of what's

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going on, what's going on? This good God

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could not ever allow me to suffer and go through

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X, Y, and Z." X, Y, and Z. Now let me be clear, in all

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of those aforementioned, uh, circumstances, in all

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the circumstances you're going, I'm not suggesting to you that God's will is

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everything that's going on in your life, because a lot of times it is our

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bad choices and our broken nature that lead us to those things.

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But what I can tell you is that God is sovereign in every single

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one of those places. God knows how to take ashy situations

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and makes them beautiful. And here's what we don't like, and I've got to admit

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to myself, If I can believe God

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for reconciliation, then I have to also be able to believe God that

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he's severing the relationship. If I can believe God for the

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healing, then I also have to believe he's a God who allows the symptoms

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to continue. I have to believe that God is—

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listen, when Job says— when, when Satan comes and says, "Let me metz with

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Job," God says, "Yes." God didn't abandon Job, he just allowed

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it to happen. You are going

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to go through places in your life that it does not

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feel good. You're going to go through places

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where you are going to, to, to suffer. And here's the

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thing, what we are instructed to do is to

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remain. Remain in him. Draw from the source. Now here's the thing

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I want us to understand, a fruitful life does not mean a busy

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life. It does not mean a busy life. It's not birth— John 15 is not

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birthed by activity. It's birthed by just being there. So let's go through

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some of the indicators of a fruitful life in the kingdom,

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and if you can relate to any of these, I want you to stand

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up, okay? If you can relate to even one, I want you to stand up.

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Somebody stood up before I even put anything on the board. Okay, here we go.

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Fruitful life in the kingdom. Are you ready? Indicators of fruitful life.

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Losing something you loved,

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being misunderstood,

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being overlooked. We're talking about fruitful life in

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the kingdom, okay? Saying no to good

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opportunities, margin being forced upon you,

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ego or pride being confronted or

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illuminated, a timeline being delayed, having

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to wait longer than you wanted

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to. Letting go of something or someone you thought— that should say

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thought— was permanent. Being asked

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to trust without

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explanation. Recognition going elsewhere. Look

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around the room. Springhouse, we

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have a fruitful church. We have

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a fruitful

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church. If you are living your life in the kingdom

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of God, you are going to experience

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times of loss, times of hurt, times of pain,

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and your God has not abandoned you in

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it. He is with you right in the middle of it.

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Here's the thing, pruning is rarely predictable, but it is

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always timely. I wish I could predict what my timing was. I wish

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I could say, "Hey, Jess, I'm gonna be away in April for about 3 weeks

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'cause God's planning on pruning me during that season." No, God doesn't ask

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my permission, Barbie, how? He doesn't ask my permission to prune me. He shows up

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by my doorsteps with the scissors and says, "Here we go," and I gotta be

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ready. And guess what else? This is how our loving God does it. He says,

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"I'm gonna prune you, and I want you to show up to that stage, and

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you better preach. I'm gonna prune you, and you better show up to work with

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joy." You better show up with your wife and be faithful. You better show up

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for your kids in the midst of the pruning. In the

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midst— don't— no, he doesn't give margin for me to go lick my wounds.

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He calls me to be faithful because here's the thing. When I'm in that moment

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and I've got wounds, then where must I draw my

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strength? I have to draw from him, and if I'm not drawing it

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from him, sometimes he will choose a season of pruning for Kevin because,

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Kevin, I think you're doing a little bit too much in your own strength. You're

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giving yourself a little bit too much of a pat on the back. You're getting

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a little bit too much recognition, because here's the thing, Kevin, at the end of

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the day it's all about you looking like my Son Jesus, not like Kevin

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O'Day. Pruning is rarely predictable, but it's

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always timely. Can't schedule it, the gardener

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does. But we also— we glory in our suffering because we know that

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suffering produces— say that, suffering suffering produces. And it

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lists what it produces there. It says this, it says, therefore we do

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not lose heart. Though outwardly we are wasting away, inwardly we are

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being renewed day by day. Why? For our light and

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momentary troubles are achieving for us an eternal glory that

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outweighs them all. So we fix our eyes not on what is seen,

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but what is, what is unseen, since what is seen is temporary, but what is

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unseen is what? It's eternal.

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And lastly, consider it— we love James, don't we? Consider it

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pure joy. Next time you're going through a trial and tribulation and somebody says, "How

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you doing?" I would say, "I am, I am abundantly joyful

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today. I'm just, I am, I am on cloud nine. I am exercising

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the biggest amount of joy." Consider it pure joy. That's what Josh

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said in the pool. This is why the message literally was in the

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baptism, the entire thing.

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Joshua's up there. Joshua Kuruman, he was up there. He's literally saying,

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"Rejoice!" He said, "The heart is a muscle that must be torn down

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before it comes back stronger." You understand that you're gonna have to be

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torn down before you come back stronger? It's a part

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of the deal, but here's the gl— glorious thing about it. You haven't

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been abandoned and left alone. He's with

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you. So it brings us to the gardener. The gardener

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is more committed to the harvest than the

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appearance. See, we like the way things look.

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Genesis 50, Joseph thrown in the

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pit, pushed down, enslaved. You intended

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to harm me, but what? God intended it for

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good. What are you talking about? When was

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the last time you had to go through some type of trial, tribulation, something

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you didn't like, and you said, "God's gonna be glorified in

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this. God's gonna be glorified in

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this." Romans 8:28, we love the first part of this verse. It says, "And we

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know that in—" what? "All things God's works for the good of those

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who love him, who have been called according to his his purpose. But we don't

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attach the second verse to it that says, for those to God foreknow, he

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also predestined to what? Be conformed to the image of his

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Son. Yes, he works all things out for the good so that you look

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like his Son. Would you please stand if you look

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like Jesus Christ holistically today? We would like to applaud

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you. On your feet, you— congrats. No, we don't

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look like his

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Son. You are sitting next to somebody who is

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broken. You are sitting next to someone who God

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is pruning so that they can yield greater

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fruit. I believe that he always sees fruit that you cannot

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see. He always sees fruit that you cannot

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see. And so the cross is the ultimate fulfillment of

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this, the picture of this. God the Father— I started with

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this— he says, I am the true vine, Jesus, and the Father is

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the gardener. So we look at this verse in Philippians, it says this: And being

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found in appearance as a man, he humbled himself by becoming—

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what?— obedient to death, even death on a cross.

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That was Jesus being cut down. But

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it was because the Father knew that if he was obedient to

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death, all this other stuff was going to follow. What was it? He's exalted to

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the highest place. Jesus is given the name above every

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name, that every knee should bow and every tongue confess and acknowledge

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he's king. Guys, this did not happen prior to the cross.

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It happened after the resurrection. All of those things

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happened after the resurrection. It was the fruit— that the

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Father saw. And I'm telling you today, Sam, if you're walking through a

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trial and circumstance— Doug, if you're walking through something

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that's hard— don't abandon your faith or your

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God. Continue to remain and understand that

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he is right there with you, and trust

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that there's going to be abundant fruit on the

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other side. Remain in him. Because pruning only

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happens to living

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branches. I find that comforting. If I'm being pruned and cut,

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it means I'm living in Jesus Christ. If I'm going through

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a hard season, I'm living in Jesus

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Christ. I'm living connected to

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the source. And so today, if you are in a

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place where You're feeling cut, you're feeling

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bruised and battered, you're

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feeling abandoned. I want to encourage you today to

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be tender and flexible because the God of

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the universe knows what he is doing. He knows what

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he's doing even when you don't understand it. Do you know, I don't see anywhere—

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Fred, I don't see anywhere in scripture where it says my understanding

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is a prerequisite for God's move in my life. I never saw

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that written anywhere. That means that because he's God, he can do whatever he chooses

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to do, whether I understand why he's doing it or what he's doing or what

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he's up to. But here's the cool

thing:

I get to benefit from it all. I

thing:

get to benefit from the cut. I get to benefit from the hurt.

thing:

I get to benefit from the pain. Not like the world tells me I'm gonna

thing:

benefit, benefit, but I get the benefit in a way that I may

thing:

not understand right now. You

thing:

have gone through some hard things, and guess what? You don't think there's

thing:

gonna be another COVID, another 9/11, another assassination? You don't think that's

thing:

gonna happen? It's probably gonna happen at some point before you go see

thing:

Jesus, okay? But when those things happen in your life, or when

thing:

those intimate things happen in your life, Take

thing:

up a stance that says, "I am connected to

thing:

the source. I am going to remain

thing:

because I trust God." Do you trust God today,

thing:

friends? Stand

thing:

with me. I know that this was not

thing:

a cushy message, and I'll tell you, part of it—

thing:

I would, I would be remiss as your pastor to not

thing:

present to you the totality of the truth. You know, sometimes we

thing:

just see what's glaring in front of us and we grab it. Kind of like

thing:

the other day, the Sheelys gave us a gift and there was a package

thing:

of cookies, and I went in there and all I saw was cookies. And so

thing:

I went and I grabbed the package real fast because I saw

thing:

cookies. But upon further investigation, these

thing:

are lactation

thing:

cookie bites. These are not meant

thing:

for me. You could be grabbing something that's not meant

thing:

for you because you're grabbing something without knowing

thing:

the whole picture. Don't move without

thing:

knowing where God is. Stay connected. Remain

thing:

in him. Amen. We're gonna worship together with those who are gonna

thing:

minister. I'm so sorry I'm running behind today. Would you guys come down? I

thing:

do feel like, as, as was in the

thing:

first gathering, if you're in a place today— if you're in

thing:

a place today where you have said, "I don't

thing:

understand why God is doing what He's doing." If you're in

thing:

a place today where you— maybe you're in the middle of it, or maybe

thing:

it's something that's already happened. I've had the

thing:

greatest relationships in my life happen overnight. And I've had him take away

thing:

the greatest relationships in my life overnight. Maybe you're

thing:

in a situation right now and he's just doing something

thing:

and you don't understand. Well, your prerequisite is not

thing:

understanding, but come and agree with somebody that you know where the source is, and

thing:

you can ask God, give me the strength to walk through

thing:

this pruning, this season, this thing that you're doing in my

thing:

life. And then in addition to that, There are people that just flat out have

thing:

needs in this place. You've come in with a burden, you've come in with something

thing:

heavy, and if we're going to talk about the vine being the source, come to

thing:

the source and get some relief, get some answers, give it

thing:

to Him, surrender to Him as you're

thing:

being connected to the vine. Let's worship together.

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