00:00 Introduction and Weekend Weather

00:20 Super Bowl Excitement

01:11 Controversial Halftime Show

02:08 Christian Perspective on Protesting

07:56 Daily Bible Reading: Leviticus

14:35 Daily Bible Reading: Matthew 24

20:06 Conclusion and Prayer

Find out more about Compass Bible Church.

Learn more about our Bible Reading Plan.

Questions or Comments? Email us podcast@compassntx.org

Back to another edition of

the Daily Bible Podcast.

2

What's up folks?

3

We are back with you on Saturday, so

hopefully you're enjoying your weekend.

4

Some beautiful, sunny, 70 plus degree

weather here in Texas this weekend.

5

We had.

6

Below freezing temperatures for a week.

7

Yes.

8

And now we're back at mild spring

temperatures and it's great.

9

I love it.

10

It's great.

11

I love it.

12

Windows open.

13

This is what I signed up for.

14

Everything else.

15

Yeah.

16

We got the Super Bowl coming tomorrow.

17

Oh, you, I know you knew that.

18

I know you.

19

That's great.

20

You got all your gear, all your swag.

21

That's right, man.

22

Go Chargers.

23

They're not in it.

24

They're okay.

25

Well then I don't care.

26

But although I do care I

like to watch the Super Bowl.

27

Yeah.

28

I do think it's interesting,

especially when it's a good game.

29

I do find it the cultural.

30

Conversations after the commercials.

31

I find that to be fascinating and

enjoyable and even what it says about us.

32

Yeah, I think it's a

really helpful mirror now.

33

So I do enjoy I don't

know where to find it.

34

I'm hoping it's gonna be on one

of the apps that I have currently.

35

That'd be nice.

36

Usually, usually it is, they

try to make it accessible

37

with local channels and stuff.

38

I don't have any I have a streaming

services, so hopefully one of

39

those, actually I only have YouTube.

40

I pay for YouTube.

41

Even though you don't need to, I pay for

that 'cause I don't like commercials.

42

It's great.

43

And do have the NFL app.

44

It might be there.

45

I hope it's, I hope it's there.

46

That one would make sense.

47

Okay.

48

We have a question.

49

Well, lemme tie it in.

50

Okay.

51

Okay.

52

Super Bowl, the halftime performer.

53

This Super Bowl.

54

Oh, who is it?

55

Is your favorite?

56

My F Yeah.

57

Justin Bieber.

58

Bad bunny.

59

Congrat.

60

Oh.

61

Oh yeah.

62

That's my second favorite.

63

To be clear.

64

No, I, okay.

65

Full disclosure, I have

no idea who that is.

66

I just never heard of one of his songs.

67

Okay.

68

So it's a his.

69

I'm with you.

70

Yes, it's a hym.

71

I thought I was a woman at

first, but the controversy.

72

About this and it has led

President Trump to even say,

73

I'm not going to the Super Bowl.

74

And it's led Turning Point USA to

say, we're doing our own thing.

75

Their own Super Bowl, their

own Super Bowl halftime show.

76

Oh, okay.

77

So Turning Point USA is gonna offer

their own Super Bowl halftime show.

78

Kid Rock is performing at that one.

79

Oh, I.

80

It's because Bad Bunny has made

it patently obvious, number one,

81

just immoral as immoral can be.

82

Number two, he's made it blatantly obvious

that he is opposed to everything going on

83

right now as far as immigration reform.

84

And so there's actually betting

lines on whether he will make a

85

statement during the Super Bowl

halftime show about ice specifically.

86

Wow.

87

And.

88

The way that connects to this is the

question that we had written in was a

89

question about Christians and protesting.

90

Mm.

91

And so we've got a lot of people

pro protesting today on multiple

92

sides of many issues out there.

93

But why don't you frame

the question for us?

94

Okay.

95

So it is simply this, is it biblically

supported to politically protest

96

issues, whatever they happen to be?

97

We know this is an American privilege.

98

We have the freedom of speech, and part

of that freedom of speech is to protest

99

as long as it's lawful and peaceful.

100

This happened famously, most

recently during the during COVID

101

lockdowns, the George Floyd riots

and Protestings were taking place.

102

And there was large gatherings

where the government said, we're

103

gonna let this happen because

this is a freedom of speech issue.

104

We're not gonna clamp down on this.

105

It was famously an issue because

churches were locked down.

106

They weren't able to get

together in a similar way.

107

So the question is simply,

is this okay for us to do?

108

Is this lawful, is this biblical?

109

Is this even encouraged?

110

And some to some extent.

111

Sure.

112

How would you understand this?

113

So a few thoughts.

114

Number one, has given us our

rights and he's given us the rights

115

that we even have in this country.

116

Now, let me distinguish that the

rights that we enjoy as Americans

117

are not biblically guaranteed rights.

118

And so if we lose those rights, it's

not that we can point to scripture and

119

say, we are biblically guaranteed the

rights that we have in this country.

120

And we can't argue that because there

are Christians all over the world that

121

don't have the same rights that we do.

122

Hmm.

123

And so we get.

124

Them and they're a stewardship

from the Lord for us to use

125

voting, so forth and so on.

126

So as such, the right to go out and

protest exercise, freedom of speech is

127

something that we have as an American.

128

We can steward that, right?

129

As long as it is not leading

us into sinful behavior.

130

And so we need to make

sure a couple things.

131

Number one, what we're protesting

is biblically supportable that

132

we are going out to protest.

133

For example, let's use the issue of

ending the life of a preborn child.

134

Okay.

135

We would say it's biblically

commendable to protest and to say We

136

are against the termination of life.

137

We are against that, that's wrong.

138

And we would stand against that.

139

And if we have the opportunity to go

and rally and make our voice heard as

140

a people and we're gonna stand up and

say March for Life, things like that,

141

yes, we're gonna participate in that.

142

I think that's biblically commendable.

143

I would say.

144

Second, we need to make sure that we

are not that, that we are not certainly.

145

Crossing the line with our heart

attitude and our heart posture

146

in this, that we're not sinful in

the manner in which we protest.

147

Certainly they're not

protesting necessarily.

148

Something I would say is biblical

supportable, but everything going up in

149

Min Minneapolis right now, the protests

that are happening right now, the

150

violence, the vitriol, the hatred, the

language that's spewing forth a Christian

151

would have a very hard time participating

in that protest in a way that is

152

biblically something that you would say,

yes, this is a good and right thing to do.

153

And then third we have to

understand that we are.

154

Strangers and aliens in this world

that we're never going to get to a

155

place where we would probably say,

as Christians, I don't have anything

156

that I would protest against.

157

I think as long as we are in this

world and this world is governed by

158

the prince of the power of the air,

we as Christians are gonna always say,

159

there's something here that isn't right.

160

And so we can't be those that are

always looking for opportunities

161

to protest, that are always looking

under every rock to find something

162

to protest and stand up against.

163

So I guess that's a long answer to

say, is it biblically permissible?

164

I think so.

165

Permissible, yeah.

166

But not necessarily biblically encouraged.

167

I don't know that I would say

that it's a necessity for somebody

168

to participate in protest.

169

That it would be something

that I would say, yeah, you

170

should, you need to go do that.

171

I suppose it in part for me would

rely upon what you mean by protesting.

172

Protesting can be done

in a few different ways.

173

And the way that I think we're

most often familiar with, the way

174

that we're tempted to think about

is the one where people march.

175

They hold signs and they chant things

together in unison, and they do so

176

in a place that is highly symbolic.

177

Usually it's peaceful and it's ideal form.

178

It's peaceful.

179

Yeah.

180

And so if that's what you mean, I

would say, I don't think there's

181

a category for that in scripture.

182

I don't think they even

knew what that was.

183

They had riots, right.

184

And I think about the riot and Ephesus.

185

So we have a category for.

186

Unpeaceful protesting and non

peaceful protesting a riot where

187

when Paul's preaching the gospel

and he's speaking against their

188

gods and so they say, we need to go

away with this guy, kill this guy.

189

Or even something similar to what

was happening in Jerusalem or yeah,

190

Jerusalem, when Jesus is being

tried there was close to a riot.

191

So PIL wants to t it down by saying,

all right, I'll release him to you.

192

You killed this guy, but I

want nothing to do with it.

193

Right?

194

So I see riots in the Bible

and those are frowned upon.

195

Obviously those are not good situations.

196

Anytime they show up,

they're not for good reasons.

197

Protesting as we understand

198

I don't think it has a category in

scripture, so I would, I'm gonna

199

have to do some work here, which

tells me does God want us to voice

200

his truth in venues that are public?

201

Absolutely and clearly in the

ministry of Paul in his first,

202

second, third missionary journeys.

203

Part of his mo.

204

He wants to go to places where he can

be heard and be given an audience.

205

Now, this is not protesting in the

strictest sense, but you see public

206

profession taking place in an area

where he can get maximal bandwidth.

207

Jesus, if you want to call it

this, did something very similar.

208

He wanted public attention

for what he was saying.

209

Paul, at the Opus, he's in front

of the Greeks and they're saying,

210

well, he'll you more about this.

211

Tell us more about this

religion that you believe in.

212

That said, I think it's appropriate

for Christians to use their voice

213

if they have one to make inroads for

for change, whatever that looks like.

214

And I know there's lots of different

ways that we can approach that.

215

So I don't think protesting is biblical

in the sense that it's there, but the

216

principles that underlie it, speaking

for truth, speaking up for those who have

217

no voice using your political power, and

Christians as a voting block do have it.

218

And I think we're crazy not to use it.

219

We should use it.

220

If we can agree about what

we should use it for, I guess

221

that's a different conversation.

222

But absolutely.

223

I think scriptures would encourage

us to use the resources and the

224

stewardship even in Matthew 25, the

talents, what we think about talents

225

in terms of what our, what we can do.

226

Well, all of us have a talent,

a resource of voting power, and

227

we'd be crazy not to utilize that.

228

Yeah, I would agree.

229

Yeah.

230

I'm with you.

231

Let's turn to our DBR for today.

232

We're in Leviticus one through three.

233

If you've got more questions on

that clarifying questions in that,

234

we'd be happy to pull the thread on

that a little bit more Rebuttals.

235

Rebuttals, Leviticus one through

three, and then we'll be in

236

the rest of Matthew Chapter 24.

237

So we're starting a brand new

book, dude, Leviticus, this is fun.

238

It is.

239

And this is such a fun book.

240

There's a lot in here, man.

241

There's a lot in here.

242

I you say it was your favorite book.

243

I don't know this.

244

Still your favorite?

245

I don't know if I'd go that far.

246

Number one, Leviticus, number two.

247

Song as solo.

248

Yeah.

249

Clearly as a heads up, if you're reading

through this with your family, if this

250

is your first time in Leviticus in a

long time, or if your kids are reading

251

it on their own, just know Leviticus

deals with some pretty adult level

252

conversations, adult level things.

253

It's probably wise if you're.

254

Having your kids read through the

Old Testament to read through these

255

sections with them to be able to

help them understand what's going on.

256

And maybe you wanna read ahead

of them a little bit on that too.

257

Leviticus one through three.

258

What stood out to me this time

as we're getting into this is,

259

here's how you're gonna do this.

260

So the Tabernacle's now set up here's

how you're gonna do everything.

261

Here's the instructions for all the

offerings and the sacrifices that

262

are gonna need to be done here.

263

And God has very specific instructions

because he wants Israel to be different.

264

He wants them to stand out.

265

So he's gonna begin talking about

the bowls, and he's gonna talk about

266

sheeps and goats and birds and all

kinds of different offerings here.

267

What I found fascinating

this time is with.

268

Specifically the burnt offering

here that the worshiper is

269

the one that kills the animal.

270

I was in my head, I don't know why I

didn't see this before, thought that

271

the worshiper brings the animal, but the

priest is the one that kills the animal.

272

But in verse five, it says, then he

shall kill the bull before the Lord.

273

That's the worshiper.

274

That's the one that brings the bull.

275

And so the priest is the one that's gonna

take the carcass then and go and offer it.

276

But the worshiper is the one that has

to participate in the bloodletting in

277

the execution of the animal itself.

278

Yeah.

279

Which is interesting because the title

of the book would lead you to believe

280

that this is primarily for the Levites,

and I guess you could say that Yeah.

281

Leviticus comes from the Greek subin,

which is a, which means that the

282

word means pertaining to the Levites.

283

Yeah.

284

So most of these religious cultic

instructions and cultic, not in a

285

negative sense, cultic as pertaining

to the cult, the religious cult of.

286

Judaism this is pertaining to what they're

to do, and it is primarily ink spilled

287

for how they're to conduct worship.

288

In the Hebrew Bible it's

not as complicated as that.

289

It's just any cult, which is I think, is.

290

Pretty bad name, but

that's what they called it.

291

We call it Leviticus because it

relates mostly to the tribe of

292

Levi, who by the way, don't forget.

293

The reason that they're given these

instructions is because they are

294

now in place of the firstborn.

295

Remember we looked at this in the

book of at Exodus where God says,

296

the firstborns, you have to redeem,

but now he's saying instead of the

297

firstborns, I'm just gonna let the.

298

Tribe of Levi is spec, specifically the

men over 20 and up, I think through 50.

299

They're gonna take the place

of the firstborn in Israel and

300

they'll be the ones who conduct

worship services at the tabernacle.

301

Yeah.

302

Notice that God does give permission

and you've brought this out before for

303

those that can't necessarily afford

to bring the full bull or the goat or

304

the other animals that he provides.

305

Caveats for that.

306

He says, look, if you can't do this,

bring something, bring what you can bring.

307

And for many it looks like that was

the turtle doves or the pigeons that

308

they would bring to, to offer in

place of the larger animals that maybe

309

the family couldn't afford or they

didn't have access to at the time.

310

Yeah, this is the pattern and this is what

God is calling us to and or not calling

311

us to, but calling Israel to at the time.

312

And it's important to know that this

is not completely unique to Israel

313

offerings and sacrifices were offered by

other nations, but this is God saying,

314

this is the way I want you to do it.

315

This is how you're gonna do it with

me, and this is what's successful.

316

Acceptable, and this is

what's not acceptable.

317

I think it's interesting in chapter

two that God tells them to season all

318

of their grain offerings with salt.

319

God is not eating this

food as it's being offered.

320

God is not eating the grain here,

and yet he calls it, seasoning it

321

and he says, you shall not let the

salt of the covenant with your God

322

be missing from your grain offering.

323

There were those that.

324

Pointed out, or at least some of the

commentaries that I read, that salt was

325

impervious to the heat of the offering.

326

And so the salt would remain.

327

And so it was almost a reminder of God's

covenant love and the persistence of his

328

covenant, so that after the, that was

gone, the Israelites would be left to,

329

to see the salt leftover and be reminded

of God's covenant faithfulness to them.

330

Peace offerings in chapter three.

331

You've got all kinds of these

different categories here.

332

And so the categories are notable for

us, burn offerings, sin offerings,

333

grain offerings, peace offerings,

wave offerings so much sin offerings.

334

We're gonna get to, I

guess in chapter four.

335

But this was something that.

336

Essentially suggested that Israel was

gonna be perpetually offering animals on

337

an ongoing basis here at the Tabernacle.

338

Yeah.

339

And one of your favorite verses here,

verse 16, all fat is the Lord's.

340

What's that about?

341

It is my favorite verse.

342

No, there were some things that

the priest were not to eat, so they

343

were given specific instructions.

344

You can eat this, you can't eat this.

345

And the fat, I don't know if

it's the richness of the fat.

346

I don't know if it's the,

this is some of the choice.

347

Parts of it, and we're saying

we're giving the best to the Lord.

348

And so that's why the Lord gets this.

349

But the priests were prohibited

from engaging in the fat.

350

So the gristle, if you let gristle on

your meat, which I'm not a big fan of,

351

that you couldn't have been a priest.

352

I don't mind it if it's good.

353

So, is it okay then if someone,

if a Christian company takes this

354

and puts us on a workout shirt,

is this okay for them to do that?

355

All fat is the Lord's, as

tongue in cheek, as a joke.

356

As long as they're ready to explain

that's not exactly what that means.

357

All right, well notice here, and

you guys have seen this, right?

358

This is a violent, this

is a violent religion.

359

Violent as in, there's lots

of blood being Chad here.

360

And there's animals being burnt.

361

They're being filet, they're being

cut open and certain things are

362

being taken out and other things

being sacrificed here and there.

363

I need you to see this in part and

not be, not immediately recoil.

364

I know as Americans, we don't slaughter

any of our own meat, and so we're not

365

used to seeing animal death in this

particular way, but I want you to see

366

that God institutes this because this is

how they're going to relate to their God.

367

Sin is the problem.

368

The sacrifices are the

temporary, immediate solution.

369

This is God making a picture for them

to say, your sin is so grievous that.

370

Something else innocent, and I'm using

air quotes here, innocent needs to die in

371

your place to keep our fellowship working.

372

And this is how there to dwell with God.

373

This is how God's going

to dwell with them.

374

And so all these things that you're

seeing that probably repulse you a

375

little bit, need to be internalized

as this is what sin does.

376

It creates barriers between me and God,

and something has to die in my place for

377

me to enjoy this fellowship with God.

378

So as you read this, if you get a

little queasy reading this stuff,

379

I just need you to see this is

important because we don't do.

380

And it's not because this isn't

necessary, it's because Jesus was the

381

necessary sacrifice on our behalf.

382

Praise God.

383

We don't have to apply Leviticus in

its sacrificial code, but the only

384

reason why is because the lamb of

God was sacrificed once and for all.

385

If it weren't for that, these

would all still be binding.

386

Yeah.

387

And thankfully, thankfully they're not.

388

And that was a violent death too.

389

Yes.

390

Jesus did not go out peacefully.

391

Yes.

392

He went out peacefully.

393

He didn't go out without.

394

A lot of trouble.

395

Yeah.

396

Alright, let's flip over

to Matthew chapter 24.

397

As we finish up here, Matthew chapter

24, we are continuing to talk about the

398

signs of the times and he's going to

give us some more on the tribulation

399

period here, as well as give us.

400

Some parables about the coming

end here, the coming of the son of

401

man, the lesson of the fig tree.

402

Maybe not parables so much as some

explanations here, but you brought

403

up verse 24 and you couldn't get

there 'cause we weren't there yet.

404

So why don't you unpack

verse 24 a little bit for us.

405

You were gonna talk about this yesterday.

406

Verse 24, the false Christ

false prophets are gonna arise.

407

Was that the one I was looking at?

408

You.

409

I could talk about it.

410

The one you mentioned.

411

I don't know if that's the

one that you had in mind.

412

Alright, well, false Christ and false

prophets will arise and perform great.

413

Si.

414

This is scary.

415

Great signs and wonders so as

to lead astray if possible.

416

Even the elect.

417

Okay, let's cut to the quick here.

418

Jesus is calling the shots and he needs

you to see that there's going to be

419

a time, a period of human history and

hopefully you're not around for this,

420

where there's gonna be convincing Christ.

421

And convincing prophets,

why are they convincing?

422

Well, because they arise and

perform great signs and wonders.

423

Jesus warns us that the next time

that we should experience and expect

424

a rash of signs and wonders are during

this particular time of human history.

425

The eschaton the last days.

426

And so he says, you gotta be aware of

this because these guys are seriously

427

threatening in terms of their deception

ability if you're performing science.

428

Beyond what David blamed and what

he does, by the way, it's pretty

429

remarkable Sometimes I wonder if

whether or not he's made a deal

430

behind the scenes with somebody, but.

431

Jesus says beware.

432

And so what you see here is pretty

scary unless he says in the second

433

part of the verse so as to lead astray

if possible, even the elect, which

434

tells us that it's not possible.

435

If it were possible, they would

even be led astray because this

436

is how powerful the delusion is.

437

That's something to be aware of.

438

I don't think it's something you

personally have to be aware of

439

unless you're around for that time.

440

But hopefully you're not.

441

Yeah, hopefully none of us are.

442

And the way you make sure that

you're not gonna be there is

443

getting right with the Lord.

444

Now, before that time

comes, that's a good call.

445

He talks about the second

coming, what it's gonna be like.

446

He says, look it's going to be

after the tribulation period.

447

The days the sun is gonna be dark.

448

The moon is not gonna give its light.

449

The stars are gonna fall from heaven.

450

And then it says they will appear,

then will appear in the sky, the

451

sign of the sun of man, and all

the tribes on earth will mourn.

452

This is a picture of Daniel seven

with Jesus coming back on the clouds

453

and he's coming with the power.

454

He's coming with the glory.

455

He's coming with redemption.

456

For him and his followers he's

not coming back as the one that

457

is the meek and lowly one, the way

he came at the first appearance.

458

And so then he goes on here and

he's encouraging his disciples.

459

He's gonna say this, he's gonna say,

look you need to be ready for this.

460

And so you need to look.

461

To the fig tree.

462

You need to look to, to find out.

463

You need to see the sign of the times.

464

As you can interpret these things

on the tree, you need to be able to

465

interpret the things that are coming.

466

Then he makes this fascinating

statement in verse 34.

467

He says, this generation will not pass

away until all these things take place.

468

That may lead you to think He's

talking about the immediate context of

469

those disciples, but rather, I think

he's talking about the interpret the

470

generation that begins to see these

signs, that generation is not gonna

471

pass away before everything else

takes place as the tribulation begins.

472

That generation is not gonna.

473

Disappear.

474

It's not gonna be a prolonged,

drawn out, multiple, decades thing.

475

And that goes back to, I think he cuts

it short for the sake of the elect.

476

But rather, all of this is gonna

happen within the time of those

477

that begin to witness these

things as they're taking place.

478

Notice Jesus pairs special

revelation with general revelation.

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And you just talked about it, verse 32.

480

Jesus says, look at the fig tree.

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Learn from the fig tree and for the fig

tree would've been general revelation.

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This is how God explains

himself in creation.

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Look at the sunrise and the sunset.

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Look at the birds of the air.

485

Go look at the ant.

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Scripture says, scripture constantly

points us to general revelation.

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We're not we're not the kind of people

that we only look at our Bible and say

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that's all we're gonna use to, to develop

our understanding of the world around us.

489

It is our primary lens, but we

use this primary lens to look at.

490

Everything else around us.

491

So we should be studying things

that God gives us access to.

492

General revelation is a gift of

God that we should make use of,

493

but again, we study and we learn

through the lens of scripture.

494

Verse 36, concerning that day in hour,

no one knows even the angels in heaven

495

with a son, but the Father only.

496

Do you think Jesus now

knows when he's coming back?

497

Hmm.

498

What is, I don't know, for

200, man, I'm with you on that.

499

Part of me thinks he does

because I wonder if this was an

500

admission during his kenosis.

501

He's still got the human form though.

502

He still has the human form, but

Philippians two, he's been exalted and

503

given the name that's above all names.

504

Well, if you want to go like

that he knew here too then.

505

'cause he was still deity.

506

He chose in his humanity not to know.

507

Right.

508

But in his deity, he could not not know.

509

Right.

510

Right.

511

But I would say part of the kenosis

was the veiling of his glory.

512

And so I believe the kenosis if not

fully is undone now in his exalted,

513

resurrected form that he's no longer

humbled to the point of, I, I don't

514

think the kenosis, in other words,

is a permanent state of Christ.

515

I think it, I agree.

516

It was the purpose of the

work that he came to do.

517

I agree with that and a

hundred percent I would agree.

518

I would, I'm just making the point.

519

I don't know if he's received the

highest level of his exalted glory

520

that he has promised to receive at

the end of the ages, and so, right.

521

Whether he has it now

or whether he has it.

522

After the great white throne judgment

where he is exalted and all of his

523

enemies are crushed under his feet.

524

I don't know.

525

I guess I'm ambivalent in terms of when

he gets it, but I don't know if he does.

526

I just say He knew here too.

527

Yeah.

528

He chose not to know.

529

And I think when we talk about the

kenosis, Jesus emptying himself out.

530

Taking on the form of a servant and

veiling his deity, doesn't mean that

531

he didn't have access to those things.

532

He chose not to make use of that access.

533

As I understand it.

534

Yeah, that's fair.

535

Rest of the chapter, he's gonna

convey this need to be ready that

536

we should be ready for his return.

537

And he talks about the faithful and

wise servant is the one that is found

538

doing what his master has given him

to do so that when the master returns,

539

he has nothing to be ashamed of.

540

He's ready for the return of the master.

541

And that's a good word to us

as the church, that we should

542

be ready for that as well.

543

Let's pray towards that end and then

we'll be done with this episode.

544

God, make us such a church that's busy,

about the work that you have for us to do

545

that's busy, about the great commission

that's busy about seeing disciples made

546

for your glory and for the kingdom.

547

And so we thank you for the opportunity

to do that, the opportunity to serve you.

548

We pray that we be

faithful towards that end.

549

In Jesus' name.

550

Amen.

551

Hey, keeping you reading your

Bibles, y'all, and if Jesus doesn't

552

come back tonight, we'll catch

you again tomorrow for another

553

edition of the Daily Bible Podcast.

554

We'll see you then.

555

Bye.

556

Edward: Thank you for listening to another

episode of the Daily Bible Podcast.

557

We’re grateful you chose to

spend time with us today.

558

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Compass Bible Church in North Texas.

559

You can learn more about our

church at compassntx.org.

560

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561

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562

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