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September 30, 2025 | Malachi 1-4
30th September 2025 • Daily Bible Podcast • Compass Bible Church North Texas
00:00:00 00:17:44

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Shownotes

00:00 Introduction and Banter

00:43 Encouragement and Gratitude

01:37 Prayer and Tools for Prayer

02:54 Discussion on Malachi

06:29 Malachi's Indictments and Teachings

10:01 God's Judgment and Promises

16:20 Conclusion and Prayer

17:12 Outro and Podcast Information

Find out more about Compass Bible Church.

Learn more about our Bible Reading Plan.

Questions or Comments? Email us podcast@compassntx.org

Transcripts

Speaker:

Welcome back to another edition

of the Daily Bible Podcast.

2

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You sound exasperated.

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Do you wanna try that one again?

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No, I'm good.

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Let's go.

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Alright.

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I'm right.

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I'm ready.

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Alright we're ready.

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Let's do it.

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We're talking.

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Malachi.

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How could I be exasperated when

we're talking about Malachi?

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You just, you long

exhaled before we started.

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Yeah.

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Is it something I said?

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No, it's when I said you're unfit to be

a pastor, did that bother you at all?

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Man, we are throwing that out there.

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Okay.

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I'm just kidding.

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Alright.

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I did not say that for the record.

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Alright, keep that in the record.

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Do not strike that from the record.

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Look no.

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There's just times in life that

life is just, it calls for the

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exhale, it calls for the sigh

and it's a, it's an okay thing.,

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Yeah, that's true.

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So it happens, it does happen.

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But and that's why Hebrews 13 is

so encouraging and we love that

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so many of you in our church

help us make our job a joy.

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And you really do.

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And we're grateful for that.

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And it's a, it is a pleasure to be

able to shepherd the, this flock.

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We, we love you guys and

are grateful for our church.

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Indeed we are.

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Yeah.

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Among the people that we're grateful

for is Kelly Smith, who today is

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having some work done on our shoulder.

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So if you think about her, we'd love

for you to pray for her so that it

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happens quickly and speedily and she's

able to recover quickly so she can Yes.

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Continue doing what she does so well.

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We make her lift a lot of

heavy things in the office.

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That's my first plan to do.

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Yeah.

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I was thinking about having her

do some shoulder overhead presses

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with 50 pounds each on either side.

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I haven't rearranged my office in a while.

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I'm just gonna have her come

in here and rearrange my

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office for you, Kelly overhead.

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Press my desk, put it over there.

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Yeah, no, that's a good call to, to to

remind us to, to be praying for that.

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So yeah, please pray for

your community group.

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I don't know, you probably

don't need the reminder.

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Whoever your small group

home fellowship group is.

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There are so many great

tools available now.

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It's really hard to even have

the good excuse of, I don't know

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how to keep up with my prayers

and all these other things.

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And really, there's never an excuse.

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Let's just put that aside.

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But there are so many great helps for

you to stay on top of your prayer list.

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Go find one.

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Find one that you like,

and use it and pray for.

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Pray for the people that

God has put in your life.

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They need that.

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Yeah, for sure they do.

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Yeah.

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Prayer's huge.

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PrayerMate is the app that

you use, that's my favorite.

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Yep.

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I love it.

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And they've recently, they're

gonna update to the general

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public, I think later this month.

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No, 'cause it's still September.

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As we record in October, they're

gonna release an update where their

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sync engine is vastly improved.

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And man, it is a hundred percent better.

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I love it.

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I've been using it a lot

more because of that.

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And if you have a Mac, you

can pull up the iPhone.

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Or I don't know if it's the iPhone

or iPad version on your computer.

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And so now you have a full keyboard

to type out all the prayers and

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make sure it stays up to date and

spiffy and all the cool things.

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There you go.

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I love it.

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So your prayers don't have typos.

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Not anymore.

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Yeah.

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And if markdown, it accepts

markdown language, so you can make

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it look all nice and pretty too.

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It's got all the good things.

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There you go.

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There you go.

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I don't know, markdown.

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It's really easy.

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I know what it is.

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I just, I don't know it.

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Yeah, it's easy.

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Yeah.

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Super easy.

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Hey, we've got Malachi today.

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This is the it, this is it.

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This is the end of the Old Testament.

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All right.

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And then we jump in

New Testament tomorrow.

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Yeah.

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Give yourselves a pat on the

back, maybe maybe do a high five,

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maybe have some cake or steak.

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I probably had some yesterday.

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Yep.

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Have them both at the same time.

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Yep.

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That's worth, you got

through the Old Testament.

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Most Christians give up around Leviticus.

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You did not, you carried yourself

all the way to the beginning of the

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fourth quarter, which is Oh yeah.

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It is October, isn't it?

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No.

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When's October?

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When do we start the New Testaments?

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Oh God.

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What day is today?

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Today is September 30th.

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The 30th.

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So tomorrow is October.

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It's tomorrow.

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Oh, it's not the New Testament yet.

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Today's the last day, right?

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So you're there though.

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So don't give up today.

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Don't give up today.

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If you're gonna give up December 31st

and then start again on, on January one.

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Yeah, great job is what

I was trying to say.

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That was a very long way to say good job.

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I just wanted to point out how

important it was, how significant

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a milestone, because most have

you read, of course you did.

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You saw the email.

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It's going all over the interwebs.

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Ligonier annual, I think it's an annual

study they do now where they do this.

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Data of the Bible, how are

people engaging with the Bible?

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Whether or not they're engaging what

Christians believe, and some of the

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stats are quite shocking, quite.

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So we want to be a church that knows the

Bible well enough to have some pretty

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good theology, and that usually is.

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It's the meat and potatoes

of the whole thing.

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If you get the Bible right,

a lot of other things come

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downstream that are beneficial.

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But if you don't, if that's not the

cornerstone of your walk with God,

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it'll make sense then that you have

a lot of erroneous thoughts about

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God, about life and everything else.

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So with that said, we want you to be in

your Bible and fact, go look up Ligonier.

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Org.

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Yeah.

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Look up the state of the Bible.

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Is that what it's called?

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I think so, yeah.

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Can you just put a Ligonier, I'm almost

positive that's what it's called.

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Dot org here.

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I'm sure it's on their front page.

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I got it via email.

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And I got it from Jeff

Mooch, so I got it two ways.

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Yes.

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I am still loading and I'm not there yet.

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Do you happen to have it?

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I don't have it.

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Okay, that's fine.

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We're gonna start in our Bible.

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Is Malachi mul?

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It's mul.

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You couldn't do it.

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The Italian prophet, he couldn't do it.

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The Italian prophet is returned.

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Yeah.

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No one mentioned it when you preached

it and I thought that was good.

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Yeah.

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No one did that, but I'm

glad to bring it back up.

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Yeah, he is.

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Malachi's the last voice before

the 400 years of silence.

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And the 400 years of silence are

the time all often referred to

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as the intertestamental period.

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It's the time in between

Malachi and John the Baptist.

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'cause John the Baptist is the

next voice that we hear from

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as far as direct word from God.

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And so Malachi to John the Baptist,

there's this 400 years of silence.

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It doesn't mean that God was had

abandoned his people during that time.

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It doesn't mean that he wasn't interested

in what was going on or sovereign over

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the events that were taking place there.

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In fact, it's a fascinating.

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A fascinating event that, or a

fascinating time period, I should say.

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These four centuries that take

place here you've got the Maccabean

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Revolt, you've got a lot going on.

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This is when Daniel's talking about a lot

that's gonna happen with tikis epiphanies

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and the abomination of desolation.

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You've got Hanukkah and.

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Represents Hanukkah, all the events

behind Hanukkah ca taking place

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during this intertestamental period.

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So there's a lot going on here but Malachi

is the last voice that we have as far

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as the authoritative inspired canon.

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Before we have John the Baptist voice

again, that picks up in the New Testament.

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But Malachi again is

going to be a post exilic.

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The date is a little bit fuzzy, but

he may have been prophesying during

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the same time as Nehemiah that we just

read about sometime around fourth.

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34.

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34.

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Many of the sins that Malachi confronts

here are similar to those that

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Nehemiah confronted with the returning

exiles back in, in Nehemiah chapter

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13, which you just read yesterday.

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And so as we get into the opening of

the book, one of the main indictments

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that ne, that Malachi is gonna bring

against the people is they're despising

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or dishonoring of God, that they had

fallen prey to approaching God flippantly

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or casually that they had not been,

responding to him the way that, that

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God wanted them to respond to him.

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And that had bled over even into the way

that the priests were worshiping him.

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They were offering imperfect animals.

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They were offering animals with blemishes.

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They were not offering animals

fit for the sacrifices, and they

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didn't think that was a big deal.

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They thought that God should just be

happy with them going through the motions.

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And Malachi confronts them and even

says, on behalf of God in verse two,

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I have loved you, and they respond.

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How have you loved us?

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There are these questions that the

people are going to ask in response

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to Malachi or in response to the Lord.

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And there's multiple questions

throughout the book where Malachi's

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gonna make a statement saying,

this is what God has said.

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And the people are saying responsible.

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How has he done that?

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And so this is a stubborn people

that are gonna challenge so much

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about God but God is gonna rebuke

them for really their neglect.

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Of him and in this

opening chapter they're.

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It's hard to put it in either way.

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They're pathetic offerings.

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They're offerings that they wouldn't

even bring to dinner at their local

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governing officials home, let alone would

it be fit to offer the God of creation.

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And so God is calling them out.

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And also in chapter two, calling out the

priests for not doing their job either.

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One of the most egregious charges against

God is that being a Yahweh follower

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is a, they use the word weariness.

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What a weariness this is in verse 13.

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And you snort at it,

says the Lord of hosts.

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You bring what has been taken.

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By violence or LaMer sick and you bring

this as your offering and he says,

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shall I accept that from your hand?

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God essentially is putting his finger

on something that I think a lot of

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Christians can also think, even if

they're not in the same situation as

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malachi's audience, which is that being a

Christian is too hard and is not worth it.

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This it takes too much effort.

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The reward is not high enough.

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This is just too demanding.

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And of course, this flies in

the face of what Jesus says.

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My yoke is easy, my burden is light.

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And being a Christian should not.

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Feel like the continual beating

down of some, I don't know, some.

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Pushing someone down to the dirt.

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Being a Christian is liberating.

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Being a follower of Christ is something

that gives freedom and not takes it away.

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Now, I guess you could say there is a

sense in which God limits our freedom,

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but that limitation is from things

that actually hinder and hurt us,

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not things that help us and make us.

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Truly thrive and become happy.

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So one of the things that Malachi

attacks is this heart of bitterness

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toward God that says, you're too strict.

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You ask too much of me.

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This is too hard.

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I don't want anything to do with you.

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Yeah.

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The other thing that he's going

to go after, not only their.

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Failure to worship in a

way that got it prescribed.

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But also, and we talked about this

when we preached through this in

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the minor prophet series, that

they're their neglective marriage.

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This goes back to some of

what Nehemiah was confronting

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again in Nehemiah chapter 13.

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And again, what Ezra was confronting and

there's really two issues at stake here.

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Number one is just divorce in general.

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And Malachi is gonna say, Hey.

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God hates divorce.

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And number two is, and a lot of

people think that these two issues

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were interrelated the marrying

of foreign women, that he puts it

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as the daughters of foreign gods.

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And so this inner marriage that, again,

we read about Nehemiah, we read about

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in Ezra, a lot of people think that

the reason that this is paired with the

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divorcing of the wives of their youth.

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Is that there were Israelites

who were leaving their wives to

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go after these foreign women.

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And that was a double a double

wound a double despising of

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God's design for marriage.

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Not only were they divorcing their wives,

but then they were going and yoking

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themselves to women that were lovers of

foreign gods, and that was compromising

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the integrity of God's people.

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And so God is gonna confront

them for that here in in Malachi

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chapter two, towards the end.

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As we get into then chapter three in

response to all of this, God is gonna warn

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them that the Messiah is going to come.

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And when he does come, he's gonna

judge and purify the people from

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their evil and their wickedness.

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That's in verses one through four.

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And the question at the end

of chapter two, you're asking,

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where's the God of justice?

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He responds in chapter

three saying, God's coming.

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And in verse five, God is gonna

sit in judgment over their sinful,

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lack of concern for justice

their pursuit of sin, thinking to

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themselves God's not gonna show up.

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God's not gonna pay attention.

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God must not care.

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'cause where is he?

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God's gonna deal with that.

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And in verses six through 15, he confronts

the people for their disobedience,

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specifically here in, in giving.

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And compares it to robbing him so much

like they were bringing lame animals.

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They also weren't giving to the

Lord the way that they should

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have been giving to the Lord.

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And so he's calling them out on

that, confronting them on that, and

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saying to them, Hey, why don't you

put me to the test, give the way

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that I've called you to give and

watch what I'm gonna do in response.

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Watch how I can bless you in response.

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And in verses 16 through 18, you have

some that do respond favorably and God

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is gonna take them and record their

names like we talked about in Nehemiah.

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These names are gonna be honored.

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They're gonna be written down

in a book of remembrance.

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I've heard people use Malachi chapter

three and people preach sermons

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from Malachi chapter three, where.

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God says, put me to the test, of course,

connected to the Christians', giving

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to the church and to things like that.

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Is that a right use of Malachi three?

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If not, how should we understand this

in light of our present dispensation?

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I would say first, no, not a

right use of Malachi three, but

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I would say that there's some.

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Principles there that the church

could hold onto and learn from?

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I think no, because this was

connected to God's promises.

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Even going back to, to, to Deuteronomy

and the blessings for obedience and

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the cursings for disobedience, that

part of the blessings for obedience

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were the blessings of them being

faithful to give the way that he had

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commanded them to give according to

the law that he would provide for them.

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And we see that sometimes in the book of

Proverbs too, in the book of Proverbs.

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There's a lot that talks

about how God will.

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We'll fill the vats in the

barns with those that give.

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And in similar language to what we

read here in Malachi chapter three.

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What I think the problem is sometimes

as a church we throw out any thought

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of that at all because we're afraid

of being those that are the health,

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wealth, and prosperity gospel preachers.

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Yeah.

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So we don't want to give the

any impression that if you are

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generous to the Lord, that the

Lord's gonna fill up your barns.

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That the Lord's gonna

bless you financially.

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And we can't guarantee that's true.

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And we have to be careful

not to guarantee that.

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And if any pastor stands up and says,

if you give to this building fund,

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God's gonna bless you 10 times over.

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He has no authority to stand up

and say that with any credibility

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because we can't guarantee that.

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But could he?

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Sure.

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Do you put yourself in the way of his

blessing anytime you're obedient to him?

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A hundred percent.

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Absolutely.

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You do.

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Is it a call on the Christian's

life to give to the Lord?

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Yes, it is.

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And so is it a way for us to

put ourselves in the way of his

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blessing to obey by giving to the

Lord and giving to the church?

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Yes, it is.

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Are we risking putting ourselves

in the, in, in his disfavor by

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disobeying him in that regard?

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Yeah, we are because of

disobedience versus obedience.

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So the principle of

blessing for obedience and.

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Judgment or punishment

discipline for disobedience.

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That's a New Testament concept

as well that we can hold onto.

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We just can't say thus says the

Lord, you're gonna get a tenfold

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return on what you give to us today.

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Yeah.

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So if someone were to say, for

instance, look you can't out

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give God, God is really generous.

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That's true.

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We would agree with that.

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When we say that we don't necessarily and

always mean material goods, that if you

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were really generous to the church, you

gave a hundred thousand dollars gift to

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the church for this thing or that thing.

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We don't expect you to get a

million dollar payout at the end

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of the year because of some other

thing that's coming through.

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What are some of the blessings

then that God may give somebody

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after their generosity's expressed?

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If it's not funds?

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If it's not you give me a thousand

dollars, I'm gonna give you 10,000.

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How does God?

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How does God out give us when we,

'cause we say things like that, right?

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You cannot give God, he,

he is very generous, right?

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God's not stingy.

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What should we expect?

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I think continued provision

for what you have right now.

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I think some of the things that may

hold us back from giving more generously

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is we think to ourselves will.

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What if this happens?

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Or what if this happens?

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What if I lose my job?

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What if, I get sick?

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What if something like that happens?

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And so we have this contingency, the

rainy day and we're like, I don't wanna

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give too much because I'm worried that

I'm, I might need that in the future.

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Yeah.

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And so I think some of the blessings

may be he continues to provide for you.

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Have the job that you've had, not

that you're necessarily gonna get

402

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the promotion, but that you're gonna

continue to get the paycheck for

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doing the work that you're doing.

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I think that's part of it.

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Sustaining your health to be able to work.

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There's a lot of different ways that God

can bless us, even just with contentment.

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Maybe you go through a season of con of.

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Discontent.

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You're looking at your house, you're

looking at your car, you're looking

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at things like that saying, I wish

I had different things than I have.

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Yeah.

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And maybe part of that is that you're

not being generous the way that

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God's calling you to be generous.

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And when we do and when we are generous

that way, sometimes God allows us to

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look at what we have and say, God,

I'm so thankful for what I have.

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It may not be what this person

over here has, but it's what you've

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given me and I'm grateful for that.

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And so thank you for that.

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So some of the blessings can

come in just being content.

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Rather than sitting there and

thinking to myself and loving

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money so much to say, I wish I had

more than what I have right now.

422

:

Yeah, that's helpful.

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Chapter four is gonna continue

the theme of God's judgment, but

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it's gonna look forward this time.

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Not in a looking forward to

as an eagerness, at least not

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for the unbeliever, but for

the future day of the Lord.

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The day of the Lord.

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That's gonna come, that's gonna

bring the judgment with it.

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And before that day though, is going

to come Elijah the prophet before the

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great and awesome day of the Lord.

431

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Now put a pin in that for tomorrow.

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Because tomorrow, October 1st, you

are going to read in the New Testament

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about the coming of this one.

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That is Elijah, and that is gonna be in

the announcement of John the Baptist.

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And so it's awesome the way that

God has designed a scripture.

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The way that we have it is we

finish the Old Testament with this

437

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prophecy about the coming of Elijah

to prepare the way of the Lord.

438

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And then we open up in the New

Testament with the voice of Elijah

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preparing the way of the Lord.

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And it was a literal prophecy

that was literally fulfilled.

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Isn't that interesting?

442

:

Yeah.

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It seems to me that God is

interested in literally fulfilling

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:

the prophecies that he makes.

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:

You're doing that?

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:

Not metaphorically.

447

:

I don't think it's a metaphor.

448

:

I think there are spiritual fulfillments

as we talked about at one of our recent

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:

leader meetings, but I see evidence even

with internally from the scriptures,

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:

that God is interested in having his

prophecies fulfilled in a literal way,

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even if there's multiple fulfillments.

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:

And we do see that.

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:

They're still literal even.

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:

Yeah.

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We'll save it for talking

about John the Baptist.

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Let's pray.

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God, we are thankful for that

reality the literal fulfillment

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:

of your word, that we can read it,

that we can see its continuity, we

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can see its unity, cohesiveness.

460

:

And I just pray that even as we

turn the page tomorrow into the

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New Testament, you would help us to

understand the New Testament even

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:

better because of what we've read.

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So far this year through our time

in the Old Testament, help us to

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:

see the layers, help us to see these

things that are contained in the

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:

pages here, that can cause us to

say, wow I wouldn't have understood

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:

that as well as I do now if I hadn't

spent that time in the Old Testament.

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:

So thank you for the fullness of your

word and the continuity that the singular

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:

thread that runs through it all being the.

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:

Hope that we have in Christ.

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:

And even though the Old Testament

people, they didn't understand that

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:

this was Jesus, they didn't understand

that this was gonna involve the cross.

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:

They did trust you and they did

have their faith in the same God

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:

that we have our faith in today.

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And so we pray that as we read the New

Testament, we'd appreciate that even more.

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We pray this in Jesus' name.

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:

Amen.

477

:

Amen.

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:

Keep bring your Bibles.

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:

Tune in again tomorrow for another

edition in the Daily Bible Podcast.

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:

See you folks.

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:

Bye.

482

:

Bernard: Well, thank you for

listening to another episode of

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the Daily Bible Podcast, folks!

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We're honored to have you join us.

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This is a ministry of Compass

Bible Church in north Texas.

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You can find out more information

about our Church at compassntx.org.

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We would love for you to leave a

review, to rate, or to share this

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:

podcast on whatever platform you're

listening on, and we hope to see

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:

you again tomorrow for another

episode of the Daily Bible Podcast.

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:

Ya'll come back now, ya hear?

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:

PJ: Yeah.

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:

I would agree with

everything that you said

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