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Extreme Sacrifice
Episode 10927th February 2024 • Blueprints of Disruption • Rabble Rousers' Cooperative
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The Death of Aaron Bushnell

His last words were "Free Palestine". 25 year old Aaron Bushnell livestreamed what he called an extreme form of protest. In front of the Israeli Embassy in Washington, the US Airman and self described anarchist doused himself in an accelerant and lit himself on fire.

In these dark times, many folks may be feeling desperate and looking for ways to make a bigger impact. Our hosts unpack those feelings, share some writings on the issue and implore the audience to find other ways to fight that keep us alive.

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Welcome to Rabble Rants, I'm Santiago Gelo Quintero and alongside Jess McLean, we're going to unpack

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the stories that have us most riled up and challenge the narratives around I am an active duty member

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of the United States Air Force, and I will no longer be complicit in genocide. I'm about

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to engage in an extreme act of protest, but compared to what people have been experiencing

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in Palestine at the hands of their colonizers, it's not extreme at all. This is what our ruling

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class has decided will be normal. I hate that last line, it hits too hard, because I'm not

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sure if he meant the genocide in Gaza or the extreme lengths people are having to go through.

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I'll be honest. I'm kind of struggling on how to best process and address the death of Aaron

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Bushnell. For those completely unaware, Aaron is the Air Force service person who lit themselves

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on fire outside of the Israeli consulate. He live-streamed what he did because the last

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person who did this, we still don't even know their name. On December 1st, 2023, A woman

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outside the Atlanta, Georgia Israeli consulate also set themselves on fire. We're not even

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sure if they survived or not. And that has to be the most heartbreaking outcome of it all.

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We surely can't let that happen this time. For a pair of people who spend the bulk of their

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time encouraging people to protest, to push back, to do everything within their means for

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change. and to express such urgency. This really was a heavy weight and there was real obligation,

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I think, for us to talk about it. I let it be known I wasn't okay and Santiago called me.

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And I think my greatest fear at that point was that there were a lot of people out there feeling

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like Erin, feeling really desperate and not knowing what else they could possibly do. to

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get people to listen, to get the people in power to do what we need them to do. And it's such

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desperate times. So it's a careful balance here, this discussion on both honoring Aaron's sacrifice

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and finding hope in perhaps tactics that allow you all to keep on fighting. I don't like talking

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about this. It's uncomfortable. But I felt like it was important to talk about it. Because

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to a certain extent, you know, I get it. I can relate to the sentiment. And that maybe scares

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me a bit. You know, I think one thing that I'm still trying to figure out how to do constantly

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is how to live in this world, trying to fight for things to be better, without getting overpowered

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by despair and hopelessness. It's a constant. struggle. And I think my answer, for a large

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part, has been community. You can hear, you can hear us both struggling to process this,

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but, and we took some time to process it, but I'll admit I've leaned on some of the work

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of other people who've written some pieces. I will of course link that. There's a piece

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by the anarchist network Crime Think, and near the end, they speak to their audience. And

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I feel as though this message rang true for both Santiago and I. And so this is for you

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folks as well. If your heart is broken by the horrors in Gaza and you are prepared to bear

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significant consequences to try to stop them, we urge you to do everything in your power

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to find comrades and make plans collectively. Lay the foundations for a full life of resistance

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to colonialism and all forms of oppression. Prepare to take risks as your conscious demands,

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but don't hurry towards self-destruction. We desperately need you alive at our side for

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all that is to come. But I think while we say that, it's important to acknowledge the point

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to which Erin and other people get to where conventional and unconventional means. persistence,

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numbers, the best organizing possible is really not moving things fast enough and these are

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not situations that can be losses. Right now we're talking about impending genocide in Gaza,

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but the act of self-emoliation has history in desperate moments of resistance. when many,

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many lives are on the line. Imminent continued suffering and war, you know, that people just—Vietnam

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comes to mind. There's an article by Common Dreams, and it talks of quite a few cases of

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this form of extreme protest that happened in the United States, and one in particular entered

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it up in the memoirs of the then Secretary of Defense, Robert McNamara, one gentleman, 31

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years old, Norman Morrison, he lit himself on fire just outside the window of McNamara's

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office. And in his memoir, he speaks of the tension that caused within him as a human being,

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as human beings still responsible for the death of millions of people, but it also caused tension

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within his family and then within the home front, the public opinion. So I think it's important

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for folks who survive this. Aaron can't do any work anymore. And You can sit there and question

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the efficacy of that sacrifice. That's your right to do that. But I think any time you

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spend doing that is far better spent trying to fill the void in which Aaron has left with

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intense advocacy and resistance and to give meaning to his death. Because how heartbreaking

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would it be for someone close to you to make that level of sacrifice, thinking they were

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so powerful, that act was so powerful? that it could change something and it never did.

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I think that would be the worst case scenario. And so that's on us, right? Like that's not,

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that is yet to be determined. I think a lot of people will try to paint that frame of mind

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in that extreme length to mental health. And I wanna talk about that for a minute because

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surely at this point with the conditions that we were already experiencing before having

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to watch 160 days of the most brutal genocide and to resist the entire time without much

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change. That is trauma. And we are experiencing a collective trauma at the moment. And I believe

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anybody that is not struggling with anxiety or with depression or sleeplessness has perhaps...

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been able to compartmentalize themselves a little too much. If you haven't opened your heart

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up and been vulnerable in these times, even if you are not experiencing the extreme conditions

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of depravity that exist, you can see them. And these times are not okay. And of course the

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people living in them are not going to be okay. And it's okay to not be okay. That's such a

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cheesy line. But at this time, like you can't... sit and be questioning your own strength or

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resolve. If you're just breaking down in tears, if you can't have a normal day after witnessing

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some of the things that we've witnessed. But also to build on that, I think it's important

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to mention, empathic strain is a real thing. It often brings with it a sense of guilt. So

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empathic strain is, well, I mean, it's in a name. Yeah, it's a certain. numbness that comes

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from overexposure to difficult situations, witnessing other people's pain and suffering for prolonged

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periods of time. It's something that, for example, is very common amongst healthcare workers.

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It's a type of burnout. And, you know, I definitely relate in some ways, where there's a certain

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guilt where maybe you feel like something should be affecting you more than it does because

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you're so exhausted. Because the human brain is incredibly good at adapting to horrible,

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horrible things. You talk to anybody who's ever lived in a war zone, they talk about it's only

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after that they realize like how messed up so many of the aspects of their life were that

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felt normal. Like it's also okay to have to experience it. It's okay to also have to protect

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yourself. I think there's not a lot of purpose in forcing ourselves to suffer, but I think

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it's important to be empathetic and compassionate. And those are not the same thing. It's important

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to do what we can, but to also recognize a need to protect ourselves and protect others around

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us. Because, you know, we can't, like we have to keep living. That's part of what it is.

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And living doesn't mean ignoring. Living doesn't mean acting as if nothing's happening. But

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living is, in its own way, a revolutionary act. Like, being conscious of everything that's

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wrong in the world. not accepting it for what it is, living and trying to build something

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better. Because I think that's what it comes down to, what I mean by living is, you know,

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building. Life is change and growth and experience. And it's necessary for us to root what we do

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in that, because it's what we're fighting for. We're fighting so that people can live good

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lives. And the... The quote that just read a bit earlier, that's, it spoke to me in that

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way, where it's like finding people, building something, trying to create change in the ways

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that we can affect. It's incredibly important and it helps us be able to face all the horrible

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things that we see constantly. Obviously building community is easier said than done, I think

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sometimes, particularly the isolation. that we're going through as a result of COVID and

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all of the other things that press on us every day. But really it starts with just one person,

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one support, and you build from there. We really need to start connecting with the comrades

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that we have on more meaningful levels so that we can start to feel our impact a little bit

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more. And plus it's always nice to have folks to lean on at the same time. But when we do

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all this organizing and everyone does, what's in their capacity, still, we've talked about

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this before, still you're left with this feeling that it's not enough. I had a lot of the things

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that we are fighting for, we've not seen the needle move. But I think when you talk about

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Palestine, that's when you can really draw hope, because we have seen the narrative shift. And

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I know that it doesn't seem fast enough for the people in Gaza. And that is definitely

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arguable. But there's no arguing against the fact that what people are doing is working

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bit by bit. Every single conversation, every single rally, every single news item that challenges

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it, like it is, there are gains from it. And when you're just one person, maybe with like

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a niche task and very limited reach, it is so easy to think that you really don't have a

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bigger impact. Like you might look to the movement leaders and higher figures or other personalities

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and think, you must not be doing enough because Anna Lipman, she's flying over to the West

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Bank. But the work that you do sometimes is so immeasurable, just like the loss of Aaron

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Bushnell is also immeasurable. Right? Whenever someone leaves us, it's impossible to actually

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measure what that loss is to our movements. But it's also impossible for you to measure

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your impact. And you have to be okay with that. This isn't like work where you might get earn

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more money or, you know, other really kind of other tasks where success might be more easily

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defined or visible. Because I struggle with this, of feeling completely ineffective in

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a bubble, screaming and no one can hear you. But people do hear you. And the analogy that

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was used to help me focus there was of seeds. So if you've ever planted a garden and you

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use seeds, you plant more seeds than you expect that will grow. You inherently know that they

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won't all bloom, but some of them will. And so as you go through your life, imagine you're

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not cultivating a garden that's right next to you that you tend yourself, but it's you are

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dropping seeds as you go. And in every interaction that you have with every human being, you have

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the potential to drop seeds there, but you keep moving, you don't know. You don't know what

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grows from those seeds, but you have to inherently know that some of them will sprout, will grow

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their own fruit and spread their own seeds. You can't do that if you're not here. You can't

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drop any more seeds. That's it. So that may not feel fruitful, but it's just something

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you have to know that is true and that you have to know that sometimes the victories that we're

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looking for, they may not come in our lifetime. And that's hard. Sometimes that's hard to swallow.

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Like some days you can say it and it's like, that's right. I just got a duty. I just got

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to maintain that fire at the very least, right? So the fire just like at least doesn't go out.

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Eventually it'll catch, but my job is to maintain that fire. But sometimes that's a really lonely

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task. Or I think we're sometimes easier motivated when we can see the finish line. And so there's

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a mentality that we have to maintain knowing that... That finish line probably will keep

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moving for us, but we can't let that leave us in despair. Something that is not necessarily

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intuitive in the kind of culture that we live in, right? Because we're used to growing up,

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going to school, you have semesters and you have grades and you get, this is how you did

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here, this is how you did there. In the finance world, they have quarters and shit. There's...

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Constant opportunities to kind of get a sense of where you're at And so we kind of get used

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to that being how we look at the world when that's not how this works It's and the butterfly

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effect of things is so difficult to understand and it back to the whole human brains adapting

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to things The more you do the more you feel like you need to do You know, I've never once

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been at a level where it feels like I'm doing enough and and it takes purposeful reflection.

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I was talking to a friend yesterday who's kind of going through a rough time and we were talking

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about how easy it is to give up and do nothing, right? To just let everything, let life wash

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over you, let time wash over you and just let go. And how when you look at things like the

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nihilistic lens of things, it's in a way it's okay, but how it doesn't feel better. It doesn't,

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by the same argument, why not live? Because it feels better to try to do the little things

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in your day that just, that you don't have to do, that it, you know, you'll survive without.

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But that reminds you that you're alive and how over time it becomes a little bit easier to

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try. And it's something that I definitely, you know, like I relate to have been done in the

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pit and, you know, just taking things day by day until eventually it's becomes a little

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bit easier. And it doesn't feel true at the time that it will ever be easier, but it does

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get easier. And I think it's something that, especially in spaces like ours, where mental

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health is often a very real challenge that we all face at some time or another, it's important

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to look out for each other. It's important to support our community. And it's important to

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keep in mind the butterfly effect of it, right? Because... We will never understand just how

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important the little things are, but they're more important than you can possibly imagine.

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I want to go back to Aaron. It's not to like prioritize his death or anything over the almost

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30,000 now Palestinian deaths that he is trying to address, but I hinted at this before, a

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lot of people are painting him as crazed, or... using it as evidence that the left is just

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rife with mental health struggles. If anybody's watched it, he speaks with such clarity. But

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besides from that day, he's been described by people who knew him as a force of joy in their

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community. There was a post that referred to him as an amazing, gentle, kind, compassionate

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person who spends every minute and every penny he has helping others. He is silly. makes everyone

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laugh and wouldn't hurt a fly. He is a principled anarchist who lives out his values in everything

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he does." Folks might hear that and hear that he was, you know, four years in the Air Force

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as a little contradictory, but putting that all aside, he was very clear in his goals and

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he does seem like very principled. It seemed although extreme, he made it. rationally. And

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I think it's important to note that not just because, you know, I'm trying to defend him

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personally. A mental health struggle is not anything that we should build stigma around,

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whether he was or wasn't. I think it's just to drive home the point that in these times

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with this level of shutout of the public, screaming in masses, disrupting, doing everything possible,

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and being shut out. and feeling no impact. This is where rational people will land. So our

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movements need to address it. This must weigh on the minds of politicians at some level.

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Perhaps they're able to remove themselves, I don't know, but that is where they should feel

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great shame in the fact that they have not listened to the populace and the populace has gotten

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to this point and have before. This is what happens. In fact, the Arab Spring, it was often

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the The death of Mohammed Wazizi, who lit himself on fire in response to having his cart stolen

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by a police officer and had spent all his money trying to bribe the cops to even keep the cart

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open. It was just a real act of injustice. And it was that fight against the ruling class

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with the only thing that they had left. He had given everything else. Resonating with that

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desperation without mimicking the act is okay. We cannot have other comrades. Repeating this

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we have to give enough weight to Aaron's death that no one has to follow after him including

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The people trapped in Rafa we have to find ways to fight that strive to like match that spirit

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of self-sacrifice Without having to leave our comrades behind to fight without us

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