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July 7, 2024 - Jonah
7th July 2024 • Daily Bible Podcast • Compass Bible Church North Texas
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Shownotes

00:00 Introduction and Casual Banter

00:08 Spider Stories and Office Talk

02:52 Neighborhood Adventures

04:45 Church Announcements and Guest Speaker

05:26 Introduction to the Book of Jonah

09:59 Jonah's Mission and Disobedience

12:47 Jonah's Reluctance and Selfishness

13:12 Debating the Allegorical Nature of Jonah

13:31 Jesus' Reference to Jonah

14:51 Jonah's Partial Repentance

16:07 Jonah's Mission in Nineveh

17:43 Jonah's Anger and God's Mercy

20:48 God's Mercy and Justice

27:27 Concluding Thoughts on Jonah

Transcripts

Speaker:

Happy Sunday, everybody.

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And welcome back to another

edition of the daily Bible podcast.

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Thank you for having us.

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Hey, you're welcome.

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I'm always happy to have you here.

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Thank you.

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Get you out of your office with

those spiders that are attacking you.

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I know, man, I don't know

what gifts I feel like.

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No, I don't feel like I know, like I know.

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That there are spiders on the daily,

just dropping from the ceiling.

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Yeah.

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Thankfully, they're not

massive, so it's not terrifying.

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But it is disconcerting at the very beach.

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Have you tried to shoot webs

from your hand or anything?

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Like, are they having caught the bug?

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I haven't caught anything specifically.

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I just, every time I'm working,

I'll, I'll find a little guy just

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dropping from the ceiling either

to the left or to the right of me.

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I just, I don't know.

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I kind of wonder if there's

a nest above me, you know,

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we're in an office park that.

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Yeah, we're next to people and there's

lots of different neighbors, right?

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There's also lots of construction.

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So I'm wondering if bugs

are moving in our direction.

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I don't know.

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I just don't like the

spiders drop it on the head.

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No, that's fair.

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I I'd rather not have that either.

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And once you see one.

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Then you feel them everywhere.

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Right.

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It's like that sense of, I

there's a creepy crawly on me.

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And even though I can't see you, I know

you're there and you're probably re

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wreaking how to cut my life right now.

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Right.

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Well, you can come hang out in

my office anytime, because I have

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not seen any spiders dropping

from the ceiling, how to be here.

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There's so many.

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That I just can't imagine

they're not everywhere.

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Well, yeah.

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If those horror.

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Videos that you see have like an

exact breaking open with the spiders

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and they just launch everywhere.

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Like they just scattered.

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Yeah.

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Yeah.

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And they're, they're making babies

and producing and reproducing.

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All those things.

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So, yeah, I'm sure you haven't.

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I'll I'll I'll look for

for them in your office.

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I'm sure they're here somewhere.

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Thanks man.

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Sure.

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Yeah.

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And if I find a live one, I'll

come in here and I'll show him.

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Uh, I'll share it.

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I'll let him out in your

office and let him explore.

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And maybe he'll like this way better.

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Maybe, maybe.

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Are you afraid of spiders?

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Uh, I wouldn't say that.

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No, I like spiders generally speaking.

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I like when they're outside.

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Yeah.

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In fact, we had this massive Wolf spider.

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On the front of our home, kind

of on wonder, I don't know

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what you call those things.

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A pillar, a bricks.

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There was a massive, I mean, huge.

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He was at least the size

of the Palm of my hand.

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Probably a little larger.

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Uh, he looked like a tarantula

and the fact is that's what

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I first thought he was.

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And we went up there and

like, oh, this is cool.

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Yes, I want to close

call the family outside.

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I took a look and.

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It was cool.

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And then I thought, you know what?

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I, I probably don't want it in my house,

but I don't want to disturb him either.

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He's probably eating good bugs

for us taking care of other things

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that we wouldn't want in our house.

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So I let him be.

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You know, walked away.

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It's big of you.

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I felt pretty kind about that.

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Is this spider large enough that

he could be the corporate of what's

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leaving deposits in your lawn?

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No, it's not that big.

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And you know, if he did do that,

that would be pretty impressive.

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I would probably let stay.

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You wouldn't even be mad.

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I would not even be mad about that.

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I haven't had any at any aggressive,

uh, Any aggressive packages left on

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my lawn, at least not to my knowledge.

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Yeah.

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Uh, for awhile.

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Good.

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It's been several weeks now.

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Happy for you.

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Thank you.

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Yeah.

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That's good.

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I know you sleep better at

night, knowing that I do and.

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I was walking through the

neighborhood the other day.

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So.

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So one of our neighbors hired.

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My son, Jacob too.

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And really they put it out

in the whole neighborhood.

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It was on the neighborhood, Facebook.

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And they asked someone to come out.

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And destroy a wasp nest.

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That was in their front porch.

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Okay.

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And I say, Jacob, do you

want to earn 20 bucks?

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And so we wasted the neighbor's house.

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And he's been on a 10 or 12 minutes,

just kind of flirting with it, trying

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to knock it off from a distance,

but I'm like, did you got to commit.

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So he took his broom

and he knocked it down.

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And of course there was actually

a sparely sizeable wasp nest.

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There was probably 20.

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Maybe 25.

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And there was babies.

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You could see it.

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So he knocked it down.

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He ran away.

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And then we got the nest

and we took care of it.

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I think we did any way.

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We put it in a trash can after

stepping on it several times.

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So Jacob earned $20 and our

neighbors earned some safety.

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Although I saw the wasps in

the w what do you call those?

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We polls.

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Yeah.

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Yeah, I saw them in there.

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So I was wondering if they're actually

embedded in there somewhere if they're

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deeper inside, but anyway, That's the

kind of fun we have in the neighborhood.

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And as I walked by, I noticed that

there were several neighbors who have

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cameras in front of their house, not

just the doorbell cameras, but actual

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cameras that are facing on the go.

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I'm not the only one.

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It's catching a ferry activity.

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People who've been on

their lawn, probably dogs.

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All the people's dogs.

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I attributed it to them.

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It's not the dog's fault.

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At least not strictly speaking.

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They're the ones doing it.

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It's.

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It's the, it's the person.

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If Jacob's going to continue to knock

down wash nest, a safer alternative

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is if you go to the grocery store,

they'll sell raid wasp spray.

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And I ordered some after that event.

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Like, you know what?

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That would probably be helpful.

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And it's super effective.

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I remember.

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I remember when you used it.

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I think you used it here.

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Yep.

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And so, yeah, I bought some.

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I just haven't received it.

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I go through a can or two every summer.

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It was much more enjoyable to

watch them knock it down though.

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Cause then it had to run away.

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Yeah.

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Yeah.

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That was fine.

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Yeah, that's fine.

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Yeah.

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I just like killing them.

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I have no remorse about killing loss.

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Me neither.

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Yeah.

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They're they're a terror

to the environment.

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They need to die.

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Debt.

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Yep.

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A hundred percent.

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Hey, uh, we hope that you're

at church today or on your way,

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or you've been to church today.

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We've got Eric Zeller, Dr.

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Eric Zeller.

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Who's going to be preaching to us

today at the compass Bible church.

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Exactly.

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Yeah, it's a mouthful.

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That's what I'm saying.

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She is not only a missionary in Dubai

and an elder at Redeemer Bible church of

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Dubai, but he is also a president, the

president of Gulf theological seminary.

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And so be there, it's going

to be an awesome service.

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Can't wait, he's going to be preaching

to us out of the book of Ephesians.

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Should be a challenging and encouraging

message, uh, for us there, it comes

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to Bible church tomorrow, sir.

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Um, today, Sunday.

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Cause not tomorrow.

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Yeah.

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Uh, yeah, so be there, it

should be a great time.

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Well, let's jump into our

Bible reading for the day.

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You get a whole book today.

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A whole book.

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The book of Jonah pithy and punchy.

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Yeah.

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Yeah.

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It's uh, yeah.

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Book of Jonah.

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What's super helpful.

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Again, just like we've been talking

about with the harmonization

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of Kings and Chronicles is.

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We're jumping into Jonah, having

read about the things that are

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taking place around the same time.

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Uh, second Kings 14, 25,

second Kings:

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And we probably just glazed over it,

not even paying attention to it because

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you're not thinking about other books as

you're reading through these accounts.

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But in second Kings 14 25, 1 of the

names that you will find there is Jonah.

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The son of And so it says there, he

restored the border of Israel from

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Leibow Hamas, as far as the sea of the

aerobars, according to the word of the

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Lord, the God of Israel, which he spoke

by a servant, Jonah, the son of Amittai

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the prophet who was from Gathy for.

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So here you have.

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Yeah, this is what's taking place.

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What we're reading about all the things

taking place, and this is kind of like

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a, meanwhile, God had a mission for one

of his prophets, Jonah to go to Nineveh.

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Uh, Nineveh.

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What is the deal with Nineveh?

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Well, Nineveh was about 500 plus

miles away from Jerusalem there.

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So it's, it's quite a hike.

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And God wants to send Jonah there in order

to bring a message of warning and a call

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to repentance to this godless people.

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The Assyrians.

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Or who would eventually

ransack the Northern kingdom?

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Exactly.

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Exactly.

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Yeah.

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Yeah.

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And so as just a, to set the stage

again, Syria has been the one

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that we've been talking about most

recently, not us Syria, but Syria.

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And so Syria has been one of Israel's

most powerful enemies though,

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during Jera bone's rain, which is

going on at the same time here.

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Uh, they're getting a little bit of a

respite respite from a serious oppression.

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Israel's regaining some of its territory.

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Uh, they're enjoying some

peace during this time.

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Uh, Syria on the other hand was a

growing threat and this like cost

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Roger said, it's going to be the one

that God is going to bring along to

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ultimately be the one that's going

to destroy the Northern kingdom and

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carry off all of the people into exile.

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So the book of Jonah stands really.

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Isn't a , it's an indictment,

not a guest, a Syrah.

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That's what we might be thinking.

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We might be thinking that this is God

sending his people to go, Hey, you're so

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godless and look how awful you are and

look how great Israel is, but really the

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book of Jonah services and indictment

against God's people, because it shows the

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contrast wherein you have God's people.

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Multiplying their

wickedness and their evil.

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And what we're going to see shortly

is things aren't going a whole lot

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better down to Judah as, than they

are up here in, in Israel either.

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And that here you have this

pagan nation who spoiler alert

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is going to actually listen to.

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Uh, the warning from God and repent the

way that Israel should have repented.

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And so Jonah stands kind of as

a, as a, a mirror that doesn't

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make Israel look too good.

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He's probably one of the worst profits.

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He as an individual?

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Yes, I would agree.

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It's funny in, in a very, not

funny way that Jonah would get

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this message from God, go to this.

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People tell them to repent.

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And he says, no.

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I'm not going to do that.

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What could a profit is

this I I'm appalled.

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I'm shocked and I'm appalled.

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I don't understand.

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Uh, and I still, I don't understand

besides what he mentioned as the reason

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why he doesn't want to go, I don't.

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I don't get it.

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Jonah.

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You're a product of grace too.

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Like what kind of mercy and

grace have you received that

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you're not willing to extend it.

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And I get it though.

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The enemies and mortal

enemies of Israel slash Judah.

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But I just don't understand.

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This is such an interesting.

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Dynamic that God has with

one of these profits.

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Th one of the people that

are supposed to be God's

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representatives, God's mouthpiece.

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And yet you have this

guy who's deplorable.

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Yeah.

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It's, it's almost like when your

kids are trying to learn, like

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how far can I push mom and dad?

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Like what's what's and like, you'll ask

them to do something they'll say no.

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Or they'll say something to you,

like trying to see, like, is it okay

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for me to say this to mom and dad?

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And then they quickly realize Nope, not.

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Okay.

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Can't say that.

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Shouldn't have said that.

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I'm gonna take that back.

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Yeah.

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Did a great mercy of God to, to.

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I mean tolerate this.

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On the, on the one hand,

but also to engagement.

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Yeah.

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Yeah.

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I guess we'll get there in a second, but

I'm just impressed by this whole book

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and triggered and in some ways, yeah.

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Yeah, a good outline.

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I found.

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It comes from John MacArthur on

this one and it has everything

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to do with God's will.

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So chapter one, it breaks down.

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According to the chapters.

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And I think it's, it's simple

and helpful way of remembering

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what the book of Jonah is about.

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So chapter one, you've got

running from God's will.

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Chapter two, you've got

Jonas submitting to God's.

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Will.

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Chapter three, you've got

Jonah fulfilling God's will.

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And then chapter four, you've

got Jonah questioning God's will.

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So running from submitting to

fulfilling and questioning and all

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of that has to do with God's will.

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So that's a helpful breakdown, I think.

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And good summary of the book as a whole.

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Uh, anyways, he's called to go to Nineveh.

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Nineveh is called the great city.

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Great in size.

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Uh, possibly at this time, the largest

in the world it's inner walls, the

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archeology that's been done have

discovered that its inner walls were

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probably about eight miles in length.

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So this was, this was significant 600,000

plus people was that the estimate at

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this, but it was also great in influence.

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Again, the Assyrian nation was growing

and his domination was ultimately going

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to last all the way until Nebuchadnezzar

would come along and destroy them.

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And that's not until six, 12 BC.

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So Nineveh was a significant city.

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This is a big player on the world scene.

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God wants to deliver this message.

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He taps Jonah.

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Well, Jonah.

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And chapter one again, running from God's

will does just that he, he tries to get as

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far away from Nineveh as he possibly can.

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He's going in the opposite direction.

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And it's interesting as

you read chapter one.

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The descriptions of Jonah going down.

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Somebody pointed that out long, not

long ago to me and said, you know how

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many times, just in chapter one, it

says Jonah went down general, went

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down, generally, went down general,

went down, even down into the belly of

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the ship after they get on the water.

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And so it's, it's, it's, it's a picture

that's put there of, of what's happening.

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This is not a good thing.

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Jonah is, is going down in, in

more ways than one here as he's

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running from the will of God.

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Chapter two then or, well, I guess

as we consider continuing chapter

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one, we've got a storm that God says

you're going to run not so fast.

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And he throws this massive

storm so much so that the

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seasoned sailors are terrified.

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I don't like being on water.

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Uh, just cards on the table, all

the shark attacks that are happening

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in the world right now, I'm like,

this is C this is proving my point.

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I don't want to be in if I can't

see the bottom and that's not

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chlorinated, I'm not going in.

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I don't need it.

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So God throws a storm.

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That's so bad that the seasoned

sailors that are like, bring

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on the water are terrified that

they're not going to survive.

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And I've already promised a

few people at our church that

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you're going to be posting.

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Why are we doing skydiving and cruising?

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We don't need either one.

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Bible teaching on a cruise.

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Sounds like a good God

did not give me wings.

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And he did not give me gills.

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I think he was telling me

something on that front.

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Dominion though.

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Yeah.

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Yeah, but, uh, I can take dominion

with my feet on the ground anyways.

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Uh, Jonah.

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I realize of what's going on.

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They wake them up.

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They say, Hey, what's going on?

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Jonah knows what's going on.

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And he says, you need to, you

need to throw me overboard.

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And there's more compassion mercy

from the sailors than Jonah had

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on the entire city of Nineveh.

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Because before they throw them

overboard, they try to get the land.

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Th they, they take more pity on

this individual who they don't know.

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Then they then Jono

does on an entire city.

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And so they try to get back to land.

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It's not going to work.

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So finally they conclude this,

they plead their innocence, they

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throw them overboard, the sea.

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Stills immediately and whether or

not they're converted, you have

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a fear that overwhelms a fear of

God that overwhelms the sailors.

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That is a fear that Jonah

himself should have had.

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So chapter one, It's kind of

a foil between Jonah and the

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sailors, as we see it here.

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You also see Jonah selfishness on

display too, because instead of going

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and doing what God says, he says,

oh great, here's a convenient way

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to not do what God wants me to do.

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I'm still opposed to preaching to

the Assyrians that I would rather

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die and I'll let them do it.

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Yeah.

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I'm not committing suicide.

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I'm dying at the hands of these sailors.

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Sure.

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And Jonah now showcases some of the

incredible selfishness that feels as hard.

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Yeah.

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Yeah.

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And so the load of points on a

larger fish, it's traditionally

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been Jonah in the whale.

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We don't know if it was a whale.

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It was a large fish, large

enough that it could.

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Swallow him.

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Those things get really big, actually.

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So who knows, but mark.

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Before we continue.

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Yeah, this book has been allegorizing.

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As being something, this is, this, isn't

really a story that happened in history.

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This is a, this is meant to depict the

way that God feels about the nations.

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Is there.

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Any credibility to those ideas or those

understandings of the book of Jonah.

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No, because in one of the biggest

reasons why I would say no.

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Uh, is Jesus' own testimony of the

of Jonah is veracity Matthew:

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just as Jonah was three days and three

nights in the belly of the great fish.

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So will the son of man be three days and

three nights in the heart of the year.

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Which is helpful that you

bring that up because I was

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going to allude to that verse.

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People have looked at this and

said, well, what does this do for

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the timeline of the crucifixion?

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Because three days, three

nights, how does this work?

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:

And there was a Jewish way of

reckoning time that a portion of

429

:

the, of the day was the whole day.

430

:

And so that's how we look at this and

we conclude that Jesus was not crucified

431

:

on a Wednesday, but on a Thursday.

432

:

And we know it was a Thursday because we

know it was the night before the Passover.

433

:

And we know all of these things

were taking place according to the,

434

:

the traditional Jewish timeline.

435

:

So Jesus points back to Jonah and

says just as he was in the belly of

436

:

the fish three days and three nights.

437

:

So too must the son of man be in the belly

of the year, three days and three nights.

438

:

But if we take that partial

reckoning, that's how that comparison

439

:

can, can hold water and bear out.

440

:

So did you say Jesus was

crucified on a Thursday?

441

:

Friday.

442

:

Sorry.

443

:

Okay.

444

:

Yeah.

445

:

Arrested Thursday.

446

:

Yeah.

447

:

I was like, wait a minute.

448

:

Hold.

449

:

Matthew.

450

:

Sorry.

451

:

To carry the floor.

452

:

Okay.

453

:

Yeah.

454

:

That's fine.

455

:

Yeah.

456

:

I'm going to be clarified.

457

:

So you would say then that there's

no credibility in someone saying this

458

:

is just a, it's a, it's an allegory.

459

:

Gory.

460

:

It's not.

461

:

So, and the reason why I would

say that is because Jesus quotes

462

:

it as being something that he's

going to parallel his life writing.

463

:

That's great.

464

:

Yep.

465

:

In Matthew 1240.

466

:

Yep.

467

:

So then chapter two, you've got here.

468

:

Uh, the Jonah.

469

:

Ultimately submitting to

God's will, and it may be.

470

:

Not willingly so much.

471

:

Uh, and it appears that Jonah is not

immediately swallowed by the fish because

472

:

he talks about in chapter two that

the, the weeds, the seaweed, the other

473

:

things, the plants growing up around

him, he he's, he's fearing for his life.

474

:

He, he thinks he's drowning.

475

:

And then the Lord delivers

him with this fish.

476

:

It seems like he, he did sink for a

little bit and then here comes the

477

:

fish, the fish Wallison the Inn.

478

:

And that's where he spends its time.

479

:

And it's from the belly of

the fish that Jonah repents.

480

:

Uh, at least.

481

:

Somewhat.

482

:

It's a partial dependence.

483

:

It's a partial repentance.

484

:

I'm sorry.

485

:

He notices.

486

:

It was true and he just, he just

says, thank you for saving me.

487

:

We're joking.

488

:

It's implied, certainly, but

I'm just, I'm put off by this.

489

:

Just don't.

490

:

Why don't you just humble yourself and

just be okay with what God wants to do

491

:

then granted, we're looking at this,

you know, thousands of years are moved

492

:

with, with the obvious answers in mind.

493

:

I just I'm triggered by this.

494

:

I don't like it.

495

:

Yeah.

496

:

I think I suggest is repentance

because in chapter three, then

497

:

when the Lord returns to him and

says, go to Nineveh, he does it.

498

:

Right.

499

:

And so there's the.

500

:

The change in attitude, change in mindset,

change in direction, change in direction.

501

:

Is all that different though,

because the chapter four, right.

502

:

Yeah.

503

:

And that's fair.

504

:

And that's fair.

505

:

Chapter three, before we get to

chapter four, he's here now fulfilling

506

:

God's will he's going to Nineveh.

507

:

And it says he went a days journey

in some people have questioned.

508

:

Okay.

509

:

Does this make sense?

510

:

A three days journey through the city.

511

:

That's pretty massive.

512

:

Um, some have suggested that, that

this is the circumference of the

513

:

city, that it would have taken three

days to walk around the whole circle.

514

:

Uh, circumference of the city,

others has suggested other reasons.

515

:

Some have said, and I tend to lean towards

this, that, that Jonah's mission to preach

516

:

to the whole city was a three-day task.

517

:

That it.

518

:

To go preaching repentance would have

taken him three days to make it all

519

:

the way through this, this large city.

520

:

It was massive.

521

:

I don't know that it was a full three

days journey walk from one side of the

522

:

city to the other side of the city,

but to walk and preach repentance,

523

:

which is what he's been tasked to do.

524

:

Yeah, that's going to

take that amount of time.

525

:

So he goes to a day's journey

and he's preaching this message.

526

:

The message even gets all the

way up to the king of Nineveh.

527

:

And he declares, Hey, listen, we

are all participating in this.

528

:

There's going to be a massive

national fast that we're nationally.

529

:

Uh, going to enter into

a state of repentance.

530

:

We're going to.

531

:

Uh, for sake, our sins, even the animals

are going to put on sackcloth here.

532

:

So this is a response that's a

right response to God's warning.

533

:

So much show that the load relents

from the disaster that he was about

534

:

to bring on the people, the irony.

535

:

God's people are not repentant,

but the enemies of God's people.

536

:

Right.

537

:

Right.

538

:

It drips.

539

:

Yeah, it does.

540

:

It does.

541

:

And that's why this book

is an indictment on Israel.

542

:

That's why it's in the Canon.

543

:

It is, this is an indictment

against God's people for being

544

:

so proud as to not repent.

545

:

When here you have a nation that you

would think would never repent and

546

:

here they are in sackcloth and ashes.

547

:

Well, chapter four.

548

:

Uh, verse one.

549

:

We see that things are not going to

go well, this is Jonah questioning.

550

:

God's will arguing against hating

God's will you could even say, cause

551

:

it says in verse one, it displeased

Jonah exceedingly and he was angry.

552

:

What displeased him?

553

:

Well that God relented.

554

:

Uh, from the disaster that he was

going to bring upon Nineveh, Jonah.

555

:

Didn't want these godless people

to be spared and Jonah hated

556

:

that he was the mouthpiece that

God used to bring that about.

557

:

Uh, which is just a.

558

:

It's a, it's an ugly glimpse

into the human heart.

559

:

Th that he would be that hardened towards

a group of people that he would despise.

560

:

That they might be repenting and

wanting to follow after the Lord.

561

:

Um, And so he sits outside the city.

562

:

And he pounds and he says, God, kill me.

563

:

And to your point about chapter

one, when he says, throw me

564

:

overboard, he wants to die.

565

:

Now he wants to die.

566

:

Because he's just miserable that God has

this mercy on these, this group of people.

567

:

So it highlights at least a few things

to me, number one, the way that we

568

:

feel about our enemies, because I

know, I remember hearing someone

569

:

say that one of the reasons, one of

the reasons Jonah was so upset about

570

:

this is because he was a racist.

571

:

He was racist against

the Syrians and okay.

572

:

Maybe.

573

:

Maybe the texts say that right?

574

:

The text simply says that he knew that

that was going to be kind to them.

575

:

And for what reason?

576

:

I don't know, they're there.

577

:

Israel's enemies.

578

:

They're bad people.

579

:

They're doing that things.

580

:

So that's probably the most that we can

say whether or not he was raised as we,

581

:

I don't know that we can be confident

about that, but loving our enemies.

582

:

Uh, was at least hinted at here in the

way that God says, I'm going to show

583

:

these people kindness and, and they

don't know their right from their left.

584

:

There's much cattle.

585

:

Uh, but I think this points to, and it

looks forward to the ultimate fulfillment

586

:

of God, loving his enemies by sending

Jesus to love his own enemies, to love us.

587

:

And while we were still

sinners Christ died for us.

588

:

This is one of the clearest

ways that Christians can stand

589

:

up in the world around us.

590

:

We love the people that hate us.

591

:

Love people that love

the things that we hate.

592

:

And I think, especially right now

in another election cycle with

593

:

another round of vitriol and hatred,

that's being spewed on the various

594

:

networks and channels, et cetera.

595

:

This is one way that we can showcase

the kind of love that Christ has for us.

596

:

I love for the enemy and this is

what God is highlighting with Jonah.

597

:

Chapter four here.

598

:

Uh, I I'm going to love my enemies.

599

:

In the same way that you should, I'm

just demonstrating what this should

600

:

be like in God's love for them.

601

:

It's not without war.

602

:

Do you think I'm taking pity on them?

603

:

Pity that they don't notice.

604

:

And can't a Christian feel the same way.

605

:

Can we have pity for people

that don't know that for sure.

606

:

Pity for people whose eyes are darkened.

607

:

Yeah.

608

:

Yeah.

609

:

W what a good reminder for us as

we enter the next political cycle.

610

:

Yeah.

611

:

And, and that involves your

neighbors, that you can have a,

612

:

a heart towards your neighbors.

613

:

That's similar to Jonah's

heart, heart towards Nineveh.

614

:

Even though you're not running, even

though that you're not sitting there angry

615

:

and, and bemoaning, if you do nothing

and just watch your neighbors perish

616

:

and watch your neighbors kind of Andrew.

617

:

Yeah, it is absolutely.

618

:

It's it's the same.

619

:

Pacivity it's it's refusing to go to them.

620

:

With the gospel that God has called us to

go to, to, to people with the gospel for.

621

:

Um, one of the things that I

want to ask you about pastor PJ.

622

:

It is how God views and invites

at the end of the chapter.

623

:

He says, should I not pity Nineveh

the great city in which there

624

:

are more than 120,000 persons.

625

:

You do not know the right hand from

the left hand and also much cattle.

626

:

So he seems to create this category

of people that are, I don't want

627

:

to say innocent, but at least.

628

:

The less guilty.

629

:

Are there gradations of guilt

within God's economy of justice.

630

:

Uh, to the point where is, is, is, should

you expect that God's going to show mercy

631

:

to people that have never had the gospel?

632

:

And if so, what kind of mercy

does that lead to salvation?

633

:

Or is it just something else?

634

:

I I'm going to say it.

635

:

It's not a mercy that leads to

salvation unless the gospels is

636

:

proclaimed because notice the pity

that God shows Nineveh is bringing

637

:

the message of repentance to them.

638

:

Uh, the pity is not just a pardoning

of their sinfulness and saying,

639

:

well, they didn't know any better.

640

:

So I'm just going to forgive all of their

sins and they're all going to be fine.

641

:

No, the, the, the pity and the mercy of

God towards Nineveh was to send Jonah

642

:

with a message that says, if you don't

repent, you're going to be destroyed.

643

:

The wrath of God is

going to come upon you.

644

:

They had done things that were

drawing the just wrath of God.

645

:

And that's true of any nation.

646

:

Um, no.

647

:

Are there gradations of responsibility?

648

:

Yeah.

649

:

To, to whom much is given

much will be required.

650

:

And there are people who in

eternity will have less a

651

:

lessened portion of God's wrath.

652

:

That would still an eternal portion of

God's wrath, but a lesson degree of his

653

:

wrath, because they didn't know because

they weren't exposed to the truth of the

654

:

gospel because they didn't know the right

hand from the left hand, so to speak.

655

:

And so God will have a, a, even a

mercy in judgment on them though.

656

:

His judgment will still be poor because

their sin still deserve the wrath of God.

657

:

Uh, the mercy, he would show

to a people if he chose to.

658

:

Towards salvation is to bring a

missionary into their midst, to share the

659

:

gospel with them and bring the message

of repentance and faith in Christ.

660

:

That's the only way somebody

is going to be sick.

661

:

No one is saved.

662

:

Without the gospel message, just like

Nineveh wasn't saved without Jonah

663

:

first going and say, you need to repent

because what you're doing is wrong.

664

:

It's so important that we remember these

things because Christians can own, we

665

:

were talking about this last night.

666

:

Or a two nights ago now.

667

:

Um, my HSG.

668

:

At my community group.

669

:

It's a blast from the past.

670

:

I can't get over it.

671

:

The muscle memory is there.

672

:

We were talking about it in our community

group that, you know, people need

673

:

to hear the gospel, the respondents.

674

:

On the heels of your sermon,

we were discussing the sermon.

675

:

Uh, stuff like this is

helpful for us to remember.

676

:

The kind of mercy God wants

to display is sitting there.

677

:

Sending the servant, the mouthpiece.

678

:

Yeah.

679

:

To open people's eyes and

to see this, this is a good,

680

:

helpful thing for us to see.

681

:

And who's gonna, who's gonna

understand who's gonna respond unless

682

:

someone goes to bridges, right.

683

:

And that's why the church is here.

684

:

And that's what it means.

685

:

When, when Peter says, God doesn't

wish that anyone should perish, but

686

:

that all should reach repentance.

687

:

That's why he's left the church here.

688

:

To go with the message.

689

:

Uh, he hasn't left us here

to be bystanders until, you

690

:

know, he sends Christ back.

691

:

He's left us here to do the work, to

take the gospel, to reach your neighbor,

692

:

to have them over for dinner, just to

get to know them and to look for an

693

:

open door for the gospel to open up

your mouth and say, Hey, what are you?

694

:

Have you ever been to church?

695

:

Hey, has anyone ever told you about Jesus?

696

:

What do you know about Jesus to.

697

:

To get into conversations like this

that are going to get you to the point

698

:

of being able to share the gospel.

699

:

That's why we're here.

700

:

That's, that's our point.

701

:

That's why we still exist as

the church to fill up what is

702

:

lacking in Christ's afflictions.

703

:

I didn't get to that on, on Sunday,

but that's what that verse means.

704

:

It's such a weird verse, right?

705

:

Because we think, what do you mean what's

a lacking in Christ's afflictions, right?

706

:

Well, what's lacking is that Christ

himself is not here on earth going

707

:

in and preaching the gospel anymore.

708

:

He's in heaven, seated at

the right hand of the father.

709

:

We, as the body of Christ

are the manifestation of his.

710

:

Of his body, of his hands and feet.

711

:

We are the hands and feet of Christ.

712

:

We are the ones going.

713

:

That's how we fill up.

714

:

What's lacking in the afflictions

of Christ by spreading the

715

:

message to the ends of the earth.

716

:

Allah acts chapter one, verse eight.

717

:

Let me bring you back.

718

:

Just a few, a few minutes

here, you, you talked about the

719

:

gradations of guilt and sin.

720

:

Is there anything here

about people that die?

721

:

Who are either in utero or babies, the

young or the mentally dysfunctional.

722

:

I'm not sure if I have a

mentally incapacitated.

723

:

Does this have anything to

speak to, to that situation?

724

:

Or is this something that we

should see in a different category?

725

:

I think.

726

:

The Bible does speak to.

727

:

To that, although not as, not as

nice and neat as we wish it would.

728

:

I don't know that I would draw that

from here, because again, the mercy, the

729

:

pity that got us talking about here's

going and saying y'all y'all aren't sin.

730

:

You're a wicked nation repent or die.

731

:

Uh, if Nineveh had not

repented, they would have died.

732

:

God would have wiped him out.

733

:

His judgment would have come there

would have been complete destruction.

734

:

So I think that the persons who

do not know the right-hand from

735

:

the left in this context is not

implying an inability as a child in

736

:

utero or even a newborn or a child.

737

:

That's not able to fully

comprehend things of the gospel.

738

:

The way that we would look at a

child who dies at that age and

739

:

say, you know, there's, there's

hope that there with Christ.

740

:

We believe that that's true, or

somebody who doesn't have the mental

741

:

capabilities to, to understand, even

at an older age, as they grow older.

742

:

Their mind is not working

because of the fall.

743

:

Uh, to an extent to which they can

understand these things we might say.

744

:

Yeah.

745

:

That there's hope there's hope.

746

:

And there's grace that can be

applied in those situations.

747

:

I don't think this passage necessarily

is one that I would argue for that.

748

:

So here's something that

I understood this 120,000.

749

:

Not to be the total population, but

referring to, to younger people.

750

:

Um, that at least that

was my understanding.

751

:

And I think I can like, I'm almost certain

that I could pull up someone else who

752

:

would say, oh yeah, because I didn't,

I didn't come up with that idea myself.

753

:

Uh, so you would suggest that

this 120,000 refers not to the

754

:

young or the, the very young.

755

:

But refers to the entirety of

the people and that it's a,

756

:

it's a moral, a moral ignorance.

757

:

Is that what you're saying?

758

:

You know, I I've heard

that as well in the past.

759

:

And now that I'm looking at that number

again, Yeah, I, I it's possible that it is

760

:

just applying to the young that are there.

761

:

Um, and, and that goes back

to what I said earlier.

762

:

It's not as nice and neat

as we'd like it to be.

763

:

Oh, totally.

764

:

Um, and so.

765

:

In a situation like this, is this 120,000?

766

:

Yeah.

767

:

It's yeah, it's possible.

768

:

We could argue that.

769

:

And I think you could argue

that and be okay with that.

770

:

Yeah.

771

:

Because I mentioned even earlier, when

I was talking about Nineveh, the whole

772

:

population of the city was estimated

to be about 600,000 plus at this time.

773

:

So that's certainly not

the full number there.

774

:

Uh, and so why only 120,000?

775

:

Yeah.

776

:

Um, but then.

777

:

W why does he throw in the cattle?

778

:

In there too.

779

:

That's it.

780

:

Yeah.

781

:

God's mercy, except to indict

Jonah to be like, dude, I'm even

782

:

going to have mercy on the cattle.

783

:

Well, Jonah had mercy on the planet.

784

:

Yeah.

785

:

It was really moved about that plant.

786

:

Yeah, he was bummed about it.

787

:

And he was, he was, yeah,

that's a good point though.

788

:

So this could be.

789

:

I suppose those that don't know.

790

:

Uh, in the sense of being

too young to understand.

791

:

Yeah.

792

:

Yep.

793

:

So there go the book of Jonah.

794

:

Again, it's helpful to read this in

the context of what is going on in

795

:

second Kings and second Chronicles.

796

:

And so we get, uh, we get that whole

book knocked out, Jonah one through four.

797

:

This is kind of a, an aside a meanwhile,

this is what's happening outside of

798

:

the realm of Israel and Judah here.

799

:

We're going to get back to

Israel and Judah though tomorrow.

800

:

As we keep going.

801

:

So keep her in your Bibles

and tune in again tomorrow.

802

:

with, with us for another episode

of the daily Bible podcast.

803

:

Bye.

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