Why would a loving God discipline His people?
In today's episode of The Dwelling Place from Entrusted Ministries, Stephanie Hickox begins one of the most breathtaking books in all of Scripture—the Book of Isaiah. As we read 2 Kings 15, 2 Chronicles 26, and Isaiah 1–2, we discover that God's discipline is never opposed to His love. Instead, His correction is one of the ways He rescues His people and calls them back to Himself.
We'll examine the rise and tragic fall of King Uzziah, the spiritual decline of both Israel and Judah, and Isaiah's powerful call to repentance. Along the way, we'll see why Isaiah is often called the "Fifth Gospel" and how this remarkable prophetic book continually points us to Jesus Christ.
If you're reading through the Bible this year, raising children in a difficult culture, or longing to understand God's character more deeply, this episode will encourage you to trust the Holy One of Israel—even when life feels uncertain.
God prospers those who seek Him, but success should never replace dependence on Him. King Uzziah's story reminds us that pride can quietly grow when our hearts become self-sufficient.
The Lord desires transformed hearts, not merely outward religious activity. Isaiah boldly reminds God's people that worship without obedience is empty.
God's discipline is an expression of His covenant love. Throughout Israel's history, He patiently warned His people before allowing hardship to draw them back to Himself.
Isaiah offers incredible hope. While he faithfully proclaims God's judgment against sin, he also points repeatedly to the coming Messiah who would bring forgiveness, restoration, and peace to every nation.
It's easy to become discouraged when we see rebellion in our children—or even in our own hearts. Isaiah reminds us that God lovingly pursues His people, calling them to repentance with both truth and compassion.
As mothers, we're challenged to model authentic faith, pursue justice, care for the vulnerable, and keep our eyes fixed on Christ rather than the ever-changing opinions of culture, influencers, or even our own emotions.
Our greatest confidence isn't found in perfect parenting but in a perfectly faithful Savior.
The Dwelling Place is the daily Bible podcast from Entrusted Ministries, helping Christian moms read Scripture with confidence, understand God's Word in context, and cultivate Christ-centered homes. Join us as we journey chapter by chapter through the Bible, discovering practical encouragement for biblical parenting, Christian motherhood, prayer, and everyday faith.
This is The Dwelling Place from Entrusted Ministries.
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:I'm Stephanie Hickox.
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:As we discuss II Kings fifteen, II
Chronicles twenty-six, and begin
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:the book of Isaiah, we'll learn
that regardless of how bad our
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:circumstances get, we can still look
to the God who comes to our rescue.
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:And often that rescue involves
His loving discipline.
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:II Chronicles twenty-six gives us the
moral foundation for King Uzziah's reign.
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:In the southern kingdom of Judah,
Uzziah becomes king at sixteen years
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:old, and he reigns fifty-two years.
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:And he did what was right in the
eyes of the Lord, according to all
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:that his father Amaziah had done.
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:He set himself to seek God
in the days of Zechariah, who
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:instructed him in the fear of God.
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:And as long as he sought the
Lord, God made him prosper.
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:His reign is characteristic of
Solomon's, as he has victories over
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:the Philistines and many surrounding
nations, and his fame spreads.
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:He restores the gates and builds towers,
herds sheep, and plants vineyards
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:and gardens as he loves the soil.
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:He also strengthens Judah's military.
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:Verse fifteen tells us, " In Jerusalem,
he made machines invented by skillful
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:men to be on the towers and the corners
to shoot arrows and great stones,
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:and his fame spread far, for he was
marvelously helped till he was strong."
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:Even Wikipedia, which I don't
generally look to as my first source
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:of information, records Uzziah as being
the possible inventor of the catapult.
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:This description sounds like he
used trebuchets and catapults,
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:and that's pretty fun to imagine.
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:But unfortunately, next we're
told, " But when he was strong, he
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:grew proud to his destruction, for he
was unfaithful to the Lord his God."
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:And what he does next
is utterly astounding.
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:He entered the temple of the Lord
to burn incense on the altar of
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:incense, but Azariah the priest went
in after him with eighty priests
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:of the Lord who were men of valor.
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:And they withstood King Uzziah and
said to him, " It is not for you,
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:Uzziah, to burn incense to the Lord,
but for the priests, the sons of Aaron
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:who are consecrated to burn incense.
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:Go out of the sanctuary, for you have
done wrong, and it will bring you no
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:honor from the Lord God Instead of
humbly repenting, Uzziah was angry.
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:Now he had a censer in his hand to
burn incense, and when he became
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:angry with the priests, leprosy
broke out on his forehead, in the
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:presence of the priests in the house
of the Lord, by the altar of incense.
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:And Azariah the chief priest and
all the priests looked at him, and
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:behold, he was leprous in his forehead.
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:And they rushed him out quickly,
and he himself hurried to go out,
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:because the Lord had struck him.
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:And King Uzziah was a leper to the
day of his death, and being a leper
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:lived in a separate house, for he was
excluded from the house of the Lord.
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:And because of his leper state, he wasn't
even allowed to be buried with the kings,
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:but instead in a field nearby Due to
his shocking and egregious sin, He's no
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:longer even allowed to enter the temple
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:He was thriving in many different arenas
of life, but it wasn't enough for him
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:he also wanted the role of priest.
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:God is a God of order, and
Scripture takes it seriously
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:when we overstep our authority.
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:One interesting fact I discovered
was that there was a severe
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:earthquake during Uzziah's reign.
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:Even secular scientists concur that it
occurred in the latter days that he ruled.
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:And Josephus, the famed historian,
recorded that this earthquake occurred
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:At the very moment that Uzziah attempted
to offer incense in the temple.
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:It's an extra-biblical account, so
we can't be certain, but this was the
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:most dramatic earthquake of that era.
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:Can you imagine the terror if
that were the moment it occurred?
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:Amos refers to this earthquake saying
that people were fleeing for their
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:lives while the earth was still shaking.
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:Imagine being the priest watching,
feeling the ground shake underneath you
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:As your king was punished for
his pride by becoming leprous.
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:I'll link to Armstrong's
notes on that event.
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:Even though God's hand is upon
the nation of Judah, because He is
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:holy and just, He has to punish sin
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:But once again, we see God's mercy
and grace in the description of
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:Uzziah at the beginning of the chapter
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:That he did what was right
in the eyes of the Lord.
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:And as long as he sought the
Lord, God made him prosper
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:But it's such a caution for
us to not become complacent.
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:Jotham his son becomes co-regent before
completely taking over the reign.
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:2 Kings 15 gives us more detail about
what was going on in the Northern Kingdom.
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:One thing that's confusing is that
Uzziah is referred to as Azariah there.
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:Also confusing, we're gonna have
five kings in quick succession
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:in the Northern Kingdom.
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:First, Zachariah rules for six months,
then Shallum for one month, then Menahem
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:for 10 years, then Pekahiah for two
years, and eventually, Pekah for 20 years.
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:And a moment God has warned over and over
has finally arrived In the days of Pekah
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:king of Israel, Tiglath Pileser king of
Assyria came and captured the nation of
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:Israel and carried them captive to Assyria
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:For centuries, the Lord has given
an opportunity for them to repent
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:They've had countless signs and miracles
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:But they do not change their ways.
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:So the Lord in His faithfulness
allows them to be humbled
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:in this way We've seen a lot
of judgment and discipline of
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:the Lord in the last six months
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:It's always interesting to me when
believers think that God only calls
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:us to offer grace to our children.
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:It seems to me that you can only arrive
at that conclusion if you cherry-pick
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:verses the God that created us and
understands us knows we often need
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:to come to the end of ourselves
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:to allow Him to rule
and reign in our lives.
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:This is God's goal for our children,
and that should be our goal as well.
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:At the end of the chapter, we learn
that God begins to send Rezin,
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:the king of Syria, and Pekah, the
son of Remaliah, against Judah.
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:you'll hear those names
in the Book of Isaiah
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:So let's talk about this book
that I have turned to for
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:encouragement in so many trials.
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:Isaiah's name means the Lord is
salvation or God to the rescue.
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:He was likely of royal blood,
being born in Jerusalem and
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:having access to the kings.
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:Some scholars believe that
his cousin was King Uzziah.
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:He ministered for about fifty
years in the nation of Judah,
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:but spoke to both kingdoms.
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:Scholars debate about whether or not
this book was written entirely by
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:Isaiah, but what is most probable is
that Isaiah wrote everything down,
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:and there were portions of the book
that were compiled after his death
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:Tradition tells us that evil King
Manasseh found Isaiah hidden in a
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:cedar tree and killed him by cutting
the tree and the prophet in half
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:It's about the same time that Homer
wrote The Odyssey and The Iliad.
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:And in The Mystery of History, Linda
Lacour Hobar says, " As Shakespeare is
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:to theater and Beethoven is to music,
so Isaiah is said to be to prophecy.
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:His writings stand above all
the other prophets in their
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:grandeur and excellence."
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:She explains that Isaiah
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:is almost a mini Bible.
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:If you divide it into two main sections,
the first 39 chapters are similar
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:to the first 39 books of the Bible.
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:They describe what was happening
in Israel and were to warn Judah.
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:But the final 27 chapters, like the
27 chapters of the New Testament,
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:tell mostly about the coming of Jesus.
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:In fact, many people call the Book
of Isaiah the Fifth Gospel because
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:it tells us so much about the Savior
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:Isaiah spoke about the judgment that
was occurring and would occur, and
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:the compassionate God that would
restore them it's quoted directly
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:over 65 times in the New Testament.
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:The MacArthur commentary says of him,
" Isaiah's writing style has no rival in
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:its versatility of expression, brilliance
of imagery, and richness of vocabulary."
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:He utilized 2,186 different words, while
Ezekiel and Jeremiah each used about 1,500
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:Isaiah's words were at times terrifying,
yet there was hope through it all.
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:Isaiah begins prophesying during Uzziah's
reign, where Judah had prosperity.
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:Its territory was expanding
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:And on the outside, it may have
seemed that they were thriving, but
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:spiritually, the high places remained,
the nation had a divided heart, and
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:they continued to seek and sacrifice
to pagan gods God had patiently waited
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:for his children to repent, and whether
they were in wilderness or suffering or
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:prosperity, their hearts consistently
strayed and sought other gods The
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:Lord knew that the best way to bring
them back to Him was to allow them
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:to be taken captive by another nation
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:Perhaps you've heard of the Dead
Sea Scrolls that were discovered
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:in 1947 by a little boy throwing a
stone into a cave Inside, they found
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:numerous clay pots preserving scrolls.
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:Men and women hid these books of the
Bible from the Romans so the precious
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:Word of God wouldn't be destroyed.
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:The entire scroll of Isaiah was found in
one pot measuring twenty-one feet long.
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:And God has preserved His Word
so much that the Book of Isaiah
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:that you and I now have translates
the same down to the letter
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:Much of what Isaiah will prophesy
about will be Jesus' coming reign.
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:Some will be about his first appearance
on earth and some about his second,
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:The prophet focuses heavily on God's
holiness and uses the term Lord God
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:of hosts 60 times He says that the
holiness of God should transform us
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:in the way we live in relation to Him,
and also in the way we relate to others
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:There's a call to social justice
and to care for the poor and needy.
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:He reminds them and us
to be faithful to God
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:And Michael Rydelnik and James Spencer
write Isaiah continues to remind
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:the faithful to trust in God and to
follow him even when it appears to be
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:irrational, inconvenient, or dangerous."
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:Some of my sweetest memories with
my kids were reading the Jesus
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:Storybook Bible And I'm gonna include
a portion that Sally Lloyd-Jones
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:writes to summarize the beautiful
words of Isaiah as a letter from God.
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:" Dear little flock, you're all wandering
away from me like sheep in an open field.
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:You have always been running away
from me, and now you're lost.
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:You can't find your way back,
but I can't stop loving you.
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:I will come to find you, so I'm sending
you a shepherd to look after you and
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:love you, to carry you home to me.
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:Let's look to this fifth gospel to
better understand the Holy One of
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:Israel, the Lord God of hosts, and how
walking with Him transforms our lives.
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:The book begins
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:The vision of Isaiah the son of Amoz,
which he saw concerning Judah and
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:Jerusalem in the days of Uzziah, Jotham,
Ahaz, and Hezekiah, kings of Judah.
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:Hear, O heavens, and give ear, O
earth, for the Lord has spoken.
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:" Children have I reared and brought
up, but they have rebelled against me.
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:The ox knows its owner, and the donkey its
master's crib, but Israel does not know.
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:My people do not understand."
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:Ah, sinful nation, a people laden
with iniquity, offspring of evildoers,
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:children who deal corruptly.
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:They have forsaken the Lord.
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:They have despised the Holy One of Israel.
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:They are utterly estranged.
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:You hear the heartbreak of the father,
and as mothers, we can imagine that
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:if after decades of sacrificing
for our children, if they chose to
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:forsake us, how painful it would be
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:Next, he tells them, " Your
sacrifices mean nothing to me
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:if your heart isn't right."
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:Beginning in verse eleven: What to me
is the multitude of your sacrifices?
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:Says the Lord.
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:I have had enough of burnt offerings
of rams and the fat of well-fed beasts.
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:I do not delight in the blood of
bulls or of lambs or of goats.
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:When you come to appear before
me, who has required of you
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:this trampling of my courts?
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:Bring no more vain offerings.
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:Incense is an abomination to me.
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:New moon and Sabbath and the
calling of convocations, I cannot
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:endure iniquity in solemn assembly.
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:Your new moons and your
appointed feasts my soul hates.
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:They have become a burden to me.
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:I am weary of bearing them.
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:When you spread out your hands,
I will hide my eyes from you.
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:Even though you make many
prayers, I will not listen.
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:Your hands are full of blood.
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:Wash yourselves, make yourselves clean.
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:Remove the evil of your
deeds from before my eyes.
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:Cease to do evil.
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:Learn to do good.
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:Seek justice.
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:Correct oppression.
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:Bring justice to the fatherless.
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:Plead the widow's cause.
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:Come now, let us reason
together, says the Lord.
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:Though your sins are like scarlet,
they shall be as white as snow.
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:Though they are red like crimson,
they shall become like wool.
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:If you are willing and obedient,
you shall eat the good of the land.
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:But if you refuse and rebel, you
shall be eaten by the sword, for
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:the mouth of the Lord has spoken
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:In verse twenty-six,
he gives a future hope.
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:" Afterward you shall be called the City
of Righteousness, the Faithful City.
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:Zion shall be redeemed by justice, and
those in her who repent by righteousness."
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:This hope continues in
chapter two, verse two
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:It shall come to pass in the latter days
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:That the mountain of the house of
the Lord shall be established as the
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:highest of the mountains, and shall
be lifted up above the hills, and
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:all the nations shall flow to it.
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:And many peoples shall come and say,
" Come, let us go to the mountain of
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:the Lord, to the house of the God of
Jacob; that he may teach us his ways,
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:and that we may walk in his paths."
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:For out of Zion shall go forth the law,
and the word of the Lord from Jerusalem.
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:He shall judge between the nations, and
shall decide disputes for many peoples.
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:and they shall beat their swords
into plowshares, and their
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:spears into pruning hooks.
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:Nation shall not lift up
sword against nation, Neither
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:shall they learn war anymore.
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:There will be a day when
Christ brings peace on earth.
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:War and fighting will cease.
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:And the chapter ends powerfully.
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:Stop regarding man in
whose nostrils is breath.
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:For of what account is he?
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:The creator God says, "Do not fear man.
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:I put breath in his lungs."
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:We're to fear God and fear Him alone.
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:Even when the consequences of
following Him seem inevitable,
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:we will not be eternally ashamed
for trusting in our holy God
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:And we can teach our kids that whether
it's friendship or dating or marriage
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:Or athletes or celebrities
that they admire
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:that our focus is to be fixed
on Christ to sustain, save, and
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:satisfy us Heavenly Father, we
thank you that you are just that.
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:You are near and loving and care
for us deeply as a father does, but
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:you also faithfully discipline us.
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:when our hearts are far from
you, you do what is required
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:to regain your rightful place
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:And we know that you are heavenly.
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:You are holy and seated
on the throne above.
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:We pray we would rightly understand
this and that it would transform the
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:way we relate to you and the way that
we seek to bring justice on this earth.
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:Give us your heart for the widows and the
fatherless and the poor and the broken.
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:May we be your hands and feet, Jesus, on
this earth, reconciling others to you
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:And Lord, protect us from becoming
comfortable and complacent like Uzziah.
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:Thank you, Jesus, for the
many words Isaiah wrote that
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:point us to your perfection.
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:We look forward to the day that you will
rule those from every tribe, nation, and
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:tongue And bring peace on this earth.
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:It's in your name we pray.
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:Amen