00:00 Introduction

00:07 Discussion on Puberty and Liberty Commercials

00:30 The Epstein Files: A Christian Perspective

01:33 Trusting in God Over News and Politics

05:10 Turning to Isaiah: Judgment and Hope

06:00 The Woe Chapters: Isaiah 28-33

11:34 Judgment Against Jerusalem: Assyria's Siege

13:29 God's Deliverance and Future Kingdom

19:49 Concluding Thoughts and Prayer

20:36 Outro and Podcast Information

Find out more about Compass Bible Church.

Learn more about our Bible Reading Plan.

Questions or Comments? Email us podcast@compassntx.org

Hey everybody.

2

Welcome back to another edition

of the Daily Bible Podcast.

3

And happy Tuesday to you all.

4

It is Tuesday.

5

Yeah.

6

Yes it is.

7

Yeah.

8

Here's a question that I have for

you, and we won't go into detail

9

with this because of the, oh, we're

going into detail the of audience.

10

You don't even know what I'm about to say.

11

I'm doing it, whatever it is here.

12

Puberty, that's what I'm gonna say.

13

What does that mean?

14

Liberty?

15

Liberty, puberty.

16

It's a commercial.

17

The the EMU guy.

18

I don't know what you're talking about.

19

Anyways, whatever.

20

This is one, another one of those.

21

Bob, uncle.

22

Liberty.

23

Liberty, car Insurance,

I, puberty, whatever.

24

People out there listening know some of,

two people know anyways the Epstein files.

25

Ooh.

26

Should we care as Christians

that they are unsealed?

27

And is there a yes and a no answer to that

or is there a right concern and a wrong

28

concern that we can have as Christians?

29

I will hit the ball that you're teeing

up here and I'm gonna say it's both okay.

30

It's a yes and a no and I'll offer my 2

cents and I can't wait to hear your 98.

31

I, I, I've tracked it from a distance

and I know that there's concerns about

32

the hoity-toity in our world using

their power and their prestige and

33

their resources to do untoward things.

34

I think that's a fair concern.

35

We should care about justice on.

36

Across all levels of society, especially

those who are given the stewardship of

37

greater power and greater resources.

38

And so I think there's a right

sense of we want justice.

39

If these guys are able to use their

power and prestige to hide from man's

40

justice, we should care and we should

try to do something about it if possible.

41

On the other hand, if your news stream is

constantly stoking the fires of your anger

42

and of your discontentedness, it's very

likely that you're being manipulated as

43

opposed to having a biblically informed

co care for the cause of justice.

44

And that's probably more likely the case

for most of us because all of us have news

45

sources that don't present bare facts.

46

They're presenting an angle and

a perspective that's meant to.

47

Create something in you.

48

If their goal is your eyeballs on

their website, looking at their ads

49

and enjoying their services, then

they're making more money off of you.

50

And so I don't, I'm not suspicious

of every single news outlet,

51

but they're there to make money.

52

They're not there to bless me.

53

They're not there to present God's glory.

54

And so I'm always a bit

suspicious of those things.

55

And so I would say take

everything with a grain of salt.

56

And trust it to the Lord insofar

as you have a, an ability

57

to do something about it.

58

And maybe you're in a position that's

unique in this particular season of

59

life where you could do something, you

could talk to your governing official.

60

Maybe you have a great relationship

with P President Trump.

61

Okay maybe you should care more

than we do, but for most of us,

62

I would say it's probably not

worth your time and attention.

63

And all it's doing is providing

salacious details for you

64

to conjure up in your mind.

65

And it really doesn't do.

66

Any good.

67

What would you say?

68

PPJI would agree with those statements

that she just made in that moment

69

right there in the last 20 seconds.

70

That's what I'm saying.

71

Record.

72

Oh, we got a record.

73

Record, yeah.

74

Yeah, same.

75

I think it, it beco it can become a

form of voyeurism for us when we're

76

wanting the names because we want

to, who is it who's on the list?

77

I want to know that.

78

If the, if that's our motivation,

then it's a wrong motivation.

79

If our motivation is, what the names

need to be unsealed given to the

80

people that can do something about it.

81

And justice needs to be done.

82

Okay, great.

83

But to your point, I think the majority

of people out there are like, we just

84

want the, we want the juicy details.

85

We want to know who's on the list.

86

We want to know what that list looks like.

87

Let it I think it just reminds me what

we've read in the Old Testament about.

88

Where a trust is, the idea of some

trust in chariots, some trust in horses.

89

We're gonna trust in the name

of the Lord our God, some trust

90

in princes, to deliver them.

91

There's a lot of speculation out there

about why hasn't it been released?

92

And maybe who's on the list and are there.

93

But C word is tossed

around all over the place.

94

C word conspiracy.

95

Yeah, totally.

96

And people are saying there's

Republicans on the list and

97

there's Democrats on the list.

98

And just let that be a reminder that.

99

Our trust is in God at the end of the day.

100

And it may be that there's both sides of

the aisle on this list, it may be that

101

there's significant people from both sides

of the aisle on this list and that's not

102

gonna change anything about who God is

or what he's doing with us or with the

103

church or what we're supposed to do.

104

Yeah.

105

On this, it just reminds us,

made of our trust is in God.

106

Our trust is not in an administration,

it's not a human being.

107

Our trust is in God.

108

Yeah.

109

And it really does raise the

question what can you do?

110

Realistically, what can you do?

111

You could pray.

112

That's powerful, that's effective.

113

You can pray.

114

Yeah.

115

What may, I don't know what really

though, what could you do unless you're

116

like in the f fbi, I, and you can

go, that's, go and arrest somebody.

117

You have the authority and the

capacity to actually act upon what

118

may be, and I'll use the word may.

119

It's possible that it's a conspiracy,

but even in this own book that we're

120

gonna look at today and Isaiah.

121

Don't call conspiracy, all that.

122

This people calls conspiracy, right?

123

Don't fear what they fear.

124

We could be fretful and concerned

and ringing our fists and

125

saying, man, this is awful.

126

This is an abdication of justice

and on, but really what can you do?

127

What you can do is pray.

128

Yeah.

129

Don't be anxious about anything, but in

everything, by prayer and supplication

130

with Thanksgiving, let your request

be made known to God and that's

131

where we're gonna get our peace from.

132

It's not gonna get, even if they were to

make arrests and they arrested every top

133

governing official, every hoity-toity

person with a lot of money and a lot

134

of resources, they arrested everybody.

135

You're not gonna have peace, right?

136

You're not gonna feel like, oh,

finally the kingdom has arrived.

137

You're just gonna be looking

to the next thing, right?

138

That's on the new cycle.

139

For sure.

140

Trust in Jesus.

141

Yep.

142

That's a good word.

143

Let's turn to Isaiah and talk

about Isaiah 28 through 30,

144

which is our reading for today.

145

So chapter 28, we are focusing in

on the judgment against the Syria.

146

Now, before we hit record, you

said, ah the woes the woe chapters.

147

Yeah.

148

I don't.

149

I don't see the word wo in my Bible.

150

Pastor Rob hold on a second there, cowboy.

151

Let me point him out to you, Bucky.

152

Okay.

153

By the way, this week

was all cowboy theme.

154

Why didn't you never come,

showed up to, to VBS as a cowboy.

155

Why didn't I?

156

Yeah, that's so low hanging fruit.

157

I don't often dress as a cowboy,

but this is your area, bro.

158

If there was anyone who's

gonna dress up as a cowboy.

159

It was you really?

160

I was.

161

I was disappointed.

162

People were chanting in the crowd,

asking people were not chanting,

163

people were chanting, saying PPJ Dan.

164

And they were also noticing that you

weren't dressed up as a cowboy, which

165

it just felt like it's not bad, man.

166

I don't know, man.

167

You're from this area.

168

Yes.

169

Have you lived in Dallas for very long?

170

Chapters?

171

Chapter 28 through 33

are the woe chapters.

172

Okay.

173

And the reason why you don't

see them there is because it's

174

represented by the word ah, it's ah.

175

In the Hebrew you've heard this word

before, although it's often translated.

176

But the word is oi.

177

So you might hear someone say if they're

Jewish like me, they might say that

178

on occasion the word oi is ah or wo

and depending on the context is really

179

gonna depend on how it's translated.

180

So here it seems like the

translators see this less as a de

181

declaration of judgment and more

as a warning call wo has a stronger

182

connotation of forthcoming judgment.

183

You are judged for this

reason, ah, feels a bit softer.

184

So even though it's the same

word, it has a little bit of

185

flexibility, just like all.

186

All of our words do.

187

There's a fluidity to our words.

188

They have parameters.

189

It's not freewheeling, it's not whatever

you want it to mean, but that's what.

190

So that's what I meant.

191

So woes are chapters 28 to 33.

192

Gotcha.

193

That's helpful.

194

Ah.

195

The woe in chapter 28 is about the coming

judgment, and it's gonna be Assyria.

196

If you look down at verse two, it

says, behold the Lord has one who

197

is mighty and strong, like the

storm of hail, a destroying tempest.

198

This seems to be the Assyrian army.

199

And now there is a near term in the

long term element here that you can

200

draw out pretty much across the board

with Isaiah, where it's yes, this

201

can refer to the day of the Lord.

202

It can also refer to the

short-term things that are coming.

203

And I think.

204

It's more helpful for us to think

about the immediate context 'cause

205

that's what Isaiah's original audience

would've gone to and been preparing for.

206

And that is the judgment

coming from Assyria.

207

But it's interesting because the judgment

coming from Assyria is gonna be terrible

208

for some but beautiful for others.

209

Look at verse five in that day,

the Lord of hosts will be a crown

210

of glory, a diadem of beauty

to the remnant of his people.

211

So there are gonna be some there, as we've

just alluded to in yesterday's episodes.

212

Spoken of before that look at the

judging wrath of God as something that's

213

beautiful, even as it's being poured out.

214

And that's only possible if you

are part of his faithful remnant.

215

If you're not being judged.

216

If you're not being judged exactly.

217

For the others, it's gonna be awful.

218

It's terrifying.

219

He's talks about the.

220

This interesting interchange

here in verse 10, he says, for

221

it is precept upon precept.

222

Line upon line here a little there, a

little the Hebrew there is it's conveying

223

baby talk, basically, or the way that

you would teach a, an infant to speak.

224

And so what he's indicting them is saying.

225

That's how they're looking at and accusing

the prophecies of being just pedantics,

226

just minor stuff that is, is like foolish

talk something that you teach a child.

227

And yet verse 13, the word of the

Lord is gonna become just that

228

to them, God's judgment of them.

229

Not only with the Assyrians, but also

with the way that he's gonna prevent

230

them from understanding things.

231

Think Isaiah chapter six.

232

The, you, I'm sending you to a

people and you're gonna say, here,

233

and they're not gonna hear that.

234

You're gonna say, see,

and they're not gonna see.

235

And so God's judgment is coming

upon them and they're gonna not be

236

able to understand even the things

that are being taught to them.

237

It's gonna seem like baby talk

to them as it's coming outta

238

the mouth of the prophet.

239

From here he speaks of the covenant

that they've made, verse 15, with death

240

that I, it seems to be a reference

to Egypt as, as best as we can

241

understand here, because the people

sought help from Egypt rather than.

242

Turning to the Lord again, that

they're looking for help there.

243

And that was true of both the northern

Kingdom and the Southern kingdom.

244

Specifically the Southern Kingdom.

245

Looked to Egypt a lot to try to avoid

the problem that was coming, and

246

yet it was going to come anyways.

247

Verse 16, I'm the one who has

laid a foundation in Zion at.

248

A stone a tested stone, a precious

cornerstone in a sure foundation.

249

This is Jesus, right?

250

And this is applied to Jesus

in Matthew 21, in Mark chapter

251

12 in one, Peter chapter two.

252

And he is going to have a future

kingdom that's gonna be marked

253

by justice and righteousness.

254

Verse 17.

255

This is the future millennial kingdom.

256

But in the meantime though,

that future kingdom is coming.

257

In the meantime, verse 22,

you might be tempted to.

258

To scoff or to mock.

259

He said, don't do that lest

your bonds become strong.

260

For I have heard a decree of

destruction from the Lord, the God

261

of host against the whole land.

262

It is coming, in other words.

263

And so he calls them in

verse 23 to give ear.

264

Though again, Isaiah six,

they're not gonna listen to him.

265

But chapter 28 is about the impending

destruction that's coming and

266

it's also anticipating the future

righteousness that's ultimately

267

gonna be established from the.

268

Cornerstone from Jesus the

Messiah, who's gonna rule a kingdom

269

with justice and righteousness.

270

One of the things I love about

his rulership and his reign is

271

the contrast in verses 15 and 16.

272

It says here, that we have

made lies our refuge, and in

273

falsehood we have taken shelter.

274

So God is warning them about the

kind of security they're taking.

275

Security.

276

What is that?

277

Is your phone talking to us?

278

Siri?

279

Oh, Siri's eavesdropping on us, bro.

280

Stop.

281

Stop.

282

That is the FBI.

283

They heard us talking

about the Epstein files.

284

How did supposed to be my voice?

285

I don't know.

286

Did you hack it?

287

So God's rulership, it's truthful

in contrast to making lies, refuge

288

and falsehood taking shelter.

289

In that he says that the reign

in the Messiah is the opposite.

290

It is the contrast.

291

It is the light to their darkness.

292

And it says here in verse 17, he'll

make justice the line righteousness,

293

the plumb line, hail will sweep away.

294

Here we go again.

295

The refuge of lies.

296

The same verbiage there in verse 15.

297

So I love the way that scripture

paints Jesus leadership.

298

It is not falsehood.

299

It is not a shoddy security.

300

It is truth.

301

It is justice, it is righteousness.

302

It is everything that we long

for and is found perfectly and

303

most beautifully in Christ.

304

Yeah.

305

Chapter 29 pastor, who is Ariel,

because we know her as The

306

Little Mermaid, but, ah, Ariel.

307

Ariel, ah, Ariel.

308

Whoa.

309

Oi.

310

Oy.

311

Ariel.

312

Ariel is likely a nickname for Jerusalem.

313

Yeah.

314

And we know that much.

315

What?

316

What God intends to communicate by the

nickname is a little harder to diagnose

317

because a name could mean a hearth.

318

It could mean lion of God.

319

There's a lot of things it could mean.

320

Yeah.

321

But whatever it does mean, it's a point.

322

To Jerusalem.

323

Yeah.

324

Yeah.

325

And so this is the judgment that

he's turning against Jerusalem.

326

Now in verse three, I will

encamp against you all around.

327

I'll besiege you with towers and I

will raise siege works against you.

328

Now, it's important for us to remember, we

immediately think Babylon when we think.

329

Judah, when we think Jerusalem, when

we think of siege, when we think the

330

downfall of Jerusalem judgment against

Jerusalem, our mind goes to Babylon and to

331

Nebuchadnezzar and rightfully so because

that's what ultimately does happen.

332

But here, this is still Assyria 7 0 1

BC under Akra, the Ssha and everything

333

else that we're reading about in Second

Kings that's gonna come and he's going

334

to be siege the city and it's going to

be a, an awful time for the people there.

335

And chapter 29.

336

He's referring to the fact that God

is going to bring this judgment by

337

the hand of the Assyrians against

the people of Judah, and yet he's

338

not gonna bring them to a full end.

339

Look at verse eight.

340

When a hungry man, dreams and behold,

he is eating and awakes with hunger,

341

and his hunger is not satisfied.

342

Earth thirsty man.

343

Dreams and behold, he's drinking wakes

faint with his thirst, not quenched.

344

So shall the multitude of the nations

be that fight against Mount Zion.

345

In other words, they're not gonna be.

346

Their goal of destroying

Jerusalem is not gonna be met.

347

They're not gonna be satisfied because

God is going to spare the city.

348

They're gonna come right up to the neck

of the people in the Southern Kingdom,

349

and yet God is going to deliver them.

350

At this point in time, are

they gonna turn to God?

351

Verse 13, the Lord said, because this

people drawn near to me with their mouth

352

and honor me with their lips, their

heart is far from me and their fear

353

of me as a commandment taught by men.

354

Therefore, I will again do

wonderful things with these people.

355

Wait.

356

What?

357

What?

358

Wonderful.

359

In a bad way?

360

Yes.

361

Explain because, wonderful.

362

When I read that, the exact

opposite, I read that as God's

363

judgment mixed with grace.

364

I'll do wonderful things,

wonderful as any positive.

365

I'm gonna, I'm gonna upend what they think

and then surprise them with mercy and

366

grace and kindness, which I think fits

the fact that they're delivered in 7 0 1.

367

It, it does.

368

Except here, the wonder upon wonder,

the wisdom of the wise men shall perish.

369

Their discerning discernment of

the discerning men shall be hidden.

370

So I still think there's

a judging element there.

371

Yeah.

372

That's a fair point.

373

I guess I, I understood

it as God's deliverance.

374

But you're right.

375

That's fair because I think it is the

deliverance, but then I think it's also,

376

but they're not going to, this isn't

gonna be effective, in other words.

377

And so the wonder being the wonder of.

378

Of terror, of being in of you can

think something is wonderful in the

379

sense of, oh, that's so wonderful.

380

That's so great.

381

And also something that's wonderful, as

in it inspires wonder and awe and even

382

terror in you as you consider it there.

383

Yeah.

384

Awe would've been a good word.

385

Yeah.

386

Wonderful.

387

Sounds pleasant.

388

Maybe they didn't use

awe because you use awe.

389

No, not ah, A WE.

390

A HH.

391

And then he goes on in verse

16 and he indicts them.

392

He says, shall the potter

be regarded as the clay, the

393

thing that made save its maker?

394

He did not make me, or the thing

form save him who formed it.

395

He has no understanding.

396

So again, I think he's telling the people

of Judah you still don't understand here,

397

and yet you're the one trying to instruct

me as to what is right and what is good.

398

And this reminds us of Romans nine because

that's what happens there in Romans nine.

399

And Paul grabs the same imagery there.

400

And we'll get there and that'll have its

own podcast, which is a, a fun day in the

401

future that you get to look forward to.

402

Man.

403

Verse 19 though.

404

Can we just camp on that

for just a quick second?

405

Yeah.

406

The meek shall obtain

fresh joy in the Lord.

407

I want that.

408

Yeah, I want that.

409

And notice here the kind of

person that gets that fresh joy.

410

I think about fresh bread.

411

When you smell fresh bread, bacon

in the oven, or you walk by one

412

of those restaurants where they're

cooking it up in their own ovens,

413

it just WAPs through the air.

414

And it's a smell of joy and happiness.

415

And Christmas, I don't

know what else to say.

416

It's Christmas.

417

It's so good.

418

And here it says here, the people that

get that fresh bread, that fresh joy

419

in the Lord are those who are meek.

420

It is those who are humble in spirit,

those who rely and depend upon him.

421

Those who acknowledge that.

422

He defines them as the poor among

mankind, not financially poor necessarily,

423

but those who are spiritually poor.

424

Jesus will say later on in the

Sermon on the Mount, the blessed

425

are the poor in spirit, for they

shall see God fresh joy in the Lord.

426

And this is the same idea

here captured in verse 19.

427

I love that the meek shall

obtain fresh joy in the Lord.

428

If you want fresh joy.

429

Humbly submit yourself to the Lord.

430

Yeah, that's so good in, in fact,

beginning in verse 17, really through

431

the end of the chapter here, is in a lot

of ways, I think, a depiction of what's

432

happening in the millennial kingdom.

433

These are the future blessings that

are gonna be there, and that day the

434

deaf shall hear the words of the book

and outta their gloom and darkness.

435

The eyes of the blind shall see.

436

Verse 18.

437

The ruthless shall come to nothing.

438

The scoffers shall cease.

439

Those who watch and do

evil shall be cut off.

440

I think this is looking forward

to the reign of Christ on earth.

441

The reign of the cornerstone from

back in chapter 28 is described

442

here, I think in chapter 29.

443

Chapter 30, then we are

ing the stubborn children.

444

Whoa, ah, stubborn children, declares

the Lord who carried a plan but not mine.

445

And I think that's the plan

of their returning to Egypt.

446

Continuing to seek help there rather than

trusting in God who set out there it is.

447

Verse two.

448

You don't have to think it's right there.

449

Who set out to go down to Egypt

without asking for my direction?

450

So they're trusting Egypt

and they're not trusting God.

451

They're turning there instead of

turning to him, he says in verse

452

three, therefore shall the protection.

453

A Pharaoh turn to your shame.

454

He then says about their humiliation,

verse seven, Egypt's helps is gonna

455

be worthless and empty, and therefore

I have called her Rahab who sits

456

still, and so God is gonna judge them.

457

Yeah, again about.

458

They're turning to Egypt

rather than turning to him.

459

And the reason being

is their stubbornness.

460

Verse nine, they are rebellious people,

lying children unwilling to hear the

461

instruction of the Lord, who say to the

seers, do not see into the prophets.

462

Do not prophesy to us what is right.

463

Speak to us.

464

Smooth things and prophesy illusions.

465

And so again they're putting their

fingers in their ears saying la.

466

We don't wanna listen to this.

467

We don't want to hear this.

468

Tell us things we want to hear.

469

Instead the New Testament's gonna

talk about, there's gonna come

470

a time when men are gonna want.

471

Preachers and teachers that are

gonna itch their ears that are

472

gonna tell them soothing things.

473

And it's similar here with Israel.

474

Like then is gonna be like the

future to quote King Solomon.

475

There's nothing new under the sun.

476

People are like that as well.

477

And then he goes on to talk about

this breach in the high wall.

478

Again, I think this is Assyria in

him prophesying the fact that Assyria

479

is coming against the people here.

480

I was convicted by verse

two verse one and two.

481

Not that I'm.

482

I'm setting up my own kingdom or

trying to go to Egypt for alliance.

483

That's good.

484

I don't possess those resources, but

I just thought, man, there are so many

485

times that I just presume upon the Lord

the thing that I think is the right path.

486

And yet he tells us he charges

them of going down and doing a

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certain thing without asking for

his direction, without seeking his

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leadership and his will on the matter.

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And I thought of James chapter four

of saying, not presuming upon the Lord

490

to say I'm gonna do this or that, but

really opening up your plans of the

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Lord and saying, Lord, if you will.

492

We'll do this or that.

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We'll go to that city, we'll make a,

we'll make a profit here and there.

494

We'll establish this ministry

program or we'll do this thing.

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We'll go on this vacation.

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Nothing wrong with

making good plans, right?

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God's not charging them

with being strategic.

498

He's charging them with failing to

talk to him first, failing to get

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his input and to get his direction.

500

They carry out a plan but not his.

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And I think there's two things

that he's talking about there.

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Number one, obviously his revealed will.

503

He had clearly told

them not to go to Egypt.

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He had given them every indication

in his word not to go back to Egypt

505

for their support and their guidance.

506

But number two, there is a there is a

subjective sense in which they should

507

just open their plans to the Lord.

508

Say, Lord, what do you wanna do?

509

Yeah, Lord, how do you wanna lead

us in this particular situation?

510

So I think that's perfectly viable for

you to take home today as you're reading

511

through your Bible to recognize, man I

wonder if I'm presuming upon the Lord.

512

Now I remember I had one friend who would.

513

Ask the Lord about what kind of

t-shirt he should buy and whether

514

he should wear the blue shoes or

the red shoes or whatever else.

515

I think you could take that too far.

516

Yeah, that's my guess.

517

Yeah.

518

But I think the spirit is great

honoring the Lord by saying, Lord,

519

I want your input on my life.

520

That's a great posture to have.

521

So even if you do ask the Lord about your

shoe color, I, maybe there's better things

522

to pray about, but better that than not.

523

Yeah.

524

I think that's a better posture

to have and I think the Lord

525

would be pleased by that.

526

Yeah.

527

The rest of chapter 30 God does say, Hey,

I still, I am gonna be gracious to you.

528

And I think this, there's again, the

near term, far term here, I think

529

in the short term he's talking about

he will deliver them from Assyria.

530

In fact, he says that in verse 31.

531

He says, the Assyrians will be

terror stricken at the voice of the

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Lord when he strikes with his rod.

533

We're going to read in two Kings 19 that

the angel of the Lord's gonna come out

534

and destroy 185,000 of the Assyrians.

535

That are encamped against Israel,

that are besieging Jerusalem there.

536

And so that's what's here.

537

But I think it's also he's pointing

forward to the millennial kingdom that

538

they, again, people are gonna dwell in

Zion, they're gonna dwell in Jerusalem

539

there, and this is gonna be a time

of great prosperity for God's people.

540

So there's short term with a Syria,

but long term also looking forward

541

to the millennial kingdom as well.

542

It's exciting.

543

Let's pray and then we will be

done with this this episode.

544

Yet we find it hard sometimes to fully

wrap our minds around what was going on

545

then and what goes on now, and yet we're

grateful for things and insights like

546

what Pastor Rod was just talking about

seeking you and discerning your will.

547

In our lives.

548

And not just presuming upon you, that's

part of having a high view of you, which

549

we were talking about earlier as well.

550

And so we want to have that, we

want to approach you in that way.

551

We want to trust you and we want

to seek you and not presume, not

552

assume what's not ours to to plan.

553

And so help us to be a people that

really does take our plan to you and

554

say, if the Lord wills, let us do this.

555

And if the Lord wills God, we wanna

be a faithful bride to you until

556

you call us home to be with you.

557

And so we pray that we

would be in Jesus' name.

558

Amen.

559

Amen.

560

Keep you in your Bibles.

561

Tune in again tomorrow for another

edition of the Daily Bible Podcast.

562

See ya.

563

Bye.

564

PJ: thanks for listening to another

edition of the Daily Bible Podcast.

565

This is a ministry of Compass

Bible Church in north Texas.

566

You can find out more information

about ourChurch@compassntx.org.

567

We would love for you to leave a

review to rate to share this podcast

568

on whatever platform you happen to

be listening on, and we will catch

569

you against tomorrow for another

edition of the Daily Bible Podcast.