What kinds of victory make the biggest difference to us? Jack Saunders looks at the military victory many were hoping that Jesus would deliver, and how surprising it was that he brought a different kind of victory which would lead to new life for believers. Where in our lives would the ability to live and love like Jesus produce victory we need today?
This is a podcast from Severn Vinyard.
Jack Saunders:Good morning, everyone. It's great fun to be
Jack Saunders:here. We've got the young people in with us this morning. And I
Jack Saunders:did tell them, and some of you guys weren't there on Friday, if
Jack Saunders:you're getting really bored, you can throw stuff at me because
Jack Saunders:all of our youth team are away. So you have to put up with me
Jack Saunders:this morning. But guys, it's a privilege. It's good fun to be
Jack Saunders:here today. So I wonder who is the really competitive one in
Jack Saunders:your family? Now, if you're sat with your family, you can look
Jack Saunders:at them, you can give them that knowing stare, you know, the one
Jack Saunders:who nobody really wants to play against this person. Because
Jack Saunders:they'll either be miserable if they lose, or they'll be
Jack Saunders:insufferable if they win. Now, Rebecca and I, my wife sat on
Jack Saunders:the second row, we both fully know who that person is in our
Jack Saunders:family, but neither one of us is willing to admit it. And by the
Jack Saunders:way, if you can't think who that person is, it's you. Okay, just
Jack Saunders:to warn you. But the scary thing is when you have children, you
Jack Saunders:see it replicated in your children, that competitive edge.
Jack Saunders:The youth, we played laser fusion on Friday night, which is
Jack Saunders:just next door to this building. And I saw some competitive edges
Jack Saunders:coming out. Fin didn't think he'd be competitive. But he was.
Jack Saunders:And I did a classic youth worker fail in that I did win. I didn't
Jack Saunders:mean to, the first round. But I deliberately lost second time
Jack Saunders:just to spread it out a bit. But the reality is, we all like to
Jack Saunders:win, don't we? None of us like dealing with defeat. And when we
Jack Saunders:don't get a victory we were hoping for or expecting, it can
Jack Saunders:be extremely disappointing. So this week, guys, we're near the
Jack Saunders:end of a little series going through the book of Mark, and
Jack Saunders:it's a story, it's good news about Jesus, written down by
Jack Saunders:this guy called Mark, who's good friends with Peter, one of
Jack Saunders:Jesus's closest disciples, who told him a lot of the stories
Jack Saunders:which he wrote down about Jesus. And this week, if you're
Jack Saunders:following a traditional church calendar, it's the week before
Jack Saunders:Easter Sunday, and we're celebrating something called
Jack Saunders:Palm Sunday, that triumphal entry of Jesus into Jerusalem a
Jack Saunders:week before his death. And I want to ask us a question of
Jack Saunders:what does victory, what does winning, really look like? What
Jack Saunders:does victory look like? And we've seen as we've been going
Jack Saunders:through the book of Mark, as a church, some snapshots, small
Jack Saunders:snapshots of Jesus's life, which Mark wrote down, all designed to
Jack Saunders:show that Jesus is the hero of a story. He's the hero of the
Jack Saunders:story of the people of God. And he's the hero that these people
Jack Saunders:of God, we call them the Jews now, the people of Israel had
Jack Saunders:always been waiting for. And the story of the people of God up to
Jack Saunders:this point of Jesus is one where they're continually oppressed
Jack Saunders:and beaten up and been taken over. And they were desperately
Jack Saunders:waiting for someone to come and bring them a victory over their
Jack Saunders:enemies. And it's into that story that Jesus appears. And
Jack Saunders:we've been tracking how Jesus has been challenging the
Jack Saunders:political and religious systems of his day. And he preached such
Jack Saunders:a radical message that said the true way to life to connection
Jack Saunders:with God, to life in its fullness, was totally different
Jack Saunders:from all the systems of the world. A couple of weeks ago,
Jack Saunders:Owen unpacked for us why that message was what got him killed,
Jack Saunders:his refusal to submit to the ways of the world, and to preach
Jack Saunders:this different message. But here's the thing, the Bible
Jack Saunders:makes really clear that whilst that message, that lifestyle,
Jack Saunders:got him killed, it was Jesus's choice to let them do it. See,
Jack Saunders:multiple times they tried to arrest Jesus, and he just walked
Jack Saunders:away. To John 10:18, Jesus says, "No one takes my life from me. I
Jack Saunders:lay it down of my own accord, I have authority to lay it down,
Jack Saunders:and authority to take it up again." We want to look at why
Jack Saunders:did Jesus choose to die? And why does it matter that a Jewish
Jack Saunders:carpenter turned religious teacher died on a Roman cross
Jack Saunders:2000 years ago? That's what we're gonna look at this
Jack Saunders:morning, but first of all, we're going to recap the story with a
Jack Saunders:little video that will introduce the story for us.
:So we're walking through the Gospel
:of Luke, and we've reached the end of Jesus's long road trip to
:Jerusalem. He's arrived.
:So he rides a donkey down the Mount of
:Olives towards the city and all these crowds are forming and
:people are singing, "Praise the King who comes in the name of
:the Lord!" They're laying down their cloaks in front of him.
:Yeah - why all this royal treatment?
:Okay, so Israel's ancient prophets
:promised that one day God Himself would arrive and rescue
:his people and rule the world. Other times the prophet spoke
:about a coming King who would ride into Jerusalem to bring
:justice and peace.
:So Jesus is activating all these
:hopes that he's that King, and everyone's ecstatic.
:Well, not everybody. The religious
:leaders, they think Jesus is a threat to their power, and so
:they're not happy. But even more striking, Jesus Himself is
:distraught. He's actually weeping as he rides. Yeah. Why?
:Well, Jesus can see what is coming. He knows that he won't
:be accepted as Israel's king. And he knows that Israel will
:keep going down a destructive path, neglecting the poor,
:stirring up rebellion against their Roman oppressors. And he
:knows that it will lead to death. It breaks his heart
:and it riles him up. First thing he
:does in Jerusalem is march into the temple courts, and he drives
:out the money changers disrupting the entire
:sacrificial system,
:Yeah, he's staging a prophetic protest
:and he stands in the centre of the courtyard shouting out words
:from Israel, ancient prophets. This is supposed to be a place
:of worship, but you've made it a den of rebels.
:A den of rebels?
:Yeah, he's quoting from the prophet
:Jeremiah, who stood in this same spot, the centre of Israel's
:religious and political power. And he offered the same critique
:of Israel's leaders that they're rebellious and corrupt,
:and they get the message and start
:to plan to have him killed
:which is no surprise to Jesus. In
:fact, he planned that all of this would happen during
:Passover.
:This is the Holy Week when Jewish
:people celebrate their ancient story of how God liberated them
:from slavery, and invited them into a covenant relationship.
:And so Jesus uses the symbols of
:Passover to reveal the meaning of His coming death, the broken
:bread was his broken body, and the wine was His blood that
:would establish a new covenant relationship between God and
:Israel, Jesus was going to die for his people and open up a new
:way forward.
Jack Saunders:Okay, and a slightly dramatic bass in the
Jack Saunders:background. Great. So we see this amazing scene of Jesus
Jack Saunders:coming into Jerusalem, loud celebrations, and he's given
Jack Saunders:this victorious welcome of a king. It's like the rolling out
Jack Saunders:of the red carpet times 10. And they're shouting these two
Jack Saunders:phrases, "Hosanna!" and "Blessed is he who comes in the name of
Jack Saunders:the Lord, blessed is the coming Kingdom of our father David."
Jack Saunders:Now, these aren't just words. So they're not just words we sing
Jack Saunders:in worship songs. Hosanna has a specific meaning. It means "save
Jack Saunders:us now" or "liberate us". And it almost would have been like a
Jack Saunders:political rallying chant for the Jewish people. Every time, they
Jack Saunders:used it when they needed freeing and when they were oppressed.
Jack Saunders:And when they call on the son of David, they're referencing these
Jack Saunders:prophecies from hundreds of years ago, about the Messiah,
Jack Saunders:this hero who would come and bring a victory for Israel. The
Jack Saunders:thing is, they're expecting a certain type of victory. They're
Jack Saunders:expecting a military and a political victory. But the
Jack Saunders:picture Jesus was giving was not what the crowds were expecting.
Jack Saunders:You see, Palm Sunday and this entry into Jerusalem is a
Jack Saunders:fulfilment of a prophecy from Zechariah, around 500 years
Jack Saunders:before, and in that prophecy, we get some hints at the victory of
Jack Saunders:this hero would not be exactly like they expect. In Zechariah
Jack Saunders:9:10, it says, "Your king will come righteous and victorious,
Jack Saunders:lowly, and riding on a donkey, on a colt, the foal of a
Jack Saunders:donkey." See, not on a great horse, not in front of a Grand
Jack Saunders:Army, but on a humble donkey. And it says "I will take away
Jack Saunders:the chariots from Ephraim on the war horses from Jerusalem, and
Jack Saunders:the battle bow will be broken." He basically says I'm going to
Jack Saunders:take away your weapons of warfare, like your tanks, your
Jack Saunders:helicopters, your missiles, you won't need them anymore. Because
Jack Saunders:this king will proclaim peace to the nations. His rule will
Jack Saunders:extend from sea to sea, and from the river to the ends of the
Jack Saunders:earth. Because this king will bring a peace and a reign that
Jack Saunders:is total. You will not need military force anymore. And he
Jack Saunders:came in a way they didn't expect but they were correct. He was
Jack Saunders:the hero. He was the Messiah. He was the Saviour they needed and
Jack Saunders:he was about to bring the greatest victory the world would
Jack Saunders:ever see. It just wasn't going to look like how they expected.
Jack Saunders:The thing is, we all like to win. But it didn't take long for
Jack Saunders:that crowd, for many, to get disillusioned and disappointed,
Jack Saunders:because Jesus didn't fulfil their expectation of victory.
Jack Saunders:Less than a week later, many of them could have been found in a
Jack Saunders:different crowd calling for Jesus to be crucified. See,
Jack Saunders:their disillusionment, their confusion turned to anger and
Jack Saunders:even hatred towards Jesus. And I think there's a danger that we
Jack Saunders:place our expectation of victory onto Jesus - our expectations of
Jack Saunders:the good life, of victory, of what life should look like. And
Jack Saunders:then, when it doesn't turn out how we expect, we judge Jesus,
Jack Saunders:and we're angry at him because it didn't work out how we hoped.
Jack Saunders:And maybe we consciously or subconsciously expected becoming
Jack Saunders:a follower of Jesus would mean we didn't have to suffer, or
Jack Saunders:perhaps a certain amount of suffering that we should now be
Jack Saunders:exempt from, because we're followers of Jesus. And if
Jack Saunders:you're honest, maybe today, we're carrying some
Jack Saunders:disappointment. We've come out of two years of, no matter where
Jack Saunders:you are in the world, of some sort of trauma. And maybe it
Jack Saunders:doesn't feel like victory. Perhaps there's areas of your
Jack Saunders:life where you're stuck, there's habits you can't get free from.
Jack Saunders:Dan mentioned this a few weeks ago, you can go back and listen
Jack Saunders:to that talk. Maybe you're still carrying some brokenness from
Jack Saunders:your past. And it seems to stick with you, wherever you go. And
Jack Saunders:you thought the Christian life should be different. You thought
Jack Saunders:you should be free from this by now.
Jack Saunders:Firstly I think I think Jesus wants to encourage you. I think
Jack Saunders:Jesus is okay with questions. Jesus is okay with doubts. But I
Jack Saunders:think he's inviting us to come to him with those questions not
Jack Saunders:to go, "It didn't work out how I thought, I'm gonna turn away to
Jack Saunders:something else." I think Jesus is inviting you to come to him
Jack Saunders:and come to community with those doubts and with those questions.
Jack Saunders:And the second is to encourage you that this victory, Jesus
Jack Saunders:won, that he was coming into Jerusalem to bring, was way more
Jack Saunders:significant, way longer lasting, and way more powerful than those
Jack Saunders:people could have hoped or dreamed for. It didn't look that
Jack Saunders:way in the natural, but the consequences were eternal.
Jack Saunders:So what did Jesus win? Well, by definition, to win a battle, you
Jack Saunders:have to be competing, or contending for something. There
Jack Saunders:needs to be an enemy, or some sort of opposition. So the
Jack Saunders:battle Jesus came to fight for was for the whole human race. In
Jack Saunders:fact, it was for all of creation. We've all heard the
Jack Saunders:verse John 3:16, "For God so loved the world that He gave His
Jack Saunders:one and only Son, Jesus." But that word "world", the Greek
Jack Saunders:word is Cosmos, it means it's all encompassing, all of
Jack Saunders:creation. It is where we get the word "cosmic" from. Because all
Jack Saunders:individuals in the human race have a problem. Because God gave
Jack Saunders:humanity charge of creation, creation then got affected with
Jack Saunders:that problem. And the problem is not just that we make mistakes.
Jack Saunders:The problem is we miss our purpose and our design as human
Jack Saunders:beings, to reflect God's image and to live in relationship with
Jack Saunders:him. It's what the Bible calls sin, that we go against our
Jack Saunders:design and our creation. And rather than living as part of
Jack Saunders:God's story, we try to be the main characters, we try to be in
Jack Saunders:charge of our own story. And the problem is our choices, our
Jack Saunders:choice to live as the rulers and leaders of our own life. And
Jack Saunders:perhaps we think by doing that we can be free, free to do
Jack Saunders:whatever we want. But the Bible tells us that, in fact, what
Jack Saunders:that does is it puts us into a form of slavery. And then a
Jack Saunders:power comes over your life that you can't fight off. No matter
Jack Saunders:how hard you try, no matter how much effort or religious
Jack Saunders:discipline, that history and the Bible shows us that the same
Jack Saunders:power that affects your relationships, affects your
Jack Saunders:thoughts, it affects your actions, and ultimately your
Jack Saunders:life itself, cannot be overcome. Romans 6:23 says, "For the wages
Jack Saunders:of sin is death, but the gift of God is eternal life through
Jack Saunders:Christ Jesus." Now, when you hear that "wages of sin is
Jack Saunders:death", don't hear that there's an angry God in the sky, that
Jack Saunders:you messed up and he wants to strike you down. That is not
Jack Saunders:what the scripture is saying. No, it's saying there's a
Jack Saunders:consequence to sin. That there is a consequence of sin, because
Jack Saunders:sin separates you and cuts you off from the source of life. So
Jack Saunders:death results. So we're about to move, as you said, we're hoping
Jack Saunders:to try and move. Now when you come around to our house, which
Jack Saunders:hopefully many of you will once we've moved, if you see anything
Jack Saunders:green, and looks alive, it must be fake. And from IKEA. We have
Jack Saunders:tried. So we've kept three humans alive. You've got the
Jack Saunders:photo of two different plants, so everything would look like
Jack Saunders:that on the left, withered and dead. So we've tried for many
Jack Saunders:years, we've kept three little humans alive, that's about the
Jack Saunders:ceiling of our capacity for life in our household. We've managed
Jack Saunders:it, we fed them, they're living, they're here. But we've never
Jack Saunders:managed to keep anything green alive in about 12 years of
Jack Saunders:marriage. And the reason is, we put it in a plant, we leave it
Jack Saunders:there and we forget it exists. We think it was fake and realise
Jack Saunders:that one isn't. And it dies. Because we've cut it off from a
Jack Saunders:life. We've cut it off from its sustenance, from water and food
Jack Saunders:that would keep those things alive. Sin by its very nature is
Jack Saunders:the choice to live separated from God and His way of living.
Jack Saunders:And as a result, we get death. When we reject God, when we
Jack Saunders:choose to come out from under his way of living, what the
Jack Saunders:Bible calls his rule and his reign, his kingdom, where God is
Jack Saunders:present, where he's in charge, and we put ourselves by nature
Jack Saunders:under the rule and reign not of light but of darkness, where
Jack Saunders:darkness is in charge, and where darkness rules. And the problem
Jack Saunders:is, we become powerless to escape. What we need, what the
Jack Saunders:Jews needed back in Jesus' day, was a power greater than self
Jack Saunders:discipline, a power greater than the lie of sin, and a victory
Jack Saunders:against all those forces that would condemn us and hold us
Jack Saunders:back from life in God.
Jack Saunders:Colossians 1 says this, "For he (Jesus) rescued us from the
Jack Saunders:dominion of darkness and brought us into the Kingdom of the son
Jack Saunders:he loves." And how did he do it? Colossians 2:13 says, "When you
Jack Saunders:were dead in your sins and the uncircumcision of your flesh,
Jack Saunders:God made you alive with Christ. He forgave us all our sins, He
Jack Saunders:cancelled the charge of our legal debt, which stood against
Jack Saunders:us and condemned us. He's taken it away, nailing it to the
Jack Saunders:cross. Having disarmed the powers and authorities, he made
Jack Saunders:a public spectacle of them triumphing over them by the
Jack Saunders:Cross." The Cross, which should have been this moment of
Jack Saunders:humiliation, of defeat, the writers of the New Testament
Jack Saunders:hold it up as this ultimate victory. We could look into the
Jack Saunders:mechanics and how does that work? How does that victory
Jack Saunders:work? And I'll let Owen do that because it's complicated. But
Jack Saunders:what matters is the end result. How do we know he did it? He
Jack Saunders:claimed to be able to do it. What matters is that Jesus went
Jack Saunders:into the grave for a fight. And he's the one who came out
Jack Saunders:living. Jesus won a victory over death and sin itself, which
Jack Saunders:means what is available to you and me is a power greater than
Jack Saunders:sin and death and darkness. Paul says in 1 Corinthians 15, if
Jack Saunders:Christ didn't rise from the dead, all of this -
Jack Saunders:Christianity, the history of the church - is meaningless. We
Jack Saunders:might as well go home and enjoy our roast dinners and the sun.
Jack Saunders:Really, if He didn't rise from the dead, this is meaningless.
Jack Saunders:But what if he did? If he did, then Paul says this - when we
Jack Saunders:die, our dying bodies will be transformed into bodies that
Jack Saunders:will never die. He says, "Death is swallowed up in victory. O
Jack Saunders:death, where is your victory? O death, where is your sting? For
Jack Saunders:sin is the sting that results in death and the law gives sin its
Jack Saunders:power. But, thank God, He gives us victory over sin and death
Jack Saunders:through our Lord Jesus Christ." Because of Jesus's victory,
Jack Saunders:there is now a power and a solution greater than sickness,
Jack Saunders:sin and death available to us. Final question - how? How do we
Jack Saunders:do it then? What does that mean for you and me? How do we do it?
Jack Saunders:Well, we do it the way Jesus did it. Jesus modelled a life for
Jack Saunders:us, a way to be followed. He did it by sacrificing himself. So we
Jack Saunders:do it by living a sacrificial life, not seeking our own
Jack Saunders:wellbeing and our own best choices but to live an
Jack Saunders:other-centred life. Jesus said in Matthew 16, "Whoever wants to
Jack Saunders:be my follower must deny themselves, take up their cross
Jack Saunders:and follow me, for whoever wants to save their life will lose it.
Jack Saunders:But whoever loses their life for me will find it." Jesus said to
Jack Saunders:find true life, the path to real life is not desperately trying
Jack Saunders:to claw onto things in this world and hold on to it tight.
Jack Saunders:Because that inevitably leads to trying to take from others. And
Jack Saunders:what we'll find is it's like trying to hold on to sand -
Jack Saunders:eventually it just slips through our fingers and our time runs
Jack Saunders:out. He says that way of living can't and won't last. He said
Jack Saunders:no, instead there's a different way of living, to live for God,
Jack Saunders:and for others. So Owen said that the purpose of this church
Jack Saunders:is not for this church. This church exists for the glory of
Jack Saunders:God and to serve the city, to serve the people, to love God
Jack Saunders:and to love others. It's why when we get baptised, a symbol
Jack Saunders:of entering into the family of the church, we symbolise that we
Jack Saunders:die. But we rise to a better and new life.
Jack Saunders:So what does it mean for us? You can say why, then, if Jesus won
Jack Saunders:that victory, do we still see things in this world? Well, I've
Jack Saunders:heard it described that the cross is like what D-Day was to
Jack Saunders:World War Two. It's the moment where victory was almost
Jack Saunders:assured. The battle was won. But they still had to fighting left
Jack Saunders:to be taken. See, we're living in a time where God's kingdom
Jack Saunders:has come. So his role and his reign comes in and through his
Jack Saunders:people who choose to live under it. But it's not fully come in
Jack Saunders:the world yet. And in the meantime, and we see this in the
Jack Saunders:news every day, we still see darkness, we still see sickness
Jack Saunders:and death at work. But, here's what I felt God's saying for us
Jack Saunders:today, we are no longer powerless to do nothing about
Jack Saunders:it. Because of the cross, because of this victory, real
Jack Saunders:victory,. we have tools and power to make a difference, to
Jack Saunders:do something about it, to see change in our lives, in our
Jack Saunders:families, and in our communities and our city. I think too often
Jack Saunders:we accept defeat. Too often we accept that there's darkness in
Jack Saunders:our lives, and around us, where we can stand and apply the
Jack Saunders:victory of Jesus. You don't need to accept that brokenness you've
Jack Saunders:carried since childhood. You don't. There is a power
Jack Saunders:available to you today to see a breakthrough. You know, if you
Jack Saunders:or someone in your family is struggling with sickness, we
Jack Saunders:believe in a God who cares, and who has power, who can and might
Jack Saunders:well intervene. And guys, where there's brokenness in our city,
Jack Saunders:in our communities, in your workplaces, I believe there's a
Jack Saunders:power today through the cross, through the victory of Jesus,
Jack Saunders:that can make a difference, that can see a kingdom of light break
Jack Saunders:in to where there's currently darkness, just like Christians
Jack Saunders:have done for 1000s of years. So a couple of ways I think we can
Jack Saunders:respond today. First of all, do you know Jesus? Doesn't matter
Jack Saunders:how long you've been in a church or sat on a Sunday morning. Do
Jack Saunders:you know Jesus as your Lord? Have you submitted to him and
Jack Saunders:say, actually, I want to live life your way? Or maybe there's
Jack Saunders:areas of your life you know you haven't quite given up? You're
Jack Saunders:like, well, God, you can have all those bits but not this one.
Jack Saunders:If he's king, if he's Lord, it means he's over all of it. But
Jack Saunders:actually, that way of living is so much better. He has life in
Jack Saunders:all its fullness. But if you do you know Jesus, where is there
Jack Saunders:an area? Is there an area you still need the victory? And
Jack Saunders:where is it God's put on your heart to bring that kingdom of
Jack Saunders:light instead of dark? I'm gonna pray. Jesus, we thank you for
Jack Saunders:your victorious entry, we thank you for your victory on the
Jack Saunders:cross. We thank you didn't win with military power or physical
Jack Saunders:force, that you came and lived a totally different life. I thank
Jack Saunders:you there's no problem in this room, there's no problem in this
Jack Saunders:city, that you don't have a solution for.
Jack Saunders:And Jesus, we invite you, we invite you even right now just
Jack Saunders:to convict us. The places we thought we'd find freedom by
Jack Saunders:doing it our way and, in fact, we've just bound ourselves up. I
Jack Saunders:want to thank you you're not standing here in condemnation.
Jack Saunders:You're standing there with freedom available to us, with
Jack Saunders:hope available to us. So Jesus, we just invite you to come. Holy
Jack Saunders:Spirit, we believe you're present but we want more of you.