WEEK 46 [HOSEA 1–6; 10–14; JOEL]
“I Will Love Them Freely”
November 7 – November 13
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Welcome back everybody.
Speaker:This is week 46 of Creative.
Speaker:Come follow me for the Old Testament, and I hope you're
Speaker:ready for a few career falls.
Speaker:This week we have shifted into a new part of the Bible.
Speaker:This is what they call the minor prophets, which just means
Speaker:there's a whole bunch of profits.
Speaker:I think we'll do 12 back to back, and they're a little bit shorter
Speaker:than some of the profits we've studied so far, and they just have.
Speaker:Distinct personalities.
Speaker:This week we're covering Hosea and Joel, and I don't know about you
Speaker:guys, but I hadn't studied Hosea in depth before this, and I was.
Speaker:At first, kind of shocked and then intrigued, and then I came too low Hosea.
Speaker:So a couple things you should know about Hose Jose and Joel.
Speaker:First Hosea is a prophet to the Northern Kingdom.
Speaker:We don't have a lot of those prophets, at least we don't
Speaker:have a lot of those writings.
Speaker:So this is kind of unique and we've gone back in time like
Speaker:back to Second King's time.
Speaker:Josea is a prophet in the North around the same time that Isaiah
Speaker:is a prophet in the South.
Speaker:So if that helps you kind of wrap your head around.
Speaker:What timeframe we're working with.
Speaker:Uh, his message is similar to Isaiah's in that it's all about, you know,
Speaker:how they need to set aside idolatry and how there is trouble coming.
Speaker:Remember, this is right before the scattering, before the 10 tribes are lost.
Speaker:And I get the feeling that Jose is a bit of a hail Mary pass.
Speaker:You know, it's this last effort to try and salvage what is
Speaker:left of that northern kingdom.
Speaker:And it's, um, it's an interesting way to.
Speaker:Do it.
Speaker:I think because it's a Hail Mary pass, the Lord teaches in
Speaker:a different and distinct way.
Speaker:Jose's life will basically be an object lesson and we'll watch it play out
Speaker:and it'll first kind of catch you off guard and then you'll sort of love it.
Speaker:So I look forward to that one.
Speaker:Joel is similar in that he has a similar message of to avoid idolatry, but
Speaker:we have no reference point for Joel.
Speaker:In fact, it's kind of fascinating.
Speaker:You know how no man knoweth the Dan or the hour when the savior will
Speaker:come again for that second coming, Most of Joel's message is about the
Speaker:time before the second coming, so I think it's kind of cool that the book
Speaker:of Joel actually has no timeframes.
Speaker:You don't have a king that's announced or any kind of timestamp on it, so
Speaker:we don't really know when Joel lived.
Speaker:We do know that he was a prophet to the south and that he's gonna
Speaker:try and prepare people for what is coming, but not just in their time.
Speaker:Also way down the road.
Speaker:So it's something that we.
Speaker:Take heart.
Speaker:In it's messages that Peter used, he quoted Joel also the Angel Morona when
Speaker:he comes to Joseph Smith will quote Joel, These are pertinent scriptures
Speaker:that you don't wanna miss, so this is a good week to dive into the notes.
Speaker:In fact, if you're not part of the course and you're hearing this, instead
Speaker:of watching it, if you're on the public podcast this week because of
Speaker:the number of chapters we have, I'm actually gonna add a link to the notes
Speaker:in the description of the podcast.
Speaker:So those of you who are coming from elsewhere can at least get your
Speaker:bearings because you guys, we have a ton of chapters this week and I won't
Speaker:be able to go very deep in the videos or the podcast, but I went pretty deep
Speaker:in the notes and give you a lot of quotes from the general authorities
Speaker:to help you understand this doctrine.
Speaker:Cuz what I would tell you is, At first glance, this isn't gonna feel like
Speaker:it applies to you in almost any way.
Speaker:At least that's how I felt when I first read it, and then when I came
Speaker:back to it once and twice and a third time, and I feathered in doctrine
Speaker:that I've learned from just this last conference and ideas I got when
Speaker:I was teaching in my other calling.
Speaker:Things started to click together.
Speaker:I started to see the savior in so many more places in this week's chapters
Speaker:than I did when I first began.
Speaker:So in the notes, hopefully you'll get a feel for that, and if it will
Speaker:help you in your study to see the savior, I hope you open 'em up.
Speaker:But otherwise, grab your scriptures and let's get started.
Speaker:You guys.
Speaker:To be totally honest, the first time I read through these first three
Speaker:chapters of Josea, I was not a fan.
Speaker:. I, I studied them briefly in the past, but this is one where I felt
Speaker:like I needed to go in deeper and.
Speaker:I just didn't like it.
Speaker:I don't like what's asked, but I found myself feeling those same
Speaker:feelings for hose josea that I felt for Abraham, that I even felt for
Speaker:Nephi when he had to kill Labban.
Speaker:Like you can see the conflict of commandments and it's a, it's a
Speaker:hard thing to wrap your head around.
Speaker:What happens with Hosea is he is asked to take a wife of Hortons.
Speaker:His whole life will become a metaphor for that.
Speaker:Basically what Isaiah taught to the Southern Kingdom.
Speaker:Isaiah taught that in that metaphor of the bridegroom, that Jesus or Jehovah
Speaker:is the groom, and that the children of Israel are the bride and they are in
Speaker:this covenant relationship, just like we talked about before with President
Speaker:Nelson's message about covenants defining relationships, and then it means a tight
Speaker:bond, and there is simply no tighter bond than this covenant of marriage.
Speaker:In addition to it typifying that I think it's also something
Speaker:that every person, no matter.
Speaker:What rank or file of person you are in Jose's time, You understand this
Speaker:level of commitment and the betrayal that will come, the pain and the hurt
Speaker:that would come from the betrayal.
Speaker:So I, I feel like that's part of the reason why Hosea is
Speaker:asked to live this kind of life.
Speaker:I also think it has something to do with Josea being a type of Christ.
Speaker:But I gotta tell you, this understanding didn't come to me for
Speaker:the first couple times I read it.
Speaker:It didn't actually hit me until I was teaching my Ysa class.
Speaker:And this week we've spoke all about the condescension of Christ and how
Speaker:he chose to descend to live among.
Speaker:Mortals so that he could be the savior that we needed him to be.
Speaker:Not just that he came here, but that he lived like we live, and all that process
Speaker:of condescension and what it means.
Speaker:Once I started speaking about that in my ysa class, understandings
Speaker:about Jose clicked into place, I see him as a type of Christ because he
Speaker:is basically someone who was asked to do an incredibly hard thing to.
Speaker:To commit himself to someone who he knew would not be faithful,
Speaker:someone who he knew was.
Speaker:Not ready for the commitment, the same way the Savior committed to us and
Speaker:committed to the children of Israel knowing that we are fallen and that we
Speaker:will make mistakes, and that he chose to love us anyway and chose to stay with us
Speaker:anyway, if you watch for that message in the chapters as we weave through them.
Speaker:I think new ideas will come your way.
Speaker:At least they did for me.
Speaker:Uh, but I think they're gonna be unique to each of you.
Speaker:So I, I would watch for those types of Christ moments as you read
Speaker:through Jose's story, and hopefully new things will pop into your mind.
Speaker:In chapter one, you're gonna see him take this wife, her name's Gomer,
Speaker:and then they'll have three children.
Speaker:It's not clear whether these are actually Jose's biological children or if she
Speaker:wanders even at this stage of their marriage, and if these are someone
Speaker:else's, but the names of the children are indicative of the prophecies that
Speaker:are coming, that the northern tribes are gonna be scattered, that they're not
Speaker:gonna be able to have the mercy that they.
Speaker:Could have had in the past and that they will no longer be called God's children.
Speaker:All of those things are woven into their names, and it's a pretty powerful message,
Speaker:especially as you jump into what you find in chapter two in the Hebrew language,
Speaker:Idolatry and adultery actually drive from that same root word, and you see these.
Speaker:You know, parallel tracks as you see Jose's story.
Speaker:Essentially what will happen is his wife will stray.
Speaker:If you go on the Come Follow Me Manual, it talks about her unfaithfulness
Speaker:and how he typifies what we see in Christ because he is directed to.
Speaker:Bring her back.
Speaker:In fact, chapter two is a bit of an invitation from Lord to come back.
Speaker:It's hard to see when it's actually Jose is speaking to his wife versus
Speaker:when it's the Lord speaking to Israel.
Speaker:But again, I think those metaphors are supposed to blend into each other.
Speaker:So if you get to points where you can't tell which one is which, I
Speaker:think that's actually instructive.
Speaker:Uh, this is in incredibly poignant.
Speaker:Useful metaphor, and you'll see it bubble to the surface in chapter two.
Speaker:This is when they're directed to call his people with.
Speaker:Call them again my people.
Speaker:So this is almost a reversal of the names that we just heard and talk
Speaker:about how they will obtain mercy.
Speaker:And then there's this invitation of how to obtain it.
Speaker:So in two, it talks about pleading with your mother that she is not my wife.
Speaker:Remember this is.
Speaker:There's no covenant anymore.
Speaker:There's no promise between them.
Speaker:So he's, the Lord is inviting the children of Israel to make covenants
Speaker:again and to come back to him.
Speaker:Let her therefore put away her HTOMs out of her sight, her adulteries from between
Speaker:her breasts, lest I strip or naked, and set her as in the day that she was born.
Speaker:That message, I think, is a message of.
Speaker:, you're gonna go back to how you were.
Speaker:If you choose not to be a participant in this covenant, in this close
Speaker:relationship with God, you are exposed.
Speaker:You are vulnerable.
Speaker:If you choose not to use the atonement of Jesus Christ, you are.
Speaker:Vulnerable and exposed, and that's what he's trying to teach them.
Speaker:They are opening themselves up to danger.
Speaker:That's scattering and the Assyrians taking over it.
Speaker:That's gonna be a bloody awful phase for the Jews and it's right
Speaker:around the corner and Jose is trying to help them understand that.
Speaker:And does it by talking about these lovers.
Speaker:So again, when you see those words about adultery, think of idolatry cuz that's
Speaker:what the children of Israel are doing.
Speaker:So it talks about this wife who shamefully goes after other lovers.
Speaker:I, it's interesting, it's in verse five, it says, I will go after my lovers that
Speaker:give me my bread and my water, my wool, and my flax, my oil, and my drink.
Speaker:This personification of a woman who is seeking after other
Speaker:pleasures is really instructive.
Speaker:I think we all tend to do this at times, right?
Speaker:Where we know where we should turn and instead we seek after.
Speaker:Other sources of pleasure, other sources of gratification, and it never yields
Speaker:the fruit we hope it will, right?
Speaker:Cuz Edness never was happiness and that's what she learns really quickly.
Speaker:What I think is really interesting is what you see in six.
Speaker:It says, therefore, behold, I will hedge up all the way up with thorns and make a
Speaker:wall that she shall not find her paths.
Speaker:And I think the Lord oftentimes can.
Speaker:Prevent our agency, but he certainly will make hedges.
Speaker:You almost picture like a bowling lane with those bumpers up.
Speaker:I think we do this as parents all the time where we can see our kids veering down
Speaker:roads, that we know where they lead and we can't necessarily stop them, especially
Speaker:as they get to those older teenage years.
Speaker:But you create a lot of hedges, you, you know, put filters on
Speaker:their phones and set time limits.
Speaker:Because you want to create hedges to help them avoid that inevitable end.
Speaker:And that's what I see in these verses as well.
Speaker:I love also what you see in seven.
Speaker:And she shall follow after her lovers, but she shall not overtake them.
Speaker:She shall seek them, but shall not find them.
Speaker:And then she will say, I will go and return to my first husband.
Speaker:For then it was better with me.
Speaker:It was better than, than with me.
Speaker:Now this is, you know, like the prodigal son, but in female form where.
Speaker:She seeks pleasure and happiness in all the wrong places and
Speaker:ultimately gets to a point where she realizes she needs to go back.
Speaker:She didn't find what she was looking for, which is that point that all of us get
Speaker:to when we go down those wrong roads.
Speaker:What I love is what you find in eight for, She did not know that I
Speaker:gave her corn and wine and oil and multiplied your silver, silver, and
Speaker:gold, which they prepared for bas.
Speaker:This is.
Speaker:He's basically trying to teach the children of Israel that during all
Speaker:this time when they turned away from Jehovah, he was blessing them.
Speaker:The whole promised land is a great blessing towards them, and
Speaker:they're taking those blessings, not appreciating the fact that they're
Speaker:coming from Jehovah and they're actually using them for false gods.
Speaker:They're turning them into other things to worship, and you hear the Lord.
Speaker:Frustration with their choices.
Speaker:It just sounds like a parent to me who provides, you know, if you ever had that
Speaker:situation where you took your kid's phone away and you're like, I provide you and
Speaker:I pay for this incredible thing, and then you used it for this, you know, you
Speaker:just, you can feel that frustration in him and he calls them on it basically.
Speaker:So in these verses you see his judgment come about to the children of.
Speaker:And how they forgot the Lord.
Speaker:So in 13, she went after her lovers, she and forgot me,
Speaker:say it the Lord, and then 14.
Speaker:Therefore, behold I will allure her.
Speaker:I thought this was a fascinating shift in the chapter he offers to.
Speaker:Gently coax them back to discipleship.
Speaker:He will speak comfortably to her.
Speaker:I do think this is the same kind of comfort we read about in Isaiah.
Speaker:I don't think this means he's gonna talk really nice and
Speaker:make the doctrine sound good.
Speaker:I think this is the kind of comfort that, Remember we talked about
Speaker:Rocky and the coaching that happened with Rocky, that kind of comfort.
Speaker:that's what he's offering, is I'm gonna come to your aid and
Speaker:I'm gonna be in your corner.
Speaker:Despite all the betrayal, I will be in your camp.
Speaker:Let me help you.
Speaker:Uh, because he offers this door of hope in 15, and then when you go a
Speaker:little further, you see that later, much later after the scattering, he
Speaker:will also patrol them to him again.
Speaker:These are prophecies about the last day.
Speaker:It's important because traditionally speaking, when people are this wicked,
Speaker:In fact, Jesus himself talks about how at this stage they were almost as
Speaker:bad as they were at the time of Noah.
Speaker:That's how off course they are.
Speaker:But he promises not to destroy them.
Speaker:He's made promises to their fathers, to the patriarchs and the matriarchs
Speaker:that he will look after their children.
Speaker:And so he promises that the covenant will return, but it's gonna take some time.
Speaker:I loved that message that in fact, it's a pervasive message in
Speaker:almost all the chapters this week.
Speaker:It's.
Speaker:Promise of mercy, this promise of forgiveness, and it's gonna hold
Speaker:the children of Israel steady.
Speaker:I also think it's powerful.
Speaker:AC in 20, he says, I will even bet betray the unto me in faithfulness
Speaker:and thou shalt know the Lord.
Speaker:The end goal of all of this.
Speaker:Is not just that the Lord will have his people back, it's that they will know him.
Speaker:I think that's what President Nelson was trying to teach us when he talked
Speaker:about a covenant being a relationship.
Speaker:That our goal with these covenants and honoring our standards and, you know,
Speaker:keeping the commandments and honoring our temple covenants is a way to come to
Speaker:know the Lord in an intimate, personal way, and that's what he's promising.
Speaker:Children of the latter days that will come back to the covenant.
Speaker:Uh, if you look in 23, you see the promise and I will sow her unto me
Speaker:in the earth and I will have mercy upon her that had not obtained mercy.
Speaker:And I will say to them that we're not my people.
Speaker:That aren't my people.
Speaker:And they shall say that, aren't my God.
Speaker:It's gonna be a long time coming.
Speaker:They're gonna have incredible.
Speaker:Loss in the meantime, but there is this ultimate message of hope that
Speaker:there will be a reunion, that that's what the great gathering is all about.
Speaker:It's us allowing this great reunion to happen and it's prophesied
Speaker:all the way back in Jose two.
Speaker:There's another twist in Jose three.
Speaker:This is where Jose Jose's directed to, to buy his wife back.
Speaker:She's already.
Speaker:Been unfaithful to him and gone astray and not appreciated the gifts he was
Speaker:given or the, the love he extended to her.
Speaker:She's already done all those things and in chapter three,
Speaker:he's directed to buy her back.
Speaker:Makes you think that maybe she, In fact, a lot of the scholars I read
Speaker:said that she probably was sold into some type of slavery based on her life
Speaker:choices, and he goes and purchases her back because he purchases.
Speaker:So little money that it makes you think that she must have been in
Speaker:a slave type situation and then he brings her home and there's a period
Speaker:of kind of keeping her away from all those influences she's had and.
Speaker:And a time of holding back.
Speaker:Again, I think this is a metaphor for the children of Israel where there will
Speaker:be a time when they don't have access.
Speaker:In fact, if you look in the verses, it sort of says that blatantly in four,
Speaker:that there will be a time where they're without a king, without a prince,
Speaker:without sacrifice, or without the temple.
Speaker:They won't have the eph od that pouch that they used to hold the yeman thumb.
Speaker:They won't have access to revelation like they did in the past.
Speaker:He's talking about this, the period.
Speaker:Consequence that happens both in the actual image of goer and
Speaker:also in the children of Israel.
Speaker:But then as always, it talks about a return.
Speaker:So if you end in verse five, it talks about Israel will
Speaker:return and seek the Lord.
Speaker:When Israel shifts gears, the relationship is ignited again.
Speaker:The same way when goer turns to hose josea, that
Speaker:relationship becomes tight again.
Speaker:It's this incredible promise.
Speaker:I think what caught.
Speaker:in this chapter is this understanding that sometimes we are commanded to
Speaker:love people who are hard to love.
Speaker:I, I think all of us have those situations that a big part of our life's goal is to.
Speaker:Learn to see people the way the savior sees them, so that that difficulty in
Speaker:love gets easier and easier over time.
Speaker:Everybody has somebody that's really hard sometimes, a lot of people that are
Speaker:hard, but when you choose to love them anyway, or you choose to love the Lord
Speaker:and let him help you learn how to love them, I think you become more Christ-like.
Speaker:I think for most of us, learning how to love the people that are hard in our life
Speaker:or learning how to forgive those who have.
Speaker:Against us in some way.
Speaker:Those are some of the moments that are the most humbling, most instructive.
Speaker:There.
Speaker:There is power in that hard, and I think that's what we're learning
Speaker:from Jose's story in this chapter that, that we each might be in this
Speaker:spot where we're commanded to love and forgive in a hard situation.
Speaker:And when we choose to do it, there's power.
Speaker:One of the things that's kind of scary about our day is that truth seems sort
Speaker:of relative in the world we live in, that everybody sort of defines their own
Speaker:truth and or proclaims that there is no truth, and I feel like chapter four helps
Speaker:you understand where that road goes.
Speaker:Basically, that's what's happening with the children of Israel at this point.
Speaker:If you look in verse one, it says There is no truth.
Speaker:Nor mercy nor knowledge of God in the land.
Speaker:I think it's interesting that pairing of those three things, that when there is
Speaker:no truth, all of a sudden there is no.
Speaker:Loving kindness.
Speaker:There is no mercy cuz there's no sin.
Speaker:It's like those verses in the Book of Mormon and then
Speaker:there's no knowledge of God.
Speaker:So these people that once had this profound connection, this Abraham Covenant
Speaker:with Jehovah have set all of that aside.
Speaker:In fact, if you look in six that says, my people are destroyed for the
Speaker:lack of knowledge because that has rejected knowledge, I will reject.
Speaker:Joseph Smith taught this really clearly that a man can only be saved
Speaker:according to the knowledge he acquires.
Speaker:Nobody can be saved in ignorance, so that's what's happening here.
Speaker:They're setting aside all of it, and verse seven teaches you that they were already
Speaker:increased, so their accountability.
Speaker:Is higher.
Speaker:I think it's the same thing that's happening with us and the standards.
Speaker:You know, when you look at the, for the strength of the youth, it's teaching
Speaker:you that your accountability is higher.
Speaker:A lot of people saw it as like this relaxing of the standards, but I really
Speaker:don't think that's what the message is.
Speaker:The message is, I trust you because you know more, and when you know more, you're
Speaker:accountable to God more profoundly.
Speaker:So you have some big choices to make and they continually.
Speaker:Turn back to idols.
Speaker:You can tell why they do inverse eight, that in some instances their
Speaker:own teachers and priests of the temple are persuading them to sin.
Speaker:Things have to be pretty bad to get to the spot, but basically if they sin,
Speaker:they would have to make a sin offering at the temple, which would give more
Speaker:meat to the priests who served there.
Speaker:So the priests who.
Speaker:There were so corrupt that they were trying to convince people to sit in
Speaker:order to get more for themselves.
Speaker:And it reminded me of this conversation I had with my brother-in-law, Troy.
Speaker:So he runs an urgent care, several of them up in Idaho.
Speaker:And he was talking about how if he really wanted to boost his business,
Speaker:he would give out trampolines as a prize to all the families in his city,
Speaker:, because then business would boom.
Speaker:And I think it's that same kind of idea that they, they are
Speaker:manipulating the doctrine of God.
Speaker:They are manipulating.
Speaker:They are changing the boundaries and changing the laws in order
Speaker:to benefit themselves, and that that's a level of wickedness
Speaker:that God won't tolerate for long.
Speaker:I also think in this chapter, it's really interesting to see that when
Speaker:there is no truth, people turn towards.
Speaker:Other explanations.
Speaker:They write their own narrative and a lot of it comes in superstition.
Speaker:So they turn to weird idols.
Speaker:If you look in 12, their stocks and their staff, those are different kinds of idols.
Speaker:They sacrifice on mountain tops.
Speaker:They, they don't abandon this idea that there is a higher power.
Speaker:They just have warped it so much that it.
Speaker:Help them anymore.
Speaker:They have, they've created this counterfeit for what is real
Speaker:and it just simply can't last.
Speaker:In fact, as you go th further in the verses, you see that right
Speaker:now this is impacting the North.
Speaker:Jose is teaching the northern tribes and they're gonna get scattered really
Speaker:soon, but a hundred years from now, it's gonna happen in Judah as well.
Speaker:And so Hosea actually teaches both of those things before
Speaker:you get to the end of chapter.
Speaker:A message of backsliding Israel continues into chapter five and you see that they're
Speaker:having problems at the foundational level.
Speaker:I think it's really cool how it's phrased.
Speaker:In verse four, it says, They will not frame their doings to turn unto their God.
Speaker:For the spirit of horts is in the midst of them and they have not known the Lord.
Speaker:It at their very core, they're setting up their structure.
Speaker:In the wrong way.
Speaker:It reminded me of the conference talk we just heard from, oh,
Speaker:I can't think of his name.
Speaker:It's in the notes where he talked about the anti seismic.
Speaker:You know, he was an engineer and he was talking about how to build anti
Speaker:seismic structures, and this idea of the doctrines of the gospel provide us
Speaker:this framework to build a happy life.
Speaker:Not a perfect, you know, trial free life, but a happy life, and that
Speaker:we can rely on those doctrines.
Speaker:Basically, they're building their framework on a whole different set.
Speaker:Concocted doctrines and therefore they don't have the pieces that they need.
Speaker:It reminded me of, so when we were fixing our basement or trying to
Speaker:build our basement, we hired a guy to do the framing and he came
Speaker:and created all the doors for us.
Speaker:Cuz I really wanted things to look neat and I, I'm willing to do
Speaker:some things, but not all things.
Speaker:And I was so excited to finally get doors on these walls that
Speaker:we'd been building for a while.
Speaker:And after he left, the contractor left, we found out that, Door frame
Speaker:he'd built was a different size.
Speaker:He didn't build them to the specific size of what like a Home
Speaker:Depot or a Lowe's would sell.
Speaker:He just created them based on whatever the opening looked like.
Speaker:So then we had to order custom doors for every single door twice.
Speaker:You guys, It's a long story, but it reminded me of this verse cuz I feel like.
Speaker:When you choose not to use God's framework, you actually double your
Speaker:cost and double the time and you end up going back to the beginning.
Speaker:Anyway, we ended up having to rebuild doors to the specifications that we
Speaker:could get doors for, and it's just this huge backslide, and that's what's
Speaker:happening with the children of Israel, and it's what happens to us as well
Speaker:when we turn away from that steady framework that the gospel provides.
Speaker:There is no structure that can stand, and we'll either learn that in the
Speaker:framing process or we'll learn it down the road when we try to order the doors.
Speaker:And I just think there's a lot of parallels in this chapter.
Speaker:You also see that the result is simple, that he has to withdraw.
Speaker:God can't be among them when they won't honor his.
Speaker:Law and especially when they turned to other idols and cheated
Speaker:on him with these false gods.
Speaker:So he says in six that he will withdraw himself from them.
Speaker:When you flip the page over, you see more warnings.
Speaker:He talks about those who removed bounds.
Speaker:This is in verse 10.
Speaker:Really cool turn of phrase cuz Basically what it means is someone who.
Speaker:Would sneak out and change the boundary lines so that they could steal property
Speaker:from their neighborhood, basically.
Speaker:And it reminded me so much of what we hear in the world today, that if
Speaker:you're unhappy with the boundaries that your religion sets up, you
Speaker:should just change the boundary line.
Speaker:You should adjust the goal post.
Speaker:I feel like that's the message in a lot of people's, you know, talk about religion.
Speaker:The warning is pretty solid, that if that's the case, then you are
Speaker:separating yourself from God.
Speaker:Remember we talked about it a dozen times.
Speaker:That Satan's goal is not to get you to sin as much as it is to
Speaker:get you to separate from God.
Speaker:And when you change the goal posts or change those boundaries, you
Speaker:open yourself up to that separation.
Speaker:You go a little bit further and you see the resulting action.
Speaker:Basically at a certain point in time around verse 13, they look
Speaker:down and they see their wounds.
Speaker:They will see how damaged they've become in this process of building
Speaker:a framework that's a mess.
Speaker:The same way I got to a point where I realized how bad my door situation
Speaker:was and how much it was gonna cost, and they can't find any cure.
Speaker:What happens with the children of Israel is they will look down and.
Speaker:, all these false gods I've built, they actually can't help me.
Speaker:They can't cure me.
Speaker:They can't save me.
Speaker:It will be a time.
Speaker:Ache and regret.
Speaker:And 15 is where you see the Lord's position where he basically says, I
Speaker:will go and return to my place till they acknowledge their offense and
Speaker:seek my face in their affliction.
Speaker:They will seek me early.
Speaker:This is the same thing that happens with us as parents.
Speaker:When you have to put a consequence in place and you know your kids are
Speaker:gonna be mad and they might storm out the door, they might say all kinds
Speaker:of things, but you know at some.
Speaker:They're gonna come home because what other option is there?
Speaker:And I feel like that's what the Lord is saying too.
Speaker:He is the only way that can save.
Speaker:He knows they will come home, but in the meantime, he's not gonna chase after them.
Speaker:He's basically like the father of the prodigal who goes home and he's not.
Speaker:Grumpy.
Speaker:I think he's there waiting, watching at the window, hoping the children from
Speaker:Israel will return soon, uh, because he has great promises in store for
Speaker:them if they will just seek his face.
Speaker:Jose doesn't give up easily in verse one, in chapter six, he's inviting them to
Speaker:come back to the Lord that even though they have been torn and smitten, that
Speaker:they can be healed if they'll turn to him.
Speaker:In fact, I love that he says in time in a couple days, you know, meaning, I
Speaker:don't know how much time's gonna pass that they can be in his sight again.
Speaker:And then in three then shall we know if we follow on to know the Lord.
Speaker:It's that press forward endure to the end vibe.
Speaker:They, they're gonna.
Speaker:to come to know him and it's gonna be a process.
Speaker:But Jose believes this can happen.
Speaker:And I just think it's interesting how he talks about their devotion.
Speaker:So if you're looking forward, he talks about their.
Speaker:Their current goodness is like clouds or do, it's it's surface level.
Speaker:It's something that dissipates it.
Speaker:It evaporates in front of your eyes, and that's what their
Speaker:devotions to the Lord are like.
Speaker:In fact, I love how you can almost hear the Lord's voice when you read
Speaker:verse six, for I desired mercy and not sacrifice and the knowledge
Speaker:of God more than burnt offerings.
Speaker:It reminded me of that story in the New Testament where the Savior goes and he
Speaker:heals the man who's been, whose legs have been, you know, he's at the pool
Speaker:of Bethesda and his LE's legs won't function, and he wants that miracle.
Speaker:And so he comes and he heals him on the Sabbath.
Speaker:And it's this beautiful miracle that happens that this poor
Speaker:man has waited decades for.
Speaker:And all describes, and the Pharisees can see, is that he picked up his
Speaker:mat on the Sabbath and that that's against the love Moses, and therefore
Speaker:they can now catch the savior.
Speaker:It's this.
Speaker:You almost can hear his words.
Speaker:In fact, he says this message in the New Testament a few times,
Speaker:that this is what all those love Moses or rules are all about.
Speaker:That that order that he's put in place is to help their hearts change.
Speaker:It's what our covenants and commandments do for us today.
Speaker:They're supposed to help our hearts change.
Speaker:It's not this big long list of dos and don'ts.
Speaker:It's supposed to be something that turns us to.
Speaker:In fact, if you go on the notes, there's a great talk that talks about sacrifice
Speaker:and that this idea of sacrifice is not so much giving up, but giving to, you
Speaker:know, the, the root word of sacrifice means to make something sacred.
Speaker:So when we give our time or our talents, or even our financial means with tithing
Speaker:and fast offerings, we're taking those things and we're making them sacred.
Speaker:That it's a giving to, not a giving up.
Speaker:And there's a whole bunch more you can learn if you go in.
Speaker:I gotta hand it to him.
Speaker:Jose is tenacious in chapter 10.
Speaker:He's still going strong, inviting the children of Israel to come
Speaker:back to learn and to repent.
Speaker:So he talks about them being empty vine in verse one.
Speaker:I think it's really interesting the way he phrases it.
Speaker:He says, Israel is an empty vine.
Speaker:He bringeth forth fruit unto himself.
Speaker:Isn't that kind of interesting?
Speaker:Like it's not an empty vine.
Speaker:It's a vine that they have chosen to consume on their own.
Speaker:I think it's the same way.
Speaker:If we take, you know, all those things, we were just asked to sacrifice our time
Speaker:and our talents and our financial means.
Speaker:If we take those things unto ourselves instead of offering them
Speaker:out, we are basically an empty vine.
Speaker:Because remember, the Abraham Covenant is intended to.
Speaker:Give them this chosen status so that they can take the light to the world.
Speaker:It's supposed to be a way for a gateway for everyone to access God's
Speaker:promises and covenants and blessings.
Speaker:And when they take those covenants and they hoard them, uh, one, they lose the
Speaker:blessings and they become this empty vine that's of no use to the Lord.
Speaker:Where you see that coming to a head is in verse two.
Speaker:Their heart is divided, and now they shall be found fault.
Speaker:It sounded like Elijah to me when he was talking about, remember
Speaker:how he talked about how long will you halt between two opinions?
Speaker:You have to make a call.
Speaker:Joel's gonna say this too, about the valley of decision that we have
Speaker:to make a call because standing there is no neutral in the gospel.
Speaker:So if you choose to not be on the side of Christ, you are by default.
Speaker:Working the other direction, and he's warning them about that.
Speaker:And he talked about how at some point in time, this is around verse
Speaker:seven, that they will realize their mistake and they will wish that
Speaker:there were mountains to cover them.
Speaker:I, I don't know if you've ever been in that spot.
Speaker:I remember feeling like that as a teenager sometimes when I would make a mistake or
Speaker:crash my dad's car or something and you just wish you could , you could hide.
Speaker:And that's how they will feel.
Speaker:But in an eternal.
Speaker:, One of my favorite parts is when you flip the page over to 12.
Speaker:So it says so to yourselves in righteousness, reap in mercy.
Speaker:Break up your fallow ground for it is time to seek the Lord I,
Speaker:You just get this motivational pull from josea fallow ground.
Speaker:I wasn't familiar with that term, so I had to go look that up, and it just means.
Speaker:Land that has been dormant for a while.
Speaker:So whether that's intentional because they're rotating crops and they leave, you
Speaker:know, a field unharvested for a season so that it can get more rich and nourished.
Speaker:Or if it's just one that's been neglected and now is ready for planting, it's
Speaker:this idea of come to the Lord and.
Speaker:Turn things around, like get an upheaval in your soul and
Speaker:turn things over to the Lord.
Speaker:It's a shake off the chains kind of verse, and he just is hoping they will
Speaker:take advantage of it because they can see the results of where they are.
Speaker:Now.
Speaker:If you look in 13, you've plowed wickedness, you've reaped iny,
Speaker:you've eaten the fruit of.
Speaker:To me, I feel like he's basically saying what we as parents say all the
Speaker:time, like, you know where this road goes, You know, if your kids have a
Speaker:friend that's just never really all that kind or tends to turn on them
Speaker:at the worst moments, you have these conversations with your kids where
Speaker:you're like, you know how they're gonna treat you, Why do you keep going back?
Speaker:And I feel like that's what trying to teach them, like, you
Speaker:know where this road goes, you've already eaten of the fruit of.
Speaker:Lie, you know that it's hollow and it can't satisfy,
Speaker:so turn to something better.
Speaker:Let's toss the fields a little bit.
Speaker:Sadly, they don't listen, but he keeps trying.
Speaker:Chapter 11 might be my favorite chapter of this whole week's study, cuz I feel
Speaker:like the Savior's voice is just all over the place and it's this loving parent.
Speaker:In fact, it sounds like a loving parent whose child has gone.
Speaker:Astray bar astray and the way he speaks about his child, despite
Speaker:the fact that they've gone astray, was really insightful to me.
Speaker:So if you look in 11, he talks about efram his child, and he, the beginning,
Speaker:you know, oftentimes when your kids do something hard, you think back on
Speaker:when they were so sweet and innocent and the happy times you had earlier.
Speaker:I think that's what's happening with him.
Speaker:He's thinking back on who they.
Speaker:Who they were when they began.
Speaker:So he talks about N three.
Speaker:I taught E from also to go taking them by their arms, but they
Speaker:knew not that I healed them.
Speaker:This is a metaphor of, you know, like a parent who holds onto their toddler's
Speaker:hands to help them walk, you know?
Speaker:And then when they fall you comfort them and help them get back up.
Speaker:That's.
Speaker:That's the image he's evoking and he talks about drawing them with chords of man,
Speaker:meaning these are not like what you would use for be burdened, those kind of ropes.
Speaker:This is gentle coaxing helping this growing up process that the
Speaker:children of Israel have been through.
Speaker:It's been this gentle approach and I, at the end, he talks about the yolk.
Speaker:So he says the custom at this time was that if you had an ox with a big
Speaker:heavy yoke on, oftentimes the farmer would lift the yolk, not take it
Speaker:completely off, but lift the weight of it so that the ox could go down and.
Speaker:Eat the grain that they were trying to feed it.
Speaker:And I'm sure that the ox has no idea that that burden's
Speaker:been lifted off its shoulders.
Speaker:And that's what he's promising he's been doing to the children
Speaker:of Israel all this time.
Speaker:So he is thinking back on these memories of what he's given
Speaker:and what they used to be like.
Speaker:And his heart is just sorrowing.
Speaker:It's like those phrases in the New Testament where he says, How often
Speaker:would I have gathered you like a hen gather through chicks, like he's
Speaker:just aching for them to come home.
Speaker:And in seven he drops all metaphor and just does it blatantly.
Speaker:And my people are bent back sliding from me though they
Speaker:called them to the most high.
Speaker:None would exalt them.
Speaker:And then he talks in eight about how they basically have earned the judgment that
Speaker:similar cities to Sotto and Gamora got that there was destruction that happened.
Speaker:But nine is where you see what he chooses to do.
Speaker:He says, I will not execute the fierceness of mine.
Speaker:Anchor.
Speaker:I will not return to destroy you from for I am.
Speaker:and not man, and I will not enter into the city, meaning he won't come to destroy.
Speaker:I thought this was so powerful.
Speaker:The statement of who he is is so clear and not just who he is, but that what
Speaker:defines him is his ability to choose.
Speaker:Remember everything we're learning in this life is all about self mastery
Speaker:and how to choose to be like the savior and to be like our heavenly parents.
Speaker:And what you see exemplified here is that he is someone who has mastered
Speaker:the ability to choose to feel emotion and to choose how to react.
Speaker:That's the meekness we admire about him in the New Testament,
Speaker:that he has this ultimate power that is under ultimate control.
Speaker:I just think it's such a powerful image because we tend.
Speaker:Like men, , we think the Lord sees us like men, and we don't think the same way.
Speaker:His thoughts are not our thoughts, and I think he's trying to teach us that,
Speaker:that when he sees us, he doesn't just see us in the mistakes we made today.
Speaker:He sees us as who we were.
Speaker:He remembers helping us and guiding us, holding our hands as
Speaker:we learn to use our agency and he can see us far into the future.
Speaker:So these mortal mistakes that we.
Speaker:Are not definitive.
Speaker:They're not defining who we are in his view.
Speaker:In his view.
Speaker:The children of Israel began far in the past when they were just young and
Speaker:beginning these covenants, and they will extend far into the future when they will
Speaker:eventually circle back and come home.
Speaker:That's how he pictures them so he can continually forgive.
Speaker:I think it's why that that Hosea metaphor works because he can continue to invite.
Speaker:Backsliding unfaithful wife back home because he doesn't see
Speaker:her in that moment of mistake.
Speaker:He sees her as a full person, someone bigger than what we as mortals see, and I
Speaker:just think there is such profound hope for all of us in that message to never forget
Speaker:that he doesn't see you as man sees you.
Speaker:He is God not man.
Speaker:And I just love that.
Speaker:Do you remember when Jeremiah warned us not to trust in broken cisterns?
Speaker:I think Jose has that basic message in verse one.
Speaker:Ephram Feedeth on wind and followeth after the east wind, and daily
Speaker:increase with lies and des desolation.
Speaker:He can see that they are feasting on something that can't last.
Speaker:It's, you know, like watching your kids eat Twinkies for lunch, they
Speaker:just can't, can't sustain them.
Speaker:But for me, one of the most powerful parts of this chapter is when
Speaker:he talks about how often he has.
Speaker:Taught them all the different ways and means he has tried to reach out to them.
Speaker:I think it was cool to me because as a parent, I feel like we do this
Speaker:all the time where I'm trying to teach my kids in a whole bunch of
Speaker:different ways with object lessons, with stories, with analogies, so
Speaker:that they can get the message.
Speaker:My hope is that at some point, one of these things will click for them and
Speaker:they'll get the message, and that's I think, what the Lord has been doing
Speaker:for the children of Israel as well.
Speaker:Cuz he talks about.
Speaker:What he's offered them, he's encourages them to turn to God in verse six
Speaker:and turn to the mercy and judgment.
Speaker:And then he says, I've spoken by prophets.
Speaker:I have multiplied visions.
Speaker:I have used similitudes in the ministry of prophets.
Speaker:He's talking about all the ways they have been.
Speaker:Called.
Speaker:Remember, it's the same thing we saw with right before the flood in Noah's
Speaker:day, that there was a, a surge of people trying to get them to change.
Speaker:It's the same thing we see over and over again.
Speaker:Whenever someone is about to be destroyed or scattered, there is
Speaker:this surge of profits who are sent out with strong messages to try
Speaker:to persuade the people to change.
Speaker:They just don't do it.
Speaker:But what I think is powerful for me is.
Speaker:It reminded me of how I am accountable for what my prophet says.
Speaker:They're being held accountable for all the ways God tried to teach
Speaker:them, whether they listened or not.
Speaker:The same way I think we are accountable for what our prophets tried to teach us.
Speaker:Whether we choose to study the general conference notes or not.
Speaker:We're accountable for that knowledge that they've tried to give us.
Speaker:So it kinda motivated me to get back into my conference notes a little
Speaker:bit more, so you'll see a lot more from this conference in the notes
Speaker:this week for that very reason.
Speaker:One of the ways Hosea teaches the people about setting aside their false gauze is
Speaker:by shining a great big spotlight on what the true God can do that nothing else can.
Speaker:And that is that he has the power to ransom, to redeem, to resurrect, to save.
Speaker:And you see it so profoundly in this chapter.
Speaker:So in 13, he talks about the warnings, about idols, and then about they're.
Speaker:Tossed around in the whirlwind.
Speaker:I actually really love this visual.
Speaker:It's one that's used several times in the Old Testament and in the Book of Mormon.
Speaker:In fact, Mormon talks about it and he says that it's like being tossed about
Speaker:on the waves without an anchor, without a sail, or without any means to steer.
Speaker:The reason I love that visual so much, it's, I feel like this happens
Speaker:to me when I get casual in my discipleship, and there's been times
Speaker:in my life where that's been the case.
Speaker:I find.
Speaker:Pulled.
Speaker:You know when a friend or a sister leaves the church and I hear their complaints
Speaker:or their frustrations and my testimony isn't deep, I find myself pulled.
Speaker:Same thing happens with social media.
Speaker:I'll read a post or, and all of a sudden I find myself kind of like,
Speaker:Oh, maybe there's more to that.
Speaker:You know, like, because I wasn't rooted, I become vulnerable.
Speaker:And that's what he's warning them about.
Speaker:And the way he wants them to root themselves is in a doctrine that is.
Speaker:Hope filled.
Speaker:He talks about how there is no savior beside God.
Speaker:So if you're looking for there shall thou, shall no.
Speaker:No God but me for there is no Savior beside me.
Speaker:He warns about them, forgetting him, and then he talks about why you should plant
Speaker:yourself in this rich, fertile soil.
Speaker:When you flip the page, you see that he is their only help in
Speaker:nine and then 14, I will ransom them from the power of the grave.
Speaker:I will redeem them from death.
Speaker:Oh, death I will be thy plague.
Speaker:It's like, oh, death.
Speaker:Where?
Speaker:Whereas the sting, you know, that same kind of message, Oh grave,
Speaker:I shall be the destruction.
Speaker:This is a promise that you can rest on.
Speaker:If you can believe in the resurrection, then I feel like the floodgates are
Speaker:open to believe in almost anything else that the gospel teaches
Speaker:because nothing is bigger than that.
Speaker:That is a profound promise.
Speaker:One of the talks I read, I think it was.
Speaker:Paul Johnson, It's in the notes.
Speaker:He talked about a cloud of witnesses and how there were so many people
Speaker:in the New Testament who witnessed that the Savior was resurrected
Speaker:and walked among them again.
Speaker:And then if you add on the people that we, the hundreds that we see in the Book
Speaker:of Mormon, who witnessed that the savior was resurrected and that he walked among
Speaker:them and came again, and the many more since that time in latter days, who have
Speaker:promised that he lives and that they have seen him and that he is resurrect.
Speaker:If you add up that cloud of witnesses, you've got this thick cloud that is
Speaker:unshakeable, and if you can believe in that promise, then it opens up a
Speaker:floodgate to believe everything else, because in comparison, nothing.
Speaker:Nothing even comes close to that kind of promise.
Speaker:So not only is it comforting to all of us who have lost or fear losing others
Speaker:who we love, it is a promise that opens.
Speaker:Hope for every other point of doctrine, and that is something
Speaker:that I feel like you can feast on.
Speaker:So don't take my word for it.
Speaker:Go in the notes, read that talk.
Speaker:It has such an incredible message of hope, and I think that's what Jose is trying to
Speaker:teach in this, you know, this last ditch effort to get the people to change that.
Speaker:Don't root yourself in idols and vain things that can't hold you.
Speaker:Let your soul sink deep into the doctrine of a savior who can save, who
Speaker:can redeem, and who can resurrect that doctrine you can sink into, and it
Speaker:will hold you in every storm of life.
Speaker:And, oh, it's so good you guys.
Speaker:This last chapter of Jose focuses on the latter days and their return.
Speaker:So there's this invitation from Hosea to turn and to return
Speaker:back to the Lord or to repent.
Speaker:And I love the way it's phrased.
Speaker:If you look at the end of two, it talks about we render the calves of
Speaker:our lips, and I was like, What is that?
Speaker:So then I had to study more and learn more that basically this, if you go
Speaker:in the footnotes, you can find this or in the notes from the course,
Speaker:but you can see that this is just an imitation to have a broken heart and a
Speaker:contrite spirit to submit your speech and your actions over to the Lord.
Speaker:That's what's gonna change things for the children of Israel.
Speaker:That's how they will come to him when they start.
Speaker:Turn over their wills to God and see what he can make of their
Speaker:lives, and I love the promise.
Speaker:It's in four.
Speaker:I will heal their backsliding.
Speaker:I will love them freely, for my anchor is turned away from him.
Speaker:That is how you know that he is God and not man, that
Speaker:despite countless generations of backsliding, he promises to restore.
Speaker:He promises to make whole.
Speaker:All that was lost in the process when this.
Speaker:Generation in the latter days comes to him.
Speaker:He will heal, He will fix.
Speaker:That's the promise.
Speaker:He will love them freely.
Speaker:It's the same thing we saw with Josea and this, you know, unfaithful wife.
Speaker:He will love her as soon as she comes back.
Speaker:As soon as she starts to change, he promises that I think.
Speaker:What we see in hose josea and certainly what we see in the Lord
Speaker:is that he never stops loving.
Speaker:The only thing that stops is the blessings.
Speaker:He will always love the children of Israel.
Speaker:He will always forgive them.
Speaker:What he can't do is always bless them unless they turn to him, and
Speaker:that's the same thing with us.
Speaker:He, his love for us, I feel like is unending and has always been, but
Speaker:what he wants to do is love and bless us, and in order for that to happen,
Speaker:we have to live the commandments.
Speaker:We have to honor his love.
Speaker:And I love the promises you see in the rest of the chapter.
Speaker:In fact, one of the most powerful to me is an eight.
Speaker:It says, Efram shall say, What have I to do anymore with idols?
Speaker:I have heard him and observed him, and I am like a green fur tree from me.
Speaker:Is the fruit found?
Speaker:This is that next generation.
Speaker:I think it's so cool cuz Efram is the tribe that's.
Speaker:Kind of sent to be the gatherers.
Speaker:So this latter day generation of the tribe of Efram will bring people home.
Speaker:And the reason they're gonna bring people home is because they've
Speaker:seen, they've observed and they have become something different.
Speaker:They have set aside any false tradition and they have.
Speaker:learned from that master example that we have, and they are evergreen.
Speaker:They are ready, and they are willing to bring everyone home.
Speaker:And I just think it's a really beautiful image to end the chapters Froma.
Speaker:Okay, onto Joel.
Speaker:You guys, there's just three chapters of Joel that we're studying, but they're
Speaker:mostly about the latter days before the second coming, the commotion that's
Speaker:gonna happen in the world, and how we as saints are gonna navigate things.
Speaker:And what I would tell you is if you just go straight into Joel, You're
Speaker:gonna struggle a little bit cause this is apocalyptic literature.
Speaker:This is kind of like reading, you know, John's words in Revelation where not
Speaker:everything has been fully revealed.
Speaker:So you can take a lot of guesses, you can read a lot of scholarship, or you can
Speaker:just go to the gospel topics and read what we do know . So that's what I found the
Speaker:most helpful to me, is I went into the gospel topics and in some of those related
Speaker:talks that they offer and learned more about the time before the second coming.
Speaker:and then went into Joel.
Speaker:And then I felt like I could sift through what mattered and
Speaker:what I can set to the side.
Speaker:And for me, what really mattered is where you learn about how the saints are
Speaker:supposed to act in all this commotion.
Speaker:That there will be times of trouble and there will be ways to find peace.
Speaker:So if you look in three, one of the ways.
Speaker:Can do.
Speaker:Our part is to tell our children and their children and their children's children
Speaker:about the second coming of Christ and then when there is commotion to fast I love.
Speaker:This is in 14 saying To Fae a fast call a solem assembly together, gather
Speaker:the elders and all the inhabits of the land into the house of the Lord
Speaker:your God, and cry unto the Lord.
Speaker:Don't you love that?
Speaker:That's the answer to when there is incredible commotion and fear in
Speaker:the world that we gather together as saints in the temple, and we fast
Speaker:and we pray and we seek tis, and the implied promise is that we'll get it.
Speaker:In fact, that's what you hear from the prophets today and in Joel's
Speaker:day, that that's a prophets job, is to help us know when to move.
Speaker:And so that's what he's trying to get us to understand.
Speaker:I think it's a little cryptic in Joel one, but I feel like that's the
Speaker:message we get from our prophets.
Speaker:So it's probably the most powerful for us to study today, but it gets a
Speaker:little deeper as you go into Joel, too.
Speaker:There's some comfort even in verse one of chapter two cuz it says that
Speaker:there's gonna be a trumpet blown.
Speaker:I don't know if this is literal.
Speaker:I think it probably means the prophets will tell us when
Speaker:it's time to be in action.
Speaker:I don't think this is gonna be a secret thing that only a few members
Speaker:of the church know what's going on.
Speaker:I think this is the prophet's whole job is to warn us of things that
Speaker:are coming in to help us rally.
Speaker:So that's the promise you'll see in too.
Speaker:You also see some warnings about.
Speaker:Bad things are gonna get, We tend to think of the days before the second coming as
Speaker:a day of rejoicing in a day of, you know, there's all the saints and the great
Speaker:gathering and all the light, but it's important to understand that there will
Speaker:also be gloom and darkness in the world at that time, and that's what he speaks about
Speaker:into a day of darkness and a gloominess, a day of clouds and of thick darkness.
Speaker:As the morning spread on the mountains, there will.
Speaker:Wars and rumors of wars, and a lot of that happens in Jerusalem.
Speaker:It's often called the Battle of Armageddon.
Speaker:Again, you can go on the gospel topics, you can learn a little bit
Speaker:more, but that's what he's warning about, that there will be this
Speaker:great battle that is about to ensue.
Speaker:But I love that most of chapter two is focused on how we navigate it.
Speaker:So if you look in the verses, so for example, in.
Speaker:He talks about this, that the Lord is gonna be great and terrible.
Speaker:We've said that a few times in a few different ways this year, but that he can
Speaker:be both simultaneously to the righteous.
Speaker:It will be a great day, and to those who have not been, it will not be a great day.
Speaker:So you can be great and terrible simultaneously, but what is
Speaker:powerful to me is how he extends.
Speaker:In these last days, there is this invitation of mercy and forgiveness.
Speaker:It's what we saw with Hosea.
Speaker:It's that same pattern whether you've deserved it or not.
Speaker:There is this extension of.
Speaker:Come home, you'll see it in 13 and render your heart and not your garments and turn
Speaker:unto the Lord your God, Meaning don't just put an outward display of sorrow.
Speaker:Turn your heart to God and show him that you want to change.
Speaker:For he is gracious and merciful and slow to anger.
Speaker:Remember how we talked about that's the nature of God that he can control.
Speaker:Passionate responses and he can choose to be merciful and gracious.
Speaker:Just like we saw in the last chapter, he talks about gathering the people together.
Speaker:You'll wanna watch the footnotes in this chapter for the J s t changes,
Speaker:cuz there's a few important ones here.
Speaker:I highlight them all in the notes, so if you go in the
Speaker:notes, you should get the basics.
Speaker:But I love his invitation.
Speaker:He says he's going to pity his people in 18.
Speaker:And then you see this bestow of gifts and I can't go into each of them, but
Speaker:he talks about the different ways he.
Speaker:Help them as they all come home.
Speaker:He will send them corn in 19 and wine and oil.
Speaker:He'll push back the enemy in 20.
Speaker:He'll push back any threat in nature that's going to impede them from growing
Speaker:and coming back to the promised land.
Speaker:All that's gonna be taken care of.
Speaker:He promises a former and a ladder rain.
Speaker:You can go in the notes and learn more about this, but this is basically
Speaker:saying, I'm gonna give you the rain at the beginning of the season
Speaker:to soften the ground and make.
Speaker:Ready for planting and then I'm gonna water you throughout
Speaker:the season so that you have the nourishment you need to regrow.
Speaker:Isn't that visual?
Speaker:It just sounds like Isaiah to me.
Speaker:So the former and land rain will come.
Speaker:He will restore what has been lost, the years of decay that they've had,
Speaker:and he will restore their dignity.
Speaker:If you look in 26 and 27, these children of Israel who've been
Speaker:pushed around and abused by many nations and many peoples will.
Speaker:Will be protected and will be dignified in the way that he wants them to be.
Speaker:And that's a pretty impressive promise.
Speaker:But my favorite is in verse 28, and it'll come to pass afterwards that I
Speaker:will pour out my spirit upon all flesh.
Speaker:This is what Morona talks to Joseph Smith about how in these latter days there
Speaker:will be this outpouring of the spirit and your sons and your daughters will have
Speaker:visions and people will start to teach.
Speaker:This is where we are you guys.
Speaker:This is that phase where because there is an outpouring of his spirit, light
Speaker:floods, the earth, changes happen.
Speaker:Doctrine is taught clearly.
Speaker:That's where it all comes from.
Speaker:He is the source of all that goodness, and he lets it trickle out
Speaker:through the saints as he, you know, endows them with power and gifts.
Speaker:It's just this incredible promise.
Speaker:I love the idea of pouring out cuz it's not.
Speaker:A measured out amount.
Speaker:It is this abundance of his spirit.
Speaker:And when there is an overflowing abundance of the Lord's spirit,
Speaker:miracles just come about in its wake.
Speaker:That's the promise that happens with Zion.
Speaker:And then he talks about how they will, there will be deliverance.
Speaker:It'll get a little deeper as we go into chapter three, so let's go there.
Speaker:Okay.
Speaker:If your kids love the Avengers movies, you'll love chapter three.
Speaker:Cause that's what this reminds me of.
Speaker:I have that written in my margins.
Speaker:It's like, you know, those final epic battle scenes of any marble movie where
Speaker:everybody has to come to the table and be ready to like fight the good fight.
Speaker:And you have to make a decision about which side you're on.
Speaker:In fact, it's set in a valley of Jeh host Fe, which it's supposed to be
Speaker:that time right before the Savior comes again in the Jerusalem area there.
Speaker:It's literally translated to be the valley of decision because all
Speaker:of us are gonna have to decide.
Speaker:In fact, hopefully you've decided far before this point in time whose
Speaker:side you're on, and it's either the Lord's side or anybody else, right?
Speaker:And that's what's happening here.
Speaker:He's calling people to prepare the way for this.
Speaker:Battle.
Speaker:What's interesting is he calls everyone to prepare.
Speaker:If you look in 10 and nine, you see that he's calling the
Speaker:saints to prepare for war.
Speaker:In fact, it's a total reversal to what we read about the millennium when people
Speaker:are supposed to beat their plow shares.
Speaker:Remember that when they're this one, they.
Speaker:It's a reversal because they're taking their gardening tools
Speaker:and turning them into weapons.
Speaker:So it's totally opposite of what we'll see in those thousand years of peace.
Speaker:But he talks about when he comes that he will be there to judge.
Speaker:It says plead, but if you look in the footnotes, you can see
Speaker:that plead and judge are actually kind of synonymous in this.
Speaker:So there will be a time of judgment, and even though he's called all of
Speaker:us to help prepare the way he himself will fight the battle, I don't, I
Speaker:don't exactly know how that plays out, but we know for Isaiah's writings.
Speaker:He has trodden the wine press alone.
Speaker:This destruction that needs to happen.
Speaker:The cleansing that has to happen in the earth is something that
Speaker:the savior himself will do.
Speaker:Our job is to prepare the way.
Speaker:In fact, if you listen to lots of the prophets and apostles lately, they use
Speaker:that phrase that we're preparing the way for the second coming of the Lord,
Speaker:and then his job is to come and carry out this initial judgment that will.
Speaker:And you have to love the way it's phrased in 16, the Lord also shall
Speaker:roar out of Zion and utter his voice from Jerusalem and the heavens and
Speaker:the earth shall shake, but the Lord will be the hope of his people and the
Speaker:strength of the children of Israel.
Speaker:It's like, you know, it just sounds like the Avengers . It's
Speaker:got this like, Absolute.
Speaker:There is no question who's gonna win this battle, but it will be a battle and it
Speaker:will be a, it will be something that we all rally around that he, he provides
Speaker:this saving that occurs in 17 so ye shall know that I am the Lord your God.
Speaker:Dwelling in Z.
Speaker:Remember, that's what we're hoping for.
Speaker:That's what he's been asking us to do, Not just in Joel's writings, but
Speaker:in Hosea's that the whole purpose of all of the commandments and all of the
Speaker:covenants is to come to know the Lord.
Speaker:And when we see him fight this incredible battle for us and provide
Speaker:this safety in this crazy commotion of the world, we will know him.
Speaker:I just think there's power in that.
Speaker:And then when you read a little further, you see the outpouring
Speaker:of blessings that come because he chooses to try this wine press alone.
Speaker:He chooses to cleanse the earth so that we can have this next phase
Speaker:of the thousand years of peace.
Speaker:And that's what you see in 18.
Speaker:The mountains shall drop down new wine.
Speaker:The hills shall flow with milk.
Speaker:All the rivers of jus shall flow with waters and the fountain shall come forth.
Speaker:If you look in the footnotes, it references the fountain that we talked
Speaker:about in Ezekiel, the one that comes out of the temple and then heals the dead sea.
Speaker:That begins because of what happens in this valley of decision, and
Speaker:for me, it just motivated me to.
Speaker:Of where I stand like today, I feel like we're all in a valley of decision
Speaker:and my choices today will help me know where I'm gonna stand on this day.
Speaker:And I just think it's motivating and.
Speaker:It makes me so grateful for the savior that we worship, that he is a God, who
Speaker:is merciful, who forgives, who seeks after us, and who will boldly defend
Speaker:us in this time of great commotion.