00:00 Welcome to the Daily Bible Podcast

00:03 Nostalgia Trip: Commercials and Theme Songs

00:49 The Power of Music and Memory

02:12 Cultural Shifts and Shared Experiences

02:37 The Impact of Personalization on Culture

03:28 Navigating the Digital Age: Trends and Echo Chambers

03:55 The Lasting Influence of Old Media

05:32 Exploring Imprecatory Psalms and Christian Love

12:18 Diving Deep into the Psalms

20:17 Closing Thoughts and Farewell

Hey, welcome to Thursday's edition of the daily Bible podcast.

2

That commercial.

3

You were just singing it a second ago.

4

Rod: I did.

5

I just there's things that you see.

6

That just stick in your brain.

7

There are and never leave.

8

Yep.

9

That's why we read the Bible every day.

10

It is.

11

We want it to stick in

her mind and never leave.

12

That's true.

13

That's true.

14

Yeah.

15

Like theme songs to different TV

shows that you watched growing up.

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Seven seven cars.

17

I don't know.

18

Did you ever hear that one yet?

19

Uh, that Cal the Worthington Ford.

20

You were not in the, in the area

at that point, I had to get back.

21

Go see cow, go see cow.

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It was a, there was this guy with a cowboy

hat, and I guess he was in long beach.

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I forget now, but he was selling

cars and that was his theme song.

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PJ: We had 2 6, 7, 8 4 3, 3,

because of the next best thing

25

to new is Dow worth clean.

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I don't like that one.

27

Yeah.

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Dow worth Dallas, Fort worth downward.

29

There was carpet clean.

30

Okay.

31

Yeah.

32

I get that now.

33

Yep.

34

That, and then like theme songs, like

fresh prince of Bel layer, teenage

35

mutant, ninja turtles, those theme

songs, just play rent free in the

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Rod: back of my mind.

37

And I don't like that.

38

I want to, I want to push those out

and make room for, for better things.

39

That's what I'd like to do.

40

Is that how it works?

41

No, it doesn't.

42

Yeah.

43

It's a it's like that meme.

44

You can't unsee that like you

want you to see, like you can't

45

unhear it, you can't unsee it.

46

PJ: But they do get buried in file

cabinet somewhere because I've stumbled

47

across songs that I haven't heard

since I was a junior in high school.

48

And then all of a sudden I've

got the lyrics to those songs

49

running through my head again.

50

Rod: Right.

51

PJ: And it's, it's been in a file

cabinet somewhere in the back

52

of the dusty cobwebs in my mind.

53

And.

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I didn't.

55

I haven't thought about it in

20 years, but then all of a

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sudden it's like, oh, it's there.

57

Oh yeah.

58

Yeah, that's the fresh,

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Rod: yeah.

60

Or if someone plays a song like from back

in the nineties or the eighties where, or

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the 70 sixties, whenever you were born.

62

You hear the song and it's like, oh

man, I can still recite all of those.

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They're almost all the

lyrics with near perfection.

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PJ: Yep.

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Rod: Um, you know, I'm at the age now

where the, the music in the supermarket

66

is music that's meant to keep me there.

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I'm now the demographic that

they're trying to slow down

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PJ: your music.

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You're like.

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Rod: Hey, put that music up, man.

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Put the bass up, buddy.

72

Yeah, it's funny.

73

Cause now air, you said listen to

that music on my shopping, my mom and

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I were like, oh, this music stinks.

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Yeah.

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Not knowing that someday.

77

That would be my music.

78

Yeah.

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Now I'm there and now I spend a

lot more time in the grocery store.

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PJ: Yeah.

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And now you've listened to like

the music, the up and coming music.

82

You're like this.

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Rod: Well, okay.

84

Here's here's my, here's

my suspicion though.

85

You and I have a, somewhat of

a shared cultural experience.

86

They will never have that

because so much of their life.

87

I mean, besides the major events,

you know, obviously the things

88

that we share culturally as a

nation, but there's so much.

89

Personalization.

90

I mean, music and podcasts and

TV shows, they won't wake up

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to Saturday morning cartoons.

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Right?

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They're not going to have that.

94

Like the thing that you and I have, you're

going to have something so different.

95

It's going to fit.

96

It's going to be known by

a niche amount of people.

97

Yep.

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That that's, that's what I fear.

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Like they're not going to, they're

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PJ: not going

101

Rod: to know

102

PJ: that, which is such an

interesting concept, right?

103

Because think about the things

that do rise to the top and do

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transcend that niche culture.

105

Like there are shows or movies

or things like that, that still.

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Uh, become that thing that, okay.

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Everybody's talking about.

108

Well, I don't know, like a TV show or

a series like that, that everybody is

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watching on Netflix or some of the.

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Something that rises cause

there's thousands upon

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thousands of shows on Netflix.

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Right, right, right.

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And every once in a while, one will pop

up and usually it's TVMA and whatever.

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And it's all this nonsense.

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But it becomes the main thing

that everybody's talking about.

116

Again, even though it's not prime time

TV, ABC Friday nights, where everybody's

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watching the same thing at the same time.

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So it's interesting that there can

still be the thing that transcends that.

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The personalization that transcends

that, that everybody still does

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say, yeah, this is the thing.

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This is great.

122

I don't know.

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I

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Rod: wonder if it's because

you and I are online a lot.

125

I mean, full disclosure, we

spent a lot of time online.

126

It's kind of part of our job.

127

We want to know what's

happening and all the trends.

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I wonder if it's really as big as

we think, but because we're in an

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echo chamber of news, media, and

resources that we'll see the things

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that make a blip on the radar because

they make a blip on the radar.

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But I wonder if it's actually

a cultural phenomenon.

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To the same degree as TGF on

Friday nights or whatever.

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Right,

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PJ: right.

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Let's take this.

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Okay.

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And this is not a show that I've

watched her endorse it all, but

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it was, it fits this bill, right.

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Game of Thrones.

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Okay.

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Okay.

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Yeah.

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So that was one of those things that

kind of became a cultural phenomenon,

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like even listening to talk radio,

driving around Dallas, they're talking

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about, Hey, did you see the latest

episode from this last weekend?

146

And they're talking about the

season finale or the Sopranos.

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I remember I, again, not a show that

I've ever watched, but I remember when

148

this, the finale of the Sopranos hit

everybody was, was up in arms about it.

149

And people were talking about it for

hours on, on talk shows and radio and

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sports talk radio, even talking about

it because ended in such an abrupt way.

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And it was something that everybody knew

about and everybody had common ground.

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So they talked about it.

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And so that was, those were a couple

of examples where people fixated on

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one thing that rose above the rest.

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Rod: And let me counter that.

156

It was, it was aired for six

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Before the iPhone came

out before we Sopranos.

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Or game of Sopranos.

159

Okay.

160

So game of Thrones, I

didn't look up that one.

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I was looking at Sopranos, but.

162

But I, I think that that's, that's

one of the last vestiges of old

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media, because you're right.

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People knew that I'd never watched it.

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Never saw it, but I heard

about it all over the place.

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Right.

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But that's because we all shared media.

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Yeah.

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Now I wonder, I don't, I don't know the

last show that's transcended like that.

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Maybe, maybe they're out there

and I just haven't paid attention.

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PJ: Yeah.

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Yeah.

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Uh, people are rediscovering shows

that are now on the reruns around

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Netflix and things like that.

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Like I think that the office is

still one of the most streamed.

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Shows of all time.

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And it didn't.

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Begin streaming and it aired on

local broadcast radio, but now, or

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TV, but now it's got a brand new

following because it's on Netflix

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and everything else like that.

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So,

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Rod: yeah, there was something

interesting about that.

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So, yeah, there's, there's

weird stuff like that.

184

PJ: Well, Hey, we got a

question from a listener,

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Rod: a fateful listener faithfulness.

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PJ: Thank you for listening.

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Rod: You know who you are.

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PJ: Yep.

189

And so we are back in the Psalms today.

190

And this question was about actually

one of the last songs that we studied.

191

So I thought it would be helpful

to bring it up and it comes to us.

192

Uh, in this form, it says, Hey,

in Psalm 69, 27 to 28, we read.

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Add to them, punishment upon punishment.

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May they have no acquittal from you?

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Let them be blotted out

of the book of the living.

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Let them not be enrolled

among the righteous.

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Okay.

198

All right.

199

Again, that's that's

that's imprecatory words.

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Those are words of judgment.

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So that the person that wrote

the email said it struck me that

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this is antithetical to what

Jesus said in Luke 6 28 to 29.

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But I say to you who hear, love your

enemies, do good to those who hate you.

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Bless those who curse you and

pray for those who abuse you.

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It says I'm pretty sure where we are to

honor and live out what Christ commanded.

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So is David's prayer to God here in

Psalm 69, just evidence of his fallen

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nature given so that given so that

we can relate to it, even though

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Jesus calls us to a higher standard.

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Now.

210

That's a good question.

211

That's a really insightful question to.

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It is.

213

Helpful even.

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Rod: That's a helpfully phrased question.

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Yeah.

216

So what's the answer bastard, PJ, tell us

all that we want to know and need to know.

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PJ: Tell us all, all the, all that

we want to know and need to know.

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Yeah.

219

Psalm 69.

220

Just to jog your memory.

221

Uh, a song written by David

when he was suffering a lot.

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Um, he was bearing the approach

of God verses four through 12.

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Again, this is one of the ones.

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This is the Psalm that we read for

zeal for your house has consumed me.

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Uh, the approaches of

those were approaches.

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You have fallen upon me.

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So I think when we read these

verses that are referenced here.

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Uh, in, in verses 27 through 28, part

of what we need to remember is David's

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primary offense here in the Psalm

is not an offense that's personal as

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much as it is an offense that is about

God, he's offended on God's behalf.

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And so he's writing and he's lamenting

his bemoaning, these things, and that

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leads to his calling for God to act.

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And he's calling for judgment is a call

for God to act against God's enemies.

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More than it is a call to

act against David's enemies.

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And so when Jesus addresses us

in the new Testament says, Hey,

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you need to love your enemies and

pray for those who persecute you.

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He he's talking about that from our

perspective, from the perspective

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of, of me as an individual,

that my personal offense.

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Uh, is, uh, is, is not on par

with, with God's holy offense.

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And so when someone offends

me, it's not my job to.

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To call down wrath and

judgment and fire upon them.

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In that moment, my job is to, to trust

the Lord vengeance is the Lord's.

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But in this situation, David

is zealous for the name of God.

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David is passionate about

God's reputation here.

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And so when he senses that that

is under attack from the enemies.

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That's why he's calling

for judgment there.

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It's not about him being vindicated,

but God being vindicated.

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Rod: W w okay.

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So isn't it also true that when

we pray things like Maranatha our,

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we pray like your kingdom come.

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Isn't that a form of imprecatory.

252

I mean, it's not the same thing.

253

It's definitely a few degrees removed,

but we're essentially saying God,

254

please come establish your kingdom and

judge your enemies, vanquish to foe.

255

It may not be as, uh, you know, as

explicit as some of the Psalms are, but

256

we're still, we're still praying and

predatory, like sentences and Psalms.

257

Would you agree or disagree with that?

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PJ: Yeah, I think I would agree with that.

259

I mean, when we, yeah, when we're asking

God to come back, we're asking for

260

everything that accompanies God's return

or Jesus returned to come with him.

261

So in that sense?

262

Yes, I would agree with that.

263

Rod: I would also suggest to

that loving our enemies is not.

264

Okay.

265

So here's the thing.

266

Well, we have to define love

according to how God defines it.

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And sometimes we conflate

the idea of love.

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With art.

269

Uh, 21st century.

270

Uh, sentimental sappy kind of love

where it's like I'm in love is

271

going to just do the nice sweet and

kind thing, which I guess is true.

272

Most of the time.

273

But God's love is fierce

and it is purifying.

274

God's love has rough edges.

275

I mean, that's why Don Carson.

276

Um, you might know this da Carson

wrote a book called the difficult

277

doctrine of the love of God.

278

God's love is.

279

It's not a monolithic,

it's not single origin.

280

It has complex edges that

come from the word of God.

281

So all that to say, When we talk about

God's love, it's not contrary to judgment.

282

God's love will produce judgment.

283

And therefore, when we pray, imprecatory

Psalms, we're not outside the balance

284

of still saying we love our enemies.

285

We pray for them.

286

But we're going to pray in a new

and a new way, I suppose, with

287

now that now that we have Jesus

ministry behind us, we can say, Lord.

288

Bless them by saving them or

please stop them by judging them.

289

Break the teeth of the wicked stop.

290

Any, I think about this when

we, when we're praying for.

291

Our governing officials, some of

these governing officials want.

292

I'm struggling to know how to

describe this without being too

293

graphic, because just by nature

of what it is, Uh, so the pro.

294

Pro eval candidates.

295

The opposite of pro-life.

296

They want to have people be

able to, to have a halfway

297

situation, man, I'm struggling.

298

Um, you know what I'm

trying to say, right?

299

Am I.

300

Is there a better way to say this?

301

Yeah, they partialing

the partial the thing.

302

So if you have kids listening, just know

I'm struggling to not offend little ears,

303

but you get what I'm saying, parents.

304

Hopefully you're all

tracking with me right now.

305

They want to stem the population growth.

306

And yes, that's a good way of putting it.

307

I pray against them

with imprecatory Psalms.

308

Yeah.

309

I pray against planned parenthood

with imprecatory Psalms.

310

And I have no guilt in

my heart about that.

311

Yeah.

312

But if I were to find out that God

saved the CEO of planned parenthood.

313

And that he showed mercy instead of

judgment, I would celebrate that.

314

I would count that a win.

315

And I would say let's, let's

utilize that woman's platform.

316

Right.

317

And let's promote that.

318

I don't see God's love and

God's justice as antithetical.

319

I do.

320

It's a hard thing to reconcile it because

our own emotions can get involved, but

321

I would see them as mutually compatible.

322

PJ: Right?

323

Yeah,

324

Rod: I would agree.

325

PJ: And I think that goes hand in hand

with what I was talking about earlier.

326

Even the concept of righteous indignation.

327

Right, right.

328

What's informing our imprecatory

prayer is not an indignation

329

over our own sensibilities being

offended, although that does

330

offend our personal sensibilities.

331

It's ultimately.

332

Uh, someone 39 tells us God's the

one that's knitting that, that

333

life together, you know what.

334

And no one has the right to end that.

335

And so that's, that's where

our indignation comes from.

336

It's it's again, an offense

on behalf of God, around.

337

In in, in God's respect,

not in our respect.

338

But that's why we can also say, man,

I've got chooses to save that person.

339

That gets to the unforgiving servant,

who am I to hold a grudge against the

340

person that God has shown grace to.

341

Right, right.

342

Yeah.

343

Good question.

344

So we

345

Rod: can pray both perhaps.

346

Yeah.

347

And maybe if it is a personal, I guess,

a personal and a, and an enemy of

348

God, someone were to do great evil T

because of your, your Christian faith.

349

I know this would be a much

more difficult doctrine to

350

apply, but I think you can have.

351

I don't want to say, have

your cake and eat it too.

352

We pray for their salvation, but we

also pray for God to judge the wicked.

353

Uh, that's a both and I think,

354

PJ: yeah, yeah.

355

All right.

356

Well, let's get to the Psalms

that we're covering today.

357

We've got a handful of them.

358

Uh, some three and four go

really well, hand in hand.

359

And if you look at the title of Psalm

three, Uh, this was written during

360

the time when David was fleeing from

his son Absalom, something that we

361

talked about yesterday in the episode.

362

Uh, from second team of 13

through 15 there, second Samuel

363

15 in particular, when Absalom.

364

Uh, made a plea for the

throne and David ran.

365

And so this is when David is

writing this particular Psalm and

366

he's talking about his enemies.

367

He's talking about his foes.

368

And yet.

369

I love responding.

370

I laid down and slept.

371

I woke again for the Lord.

372

Sustained me.

373

So even as David was running for

his life from his son, And in

374

all of the tragedy that would be

falling and he was able to sleep.

375

He was able to sleep because his

confidence was ultimately in the Lord.

376

And so three and four go hand in

hand because if Psalm three is the

377

Psalm that the, the morning Psalm

then som four is the evening song.

378

David is praying.

379

David is, is playing again

in a situation where he is.

380

Is his running where he is on.

381

Been put to flight.

382

Um, and, and again, likely these

were written at the same time.

383

And, and so in verse eight, he

prays in the evening, som in peace.

384

I will both lie down and sleep for you.

385

A Lord make me to dwell in safety.

386

So in the morning he praises God.

387

He says like, I slept and I woke

because the Lord sustained me.

388

Praise God for doing that in protecting

me over night in the evening, he

389

says, you know what, I'm going to

sleep because I'm gonna trust that.

390

He's going to do it again.

391

Rod: Yeah.

392

Psalm four always reminds

me of Philippians four.

393

The peace that surpasses understanding.

394

Because David's a man who continues

to offer up his prayers and God

395

is continuing to deliver him.

396

Uh, not necessarily from the

enemy, but through the enemy.

397

PJ: Yeah.

398

Yeah.

399

Good.

400

Good.

401

Well, some 12, 10 in some 12.

402

Uh, David addresses two sources

of speech in this Psalm.

403

Uh, the, the first, uh, speech that he

addresses are the words of his enemies.

404

And then the second are the words of God.

405

And so this song was about how

to respond to each appropriately.

406

Um, in verses one through four, he prays

for deliverance from the lies and from the

407

false lips, from the speech of the enemy.

408

Uh, the flattering tongue, the.

409

The lifts that makes great boasts.

410

And so he's praying for deliverance

there, but then in the second part,

411

he's, uh, he's, uh, policing is

confident trust in what God has promised.

412

He's he's saying I'm not going to

listen to the lies of the enemy.

413

I'm going to listen to

the words of the Lord.

414

The words of the Lord are pure words.

415

Verse six, in contrast to

the words of the enemy.

416

So you will load will keep them.

417

You will be faithful to

your words, verse seven.

418

And that's where the

confidence of David lies.

419

Amen.

420

So I'm 13, then this is one of those.

421

How long Psalms, this is one of those

Psalms that are, uh, at, at times

422

can feel a little bit uncomfortable

because it's like, is that it?

423

Can we do that?

424

Is that okay?

425

Is that okay for us to say God, how

long are you going to forget me forever?

426

Um, now David had the theology

to know that that God had not

427

forgotten him, but David's honesty.

428

Is is present here in the Psalm.

429

He says, it feels like DOD

that like you've, you've

430

forgotten what it feels like.

431

You've left me verses one

through two David's despair.

432

Uh, verses three through

four, then he's his petition.

433

He says, consider an answer me, let.

434

Light up my eyes lest I sleep.

435

The sleep of death.

436

So David's fearing for his life there.

437

And then finally the end of the Psalm,

he places his confidence in the steadfast

438

love of God and says, I'm going to

rejoice ultimately in your salvation.

439

And so this is a how long Psalm,

where he starts in despair, but then.

440

Moves himself to the right perspective

of have confidence in the Lord.

441

Rod: I like the pattern that if you're

going to lament toward the Lord, I

442

really liked the idea that you end

with an expression of confidence.

443

Even if your heart's not in

it, I still think that's a

444

PJ: worthy practice.

445

Yeah.

446

Yep.

447

And, and so often we find that.

448

It's rare to find a Psalm where you're

left in that state of unresolved tension.

449

Yeah.

450

Uh, he usually does get to that, that.

451

Correct theology that leads to praise.

452

And then some 28, then another

Psalm of David that moves again,

453

just like we were just talking

about from despair to confidence.

454

Verse verses one through six David's

despair in his, uh, his petitions.

455

Um, and he's praying even in verse

three, do not drag me off with the

456

wicked, with the workers of evil,

those who speak peace with their

457

neighbors while evils in their hearts.

458

And so there's David knew betrayal

perhaps better than anyone else

459

that we read about in the Bible.

460

Save our own savior.

461

Um, he knew what it was to, to

have somebody turn their back.

462

He knew what it was to have

trusted counselors abandoned him.

463

And so he had seen that in

his praying that, that he

464

would be delivered from this.

465

And then in the last few verses

verses seven through nine, these.

466

Establishing again, his trust in the Lord.

467

The Lord is my strength in my

shield and him, my heart trusts.

468

I'm helped my heart.

469

Exults.

470

To exalt his, his joyful praise.

471

And with my song, I give thanks to him.

472

So again, from, from despair to

confidence, I'll write some 55 then

473

as we wrap our reading today, some

55, another one of my favorite songs.

474

You mentioned that the sound for

reminds you of Philippians four.

475

Uh, this one's got a,

an air of that as well.

476

Uh, in verse 22, at least.

477

Um, But the content of this song tells us

that it was written by David when he had

478

been betrayed by someone close to him.

479

So this is maybe Absalom, but, but

I think maybe even a hit the fill,

480

uh, somebody who was one of his

trusted advisors who turned his back.

481

And in abandoned him.

482

And we picked that up in verse 12.

483

It's not an enemy who taunts me

because then I could bear it.

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It's not an adversary who deals insolent.

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Incidentally with me.

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Cause then I can hide from him.

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But it's you a man, my equal, my

companion, my familiar friend.

488

We used to take sweet counsel together.

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Within God's house as

we've walked in the throng.

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That's what leads me to think

that this may have been a hit the

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fel rather than his son Absalom.

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I don't know that he would have

used that language for Absalom.

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I would agree with that.

494

Yeah.

495

And, and.

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It could have been anyone else who

went with Absalom too, but that's true.

497

But the council connection

does feel pretty strong.

498

It.

499

Yeah.

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So verses one through eight,

then in Psalm 45 David's despair.

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Uh, and then verses nine

through 15, as we just read.

502

His plea for justice against this

familiar friend turned pho and.

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Again, the Bible praise.

504

He got a suit relatable

because you may have.

505

Be reading this or, or, or

listening to us this morning going?

506

Yeah, I've, I've been there.

507

I've been betrayed.

508

I've been, somebody has stabbed me

in the back and so it's helpful.

509

Uh, to see somebody like David, who

didn't just live an easy life, but,

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but walks through these valleys

and in suffered under these things.

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And yet continue to place his confidence

in the Lord, which is the rest of

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the Solomon verses 16 through 23.

513

Uh, note in verse 17, how encouraging

it is evening and morning.

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And at noon, I utter my complaint

and moan and he hears my voice.

515

How great is that, that, that God does

not grow weary of hearing your petitions.

516

He doesn't grow weary of hearing

your cries during suffering

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he's willing and does listen.

518

Morning, evening, noon.

519

Uh, to, to your petitions, to your cries.

520

Uh, then there's verse 22 cast your burden

on the Lord and he will sustain you.

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He will never permit the

righteous to be moved.

522

That's the one that reminds

me of Philippians four.

523

Uh, do not be anxious for anything, but by

everything pray and the peace of God will

524

guard your hearts and minds in Christ.

525

Jesus, our Lord verse 22

casher burden on the Lord.

526

He will sustain you.

527

He will never permit the register.

528

So some 2 55, such a great chapter

of an encouragement to us that,

529

that walks through some difficult

times, but ends on a high note.

530

Really

531

Rod: appreciate that verse 22,

because I think the contrast

532

is what makes it all the more.

533

Palpable.

534

He is saying, look, I had this close

friend that I loved and I took sweet

535

counsel within, and then they failed me.

536

Um, whenever you have

your hope in a person.

537

Uh, you're going to find yourself

disappointed because that person's

538

inevitably going to sin against you or say

something that you, that you feel hurt by.

539

I remember even coming across news about

some of my favorite preachers and pastors.

540

Uh, being removed from their pulpits

because of some kind of public scandal.

541

I mean, that, that that'll shake you.

542

Um, but what it should do for

Christians is not caused you to be.

543

Uh, angry and embittered or disenchanted

by the Christian faith, but to

544

recognize the Lord alone is worthy

of our fullest and strongest trust.

545

Castro burden on the Lord.

546

He will sustain you.

547

People will let you down.

548

People will fail.

549

You.

550

Your favorite pastors will sin.

551

Now and sadly, the.

552

Pastors even today, I guess we're

being exposed and in some ongoing

553

fashion, man, Please pray for us.

554

Number one, I don't

want to be that person.

555

Oh, Lord protect us.

556

But number two, put your

ultimate trust in the Lord.

557

He will never leave.

558

He will never forsake.

559

He will always sustain you

no matter what the season is.

560

Amen.

561

Amen.

562

PJ: Well, hi, keeping your Bibles and,

uh, tuning in again with us tomorrow.

563

For another episode of

the daily Bible podcast.

564

See you then.

565

Bye.