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Rise Up and Build (Part 3): Side By Side
Episode 315th February 2026 • OC Church of Christ Sermons • OC Church of Christ
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What if the most important work you’ll ever do happens alongside others?

Nehemiah 3 reads like a construction report—but behind the names and gates is a powerful reminder that lasting change happens when ordinary people take ownership of their part.

This episode explores what it means to build side by side—across backgrounds, skill sets, and generations. Some embraced the responsibility. Others refused. The chapter quietly confronts us with a question that still matters:

Will you take your place in the work?

From personal responsibility to teamwork, from humility to legacy, this message reminds us that no role is insignificant—and that great things are built by people who show up consistently.

Whether you’re rebuilding faith, family, community, or purpose, you don’t have to do it alone.

Scripture Focus: Nehemiah 3

00:00 Rising Up to Build — Inside and Out

01:59 Why We Must Build Together

03:02 Renewing the Confession “Jesus Is Lord”

04:36 The Gates and the Call to Work

05:49 The Priests Lead the Way

07:43 Why Names Matter

09:38 Restoring Safety and Flourishing

15:08 When Some Refuse to Help

18:05 Labor That Isn’t in Vain

20:31 Building Near Home

22:58 Strong Foundations

24:41 The Long Haul Work

29:36 Building for the Next Generation

36:13 Side-by-Side Service and Legacy

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Transcripts

Speaker:

Dr. Gregg Marutzky:

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Turn your Bible over to

Nehemiah chapter three.

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We're going to talk about rising up and

building the story of Nehemiah rebuilding

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the wall around Jerusalem to protect God's

people as we're rebuilding spiritually.

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And one of the brothers after the sermon

last week made a very astute observation.

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He says, you know, preacher, you

gotta remember we're building.

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From the inside as well as the

outside we're building inside is

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more important than the outside.

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And I said, you're exactly right.

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And so, uh, uh, let's

always make that transition.

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This is just an illustration.

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This is just a metaphor for how we,

many centuries later, more than 20,

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more than 21, are building God's church.

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And, uh.

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I need the clicker.

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I thought we're on a row.

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Everything's going right this morning.

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Oh, thank you, Sam.

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All right,

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Sam, the man.

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I have a brother named Sam, so, uh, I,

it's easy for me to remember Sam's name.

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I have a valid time this morning too.

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I'm sorry if you don't.

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I, I'm sure you did yesterday.

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I'm sure you had a Valentine.

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But, uh, one of the singers Kelly

gave me, uh, this flower, uh, I

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already broke it, I'm sorry, Kelly.

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And, uh, and she also gave

me a little bitty card.

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I think it's a picture of her cat.

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And, uh, she says, I'm perfect.

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Amen.

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So, that's a good way to start the sermon.

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Perfect.

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Thank you, Kelly.

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I, uh, I'm sorry, I didn't know your name.

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I had to ask Steve.

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He knew though.

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He knew.

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Amen.

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So rise up and build

the story of Nehemiah.

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You know, you gotta be careful that,

uh, what you want to accomplish

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doesn't conflict with what

other people want to accomplish.

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The, the, the, the story today will

show us how we've gotta work together.

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We gotta work side by side.

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Reminds me of this story

I read in Reader's Digest.

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You know, some of us read the deeper stuff

and, uh, I was reading Reader's Digest and

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this fella went to a, a pet store and he

said, you know, I really have this huge.

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Uh, groundhog problem.

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I've got all these groundhogs

that are just tearing up my

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yard, eating up everything.

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I, I gotta deal with it.

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And he says, here's, here's some, uh, uh,

uh, traps here, I'll sell you these traps.

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And, uh, you can trap the groundhogs.

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And, uh, then he said, well,

what do I do after I trap 'em?

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Where do I take 'em?

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He said, well, you take 'em to the

edge of town, to the city limits

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and just dump 'em off there.

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And he goes, well, that's where I live.

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So,

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you know, at our LA staff meeting this

week, we did something really great.

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One of the brothers Paris

Cunningham from the metro region.

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Said that he's trying to help

his church be formed spiritually.

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So he's introducing these spiritual

disciplines so that they regularly

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practice some, uh, uh, things that

help them to be formed spiritually.

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And I thought, you know, one of the

best things that I do for myself is

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when I take of communion, I always

remind myself of my confession of faith.

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All right?

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And our confession of faith is Jesus.

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Is Lord.

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All right.

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And, uh, so I want us

to say it together here.

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We won't do it every week.

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We don't want to get in a, in a habit.

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We don't want things to become

a ritual, but it's good to renew

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your confession of faith, right?

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And this is our confession of faith, that

we believe Jesus Christ is the son of God.

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We also make the confession

that Jesus is Lord.

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And so say this with

me, this, this morning.

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Jesus is the Son of God.

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Say it again.

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Jesus is the son of

God and say it with me.

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Jesus is Lord again.

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Jesus is Lord.

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That's the confession of faith that

all Christians have made throughout

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the ages, and it's good for us to

renew our confession as we begin.

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Studying God's word together.

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I wanna remind you of the 10

gates that we're looking at.

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We're gonna be referring to 'em

as we go through different verses

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this morning in chapter three.

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But the sheep gate, the

fish gate, the old gate.

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All right, so everybody's included.

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The valley gate, the dug, uh,

you gotta laugh at the jokes.

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D gate, the fountain gate,

the Watergate, the horse gate.

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We got some cowboys in

Jerusalem, Eastgate.

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And the in inspect inspection gate, and I

wanna remind you of the theme of Nehemiah.

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Let us rise up and build so they

strengthen their hands for the good work.

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You know, as we build God's

kingdom, it takes a lot of workers.

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Jesus said it.

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The harvest is plentiful, but

what the workers are what?

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Few.

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Few.

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We want to become workers for God.

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We want to unite together we're, we don't

want to be one of those church where

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20% of the people do 80% of the work.

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We wanna be a church where

everybody is involved, that we're

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united in the cause of Christ.

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And so let's see how they were

workers in chapter three and

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who led the way the priest.

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The priest worked side by side.

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Beginning in verse one it says,

Elisha ship, the high priest

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and his fellow priest went to

work and rebuilt the sheep gate.

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They dedicated it and set its doors in

place building as far as the tower of

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the hundred, which they dedicated, and

as far as the Tower of Hannah Nell.

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So why is this important?

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Because you know, the priests wanted

to be able to offer sacrifices That

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was their job, and it was their living.

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They lived off those sacrifices, so

they wanted that gate closest to the

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temple repaired so the people would

bring in the offerings to the temple

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so they could be cleansed, they could

be right with God, so they could be

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a holy people, but also so that the

temple would function as God wanted it.

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To function.

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It was the place where God promised

that he would come and meet his people.

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Now, he's promised to you and me

where two or three are gathered

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in his name, just with these three

beautiful young men, college students.

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God's here just because of you guys.

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Sonny and his two buddies.

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All right, just because of three of you.

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God's here.

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Let's go Greg.

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So me and every couple.

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All right.

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Me and every couple, well,

me and Kathy and one person.

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Alright, God's here.

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And guys, don't forget that.

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Don't feel like you're

going through life alone.

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God is always, always with us.

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I know we forget sometimes.

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I know we get burdened.

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I know we get distracted,

but he is always with us.

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And then who else works side by side?

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This is so interesting.

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Non-resident.

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People that didn't live in Jerusalem,

why did they want Jerusalem to be built?

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Why were they even concerned?

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Because it was a sacred place.

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'cause it was a holy temple under God.

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It was the place where they knew

they could come to meet God.

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Let's read it together.

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Verse two.

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The men of Jericho built the adjoining

section and Zachar son of Emory.

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Built next to them.

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God mentions these names.

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Why does he wanna mention these names?

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Because I think some of

these guys were skilled.

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I think they were exceptional builders

and they, so he wants to say, you know,

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here's who you know, built this section.

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And there were 38 different

individuals mentioned in this chapter,

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along with 42 different groups.

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That's a lot of folks.

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A lot of folks, we gotta cover

a lot of territory today.

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All right, and one commentary said

Nehemiah, his positive solution to j

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Jerusalem's situation did not get him

involved with any of the political

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debates that surrounded the problem.

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We'll see some politics later in the

chapter, but what did he start off doing?

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Just building.

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You gotta just get to work.

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You gotta get your hands

dirty, you gotta get involved.

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You gotta get engaged.

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Don't just keep talking about it and

thinking about it and considering it.

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You got to do something active for you.

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Don't get paralysis of analysis.

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It happens.

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I've had a lot of clients

with that problem.

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He just wanted to help the king

and his people secure Jerusalem.

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Wow.

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He had a singular go and focus in mind.

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Verse three, the merchants,

why were they so motivated?

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Because there wasn't any

business going on in the city.

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People were afraid they were staying home.

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They couldn't go out,

they couldn't feel free.

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They couldn't feel safe without

the walls and without the gates.

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And so the merchant's sway

wanted to get back into business.

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All right.

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Merchants are usually driven that way.

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That's usually what's motivating them.

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And so they work side by side, which what?

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Where do they work?

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Well, of course the fish gate.

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Most of these merchants

were, were fishermen.

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The fish gate was rebuilt

by the sons of Hassana.

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They laid its beams and put its

doors and bolts and bars in plates.

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10 gates are listed, as we've mentioned.

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It goes counterclockwise

from the sheep gate around.

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And here we're at the fish gate.

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And these merchants, they fish

the sea, the Mediterranean sea.

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So next down verse four, master

builders, and he spells this out.

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Mammoth, son of Uriah and the son of Cocks

repaired the next section next to him.

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Chuli, son of Barakah, the son Amesh.

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He bell made repairs and

next to him was Zack.

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Son of Nan also made repairs.

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Three master builders are listed here, and

in this chapter, repair is mentioned 35

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times, and the locks and bars five times.

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He shows us that, hey, you

gotta get your hands dirty.

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All right.

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There's something about the

hand connected to the head.

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Connected to the heart.

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There's something about the feet connected

to the heart, connected to the head.

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You gotta get, be active, right?

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And even spiritually, these

things just aren't true.

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Spirit.

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Physically, they're true,

uh, spiritually as well.

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Listen to this verse in Matthew 1352.

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He said to them, therefore, every

teacher of the law who has become a

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disciple, the kingdom of heaven is

like the owner of a house who brings

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out of his storeroom new treasures

as well as old and every generation.

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There's a tension between

the young and the old.

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There's always been that in the

sixties when I grew up the seventies.

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We thought old people were very uncool.

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They were from the fifties.

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They thought they were very cool.

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We thought all that

grease was gross, right?

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Slicking back their hairs.

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We just, we, we started the Afro thing.

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Dr.

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Greg, did you have an afro?

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I'll never tell.

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I'll quote the fifth.

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All right.

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The guys.

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The only way the kingdom of

God is built is young and old.

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Every different social economic status

is got to come together and be united.

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All right?

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And old people have great experience.

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They were not old always.

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In fact, it was just the

other day we were young.

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I mean, it's gone so fast.

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And I think with the information

age, it's going faster.

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All right.

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But I remember being young,

being critical of the old folks.

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You know, shame on me.

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I've gone back and I've apologized

to most of 'em, especially the

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preachers and the elders I worked with.

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God just worked it out at a

funeral here at a funeral there.

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You know, I'd bump into 'em.

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I said, I said, Kenneth, I am so sorry.

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Saturday morning, elders and

evangelist meetings in Boulder.

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I, I just should have been

so much more respectful.

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I should have listened to you more.

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You tried to teach me Grace.

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I didn't learn it.

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I finally have learned it.

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You, your book was outstanding.

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I read it again when I read it in college.

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I thought, oh, this guy's

just a cheap er, you know?

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I was so judgmental and prideful.

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I'm so sorry, Kenneth.

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And he said, oh, Greg, you

guys weren't bad and bolder.

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The next place I went and

ministered was so much worse.

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He just let me off the hook.

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I felt so good, though.

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I had carried that burden for years.

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I was so ashamed of myself.

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Let's not ever let that happen.

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Why?

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Because the Bible says

workers in the kingdom of God.

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Are all ages, all professions

and all skill levels.

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Amen.

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Amen.

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I love, uh, preachers that, that

don't have doctor's degrees.

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Preach and tell everybody, don't ever, you

don't ever have to get a doctorate degree.

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Love puffs up, but I

mean, knowledge puffs up.

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I better get that right,

especially with a doctor degree.

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Knowledge puffs up and love builds up.

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That's right.

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Mm-hmm.

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I'll say that.

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Okay.

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'cause I have Dr.

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Decrees.

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I know it can puff up.

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I know knowledge can make you

prideful, but if you don't

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have one, you shouldn't say it.

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All right.

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Relatives.

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Worked side by side.

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Listen to this.

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Verse five.

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The next section was repaired by

the men of koa, but their nobles

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would not put their shoulders to

the work under their supervisors.

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KOA was where Amos was from.

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It was 11 miles away from Jerusalem.

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Amos was the shepherd of ko.

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And these people came in.

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Why?

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Because if there was ever war, where did

the people from the countryside come?

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They came into the city for

protection, and so they knew

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they had to rebuild Jerusalem.

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If they were gonna save their families

and protect their families, they had

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to come in and contribute to the work.

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And so they came in, but some

of their people were too good.

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Too good for work.

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You know, you never get too

good for God's work, do you?

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Do you Uhuh?

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And some of 'em didn't

want to do manual labor.

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I bet you they didn't live long.

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That's why we have such long,

uh, longevity these days.

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'cause we all work so hard, don't we?

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No, because we have better diets, we

have better medicine and hopefully

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we have better exercise as well.

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Going on verse six, that.

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Je Henan Gate was repaired by, by, uh,

Jehad son of PE and Chuli son of Beier.

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They laid it to beams and put its doors

with their bolts and bars in place.

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Some more master craftsmen

here, building the old gate.

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All right.

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Hardworking laborers, and

so God wants their name.

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Recorded for eternity

in his sacred scripture.

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Isn't that awesome?

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You know, I know.

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I, why I didn't preach

the whole book for years.

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About five years ago, I

preached the whole book.

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All right.

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But I didn't preach the whole book.

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Oh, I ahead of myself.

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No.

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Okay.

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And uh, uh, because these are hard.

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Hebrew names.

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All right.

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And I studied Hebrew, but I have

a Western Colorado Hebrew accent.

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So if it doesn't sound like

you're a Hebrew, then you're

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just not from where I am.

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All right?

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But it's very important for workers to

work side by side, neighbors worked side

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by side, relatives worked side by side.

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As I was thinking about workers,

I thought about a worker from

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the Orange County Church.

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Since I've been here, I've probably

heard Kevin's name more than

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I've heard anybody else's name.

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He's beloved.

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He served everybody.

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He got with as many as possible.

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He poured himself out, and he died doing

what he wanted to do, what he loved doing.

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See if we wrote the history

of the Orange County Church.

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We gotta remember Kevin Amen.

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As we're reading the history of our

brothers and sisters back in Jerusalem,

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we're reading their names, I just

thought I'd throw up a relative for us.

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Amen.

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One Corinthians 1558 is a

great scripture, therefore.

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My dear brothers and sisters, stand firm.

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Let nothing move.

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You.

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Always give yourselves fully to the

work of the Lord because you know that

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your labor in the Lord is not in vain.

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Whatever you do for God, he sees it.

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He's always gonna reward you.

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Others may never notice, but

that's okay 'cause God's with us.

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Verse seven.

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Some more outsiders next to them.

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Repairs were made by

men from Gibeon and Ms.

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Path, uh, Laia of Gibeon and Jayden of

Marinoff, uh, places under the authority

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of the governor of Trans Euphrates.

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So this is west of the

east of the river, but uh.

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Oh, I mean east of the river,

but they're outsiders again.

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Why?

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Because Jerusalem was

such an important place.

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Skilled and ordinary workers

build the kingdom of God then

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and now, look, verse eight again.

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Businessmen, merchants before now

businessmen, al, son of Har Ina, uh.

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One of the Goldsmiths, so

we know he is a businessman.

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He's a goldsmith.

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Repaired the next section, and

hania one of the perfume makers.

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Another, uh, merchant made repairs.

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Next to that, they restored Jerusalem.

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As far as the broad wall.

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Why does he mention what they did?

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Because again, he wants

everybody to know for all time.

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Everybody did their part.

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Everybody invested in building.

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The great city of Jerusalem and then

fathers and it's gonna say sons and

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it's gonna say daughters as well.

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Fathers worked side by side.

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Adjoining this je son of Har Har

made repairs opposite his house

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and Hadish, son of Hasia ab.

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Uh, made repairs next to him.

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Nias.

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Maya's plan included workers

building the portion of the

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wall adjacent to their homes.

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Why?

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Because the investment of inve in

individual craftsmanship and personal

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responsibility for protecting

your own house and family raised

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the level of skill and provision.

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You know, folks sometimes

feel like, man, Dr.

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Greg's a hard guy.

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You know, I've been leading

churches for over 30 years, and

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if you ask about my reputation,

people will say he's a hard boss,

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and I'm trying to be a nice, hard boss.

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I'm hard in the sense of high

expectations 'cause what we should

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do for God should be our best.

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The scriptures teach that.

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Yeah, we should always give God our best.

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We should excel for God.

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All right?

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But we can enjoy it.

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We can have fun doing it, and we

can do it as side by side and do it

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as teammates, and we can do it for

the higher goal and higher purpose.

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So, so it can all be healthy and happy.

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But hard work is hard work.

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It's always hard.

409

:

I mean, in fact, life is

hard because of the sin.

410

:

You've read the first couple

chapters of the Bible, right?

411

:

It's gonna be hard until we get to

heaven and then we can all have a talk

412

:

with Adam and Eve and say what we want.

413

:

I wanna show you the map again.

414

:

You can take a picture of that.

415

:

But this one is a little bit better than

the other one because it shows you some

416

:

of these other features where the temple

is at the different grades, where thi

417

:

the, the, the wall went up and where

it turned and, and all these other,

418

:

uh, different things that are mentioned

in this chapter because it's so very

419

:

interesting how specific and clear this

chapter is in how they rebuilt God's city.

420

:

Sons work side by side.

421

:

Verse 11, milk Kaija, son of harem.

422

:

And hash son of Paha, Moab

repaired another section of the

423

:

Tower of the Ovens, all right?

424

:

And not every one of these places

is important, but the tower of the

425

:

ovens was the security watch tower.

426

:

It was very important for that

section of wall to be able to

427

:

to to hold this high watchtower.

428

:

And so there had to be some

really good engineering.

429

:

And as a former civil engineer, structural

engineer, you gotta go deep to go high.

430

:

All right?

431

:

Right.

432

:

That's some of these things that, that

begin to tilt and wobble and fall.

433

:

They didn't go deep enough.

434

:

They didn't get down to bedrock, you

know, and a lot of LA is built on

435

:

basin when the big earthquake comes.

436

:

Guys, just be glad you're

on your way to heaven.

437

:

All my friends make fun of

me living in California.

438

:

You know, well, bad things happen

everywhere, floods, hurricanes,

439

:

you know, all all kinds of things.

440

:

But guys, you gotta build on rock.

441

:

And so they built deeper in these

places and sometimes we gotta slow down.

442

:

Yeah.

443

:

We like building fast.

444

:

We like.

445

:

Fast growth and fast success and good

things happening quickly, but sometimes

446

:

you gotta go deep before you can go high

and we gotta go deeper on the inside.

447

:

In some ways.

448

:

God blesses his church when he wants to.

449

:

I've seen it over and over.

450

:

Sons work side by side,

daughters work side by side.

451

:

This good stuff.

452

:

Shalom, son of.

453

:

Hallow Hesh, ruler of the Half District

of Jerusalem, repaired the next

454

:

section with the help of his what?

455

:

Daughters.

456

:

Daughters?

457

:

Yeah.

458

:

As a father of daughters.

459

:

Do my girls know how to work?

460

:

You bet.

461

:

They've got a great worth ethic.

462

:

All right.

463

:

And my granddaughters will have

a great worth ethic, worth ethic.

464

:

I won't just brag about my granddaughters,

you know how his grandpas are and you

465

:

don't have the stays, so she don't get a

gr brag about yours, but, oh, I'm tempted.

466

:

Oh my.

467

:

Yeah.

468

:

I, I better, I better just move on.

469

:

Read the, read the notes.

470

:

A 4-year-old that can read it was amazing.

471

:

Amen.

472

:

Daughter's working side by side

and then he goes on blue collar

473

:

side by side every different.

474

:

Per type of person.

475

:

The valley gate was repaired by

Hannon and the residents of Zane,

476

:

no, this is out in the country.

477

:

They rebuilt it and put its doors with

its bolts and doors, door bars in place.

478

:

They also repaired, these guys were

troopers, a thousand cubits of wall as

479

:

far as the dung gate, but they quit there

because you know what the dung gate was.

480

:

Don't tell anybody.

481

:

All right.

482

:

But they could smell it.

483

:

Amen.

484

:

That's your hint.

485

:

This is a long way.

486

:

500 yards they built.

487

:

That's why it's mentioned guys.

488

:

Some people can do more than others, but

everybody did what they were supposed to.

489

:

Outsiders and insiders.

490

:

Guys, we gotta be very

hospitable and welcoming.

491

:

You know, there's been times

when we've had two, we've

492

:

had a wall around the church.

493

:

Mm-hmm.

494

:

You know?

495

:

We gotta have lots of gates.

496

:

There was a wall around Jerusalem.

497

:

But listen, look at all these gates.

498

:

Lot of places for people

to be able to come in.

499

:

And then verse 14, rulers side by side.

500

:

This is very important.

501

:

That D gate, they gave it to the rulers.

502

:

I think this is a little payback.

503

:

What do you guys think?

504

:

The dug gate was repaired by.

505

:

Milk.

506

:

Ja son of Wreck Cab, ruler of

the District of Beth Hacker.

507

:

He rebuilt it and put its doors

with its bolts and bars in place.

508

:

The dal was built by this

humble brother who was a ruler

509

:

of a certain part of the city.

510

:

The dung gate led out to the Valley

of Gona of Hena, and uh, it's used

511

:

by Jesus as a picture of hell.

512

:

All right.

513

:

Ga Hena, the Valley of Henan.

514

:

Jesus mentioned, and so obviously this was

the trash dump for the city, verse 15, and

515

:

then some more politicians side by side.

516

:

The fountain gate was repaired

by Shalom's son of Kale, Jose.

517

:

Ruler of the District of Miss pa.

518

:

He rebuilt it, roofing it over and putting

its doors and bolts and bars in place.

519

:

He also repaired the wall of the pool

of slo, so it had to be watered tight.

520

:

By the King's Garden.

521

:

As far as the steps going down to the

city of Jerusalem, mentioned by King

522

:

Hezekiah, second Kings 20 and verse 20.

523

:

This was the water system.

524

:

This was the lifeblood of the city.

525

:

This is very important part

of the wall to be built.

526

:

It had to be built watertight.

527

:

And as an engineer, I know how

difficult this is, you know?

528

:

And so I'm impressed.

529

:

You know, I love going through

this because it's so impressive.

530

:

You know, sometimes we think ancient

people weren't as sophisticated.

531

:

Guys.

532

:

Go over to the Middle East,

go over to Athens, go over and

533

:

visit some of these places.

534

:

We think the Rose Bowl is cool.

535

:

You should see some of those places.

536

:

Amazing architecture and everything.

537

:

And then he mentions heroes.

538

:

Every group has some heroes.

539

:

All right behind him, Nehemiah's, son

of Asbu, ruler of the Half District

540

:

of Beth Zu, made repairs up to a point

opposite the tombs of David as far as the

541

:

artificial pool and the house of heroes.

542

:

And so the tombs of David were

probably the House of heroes

543

:

were were David's mighty myths.

544

:

So they chose some very particular

people to build that section.

545

:

The veteran section, the Tomb of the

Heroes, the dead heroes for the country.

546

:

Very important sacred.

547

:

Ground, so to speak.

548

:

And then they chose just

deacons next to him.

549

:

The repairs were made by the

Levites under Ham, son of Banty.

550

:

Uh, beside him, hash sha, ruler of the

Half District of Kilah, uh, carried

551

:

out repairs for his district since they

were from the tribe of of of Levite.

552

:

That's the tribe that,

uh, produced the priest.

553

:

So if you didn't become a priest,

you became a temple servant.

554

:

And so you were a deacon and we're

gonna be hopefully appointing deacons.

555

:

Uh, and not often to too far a future.

556

:

Here in our church, we already have

so many people serving like deacons,

557

:

but home motivates us to build right.

558

:

Ooh.

559

:

You know, when we first started

the LA church, we all went down to

560

:

the shrine from all over the city.

561

:

All right?

562

:

We came in and we gathered, we had our

different sections to, uh, be in and,

563

:

uh, uh, since uh, I was in the south.

564

:

Uh, I think we were in, in the balcony.

565

:

I don't know why some of us got

put in the balcony, but, uh, that,

566

:

that's, it's a long time ago.

567

:

Let it go.

568

:

Let it go.

569

:

Alright.

570

:

But there's something

about building near home.

571

:

You know, Kathy and I, this

touches me because we're building

572

:

for our daughter and son-in-law.

573

:

We're building for our granddaughters.

574

:

And you know, they'll have kids and

they'll have kids, and this building

575

:

will get it paid off and that'll be

a, a gift to the next generation guys,

576

:

you gotta build with great purpose.

577

:

A few more thoughts here, verse 18.

578

:

Friends side by side next to him.

579

:

The repairs were made by their

fellow Levites, so they were

580

:

buddies under the new son of Heida,

ruler of the Half District of.

581

:

Uh, kale, and I just wanna

mention this, some people say

582

:

it was built in 50 days, 51, 52.

583

:

You know, in, in Nehemiah

six, five it says 52.

584

:

Uh, Josephus, the historian of the Jews

says it was two years and two months.

585

:

And so most of that is translation.

586

:

Uh, differences.

587

:

They're not exactly sure.

588

:

They, it didn't take that long,

but Nehemiah was the governor of.

589

:

Jerusalem, uh, for 12 years.

590

:

So, uh, uh, who knows how long it took,

but then some overachievers built.

591

:

All right.

592

:

And well before that, some engineers

side by side verse 19 easier.

593

:

And, uh.

594

:

They, they, I know these were

engineers 'cause they had to

595

:

build the angle of the wall.

596

:

And then the next group were some

overachievers 'cause they built zealously.

597

:

Baruch, uh, built this next section

to the house of the high priest.

598

:

And then the next section was

built by some more volunteers.

599

:

Uh, verse 21, uh, uh, up next to his house

he built, and I'm cruising through here.

600

:

To be on time.

601

:

Retired priests.

602

:

This is good.

603

:

All right, so you never

get out of the ministry.

604

:

You just quit being

supported by the church.

605

:

All right?

606

:

Amen.

607

:

So even the retired priests

had to build a, a particular

608

:

section and they're mentioned.

609

:

And then verse 23, it says, the

homeowners again, he reiterates

610

:

that they built side by side, okay.

611

:

Next to their house.

612

:

And then the old men, I

like this next to him.

613

:

The, they were repair the, these places

were repaired to the corner because

614

:

us old guys know how to do our math.

615

:

Alright.

616

:

And then, uh, verse 25.

617

:

The young men side by side, uh, worked

opposite of them and, uh, near the

618

:

palace, which was a very important place.

619

:

And then all these temple, uh, servants,

public servants, worked side by side

620

:

and made repairs up to the Watergate.

621

:

And we're almost all the way back around.

622

:

The temple, the whole city.

623

:

And uh, years ago we had a big

leadership conference in Jerusalem

624

:

and Marty Fuquay and I, that was

back when we were both runners.

625

:

Yeah.

626

:

I used to run, I know I don't

look like it, but I used to.

627

:

And uh, we ran the old wall every

day when we were in Jerusalem.

628

:

And then one day he talked me

up into, uh, running up the

629

:

Mount of Alis Marty ran up at.

630

:

I did more of that, uh, electric

slide, sort of the walk run.

631

:

You really couldn't call it

a run, but I got to the top.

632

:

I didn't quit.

633

:

All right, so as I show you these

pictures, I have this personal vivid

634

:

imagery of those walls running around it.

635

:

And again, in verse uh, 27, some

folks from Tekoa built another

636

:

section they're mentioned.

637

:

And then, uh, some more Warriors.

638

:

Verse 28 built.

639

:

Uh, near where the citadel was, where

the soldiers were housed, the horsegate,

640

:

because that's where the soldiers

were brought in and all these people.

641

:

Alright, this list, excuse me.

642

:

Alright, on my slide, it's got both

sides, but all the different groups,

643

:

side by side, side by side, side by

side, side by side, side by side.

644

:

And then lastly, verse 29.

645

:

Soldiers because it's near the

temple and, uh, the palace.

646

:

So it has to be protected.

647

:

And then it gets to verse 30, some teens.

648

:

Alright.

649

:

And they're not in, not in service today.

650

:

Bummer.

651

:

But, uh, tell 'em that

they've got some work to do.

652

:

Alright, in verse 30.

653

:

And so.

654

:

The kingdom is built side

by all of us side by side.

655

:

And lastly, verse 31 mentions some

merchants in goldsmiths, some rich people.

656

:

Why?

657

:

Because somebody had to pay for it.

658

:

All right?

659

:

The King Cyrus, our desserts,

these of Persia paid a lot of it,

660

:

but there's always overrun, right?

661

:

So these merchants had to kick

in by the inspection gate where.

662

:

The different, uh, patrons live.

663

:

Verse 32, and we're

back all the way around.

664

:

So what do we learn this morning that Dr.

665

:

Greg isn't a great Hebrew speaker?

666

:

Some morals to the story.

667

:

Great work requires a lot

of people doing their part.

668

:

Amen.

669

:

Great work requires workers

who will be remembered though.

670

:

Amen.

671

:

Great work requires a

personal stake in the outcome.

672

:

All right.

673

:

Great work requires

investment from near and far.

674

:

People that lived there

and people that didn't.

675

:

Great work required a benefit

for the work being done.

676

:

It protected them and their families

or their businesses, et cetera.

677

:

Great work requires skilled workers.

678

:

For the steep parts and great work

requires workers and warriors.

679

:

That's a preview for the future.

680

:

All right, little commercial

for, uh, another chapter.

681

:

So what lessons do we learn?

682

:

Everyone has a place to work.

683

:

No one is exempt.

684

:

Our work is to build the

inside and the outside.

685

:

Important work for forges s forges,

excuse me, spiritual community.

686

:

Noble work is sacred and

eternal for God's glory.

687

:

Great works are accomplished

by a team side by side.

688

:

You get this side by side.

689

:

Somebody write me a song side by side.

690

:

Amen.

691

:

The sum of the work, the parts of

work contribute to a great whole.

692

:

Not working hard is not an

option for God's people.

693

:

And excelling at your work

builds a reputation and legacy.

694

:

So please, a good response to

this sermon would be volunteering

695

:

to work and to serve the church.

696

:

Bring it back to the 21st century.

697

:

God bless you, brothers and sisters.

698

:

Amen.

699

:

Happy Valentine's Day.

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