00:00 Introduction and Welcome

00:26 Excitement for Upcoming Wedding

00:39 Biblical Roles in Marriage

03:47 Church Updates and Events

04:58 Introduction to Jeremiah 26-29

05:23 Jeremiah 26: Prophecy and Tribunal

09:12 Jeremiah 27: Message to Nations

12:44 Jeremiah 28: False Prophet Hananiah

16:13 Jeremiah 29: Letter to the Exiles

20:04 Conclusion and Prayer

It's Wednesday.

2

Yeah, it is.

3

It's Wednesday, Wednesday,

4

And you're back for another

episode of the daily Bible podcast.

5

And we are back in the

book of you guessed it.

6

Jeremiah.

7

Jeremiah 26 through 29.

8

In fact, uh, Jeremiah 29, 11, and one

of the more well-known verses spoiler

9

alert, often taken out of context.

10

That we find in the entire Bible.

11

So we'll cover that in today's

passage, in today's reading as well.

12

But before we get there, I,

uh, has been spending some

13

time prepping for a marriage.

14

That's coming up a wedding that I get

to do this, uh, this coming Saturday.

15

Excited about doing that.

16

And as I'm doing that, I'm just

thinking about how much I love.

17

Wedding ceremonies.

18

And in specifically wedding ceremonies

where it's two believers that are getting

19

married, which is obviously the ideal

for us, but the reason I love it is

20

because anytime I do a wedding, there's

always unbelievers that are there.

21

And, and I know that there's so

much about a believers' wedding, a

22

Christian wedding that doesn't make

sense unless, you know, Christ, there's

23

so much about it, that, that people

sit there and they shake their heads.

24

When I'm talking to.

25

The bride and saying,

look, God's role for you.

26

His job for you is he's calling

you to submit to your husband

27

as Christ does the church.

28

You can almost.

29

Feel the, the, the simmering in

some of the audience they're going,

30

I can't believe how outdated this

is and how absurd that is, that

31

they would say that the wife's

job has to submit to her husband.

32

And then the husband to say,

Hey, you need to love your wife.

33

As Christ loved the church and

gave himself up for they usually

34

we get less objections they're from

the same people, but specifically

35

that, that one with the wife and.

36

And yet it's, it's just

a picture of the gospel.

37

It's a picture of what's

taken place there.

38

And it's a picture of specifically, as

it says, there, submit to your husbands

39

as, as the church does to Christ is.

40

Is a, is such an important concept

in, in as to the Lord, because

41

really what that means is as the wife

submits to her husband, it's first

42

and foremost, an act of obedience to

the Lord, an active obedience to God.

43

Way before.

44

It's about her relationship

with her husband.

45

Yes.

46

It's about a relationship with her

husband, but what frees up the, the

47

wives there to be able to follow

the leadership of their husbands

48

is, is to know, Hey, you know what?

49

This is about my relationship with

the Lord, that, that this is an act

50

of obedience to God that I'm storing

up treasure for myself and heaven.

51

And honestly, this is not about what

the world tries to make it to be

52

about, which is about inferiority.

53

It's not that at all.

54

In fact, the same language

is used by Paul elsewhere of

55

Christ submitting to the father.

56

And so we understand that is not

in implying any sort of inferiority

57

to say that that Jesus submission

to the father is somehow, uh,

58

an inferiority and personhood.

59

It's not that at all.

60

God, God is father son, holy spirit,

three persons all equally God.

61

And so we wouldn't say that Jesus

has less God or, or a lesser God,

62

because his role, his submission

to the will of the father she's.

63

Just a different role in God's design

and that's the same thing for the wife.

64

And honestly the, the, the burden,

the, the much more difficult

65

task is given to the husband.

66

Uh, to love his wife as Christ loved

the church and gave himself up for that.

67

He might sanctify her.

68

That is.

69

Massive that that undertaking is, is

all but unattainable, uh, to, to love

70

someone as Christ loved the church.

71

And yet that's our target.

72

That's our goal.

73

And underlying all of that is

a need for the gospel, right?

74

Because we're all going to fail in

that husbands and wives that like are

75

not going to carry this out perfectly.

76

And knowing that we need to

have the gospel at the center

77

of our marriages as Christians.

78

And be quick to forgive and quick to

seek forgiveness from our spouse and

79

understand that this is not somebody who's

perfectly sanctified that I'm married

80

to, and I'm not perfectly sanctified and

we're going to sin against each other.

81

And we also just need to be ready

to forgive each other because of

82

what Christ has done for us and how

much we've been forgiven and God.

83

So all that to say super excited

about doing a wedding this weekend.

84

It's always fun to do that

times of celebration, times of

85

joy at our wedding ceremonies.

86

So looking forward to that, and if some

of you are going to probably be there.

87

Uh, but can't wait for that.

88

It's been a great couple of weeks here.

89

It comes to Bible church.

90

God seems to be building his

church, growing his church.

91

Which is awesome.

92

And we can't wait for him

to continue to do that.

93

Uh, as he brings more people to

the church and brings more families

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to the church, we've got campus,

one-on-one coming up this weekend.

95

So if you're new to our church, And still

trying to figure out some things about us.

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We would invite you to stay after the

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And hear more about

who we are as a church.

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We'd love for you to

get registered for that.

99

We've got child dedications coming up.

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In mid September, September 15th, I

believe his child dedication Sunday.

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Uh, that is not about the children

as much as it is the parents.

102

We are dedicating the parents to

raising the children in the discipline

103

and instruction of the Lord.

104

And then two weeks after that, we've got

our baptism service on Sunday evening,

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the 30th of September, if you've not been

baptized as a believer, now's the time get

106

registered, get signed up, get applied,

get all of the different synonyms.

107

That all mean different things.

108

So they're not really even

synonyms, but I'm just rambling now.

109

Hey, we want you in the

tank on Sunday, the 30th.

110

So sign up for baptisms.

111

That's the better word.

112

That's the word I'm looking for?

113

You can do that at our website there under

the get connected tab, and we would love

114

to see you get up there and, uh, and bear

witness to what God has done in your life

115

and take that important step of obedience.

116

So lots of exciting things going

on here at compass Bible church.

117

But let's jump into God's word together.

118

Jeremiah 26, Jeremiah 26 is

really message number 12.

119

So again, there's, there's 14

messages to open up the book.

120

We're going to get through message

14 in today's reading as well.

121

And then it moves on from this,

but these are these, these opening

122

messages, the opening Salvos.

123

That are delivered to Israel

and Judah specifically saying,

124

Hey, this is what's going on.

125

This is what's going to happen.

126

You need to be aware of that.

127

So Jeremiah 26.

128

Uh, we're still flashing back

here in the prophet prophesy

129

too, uh, before, uh, chapter 24.

130

And we're before chap chapter

24, by about 12 years.

131

This chapter here opens in

5 0 9 BC, about 5 0 9 BC.

132

We read that in the beginning

of the reign of Jehoiakim, the

133

son of Josiah king of Judah.

134

This word came from the Lord.

135

So we know the timeframe because

of the dates of the Kings there.

136

So about 609 BC, uh, verse three,

at this time, there was still, uh,

137

at least the offer of repentance.

138

Uh, I've mentioned this

time and time again.

139

I think this was more about

confirming the stubborn sinfulness

140

of the nation than it was anything

else because they weren't going to

141

repent, but it is a genuine offer.

142

And, and that's important

to know anytime we see this.

143

Anytime we see the Lord say,

Hey, look here, this is an offer.

144

If you will repent, I will do this.

145

It's not, it's not a lie.

146

It's not deceptive on God's part.

147

If the people really had repented,

he really truly would have relented.

148

And so th that's something

that we should bear in mind.

149

As we read through these, these

aren't just a false offer.

150

That's not really genuine.

151

It is there.

152

And yet at the same time, I think what it

serves to do the purpose, it accomplishes.

153

Is it serves to just show

us as the reader now.

154

Uh, the stubbornness of the people,

because they refuse to repent here.

155

Again, in verse three, that.

156

The comparison.

157

We find here to Shiloh, which was

once the police where God's presence,

158

dwelled, but had been destroyed by

the Philistines almost 600 years.

159

Prior to this time, he's saying,

look, Uh, careful because Judah runs

160

the risk of becoming like Shiloh.

161

Yeah.

162

I know you think you're fine because

the temple is here, but remember Shiloh,

163

I once had my presence dwelling in

Shiloh and that's gone and now I can

164

remove it from here just as easily.

165

And so that's a.

166

Uh, warning to the people, not to boast

in thinking that they're fine because,

167

Hey, we've got the temple in our backyard.

168

Verses four through 11 of chapter

26, Jeremiah here is seized

169

and drug before a tribunal.

170

Uh, to answer for these words

and so that the people hear him

171

prophesying against the city against

the temple against Jerusalem.

172

And they are outraged at this.

173

And so he's arrested and he's taken

and he's brought before this tribunal,

174

um, And in verses 12 through 13.

175

You see bold Jeremiah.

176

Uh, it's rep reminiscent.

177

If you were watching the

Olympics kind of, of.

178

The Sydney McLaughlin And if you

watched some of the interviews with her.

179

At the Olympics, she was being

told, Hey, you need to tone

180

down your rhetoric about Jesus.

181

If you don't tone down your

rudder rhetoric about Jesus,

182

you're going to start to lose out

on some of these sponsorships.

183

People are going to kick you to the curb.

184

They're not going to be

interested in you anymore.

185

And she responded by saying, I don't,

I don't care about those things.

186

I'm here to represent my

Lord and savior Jesus Christ.

187

And he's given me this platform

and that's what I'm going to do.

188

And so here, you've got

Jeremiah and Jeremiah's kind

189

of being told the same thing.

190

Hey, you need to tone down

the rhetoric about this.

191

Otherwise it's not going to go well

for you, but in verses 12 through

192

13, he says, look, the Lord sent me

to prophesied against this house in

193

this city, all the words you've heard.

194

Now, therefore mend your ways and your

deeds and obey the voice of the Lord.

195

Your God.

196

And so he's saying, look.

197

I'm here to do one thing to deliver the

message that God gave me to deliver.

198

And so you see bold Jeremiah

here in verses 12 through 13.

199

And then 16 through 24, though, it was

not unheard of for a prophet to be killed.

200

For words like Jeremiah's the Lord

was with him and did not allow

201

the same fate to be fall him.

202

And so.

203

It was dangerous and

they wanted to kill him.

204

And yet the Lord spared and the Lord.

205

Uh, kept him from that fate

because he wasn't done with him.

206

That's why, and let's not forget

that the reason why Jeremiah.

207

Kept going, kept preaching, kept

prophesying, kept going with the,

208

in the face of opposition with

the Lord wasn't done with him yet.

209

Uh, George Whitfield was known to,

to say on multiple occasions, I am

210

immortal until my work on earth is done.

211

Eh, what a mindset that is to say, okay.

212

I'm not going anywhere until God's

done with me as far as the work that

213

he has for me to do here on earth.

214

And so they're in.

215

Is, uh, is what we find here

with, with, uh, with Whitfield.

216

And we see it in Jeremiah.

217

As well here.

218

Well, Uh, we get into chapter 27 then,

and now we're flashing forward again.

219

So we were in 609 BC and chapter 26.

220

Now we're jumping forward to 5 97 BC

and Zedekiah is currently on the throne.

221

And so the time markers

given for us there.

222

Jeremiah 2071 in the beginning

of the reign of Zedekiah the

223

son of Josiah king of Judah.

224

This word came to Jeremiah from the Lord.

225

So we're jumping forward.

226

And again, you may be wondering

why we jump in backwards.

227

Jumping forward, jumping sideways.

228

What's going on.

229

Well, I think if, if nothing else.

230

It does serve to show us that the.

231

Th there was not a

positive trajectory here.

232

There was not like a where

the people doing okay.

233

With where they responding.

234

We get to see them.

235

In 609, we get to see them in 5 97,

and we're going to get to see them at

236

5 86 and, and the whole time there.

237

The people of Judah are still

rebelling against the gap against God.

238

They're still not doing well.

239

And so Jeremiah is continuing

to deliver his messages there.

240

Uh, Jeremiah 27, again, 5 97 BC.

241

On the throne.

242

Uh, there's a manuscript

issue though, with this verse

243

with some reading joy, Kim.

244

Uh, as king instead of Zedekiah, but the

rest of the context and the references

245

does that a cayenne chapter 28.

246

Uh, make it an easy decision for us.

247

So the manuscripts that say

Jehovah came not Zedekiah,

248

those ones are copyist errors.

249

Uh, that lead to that reading because

the rest of the context in chapter

250

28, the references are, does that.

251

And so that's what we should see

here is, is that a key to here in

252

chapter 27, verses one through 11.

253

Uh, you get a message to the

nations to submit to the impending

254

invasion by Nebuchadnezzar.

255

If they want it to go well with them.

256

Uh, for resisting him would

ultimately be resisting God.

257

So this is a message at Jeremiah.

258

The prophet delivers to the

nation surrounding the city.

259

Because Babylon was coming for them too.

260

And the message that Jeremiah delivered

to them was, Hey, don't resist understand

261

this is from the God of creation and

you need to not resist them because

262

if you resist the Babylonians, you're

going to be found resisting Dodd, and

263

it's not going to go well for you.

264

Well, verses 12 through 22, Jude is not

going to be left out of that same message.

265

It's the same thing delivered to Judah.

266

Babylon has already come up at

this point and taken some captive.

267

That was back in 6 0 5.

268

So Babylon is not such a foreign

thought that they should return

269

and do the same thing again.

270

So Jeremiah is warning the people

not to listen to the prophets who are

271

speaking falsely again, the prophet

saying comfort, comfort, peace, peace.

272

My people, when there

is no peace or comfort.

273

He's warning them not to resist less.

274

They become a city.

275

Uh, that is, uh, just a desolation.

276

So Jeremiah is saying it's, it's not over.

277

Uh, don't think that,

that, that that's it.

278

And just because you survived

the first round of exile

279

that you're going to be fine.

280

Don't be fooled in by your profits, your

false profits, seeing everything's good.

281

And don't worry about it.

282

Jeremiah is warning them to, to

remember and to understand the

283

judgment that's coming and to.

284

To, to repent and, and, and, and

that's so much of the book of Jeremiah.

285

Okay.

286

If you're sitting here going, man, I just.

287

We're 5 97.

288

We're 605 we're 5 86.

289

I don't know where we are.

290

I don't know what to do.

291

Here's what you need to know about the

book of Jeremiah, the book of Jeremiah,

292

again, written by the weeping prophet.

293

Is all about the impending exile of

Judah and time, and time and time again

294

in the book, he's bringing this message

saying to them, here's what you've done.

295

Here's your sin.

296

Here's the judgment that's coming.

297

So you need to repent.

298

That's what Jeremiah is about.

299

It's about calling the nation of Judah

still to repent, even as Babylon is

300

building the seeds, ramps up to the city.

301

Even as some have already

been taken captive into exile.

302

Uh, Jeremiah is about trying to

get the people to truly repent.

303

And if they would truly

repent, God would truly relent.

304

And that's what the book of

Jeremiah is really about.

305

All right.

306

Chapter 28.

307

Chapter 28.

308

The, uh, the, the chapter here

opens up and we do have another

309

quasi textual issue here.

310

It says in that same year, in the

beginning of the reign of Zedekiah king of

311

Judah, the fifth month of the fourth year.

312

So now we're in the fourth year.

313

So, so that has led some to say,

okay, where are we here then?

314

Because it says same year.

315

So we're saying the same year of chapter

27, but now we're in the fourth year.

316

Uh, I was at a cash

rain, not the first year.

317

What do we do with that?

318

Well, 27 1 is probably

where the issue lies.

319

Uh, in other words, that, that verse,

that reference term at the beginning

320

of chapter 27, it's, it's more likely

that 28 1 is, is the accurate verse.

321

And we're still uncertain

about the correct reading of.

322

Jeremiah 27 1.

323

In fact that the Septuagint completely

takes Jeremiah 27 1 out just

324

because they're not exactly sure

what the original reading is, but

325

we do know it's during Zedekiah's

reign, uh, is during this season.

326

And, uh, and, and that's, what's

going on there in, uh, in 27.

327

We find in chapter 28, a false prophet in

the false province name is Hannah Naya.

328

And so don't get confused.

329

Cause sometimes we hear words like

Hannah and I are names I can't

330

and I, and we're like, oh, that's

a good guy because of Daniel.

331

No, this is not the same guy.

332

This is a different guy.

333

Another hint and I, and he's a bad

dude because he gets here and remember.

334

We've lost sight of this

and, and forgive me for that.

335

But Jeremiah has been

prophesying with this.

336

This yoke on his neck.

337

Uh, this wouldn't yoke on his neck and

it was a depiction of the exile that the

338

people were going to go into suffer under.

339

So here comes Hannah and I in him

and I comes in and says, listen.

340

Uh, verse two, thus says the Lord.

341

Of hosts, the God of Israel.

342

I broken the yoke of the king of Babylon.

343

I.

344

That sounds pretty good.

345

In fact, so much so that

Jeremiah says in verse six.

346

Amen.

347

Amen.

348

Hannah and I may the Lord do so.

349

And may the Lord make the words

that you have prophesied come true

350

and bring back to this place from

Babylon, all the vessels of the

351

house of the Lord in all the exiles.

352

So Jeremiah is like,

man, so be it awesome.

353

Jeremiah is not in this

to build his own name.

354

He's not.

355

Uh, profit.

356

That's like, oh man.

357

Uh, he's undermining my

undermining, my prophecy, oh man.

358

He's he's taken my spot.

359

That's not Jew.

360

Jeremiah is Jeremiah is, is

about the good of the people.

361

And he saying would that,

that would be the case.

362

And then he says in verse nine, after

the prophet who prophesies peace,

363

when the word of the prophet comes

to pass, then it will be known that

364

the Lord truly sent the prophet.

365

Well then Hannah and I, it comes up

to Jeremiah and he takes the yoke from

366

Jeremiah, his neck and he breaks it.

367

And he breaks it and he breaks it

saying, look, this is what God is

368

going to do to the, the yoke of

Nebuchadnezzar king of Babylon.

369

Well, a little bit later though, the word

of the Lord comes to Jeremiah that the

370

Lord is true prophet who goes to Hannah.

371

And I and says to him and I at

verse 13, Hey, you know what?

372

You broken wooden bars, but you've

made an, a yoke of iron in her place.

373

And so it seems like whatever the exile

was going to be previous to this, it's

374

going to be even worse now because of the.

375

The false prophecy and the

lies of Hannah and I am.

376

Verse 14 for thus says the Lord I've

put upon the neck of all of these

377

nations and iron yoke to serve.

378

Nev Nebuchadnezzar.

379

We know from other prophecies that,

uh, the false prophets were, were

380

complacent or complicit in so much

of the, um, th the sin of the people

381

and the rebellion of the people.

382

And so God is saying, because of your

words, you've made things even worse.

383

Uh, for the people.

384

And then Jeremiah says in

verse 15, listen, Hannah and

385

I, the Lord has not sent you.

386

So he's pulling the curtain back.

387

He said, look, the Lord has not sent you.

388

And you've made this

people trust in the lie.

389

So therefore says the Lord in

verse 16, I'm going to remove

390

you from the face of the earth.

391

So, uh, yeah.

392

That's that's pretty stark, pretty

startling, not good for Hannah nigh.

393

So Hannah and I have the false

prophet, Jeremiah chapter 28.

394

All right.

395

Chapter 29, uh, chapter 29, we get

the, uh, the time marker there.

396

These are the words of the letter

that Jeremiah, the prophet sent from

397

Jerusalem to the surviving elders

of the exiles, to the priests, the

398

prophets, and all the people who've

never been in Israel, taken into exile.

399

From Jerusalem to Babylon.

400

So he's writing a letter to

those that are already in exile.

401

So probably shortly after

the 5 97 deportation there.

402

Uh, he is writing to those

that have been carried away.

403

So in that group would have been Daniel

and Hannah and I as Ariah and Michelle.

404

They would have been part of the,

the recipients of this letter from

405

the prophet Jeremiah, but he says

in verses four through 10, you know

406

what God is telling you, don't, don't

expect this to be a short-term thing.

407

Don't live out of your suitcase.

408

In other words, if you go to a hotel,

sometimes I'm sure most of you.

409

Uh, probably live out of

your suitcase in the hotel.

410

Some of you.

411

Uh, like to put your clothes away in

the drawers and that's good for you.

412

Uh, but, but most of us probably

just live out of the suitcase.

413

Jeremiah saying don't

live out of the suitcase.

414

Buy houses, build houses, put down

roots, get married, have families.

415

And at the same time.

416

Pray for the well-being

of Babylon in verse 10.

417

Uh, seek the welfare of

the city and pray for it.

418

And that's man, that should be our

focus right now as well for our nation.

419

We should seek the welfare of our nation.

420

We should pray for the

welfare of our nation.

421

These are things that are good for us to

do as believers, because it's going to

422

go better for us if we are doing that.

423

And if, if the things are

going better for our nation.

424

So he's telling the exiles,

Hey, pray, pray for Babylon

425

even, but put, put down roots.

426

He said, don't expect this

to be a short-term thing.

427

It's going to be 70 years.

428

Know that, understand that.

429

All right, Jeremiah 29 11.

430

This is the one that's out of context

for, I know the plans I have for

431

you declares the Lord plans for

your welfare and not for evil to

432

give you a bright and future hope.

433

Yeah, such a fun verse.

434

Uh, I remember growing up, I think my mom

had needle pointed that and put it up on

435

the wall at one point or another other

people have it stenciled in their homes.

436

Uh, listen, this verses

written to Israel in exile.

437

And it's, it's a promise to those

that are in exile, uh, of God

438

saying I'm going to bring you back.

439

That's that's the context.

440

That's the immediate context of

this now does God care for us?

441

Does he have a future and a hope for us?

442

Yes.

443

But should we preach that from this verse?

444

No, because this verses about

Israel and the exiles in

445

Babylon, this verses not about.

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You suffering under, uh, you

know, a political regime that

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you wish wasn't there, here in

the United States of America.

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Uh, God does care about you and

he does have a future for you.

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It's just not based on this verse.

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Jeremiah 29, 11 through 14 is about

how God was again, going to visit

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the exiles and bring them back.

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They would have this hope in this future

in being restored to a land where they

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had been removed from if and when they

would repent and seek the Lord and prayer.

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That's what, what Jeremiah 29 11 is about.

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And so it's listen.

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Do you need to repaint your,

your kitchen wall maybe?

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Uh, but you don't have to.

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Uh, but all that to say Jeremiah

29 11 is not your life verse.

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Uh, it's it's the life verse of

the exiles that were in Babylon.

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God was talking to them specifically.

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God has a plan for you.

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Yes, I'm not denying that.

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And it's a good plan and it's a plan

to give you a future and a hope in

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being with him and being with Christ.

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But, but Jeremiah 29, 11.

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Isn't uh, isn't for you.

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It's not for you.

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Uh, Jeremiah 29, 15 through 19, then.

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Things where, uh, we're going to go for.

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Not so well for those that

were going to stay behind.

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So in Jeremiah 29, 11 through 14,

again, he's writing to those that

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are already in exile, but in 15

through 19, he's saying what about

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those that are going to stay behind?

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Yeah.

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It's not going to go well, uh,

things are going to be bad for them.

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There's going to be family and

there's going to be a sore.

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There's going to be death and

it's not going to go well.

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Versus the 2121 through 23, uh, two

more false prophets called out by name.

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So 28 was Hannah Naya here, 21 through 23.

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You've got two other

false prophets called out.

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And then finally in 24 through 32,

you've got another guy named shamiah.

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uh, who specifically opposed your Maya

he's called out here and condemned.

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And so, uh, yeah, there you go.

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26, 27, 28, 29, uh, of Jeremiah

is, uh, is done for us.

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That's our message for the day.

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So let's pray and then we'll

be done with this episode.

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God, thanks for this day.

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Thanks for.

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Uh, just allowing us to spend

time in your word together

490

again, and we are grateful for.

491

Uh, just your kindness to us.

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We want to be like Jeremiah and we want

to pray for the welfare of our nation.

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We want to pray that you would allow us

to thrive as a church here to get done

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the work that you have for us to do that.

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We are.

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Uh, like Jeremiah and George Whitfield

immortal until the work on earth

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that you have for us to do is done.

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And so we want to be faithful to do that.

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And we do want to ask that you

would give us, uh, uh, Environment.

500

To do that well, and to do that with

as little opposition as possible

501

so that we can be fruitful and

effective and it help us to do that.

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Be fruitful and effective, not to be lazy

because we're comfortable, but to be.

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Um, aware of the need and, and to

really go after it and to Excel in it.

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And so we pray that and we ask

that we pray this in Jesus name.

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Amen.

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All right guys, turn it against

them off for another episode

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of the daily Bible podcast.