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September 21, 2024 - Zechariah 5-9
21st September 2024 • Daily Bible Podcast • Compass Bible Church North Texas
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Shownotes

00:00 Welcome to the Daily Bible Podcast

00:33 Discussing Apostasy and Salvation

05:33 The Importance of Community in Faith

09:53 Exploring Zechariah's Visions

12:39 Reflecting on Personal Responsibility

12:43 Modern Imagery in Biblical Prophecy

13:09 Interpreting John's Vision

13:51 Symbolism of the Warrior King

14:32 The Return of Christ: Imagery and Expectations

15:01 Biblical Imagery and Modern Correlations

18:11 Zechariah's Final Vision

19:17 The Priest-King in the Millennial Kingdom

21:17 Fasting and True Worship

21:56 Future Peace and Prosperity for Israel

22:34 Judgment on Israel's Enemies

22:51 The Triumphal Entry and Prophecy

24:39 Concluding Thoughts and Prayer

Transcripts

Speaker:

Hey, your welcome back to Saturday's

edition of the daily Bible podcast.

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Hey, Hey.

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Hey, I guess it's not welcome back.

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Welcome to Saturday's edition

to the daily Bible podcast.

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That's right.

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And if you're new with

us, thanks for joining.

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We're happy that during the QR code.

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And join our team.

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Wasn't the best.

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Come to compass 1 0 1.

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It feels like we're doing a Sunday

morning thing is what I'm saying.

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Okay.

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This is how you started every podcast.

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I know, I know.

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It just feels like Sunday.

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And I didn't change.

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You changed.

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I don't even recognize you anymore.

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It's cause I got a haircut.

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That's all.

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Well, speaking of apostasy.

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Um, what.

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Let's just be clear.

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I have not gone apostate.

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Well, no intentions from our framework

of how we start our podcasts.

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No, you have fallen away from our normal.

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Okay.

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And now you're just dissatisfied with it.

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I had an apostasy.

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You want something new and different?

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You're unsatisfied with

the tried and true.

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And now you're like, well,

give me something else.

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Give me something better.

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All right, Mr.

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Looking over the Android fence.

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I could talk to me about that.

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Hold on a second.

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Talking about the grass is greener

on the, on the Android guy is just

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bigger and more aesthetically pleasing.

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Okay.

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Uh, we talked about a pasta CSPA.

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We did tell him that people are terrified.

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People have been texting

all last 10 minutes.

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And wants to know, and they're

concerned that they don't go a postie.

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How does someone make sure.

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They don't become unopposed.

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Literally my first point tomorrow.

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Make sure you don't become a pasta?

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No.

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How do I know?

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I won't.

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That's a question, right?

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Questions.

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Yes.

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It is, are we becoming a liberal church?

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Yeah, I'm preaching interrogatives

rather than imperatives.

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He does this.

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I don't know if I buckle up.

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And I'm doing it differently.

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I'm doing the whole exp

exposition of the passage.

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And then I'm talking through these

three questions that flow out.

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This is, so this is so different.

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I'm not sure that I can approve of this.

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Well, I'll listen, but I don't

know if I'm going to like it.

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Okay.

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Fair.

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But that's anyways, that's what

we're dealing with in, in what

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is effectively point number one

is how do I know I'm not Judas?

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Um, well, there's certainly

going to be a lot that that's

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left on the chopping room floor.

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And so this is definitely a good

commercial to listen to the podcast,

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but give us some of the high points

then and give us some of the things that

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maybe aren't going to make it in the

sermon that are maybe less than obvious.

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How do I make sure that I

don't go a POS state, man?

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I don't want to do that.

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I don't want to.

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I don't want to be on the news.

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For a, this guy was going to a church

and he had a family and a wife and a kid,

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or this woman was, you know, following

her husband and doing all the things.

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She was Betty crocker.

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And then one day she got up and

left and she's no longer a Christian

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and all the things help us.

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Well, MacArthur is the one that I think

has, has said it most often though, to a

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reality that other people have suggested.

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And that is if you could lose

your salvation, you would.

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Um, and he built that off.

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The idea that if you didn't do anything

to gain your salvation, you can't

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do anything to lose your salvation.

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And so if you are truly in Christ and

that's the question, and we're going to

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get to John 15, where John talks a lot

about, or Jesus talks about a biding

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in Christ and what that looks like.

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Uh, then there's no reason to fear

that all of a sudden you're gonna

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wake up one day and be severed

from the vine that you're not going

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to be abiding in him any longer.

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Uh, we are not the ones that keep us safe.

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There are realities that the scripture

teaches even the good works that we do.

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Our works, that he works

in wills within us.

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Philippians two talks about that, or

even what Peter talks about in second,

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Peter, uh, first Peter chapter one.

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When he says that we are being

guarded by God's power through

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faith for that salvation ready

to be revealed in the last time.

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That's one of the most encouraging

verses to me is the idea that

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man, I'm not keeping myself saved.

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It's God's power guarding me through

the faith that he's given me to believe.

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Uh, for that salvation ready to

be revealed in the last time.

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Uh, Peter also though in

second Peter chapter one.

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Does talk about the importance of

examining ourselves, uh, in, in

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confirming our calling and election.

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In fact, that's the language he uses.

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He used, he says, do your best to confirm

your calling an election for if you

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practice these things, you will never

fall and there will be guaranteed for

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you an entrance into eternity, basically.

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And he's listed all of these

different things right before that

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virtue supplementing our faith

with virtue and godliness and love.

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And, and he says, if you're

practicing these things, you can have

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confidence that you will never fall.

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And so in a sense, that's part of it.

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We need to examine our lives and

say, Hey, do I see fruit in my life?

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And we need to say, am I.

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My moving in the right direction

as a believer, my growing in

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Christ-likeness as a believer, if

I'm, if do I desire these things?

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Am I intentional about these things?

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Uh, those are going to keep

you on the straight and narrow.

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The warning passages and Hebrews,

which, you know, back in, in California,

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you were preaching Hebrews to the

students, to the high school students.

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I was preaching to the college

students at the same time.

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Yeah.

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In.

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We even have the same title

for the, uh, the series.

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We ripped it off from a lot of other

people that have used the same one.

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Yeah.

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Jesus is better.

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That's pretty classic.

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Yeah.

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I ripped it off.

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First is all I'm saying.

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Um, okay.

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I copied and pasted.

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No, but, uh, those

warning passages, right?

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There's a lot of questions.

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Can I lose my salvation?

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Because Hebrews six tells me I need

to be careful because it's impossible

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to be renewed to repentance.

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Can I lose my salvation?

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Because he says, you know, be careful

as you drift and fail to reach the rest.

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And those are like those guard rails

on a, on a mountain road that keep you

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hugging the mountain that keep you from

saying I'm going to get as close as I

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possibly can to the edge in it fall.

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If you're worried about falling away.

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I mean, I'd say number

one, that's a good start.

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Uh, that you're cognizant of that danger.

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I think the second step from that is.

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Clinton to Christ as

much as you possibly can.

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You know, grow as much as you

possibly can in your walk with

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him and your affections for him.

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What if.

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I'm suffering a dry season, and I'm

afraid that in my dry season where I feel

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spiritually parched and malnourished.

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That, you know, I'll do something stupid.

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Like what about that sense

of like, man, I just.

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You talked about trusting Christ,

but I know me and I can't trust me.

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And therefore I'm just worried.

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That I'm going to do something dumb,

especially when I'm feeling dry already.

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And I'm just kind of in a

pattern of sin now, what.

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That's why community is such

an important part of this.

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Um, Uh, pursuing Christ in the

context of, of a community of

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brothers and sisters in Christ.

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We talked about this a little bit

yesterday, that when you don't

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have that accountability, when you

don't have people who know you and

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who have access to your life, Uh,

it's easy to hide in the darkness.

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And so I would say.

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Sit down with a brother,

sit down with a sister.

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And say, Hey, here's where I'm at and

be vulnerable, be transparent with them.

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Um, because that, whatever it might

cost you to do that, whether that's.

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The perceived godliness that you've

established for yourself or the

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respect and in your mind or whatever.

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Uh, number one, I think they're going

to respect you more for being honest

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with them in seeking that, that help.

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And looking to them for, for

encouragement and accountability,

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but, but number two, whatever the

cost may be, it's far more worth it to

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pay that cost now than to potentially

drift and find yourself walking away.

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I mean, I don't want to give anybody

false assurance listening to this

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that you may not be on that road.

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Um, you know, if you are

in a dry season and you are

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entertaining San and you, you, you.

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You continue to drift down that and

you don't ever respond to the Spirit's

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prompting to say, Hey, this is.

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Emergency you turn flash flashing lights.

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Get off this path.

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This is the, this is dangerous.

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Yeah.

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That that is how apostasy happens.

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It doesn't happen.

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Like you wake up one day and

you're like, I'm done with Jesus.

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I don't want anything

to do with them anymore.

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If you wake up one day and you realize,

man, I'm a million miles away from Christ.

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I don't know how to get back.

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I don't think it's even worth

it to try to do back anymore.

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And then you're gone.

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And the differences.

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What do you do with

the Spirit's prompting?

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Between the initial steps off that's

the straight narrow path in that.

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That point where you're you're

beyond the reach anymore.

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I love the idea that one of the ways

it got preserved us is through the

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community, the body of believers.

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Um, and probably one of the scariest

and hardest things for most people

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to wrap their minds around is doing

that well is not second nature.

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Uh, it's hard to do community

well, because it means that

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you must not a choice here.

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You must pursue vulnerability, genuine

relational connection with people, which

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means that you're being real with them.

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Honest.

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And that honesty is what allows the

doors to be open for confession and

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for prayer and for support the kind

of things that we all really need.

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We're just not good at that right now,

as, as, uh, you know,:

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our privacy and we love our individuality.

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And giving that up to a community

setting is really hard for us.

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Give us one more encouragement

for why it would be good for us

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before we jump into Zachariah five.

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Y what would be good for his community?

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Yes.

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Yeah.

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I mean, it's, it's just, it's God's,

it's God's prescription for all of this.

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I mean, when we look at.

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And how.

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Why is the church worth it?

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Why is it because this

is what God has done.

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I was talking with somebody about

baptism today that, that pulses it

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we've been baptized into one body

of believers we've been placed

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into, which is what that word means.

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So we, as believers have been placed

into the body of Christ, which again

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is only realized in the local church.

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And so God's designed for you as

a Christian is to live your life

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out within the community, the

brothers and sisters in Christ.

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And he's given you them to be able

to be that support structure and

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for you to support them as well.

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In your pursuit of Christ

likeness, and that's such a gift.

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He hasn't called us to be lone Rangers and

said, good luck, figuring this one out.

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Uh, he's given us not only his spirit,

but he's given us the body of Christ

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to, to walk through that with us.

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We were designed for this.

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Or designed for community.

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Yeah.

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So it's, it's his prescription

because it's, what's good for us.

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We were made for this and we do it right.

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It's something magical happens.

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It's like, it's like the secret cheat

code that unlocks who we're meant to be.

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He does this through our community.

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And so as hard as it

is would encourage you.

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If you want to avoid a posse.

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Everything that pastor PJ said

do so within the body of Christ

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in the community of believers,

be open, be vulnerable, be truth.

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Truthful to who you are to

what you're, what you're doing.

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And then God, God's going

to use that for work.

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We're confident of that.

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Yeah.

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And tune in Sunday.

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Cause we're gonna be talking

about this even more.

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That's right.

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Yeah, we're gonna talk about how do

I know I'm not, or how do I know?

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I'm not going to be Judas.

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How do I, what do I do

if I suspect somebody is.

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And what do I do when

somebody proves to be.

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Um, so that's kind of our paradigm

that we're going to walk through.

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And everything's a question you said.

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Right now everything's

a question right now.

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I mean, I'm going to answer the question.

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So we'll see.

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The point is the.

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Well, I get to be seen.

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I might end with more

questions than I started with.

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I'll just raise, I'll raise my voice at

the end of every one of my sentences.

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So then it turned to John chapter 13.

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Like it.

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All right guys, let's speaking

of the Bible, turn to Zechariah

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chapter 5, 6, 7, 8, and nine.

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I can only do one of those.

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Which one do you want to turn to?

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Chapter five.

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Okay.

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Let's start there.

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That seems right.

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Um, all right, verses one through

four here's vision number six,

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and it's this flying squirrel and

this is a pretty sizable scroll.

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I haven't seen any squirrels

here that were flying.

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Uh, well, I haven't either.

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Um, but this one is in California.

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I saw them all the time.

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And they've jumped from tree to tree.

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Scroll scroll, not squirrel.

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Oh, scroll.

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Okay.

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The confusion from scroll to scroll.

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Yeah.

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Got it.

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Uh, yeah.

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And it's this flying scroll and

the scroll contained curses for

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all those who had disobeyed God.

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And so this is a vision of

judgment on both God's people

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and the nations for those that

reject him and in donut bay, him.

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Implied is that the content

of the scroll is God's word.

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And God's word is the

instrument of judgment.

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And, uh, and that will be the

case in the end is going to be

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the word of God is going to be

the indictment against everyone.

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Um, for what they've done.

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Uh, verses five through 11

then is vision number seven.

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And this is of a woman in a basket and

she's floating down the river and, uh, The

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prophet list, the lid, it says, look, this

is wickedness and shoves the lid back down

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and shoved her back out into the water.

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It's funny one.

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Um, comical.

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It is.

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It is w as men it's comical.

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If you're a woman dishes, it's

a funny, it's a funny visual.

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If you're imagining what it looks like.

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It's funny in my mind.

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Well, it is.

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And then these unclean

birds come in and take that.

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The, uh, the basket and

place it in Babylon.

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Uh, it seems that this

is, is doing two things.

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Number one, it's talking about the need

to purge evil and wickedness from Israel.

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Um, and then number two, it's

pointing to the future of the

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renewed Babylonian empire, which is

going to rise during the end times.

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And that's going to be

the tribulation period.

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Uh, revelation 17 through 18 talks

about the new Babylon at that point.

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Okay.

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So here's a strange question provoked

by what we're reading in this

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passage, but it's not exactly related.

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God, when he speaks.

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I can't wait for these questions.

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When you, when you enter them this way,

it's like, okay, what is this going to be?

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God spoke to Zachariah using

at that point, modern imagery.

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You know, like the squirrel.

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Not this girl, this girl scroll.

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He didn't talk by a squirrel.

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By the squirrel.

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Not yet.

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But he's a flying scroll, which

would have made sense to him.

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Uh, he, he used, you know,

the woman in a basket.

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I would imagine it's a

basket of its period appear.

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Basket of its time.

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It's not going to be a basket like you.

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And I would look at, at home

like hobby lobby or something.

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Yeah.

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So when God spoke to them,

he was using ancient imagery.

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That made sense.

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In the future.

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When God comes back when Jesus returns.

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Do we expect him to

literally be on a horse?

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Do we expect chariots?

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Do we expect squirt?

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I can't.

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I got to stuck now, do we expect squirrel?

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Squirrels squirrels.

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Scrolls.

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This is, I've never

seen this happen before.

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You can't do.

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I messed up.

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Did this to yourself?

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I did.

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It's my fault.

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So when God speaks to us, should

we expect him to speak with

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an ancient tongue as it were?

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Or should we expect that when he returns,

he's going to do it with updated.

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Like images that will make sense to

the, to the audience of that time.

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Uh, somebody was asking, I think it was,

my son was asking me this the other day.

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I think Josh was asking.

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Good job.

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Yeah, it was one of my

kids and it was either.

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It's probably an yeah.

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It could have been Annie too.

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Yeah.

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But they're talking about

the future the end times.

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And they were like, you know, If

John saw all of these, all of these

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things and it is for the future.

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Why wouldn't he wouldn't he

have been like, wait a minute.

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What is that?

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That's a helicopter.

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And that's.

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And the weird, and then the

horse's head and all that.

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Right.

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And.

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And that's what we're left to realize

is in the end, John does his best to

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describe what he sees in the language

that he had access to at the time.

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His modern vernacular

modern images for him.

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Yeah.

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In that day.

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Uh, so in the end, could it

be that it is the helicopters

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and the, and things like that.

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It's, it's possible as

Jesus riding a horse.

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I, I don't have any problem with that.

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I mean, I, I have no problem

seeing that be that the.

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Reality.

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What if he rose up in the 4runner?

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Is that like a white

4runner instead, you know?

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I think there's symbolism in the, what

the horse represents even still today.

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The majestic war Steed.

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Like there's a reason

why that's a concept.

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Today.

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And so I, I, I don't think there's

anything else that's replaced that as far

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as like, That's a symbol of the, the war.

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You know, the warrior, the warrior king,

like I don't, I don't think the warrior

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king mentality has moved away from that.

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We even still romanticize the middle ages

and the true king Arthur and that the

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dominant Knight on the horse and things.

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I mean, that still is something that is

held on and probably because of the Bible.

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Probably because of that, the impact

that the Bible has on, undefining

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what it looks like for a warrior king.

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To be pictured.

410

:

So I guess my question primarily then is,

should we expect any upgraded or updated,

411

:

I guess not graded, but updated imagery.

412

:

At the return of Christ.

413

:

I mean, here's what I know for sure.

414

:

We're not going to be.

415

:

One left a wondering going, is that

Jesus or is that just like some guy.

416

:

We're going to know

what's him and whatever.

417

:

However, he comes back, whatever

he comes back, riding on.

418

:

And in fact, at that point, when

he's come back on the horse,

419

:

we're, we're following him.

420

:

So we're going to know what he's on.

421

:

Even before the rest of the

world sees what he's on.

422

:

Yeah.

423

:

It's not going to be

like we're left going.

424

:

What?

425

:

Um, I think when we get into troubles

and when we begin to take some of

426

:

the biblical imagery and try to

find what the correlation could

427

:

be, you know, you get a revelation.

428

:

You're like, well, this is clearly the.

429

:

It's a lot of cock helicopters.

430

:

Yeah.

431

:

Right.

432

:

And it's like, well, we

don't, we don't know.

433

:

Okay.

434

:

It could literally be locust given power

to state and turned loose and be weird.

435

:

It'd be weird, but it's possible.

436

:

Oh yeah.

437

:

Yeah.

438

:

The plagues.

439

:

Yeah.

440

:

All that.

441

:

Okay.

442

:

So I guess that, that

answers the question here.

443

:

The scroll flying squirrel.

444

:

This is what he's looking at.

445

:

This is what he's interpreting and maybe,

maybe God will do something different too.

446

:

To suit the audience that he appears to.

447

:

And it'll make sense then.

448

:

Could be.

449

:

Yeah or not, he could

be actually on a horse.

450

:

He could actually be on a horse.

451

:

Well, it'd be interesting.

452

:

That's the direction I tend to lean.

453

:

Yeah.

454

:

Aye.

455

:

I guess I, yeah.

456

:

I'm like, I understand that.

457

:

And I could see how the horse makes sense.

458

:

I wonder though, if the horse, I guess I

don't want to over symbolize what's there,

459

:

but what it represents is the power.

460

:

And the, the speed and the

agility of the one writing it.

461

:

So I wonder if there's a way that Jesus

could still do all those maneuvers,

462

:

but not wearing a robe with a sash.

463

:

I guess that's another part of it.

464

:

He's wearing a robe.

465

:

He's wearing a sash.

466

:

Yeah.

467

:

Is that, is that legit?

468

:

Should I be expecting a guy wearing a

robe and a sash with, you know, ancient

469

:

near Eastern sandals on his feet?

470

:

I don't, I don't think so, but if his

robe is dipped in blood, Does that

471

:

actually mean he's wearing a road

or is it that his clothing, whatever

472

:

it is for that timeframe is, is.

473

:

You know, covered with blood because

it is the vanquishing of his enemies.

474

:

Yeah, I guess I've, I've never, I've

never entertained the thought that it

475

:

would be anything, but what it describes

it to be, but wouldn't it feel then

476

:

like, okay, this doesn't fit the time.

477

:

As Jesus locked in to Jesus

locked in the year 38.

478

:

In other words, his clothing

has look as everything.

479

:

Is, is that his person

for time and eternity?

480

:

Well, he always be wearing a robe.

481

:

Well, he always looked like.

482

:

You know, a man from the 30 eighties.

483

:

I guess I'm comfortable with that.

484

:

That's that's the time period that

he chose to enter into that's who

485

:

he was is the incarnate Christ.

486

:

Um, Yeah, I.

487

:

I don't, I'm not a Saint, I'm not saying

he should wear checker vans or anything.

488

:

I'm just out of curiosity, like what.

489

:

specific.

490

:

If you were wearing them recently.

491

:

Just out of nowhere.

492

:

Yeah.

493

:

Yeah.

494

:

And, and, you know, John

says he's riding a horse.

495

:

He doesn't say he's riding

something like a horse.

496

:

He says, he's riding a horse to Shea.

497

:

Okay.

498

:

Back to Zechariah chapter six.

499

:

Yeah.

500

:

Thank you for that.

501

:

You just want them on a Harley.

502

:

Um, I'm curious.

503

:

And as to what that's gonna look

like, I don't, I don't run to

504

:

anything else that has to be overly

modernized because the power.

505

:

I mean, Jesus beats his

enemies by our word.

506

:

The the time.

507

:

Sure.

508

:

Yeah.

509

:

Right.

510

:

So it's not as though he has

to come on an F 16 fighter

511

:

jet or a Raptor and hold that.

512

:

Right.

513

:

Not thinking that I'm just thinking more

of the way that he communicates with us.

514

:

Right.

515

:

He communicates in a way that is.

516

:

Comprehensible to us.

517

:

And I'm not saying that imagery

is in comprehensible, but it's

518

:

certainly an acronystic for us.

519

:

But perhaps that's the point

it'd be so arresting, right?

520

:

Maybe.

521

:

Everybody to be like, this is different.

522

:

I think a guy floating out of

the sky pretty much anyway, is

523

:

going to be pretty arresting.

524

:

It comes in a Volkswagen bus.

525

:

Floating.

526

:

At this guy.

527

:

BP.

528

:

Alright, is that grad chapter six?

529

:

Uh, here's vision number eight.

530

:

This is the final vision.

531

:

And this one is for chariots that

emerged from the mountains of bronze.

532

:

I got the chariots pulled by

red and black and white and

533

:

dappled horses, respectively.

534

:

And these represents, again, God's

judgment on the nations of the earth.

535

:

Anytime there's four coming from the Lord.

536

:

Typically it's going to be judgment.

537

:

The four angels going to the

four corners that there's.

538

:

God judges and fours a lot.

539

:

And so here we see that again,

this is the judgment of the Alydar.

540

:

You again, pastor BJ 40.

541

:

Stop that.

542

:

This is God's judgment on the

nations of the earth, which will

543

:

occur prior to the establishment

there of the millennial kingdom.

544

:

We see the four horses, like we were just

talking about revelation chapter six.

545

:

I'm not saying there's a one-to-one

correlation, but there is a similarity.

546

:

There's a parallel there.

547

:

It seems.

548

:

And God's spirit is going to

rest, uh, Zechariah six, eight

549

:

when the enemy in the north is

finally once and for all destroyed.

550

:

And remember that the enemy and the

north is the direction that God often

551

:

brought judgment against his people.

552

:

So this is the opposite of that.

553

:

The judgment is going

to come to the north.

554

:

To those that threatened God's

people that would be new Babylon

555

:

in the, in the millennial kingdom.

556

:

Uh, beforehand is that great.

557

:

6, 9, 3 15.

558

:

Here's an interlude in a crown is

placed upon the high priest head.

559

:

And this is symbolizing.

560

:

Uh, not that the high priest is going to

be the king, but that there one day will

561

:

be a king who is both priest and king.

562

:

And that's going to come again

during the millennial kingdom.

563

:

That's going to be Jesus.

564

:

Uh, verse 13, the council, a

peace shall be between them both.

565

:

Um, there will be harmony between the

office of priest and king, because it will

566

:

be held by the one Messiah again, here.

567

:

Uh, you know, I, I, I struggle a little

bit, I don't know, PR if you came across

568

:

this with the ESPs rendering of this.

569

:

Uh, because it seems like it's separating

these offices rather than combining them.

570

:

And in fact, I looked up the, the, the

NASB, uh, the Lexan English Bible, the

571

:

new king James version of the NIV, the

NLT, the legacy standard Bible in none

572

:

of them make this separation there.

573

:

Uh, between the two offices, the

way that ESV does, in fact, in

574

:

the, uh, Christian standard Bible.

575

:

Um, I'm sorry, the, uh,

ch the NASB, it says.

576

:

He will bear honor and sit

and rule on his throne.

577

:

Thus, he will be a priest on his throne

and the council of peace will be between

578

:

the two offices, priest, and king.

579

:

So it's not separating them out there.

580

:

It's, it's really pointed to the fact

that Christ is going to hold both of them.

581

:

And I just feel like the

ESV for whatever reason.

582

:

It seems to, to differentiate

these two offices in.

583

:

Preserve the split a little bit more

than I'm comfortable with because he

584

:

says, and there shall be a priest.

585

:

And so it's like you got the king

and there should be a priest.

586

:

Instead of realizing like these other

translations do, this is held by one

587

:

person and that person is the Messiah.

588

:

Yeah.

589

:

It is a curious translation,

but they do have that little

590

:

subscript there, which says.

591

:

It says and there they also say, or

he shall be preached on his throne.

592

:

Aye.

593

:

I suppose the language does support it.

594

:

At least the grammatic, the

underlying grammar supports it.

595

:

Uh, wha where Haya.

596

:

And he, or it chubby.

597

:

You know, this shall be the thing.

598

:

So it's it's is a, an

appropriate translation.

599

:

The question is, is that the best one?

600

:

And that's the question, right?

601

:

Well, this is pointed to the one

that's going to rain as both priest

602

:

and king in the millennial kingdom.

603

:

Zachariah chapter seven,

then the people want to know.

604

:

Uh, verses one through three, if

they should continue to fast during

605

:

the fifth month, which was the

month the temple fell on Jerusalem.

606

:

They're saying, Hey, we're

rebuilding the temple.

607

:

Should we keep doing this?

608

:

Is this what we're supposed to do?

609

:

Uh, and, and they're, they're

chastised in response in verses four

610

:

through seven for having fasted for

the wrong reasons to begin with.

611

:

And in God kind of says, you weren't

doing this for the right reasons.

612

:

You were doing this for the wrong reasons.

613

:

And so they still needed to repent.

614

:

And that was again, part of Zechariah.

615

:

His purpose in his ministry was to.

616

:

To call them to still hate.

617

:

They're still sending the

camp, get the sin out.

618

:

And this is one of the areas here.

619

:

Make sure your motives are right.

620

:

And when you approach God for

worship, you're worshiping

621

:

him and not something else.

622

:

Yeah.

623

:

True.

624

:

It is more important than the posture.

625

:

He doesn't want your externals.

626

:

He wants your heart.

627

:

Right.

628

:

Yep.

629

:

Chapter eight, then verses one through 17.

630

:

The future favor of the Lord

is going to be upon us people.

631

:

And that's what we see described here.

632

:

The coming peace and prosperity

of zine as the header there,

633

:

this is the millennial kingdom.

634

:

Uh, this is when things are

going to be going really well.

635

:

This is when Israel is going to

be at peace from her enemies.

636

:

Uh, verses 18 through 23, they're fast are

going to turn to joy and the people will

637

:

seek out the Lord and remember the Lords.

638

:

Uh, the blessings upon them and

realize the Lord's blessings upon them.

639

:

Um, and, and it's good at this point

to remember that that they're still

640

:

facing significant opposition in terms

of rebuilding the temple in the city.

641

:

So th this is casting that hope in

that vision for the future, when that

642

:

will all go away and there will be no

more opposition to the people of God.

643

:

Chapter nine then verses one

through eight, the coming

644

:

judgment on Israel's enemies.

645

:

Many.

646

:

See this as a reference to

Alexander the great and his conquest

647

:

of the land, that this is an

imminent judgment that's coming.

648

:

Um, not necessarily the eternal judgment.

649

:

But that Alexander is going to

come through and, and, and take

650

:

out all of these peoples that

were, uh, opposed to, to God, into.

651

:

To God's people.

652

:

Uh, verses nine through 13 Israel's

ultimate deliverance is going to come

653

:

from the Lord's provision of a king who

would bring peace and putting it into

654

:

war, but not like they would expect.

655

:

And this is the passage that we've

covered recently with the triumphal entry.

656

:

This is the one that's that's read.

657

:

Oftentimes during Easter behold,

your king is coming to you.

658

:

Lowly humble mounted.

659

:

On a donkey.

660

:

Um, and, and yet the context you get, why

they expected a conquering king, because

661

:

so much of this language, including

verses 14 through 17, Is is focused

662

:

on the conquering of Israel's enemies.

663

:

And so even this, seeing Jesus

enter in, there's a reason why

664

:

they didn't immediately go to,

oh, he's humble and lowly on this

665

:

donkey, we should expect a suffering

servant, not a conquering Messiah.

666

:

I at least I can empathize with the

people of Israel that they got a wrong.

667

:

I understand why they got it wrong.

668

:

Totally.

669

:

And part of what's going on here

is that often prophecy doesn't.

670

:

It doesn't flow in the way

that you think it should.

671

:

It's not necessarily

a chronological thing.

672

:

It's a, again, we we've used this

illustration before, but like

673

:

mountain peaks that look like

they're right next to each other.

674

:

Oftentimes there are valleys between

the verses that you can't see.

675

:

And so, even though it is true

in verse nine, Jesus did come

676

:

lowly and mounted on a donkey.

677

:

He is coming back as a conquering

king and he will vanquish the foe

678

:

and there will be a blood bath.

679

:

There will be.

680

:

And that's going to be

the rope dipped in blood.

681

:

That's right.

682

:

Or the clothes, it could

be more than a robe.

683

:

It could be, could be like, I don't know.

684

:

Cammo camel pants, what's

a boots or something.

685

:

Kilt.

686

:

Good day.

687

:

I don't know, sweat pants.

688

:

No, definitely not that.

689

:

All right.

690

:

Genes.

691

:

I could see that.

692

:

How about.

693

:

Khakis.

694

:

Um, he's not going into the office suit.

695

:

He's doing, you know, he's doing business.

696

:

I guess if you're thinking like

a, you know, like an assassin, I

697

:

guess, suit, I suppose, but a ninja.

698

:

No, probably not that.

699

:

All right.

700

:

Well, Hey, keeping your Bibles.

701

:

Let's pray and we'll be

done with this episode.

702

:

Got thanks for your word and for the

encouragement that we find there in

703

:

thanks for the hope in the future for

Israel, but also for us as believers.

704

:

And we look forward to that day.

705

:

In the meantime, as we talked about

at the very beginning, keep us.

706

:

Uh, Lord, keep us by your power.

707

:

Um, guard our hearts and keep us

believing by your power through

708

:

faith for that salvation ready

to be revealed in the last time.

709

:

That last day in hasten, the coming

of that day, we pray in Christ's name.

710

:

Amen.

711

:

Amen.

712

:

Are y'all doing it again

tomorrow for another episode

713

:

of the daily Bible podcast.

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