00:00 Introduction and Fast-Paced Episode Announcement
00:29 Discussing Pride Month and Social Media Engagement
01:18 Biblical Perspective on Social Media Conduct
04:59 Proverbs 16: God's Sovereignty and Human Responsibility
10:45 Proverbs 17: Wisdom in Relationships and Conflict
15:09 Proverbs 18: The Power of Words and Communication
20:01 Conclusion and Farewell
Hey, Hey.
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:Hey.
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:Hey.
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:Hey, welcome to Saturday's edition
of the daily Bible podcast.
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:Or you.
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:You batting me away.
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:I haven't said anything.
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:We're going to talk super fast on this
episode because we got a lot to get
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:through people double-time us anyway.
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:Well, not everybody does.
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:Most people do well, I don't know.
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:I double timeless.
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:Yeah.
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:But even my wife, she, a time and
a half is as much as she can do to.
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:It's too fast.
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:Okay.
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:And that, to me, it, she leaves with me.
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:Yeah, well, like, no.
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:Okay.
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:Interesting.
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:Hey real quick question.
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:Okay.
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:Real quick.
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:This is this shouldn't
take you very long at all.
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:Super fast.
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:It's it's.
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:It's a pride month as it's often called.
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:Yeah, it's bad.
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:It's a bad thing.
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:Pride is we're done.
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:Let's move on.
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:Okay.
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:What should we do?
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:It, should we endorse?
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:Should we like, should we
post it should be repost.
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:Should we engage with content that is
deliberately antagonistic, sarcastic.
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:Uh, depreciative.
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:It's snarky.
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:That's a good way to put it.
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:That's a good encapsulating word, snarky
toward the pride movement and pride month.
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:Obviously, none of us are happy about it.
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:We're not excited to see it.
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:We're not, we're not endorsing it or
publicizing that, but when there are
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:posts or campaigns that are meant to
deliberately kind of put a finger in the
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:face of somebody and say I'm against this.
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:And I think this is awful and stupid.
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:What do we do with that?
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:Is that something biblically?
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:Okay.
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:Should we engage?
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:Is that helpful for our soul?
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:Is it not?
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:Uh, I'm going to say by and large.
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:No, it's not helpful.
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:And, and here's why if, if you're
thinking, man, but I want everybody
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:that I love to, to know where I
stand on this, but they probably do.
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:My guess is my guess is they
know where you stand on this.
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:Um, and if not, is that.
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:Is that really the best
platform to do that?
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:Is that the best way to communicate that?
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:So if this is about your loved
ones or your church family, or
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:somebody else, knowing that, Hey,
you're, you're against these things.
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:Great.
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:I think they do.
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:I think they get it.
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:I think the fact that you're a
Bible believing Christian, hopefully
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:connected to a Bible believing church.
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:They're going to assume.
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:Yeah, he's, he's probably
didn't know where you are.
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:You're not flying the rainbow flag.
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:And then if you're thinking, yeah, well,
I just want to, you know, I want to reveal
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:how stupid this is and, and show people
that aren't Christians have done this.
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:Again, let me ask, do you think
that this is the best platform?
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:How many baptismal testimonies have
you heard from anybody in the tank?
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:That was like, well, I was
a raging unbeliever until I
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:saw somebody's Facebook post.
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:That made fun of what I
believed in the meme got me.
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:I was.
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:Cut to the heart.
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:Yeah, I don't think anybody.
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:I don't think anybody, I don't
think that's what it looks
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:like to be salt and light.
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:And so.
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:Um, you know, I think we need that
before we hit post on our social
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:media, we need to ask ourselves,
what is my goal with this?
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:Like what.
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:What is my intended end here.
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:And then we need to ask ourselves
is what I'm about to post going
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:to actually accomplish that end.
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:Or is this something that I'm looking for?
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:The laugh, the cheap laugh from a couple
followers, or I'm looking for the likes.
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:I'm looking for the engagement.
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:I'm looking for the repost.
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:I'm looking for the share, right?
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:That's not a good reason to
share anything on Facebook or.
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:X or Instagram or Tik
TOK or wherever it is.
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:Uh, social media is not a public forum
that is, is helpful for debate and
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:engaging people in any meaningful way.
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:It just isn't.
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:It's a place for people to get
angry for tones to be misunderstood.
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:Um, for stereotypes to be affirmed in
and confirmed in and for relationships
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:to end, um, because all it takes to
end a relationship on social media
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:is hitting blocker on follow it's.
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:It's much better.
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:If you have a concern for somebody in your
life that maybe is on your social media
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:profile, it's much better to have that.
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:A conversation with that person in person.
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:Uh, and not use a meme or not use a
post to, to try to passive aggressively.
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:Uh, get it then by hoping that it
comes across their feed, as they're
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:scrolling on their Facebook wall, pick
up the phone call and set up a meeting.
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:It's not likely to show up on their wall.
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:Anyway, Facebook has gotten
better about trying to.
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:Uh, try to prioritize posts that
are going to appeal to your people.
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:Right.
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:The people that you're closest to.
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:And every now and then something
will sneak through my feet.
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:That'll be from someone who's
antagonistic toward what I believe.
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:In fact, one of the things that I saw
recently, Um, It was, it's not funny
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:actually, but it's, it's, it's tragic.
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:But the, the, the picture
says wishing all the.
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:Homophobes a super uncomfortable month.
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:And there's hearts that are
rainbow colored all around it.
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:In fact, I'm going to send it
to you right now, pastor Peter.
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:So you have it.
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:I appreciate that.
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:Yeah, that's great.
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:But I it's stuff like that where like,
I'm not going to engage with that.
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:I mean, yeah, sure.
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:They're.
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:They're friends who like that
in her for that they liked.
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:And they laughed at it and they get
firmed and approved those things.
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:But it does nothing for me.
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:Um, which, which I'm the target, right?
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:I'm the one who would, who
would take offense to that?
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:I'm not, I'm not going to move with that.
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:I'm going to respond to it.
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:I'm not going to say,
Hey, I don't like this.
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:And here's the reasons why.
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:Like, it's just not going to be
helpful, especially in this medium.
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:Right, right.
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:By and large.
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:So that's a quick take.
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:Yeah.
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:If you have a specific example that
you want us to tackle, then send it to
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:pastor PJ at the world's best pastor.com.
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:Yeah.
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:And that'll get bounced back by.
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:Yeah.
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:Yeah, let's not be social
media and Facebook warriors.
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:There's enough relationships in with
real human beings that we need to be
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:focused on rather than trying to, uh,
change the world via your Facebook post.
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:Proverbs 16.
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:Proverbs 16, the plans of the
heart belong to man, but the answer
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:of the tongue is from the Lord.
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:Oh man.
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:So that means password.
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:I don't need to plan then because
the answers from God that's right.
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:Oh, okay.
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:Uh, that's not actually.
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:Right.
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:No, it's not wrong to plant it.
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:In fact, look at verse nine.
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:The heart of man plans his way,
but the Lord directs his steps.
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:We're going to talk about
this on Sunday, tomorrow.
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:Uh, God's sovereignty and our,
our will, our choices are.
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:Our responsibility.
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:How do those two things go hand in hand
and we are going to plan things and we're
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:going to make decisions in our lives.
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:Uh, Piper calls them true choices.
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:I know we've, we've gone back and
forth on what does that look like?
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:But when we come to a fork
in the road, And maybe you're
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:making a plan for your family.
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:Do, do we stay, do we
go, what do we do here?
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:Do I change my job?
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:Uh, that's a true choice that you have.
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:In other words, you are responsible
for the decision that you make.
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:However, we also believe according
to God's sovereignty, that that
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:choice is ordained by his decree.
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:Uh, that you are going to choose
to do what he has ordained
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:that you will choose to do.
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:So it is a true choice, but yet it is also
a choice that God is sovereignly retained.
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:And those two things.
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:I'll be honest.
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:They seem to just butt
heads with each other.
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:And yet the, the threads and scripture
are, are they're in parallel tension
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:with each other, as we've talked
about before on this podcast.
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:But this is another example of that
from the writer of, of Solomon.
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:Understanding that God's sovereignty and
man's responsibility do go hand in hand.
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:And yet we need to understand if this
is the imagery of a, for example,
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:a dance that man's responsibility
and God's sovereignty dancing.
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:God's sovereignty leads.
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:God's sovereignty is the overruling
force here, no matter what.
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:Yeah, but it is a real and true choice.
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:Those are, those are good
words to describe that.
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:Uh, even in our own experience,
we, we could say, look at.
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:I feel like I'm choosing to say the
words that I'm saying right now, I
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:am in my brain processing all these
things and saying the things that
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:I'm saying, and I'm choosing that.
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:Uh, but in reality, the larger scope of
what's happening is that God is behind
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:all that happens, which is mind boggling.
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:And it's in one way exciting
to me because it means that God
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:is bigger than my mind can even
fathom or comprehend, which I love.
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:I love that quality about God.
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:If I could understand God,
that would be a scary prospect.
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:If I knew all that, there was about God.
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:I think I would be dangerously
close to being God.
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:That makes sense.
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:Yup.
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:And I think people can often get
discouraged or concerned to think,
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:well, how does, how can that be?
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:That doesn't logically work.
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:And not to say that God is.
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:Illogical or that he's antilogic, but
perhaps there's a way that God puts
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:pieces together that are just beyond
our capacity to understand in the same
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:way that if you were to explain to a.
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:You know, one of the
big cicadas out there.
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:Uh, during the summer.
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:Let me tell you how the internet works.
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:Let me, let me explain to you how to
drive a car and you're going to be
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:kind of, you're talking to the wind.
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:It's never going to understand, no matter
how many illustrations you use, no matter
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:how many gizmos or gadgets you use as,
as a help supports, never going to get.
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:Um, the distance between us and a Cicada
is far smaller than between us and God.
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:Uh, the distance is in impassable.
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:It is infinite.
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:And therefore we should trust what God
says about these realities and be okay
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:with the fact that we may not ever fully
comprehend it, at least in this life.
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:Maybe the next, yeah.
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:And that's such a good
reminders who, yeah.
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:Verse four, along those same lines.
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:The sovereignty of God, we've talked
about the, the uncomfortable doctrine
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:of God's sovereignty over the damnation
of a lost, uh, but look at verse four.
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:The Lord has made everything
for its purpose, even the
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:wicked for the day of trouble.
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:Uh, they're in, we see God has.
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:All are Romans nine prepared
vessels of wrath for destruction.
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:Um, and we've, we've talked about why
that is that, that part of the reason why
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:hell exists is to magnify the glory of God
because his justice is better understood
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:his, his, even his grace and mercy are
better appreciated by those that have
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:been made recipients of those things.
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:So.
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:Uh, this is not something to,
to show to say, look at us.
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:We're, we're better.
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:This is a hard verse.
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:This is, uh, a.
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:A difficult verse, but it does show again.
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:God's sovereignty here
in verse verse four.
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:Yeah.
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:If I could skip on down a few verses to
let's go to another famous verse here.
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:Pride goes before destruction and
a haughty spirit before a fall.
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:There's your meme.
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:That's for Facebook.
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:Pride goes before destruction.
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:That actually is that's clutch.
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:I might put, I'm gonna put that up.
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:I had to use that one.
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:I'm going to have to
have attributed to you.
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:To quote, Dr.
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:PJ.
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:Decoding the Bible God.
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:Yeah, well, Pride.
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:Um, Who among us doesn't struggle
with this particular sin MI.
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:Yeah.
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:Well, besides you and the rest of us
do besides you, everyone else does.
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:So.
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:Now, obviously this warning.
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:It can sometimes ring hollow because
we've heard it so many times before,
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:but I mean, Let it does strike you.
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:Let it, let it re remind you
how important this is and how
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:good it is when you're a humble.
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:I mean, think about something that
is so attractive and people, when
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:someone is genuinely humble, it's,
it's a, they're a joy to be around.
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:They're easy going.
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:They're easier to love and to
like pride is, I mean, we call it.
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:It's that person reeks
of arrogance, right?
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:There's an, we, we say that people stink
when they're arrogant and they're proud.
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:So just know that God hates it.
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:It stinks to him.
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:If it, if it thinks to us how
much more does it stink to God.
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:Check yourself, make sure that
you're not walking in arrogance.
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:And know that if you continue that
way, you're bound for destruction.
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:Yeah.
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:How about verse 31, a gray
hair is a crown of glory.
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:I bridge it gained and
righteous life rachet.
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:Man I'm getting there.
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:Yep.
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:Let's do it.
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:Yep.
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:Yeah.
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:Welcome in that gray hair.
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:Gray hair is a crown of glory.
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:Yeah, gained in a righteous life.
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:Verse 32, who, again, slow to anger.
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:Whoever slow to anger is better than
the mighty and he who rules his spirit
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:better than he who takes a city.
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:So just the strength
of self-control there.
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:Uh, to, to keep our temper in check.
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:All right.
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:Chapter 17, we're leaving so
much behind the chapter 16,
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:but again, have fun with it.
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:Yep.
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:Yeah.
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:If you've got questions about these things
too, feel free to reach out podcast it.
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:Competency x.org.
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:Uh, and we will do our best to get
to them on the, uh, on the air.
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:Chapter 17 verse three,
the crucible is for silver.
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:The furnace is for gold
and the Lord tests hearts.
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:Uh, again, that the heart is
regulatory of the character of a man.
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:And so as the crucible.
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:Is there too.
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:Uh, bring, draw set of silver
and the furnace to purify gold.
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:So the Lord.
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:Does so with the hearts of men.
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:And so, uh, a good, uh, and
sobering reminder there for sure.
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:I would add that at crucible
suggests a painful trial.
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:Crucible is not like, oh, let's just
put our hands around a nice warm fire.
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:At the end of the day, the
crucible is really, really hot
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:and it's meant to, to refine.
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:Now we've got that song that we just
sang back when we were in refinery.
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:yeah, the crucible God is refining us.
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:That is not a painless experience.
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:So if you're going through a
painful situation, Take heart.
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:Yeah, it could be God's crucible.
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:That's refining you.
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:Yep.
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:Verse nine.
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:You referenced a couple episodes ago.
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:Whoever covers an offense.
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:Seeks love.
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:We talked about that a little bit there,
but whoever repeats the matter separates,
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:close friends, let things go, bro.
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:Yeah.
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:Let it go.
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:Sometimes we need to, for sure.
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:Verse 10.
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:Reboot goes deeper into a
man of understanding than a
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:hundred blows into a fool.
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:Ah, again, w.
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:Are we welcoming that those voices in
our life, do we have people in our life
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:that are going to speak that truth?
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:Uh, and, and not a way to, to
wound us and leave us on the side
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:of the road, but, but in a way to
help us to, to see our sinfulness.
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:We talked about projects a second ago.
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:This is a good way to, to remain
humble is to have friends in
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:your life that are going to.
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:Truth into your life
and in humble you yet.
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:Yeah.
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:How about let him and me to,
she bear robbed of her Cubs
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:rather than a fool in his folly.
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:I don't think I ever want to
meet a Sheba robbed of her Cubs.
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:I probably in the natural person
would choose the foolishness folly.
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:Yeah.
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:That seems less dangerous.
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:But scripture saying
it's not, it's not crazy.
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:Yeah.
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:That is crazy.
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:Again, the company that we keep,
it has an impact on our life.
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:The first 14, the beginning of
strife is like letting out of water.
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:So quit before the quarrel breaks out.
360
:And this is so good.
361
:And we're going to talk about this in
chapter 18, too, but there's so much that.
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:The province has that's good
in the counseling office and
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:especially in marital conflict.
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:Yeah.
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:Things like this.
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:Like you've got an opportunity.
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:So, so often when the, the earliest
evidences of a conflict or are emerging
368
:in your relationship with your, your
husband or your wife, You've got an
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:opportunity to diffuse that and walk away.
370
:Right.
371
:Sometimes I'll talk to couples
and say something, you know what?
372
:Sometimes it's worth taking the L just
for the sake of the unity of the marriage.
373
:Yeah.
374
:Even if you feel at the end of
the day, you're confident that
375
:you're the one that's right.
376
:Sometimes it's better
to just take the loss.
377
:To, to cover it over and move on for
the sake of the unity of the marriage.
378
:So it doesn't turn into
an argument and a fight.
379
:You've got the opportunity to do that.
380
:That's what there's versus talking about.
381
:You can stop the leak.
382
:Before it breaks out and
completely burst, right?
383
:The dam letting out and
destroying all sorts of things.
384
:It reminds me that skit
from SNL, the Bob Newhart.
385
:Stop it right.
386
:Stop it.
387
:I'm just gonna put that
next to my notes here.
388
:Stop it.
389
:Let's just stop.
390
:Stop.
391
:Stop the fight.
392
:Stop the corner.
393
:Yeah.
394
:Verse 17, a friend loves at all times
and a brother is born for adversity.
395
:PR talk through that.
396
:Uh, is that a, is that a contrast?
397
:Is that.
398
:Parallel the, the friend is the brother.
399
:How do we understand?
400
:Verse 17?
401
:So I think there are in addition,
I think it's a, this is, this
402
:is like this, this is like that.
403
:At least that's how I understand it.
404
:So verse 17, a friend loves at all times.
405
:Uh, that is, there's a, there's a
kind of friend who is like a brother.
406
:There's a friend slash
brother who is so close.
407
:They might as well be family because they
are faithful to be there at all times
408
:when there's good times when there's
bad times, they're there by your side.
409
:And if you have that person.
410
:That is a special gift.
411
:Do not let that person go.
412
:Don't allow them to walk
away out of your life.
413
:If you have them, keep them as
best you can, because I think this
414
:is something unique, especially
today when people are surrounded by
415
:loneliness and people are isolated.
416
:We have lots of acquaintances, but very
few friends, real friends that you could
417
:say I could turn to this person at 2:00
AM and trust that there's going to be.
418
:You know, there's going to be a return
phone call or return text message.
419
:Yeah.
420
:So I think that's what it is.
421
:It's an additional, uh, uh, parallelism
of comparison that this is like that.
422
:How do you read that?
423
:Yeah, I would agree with you on that.
424
:That's my take on it as well.
425
:I don't think it's.
426
:Contra.
427
:Just setting them in, in
contrast with each other.
428
:Right.
429
:Uh, verse 28, even a fool who
keeps silent is considered
430
:wise when he closes his lips.
431
:He's deemed intelligent.
432
:I'm not saying anything
else for this podcast.
433
:Laying out the rest of the thought.
434
:Yeah, no, that, that, that's a
funny one, but, but they're strict.
435
:They're uh, sometimes when we open
our mouth, we reveal our foolishness
436
:and it's better to just be quiet.
437
:How's that saying?
438
:Go better.
439
:Someone thanked me a fool than to
open my mouth and remove all doubt.
440
:Right?
441
:Yeah, something like that.
442
:Now we'll proper is 18.
443
:Uh, again, 18, one of the chapters
that I go to so often in counseling.
444
:Because it talks so much
about the importance of good
445
:communication, good communication.
446
:I mean, in, in, in marriages,
but in friendships alike.
447
:Uh, communication and the
dysfunctional communication is so
448
:often what's at the root of conflict.
449
:It's the people don't know how
to communicate with each other.
450
:They don't know how to listen.
451
:They don't know to how to hear.
452
:They don't know how to understand.
453
:They don't know how to.
454
:Be understood in a way that's helpful.
455
:And Proverbs 18 really is one of the
chapters that, that I said, there's not
456
:really the magic elements in the chapter
so much, but, but Proverbs 18 has a lot
457
:to do with our communication, how we
use our tongue, how we use our words.
458
:So good in the counseling office.
459
:So good in thinking about how
we communicate with each other.
460
:There's a ton of things here, and I think
we should start by pointing out verse one.
461
:Uh, you're meant to be in community.
462
:There's going to be, there's going to
be sparks there and there's going to
463
:be con conflict and Proverbs 18 gives
you parameters for how to address it.
464
:But notice what it says, whoever
isolates himself seeks his own desire.
465
:You're being selfish in the,
in the worst possible way.
466
:He breaks out against all sound judgment.
467
:Let that sit on your chest for a minute.
468
:If you want to be thought of as a
biblical fool, isolate yourself,
469
:don't have any friendships.
470
:Don't pursue friendships.
471
:Make sure nobody knows you.
472
:I live in the cocoon of your own inner
world and know that you're breaking
473
:out against all sound judgment.
474
:So if you're wondering if
relationships are worth it,
475
:Proverbs 18 is going to tell you.
476
:Yes, it is, but it's not without a cost.
477
:It's going to cost you something, but
the cost is worth the price of admission.
478
:Yeah.
479
:Yeah.
480
:Some of the just basic nugget
principles as we go through here, we
481
:can touch on, I think pretty quickly.
482
:They're pretty, self-explanatory
about a verse to a full takes.
483
:No pleasure in understanding, but
only in expressing his opinion,
484
:that that's the person that just
wants to, to say what they think
485
:and they don't care what you think.
486
:Um, verse six, a fool's lips walk into
a fight and his mouth invites a beating.
487
:Uh, that one's comical, but it
kind of goes back to what we
488
:talked about just a minute ago.
489
:You've got the option.
490
:To diffuse the conflict before
the conflict begins instead.
491
:I was going to say, bring it right.
492
:Bring it.
493
:Verse 13.
494
:If one gives an answer before he
hears it, his folly and his shame.
495
:It's one of my favorites.
496
:Yeah.
497
:Yeah.
498
:Talk, talk through that.
499
:What what's that verse talking about?
500
:We rarely listen enough to
understand the full breadth of
501
:what someone is trying to say.
502
:If one, it tries to, and often in that
counseling office, Uh, you're listening
503
:to either a husband or a wife talk about
something and you might be inclined to
504
:like, oh yeah, yeah, that person's right.
505
:Yeah, for sure.
506
:You, your, your friend is doing this all.
507
:Yeah.
508
:The wrong about that until you hear the
other side that the friend says, well,
509
:let me tell you my end of the story.
510
:And then at the end of that, you
realize, oh, there's two parts.
511
:Make the whole.
512
:And now I have a better understanding.
513
:In fact, I think the first
person who spoke is now wrong.
514
:So if someone gives an answer before they
hear the totality of what there is to
515
:be said, It's folly and shame for you.
516
:So it makes perfect sense that
you would become a really good
517
:listener if you want to communicate.
518
:Well, start by being a
really good listener.
519
:Yeah.
520
:In similar, along those lines for 17, the
one who states his case first seems right
521
:until the other comes and examined him.
522
:Right.
523
:And that's.
524
:That's helpful for us to remember
as we're making our case.
525
:Our argument, if, if we're in
a conflict with someone is to
526
:say, okay, there's another side
of this that I need to hear out.
527
:I, yeah, it's not wrong for us
to lay our case out there and
528
:lay our position out there.
529
:But we need to hold that loosely and
listen to the other person before we
530
:make that, that ultimate final decision
so that we can get their perspective
531
:and try to understand things from,
from their point of view, rather than
532
:just saying, well, my, my way is right.
533
:And then verse 21, death and life
are in the power of the tongue and
534
:those who love it will eat its fruit.
535
:Uh, in other words, those who love
either its life-giving elements or
536
:it's death, inflicting elements,
they're gonna, they're gonna reap the
537
:consequences of how they use their words.
538
:Uh, you will either leave a wake of broken
relationships behind you, or you will
539
:have good deep life-giving relationships.
540
:If you use your words wisely.
541
:Yeah.
542
:This first typically is used to say.
543
:Got powerful.
544
:Your words are.
545
:And I think, I think that's valid.
546
:I think it does suggest that in
death, in life or in the part of the
547
:tongue, what you say can be either
life-giving or death breaking either way.
548
:It's true.
549
:Uh, but I think that the emphasis
on, on the proverb is to say that.
550
:Those who like to talk a lot,
are going to enjoy the, the
551
:consequences of their talking.
552
:And if they're talking is productive and
edifying, it's going to be life-giving.
553
:If they're talking and their words
tend to be complaining or bickering,
554
:or what have you, or lying,
it's going to be death bringing.
555
:So guard your words,
choose them carefully.
556
:Be judicious about the words that you
use, because you're going to suffer
557
:the consequences for good or for ill.
558
:Uh, for the words that you use.
559
:Yup.
560
:And then look at verse 22, he who
finds a wife finds a good thing.
561
:Yes.
562
:Right.
563
:Good.
564
:Interesting.
565
:Understatement of the year.
566
:Yes.
567
:Yes, absolutely.
568
:Yeah.
569
:And then finally, verse 24, a man of many
companions may come to ruin, but there is
570
:a friend who sticks closer than a brother.
571
:Oh, there you go.
572
:That's why that, that works well with
the last verse we were looking at.
573
:Yup.
574
:Yeah.
575
:Yeah, they go together.
576
:It does.
577
:Y you made it through another
episode of the daily Bible podcast.
578
:So did we?
579
:Yeah, we did go us and we'll be back
again tomorrow for another episode.
580
:So join us, then keep, bring your Bibles.
581
:See you then guys.
582
:Bye.