Artwork for podcast  Daily Bible Podcast
June 8, 2024 - Proverbs 16-18
8th June 2024 • Daily Bible Podcast • Compass Bible Church North Texas
00:00:00 00:20:39

Share Episode

Shownotes

00:00 Introduction and Fast-Paced Episode Announcement

00:29 Discussing Pride Month and Social Media Engagement

01:18 Biblical Perspective on Social Media Conduct

04:59 Proverbs 16: God's Sovereignty and Human Responsibility

10:45 Proverbs 17: Wisdom in Relationships and Conflict

15:09 Proverbs 18: The Power of Words and Communication

20:01 Conclusion and Farewell

Transcripts

Speaker:

Hey, Hey.

2

:

Hey.

3

:

Hey.

4

:

Hey, welcome to Saturday's edition

of the daily Bible podcast.

5

:

Or you.

6

:

You batting me away.

7

:

I haven't said anything.

8

:

We're going to talk super fast on this

episode because we got a lot to get

9

:

through people double-time us anyway.

10

:

Well, not everybody does.

11

:

Most people do well, I don't know.

12

:

I double timeless.

13

:

Yeah.

14

:

But even my wife, she, a time and

a half is as much as she can do to.

15

:

It's too fast.

16

:

Okay.

17

:

And that, to me, it, she leaves with me.

18

:

Yeah, well, like, no.

19

:

Okay.

20

:

Interesting.

21

:

Hey real quick question.

22

:

Okay.

23

:

Real quick.

24

:

This is this shouldn't

take you very long at all.

25

:

Super fast.

26

:

It's it's.

27

:

It's a pride month as it's often called.

28

:

Yeah, it's bad.

29

:

It's a bad thing.

30

:

Pride is we're done.

31

:

Let's move on.

32

:

Okay.

33

:

What should we do?

34

:

It, should we endorse?

35

:

Should we like, should we

post it should be repost.

36

:

Should we engage with content that is

deliberately antagonistic, sarcastic.

37

:

Uh, depreciative.

38

:

It's snarky.

39

:

That's a good way to put it.

40

:

That's a good encapsulating word, snarky

toward the pride movement and pride month.

41

:

Obviously, none of us are happy about it.

42

:

We're not excited to see it.

43

:

We're not, we're not endorsing it or

publicizing that, but when there are

44

:

posts or campaigns that are meant to

deliberately kind of put a finger in the

45

:

face of somebody and say I'm against this.

46

:

And I think this is awful and stupid.

47

:

What do we do with that?

48

:

Is that something biblically?

49

:

Okay.

50

:

Should we engage?

51

:

Is that helpful for our soul?

52

:

Is it not?

53

:

Uh, I'm going to say by and large.

54

:

No, it's not helpful.

55

:

And, and here's why if, if you're

thinking, man, but I want everybody

56

:

that I love to, to know where I

stand on this, but they probably do.

57

:

My guess is my guess is they

know where you stand on this.

58

:

Um, and if not, is that.

59

:

Is that really the best

platform to do that?

60

:

Is that the best way to communicate that?

61

:

So if this is about your loved

ones or your church family, or

62

:

somebody else, knowing that, Hey,

you're, you're against these things.

63

:

Great.

64

:

I think they do.

65

:

I think they get it.

66

:

I think the fact that you're a

Bible believing Christian, hopefully

67

:

connected to a Bible believing church.

68

:

They're going to assume.

69

:

Yeah, he's, he's probably

didn't know where you are.

70

:

You're not flying the rainbow flag.

71

:

And then if you're thinking, yeah, well,

I just want to, you know, I want to reveal

72

:

how stupid this is and, and show people

that aren't Christians have done this.

73

:

Again, let me ask, do you think

that this is the best platform?

74

:

How many baptismal testimonies have

you heard from anybody in the tank?

75

:

That was like, well, I was

a raging unbeliever until I

76

:

saw somebody's Facebook post.

77

:

That made fun of what I

believed in the meme got me.

78

:

I was.

79

:

Cut to the heart.

80

:

Yeah, I don't think anybody.

81

:

I don't think anybody, I don't

think that's what it looks

82

:

like to be salt and light.

83

:

And so.

84

:

Um, you know, I think we need that

before we hit post on our social

85

:

media, we need to ask ourselves,

what is my goal with this?

86

:

Like what.

87

:

What is my intended end here.

88

:

And then we need to ask ourselves

is what I'm about to post going

89

:

to actually accomplish that end.

90

:

Or is this something that I'm looking for?

91

:

The laugh, the cheap laugh from a couple

followers, or I'm looking for the likes.

92

:

I'm looking for the engagement.

93

:

I'm looking for the repost.

94

:

I'm looking for the share, right?

95

:

That's not a good reason to

share anything on Facebook or.

96

:

X or Instagram or Tik

TOK or wherever it is.

97

:

Uh, social media is not a public forum

that is, is helpful for debate and

98

:

engaging people in any meaningful way.

99

:

It just isn't.

100

:

It's a place for people to get

angry for tones to be misunderstood.

101

:

Um, for stereotypes to be affirmed in

and confirmed in and for relationships

102

:

to end, um, because all it takes to

end a relationship on social media

103

:

is hitting blocker on follow it's.

104

:

It's much better.

105

:

If you have a concern for somebody in your

life that maybe is on your social media

106

:

profile, it's much better to have that.

107

:

A conversation with that person in person.

108

:

Uh, and not use a meme or not use a

post to, to try to passive aggressively.

109

:

Uh, get it then by hoping that it

comes across their feed, as they're

110

:

scrolling on their Facebook wall, pick

up the phone call and set up a meeting.

111

:

It's not likely to show up on their wall.

112

:

Anyway, Facebook has gotten

better about trying to.

113

:

Uh, try to prioritize posts that

are going to appeal to your people.

114

:

Right.

115

:

The people that you're closest to.

116

:

And every now and then something

will sneak through my feet.

117

:

That'll be from someone who's

antagonistic toward what I believe.

118

:

In fact, one of the things that I saw

recently, Um, It was, it's not funny

119

:

actually, but it's, it's, it's tragic.

120

:

But the, the, the picture

says wishing all the.

121

:

Homophobes a super uncomfortable month.

122

:

And there's hearts that are

rainbow colored all around it.

123

:

In fact, I'm going to send it

to you right now, pastor Peter.

124

:

So you have it.

125

:

I appreciate that.

126

:

Yeah, that's great.

127

:

But I it's stuff like that where like,

I'm not going to engage with that.

128

:

I mean, yeah, sure.

129

:

They're.

130

:

They're friends who like that

in her for that they liked.

131

:

And they laughed at it and they get

firmed and approved those things.

132

:

But it does nothing for me.

133

:

Um, which, which I'm the target, right?

134

:

I'm the one who would, who

would take offense to that?

135

:

I'm not, I'm not going to move with that.

136

:

I'm going to respond to it.

137

:

I'm not going to say,

Hey, I don't like this.

138

:

And here's the reasons why.

139

:

Like, it's just not going to be

helpful, especially in this medium.

140

:

Right, right.

141

:

By and large.

142

:

So that's a quick take.

143

:

Yeah.

144

:

If you have a specific example that

you want us to tackle, then send it to

145

:

pastor PJ at the world's best pastor.com.

146

:

Yeah.

147

:

And that'll get bounced back by.

148

:

Yeah.

149

:

Yeah, let's not be social

media and Facebook warriors.

150

:

There's enough relationships in with

real human beings that we need to be

151

:

focused on rather than trying to, uh,

change the world via your Facebook post.

152

:

Proverbs 16.

153

:

Proverbs 16, the plans of the

heart belong to man, but the answer

154

:

of the tongue is from the Lord.

155

:

Oh man.

156

:

So that means password.

157

:

I don't need to plan then because

the answers from God that's right.

158

:

Oh, okay.

159

:

Uh, that's not actually.

160

:

Right.

161

:

No, it's not wrong to plant it.

162

:

In fact, look at verse nine.

163

:

The heart of man plans his way,

but the Lord directs his steps.

164

:

We're going to talk about

this on Sunday, tomorrow.

165

:

Uh, God's sovereignty and our,

our will, our choices are.

166

:

Our responsibility.

167

:

How do those two things go hand in hand

and we are going to plan things and we're

168

:

going to make decisions in our lives.

169

:

Uh, Piper calls them true choices.

170

:

I know we've, we've gone back and

forth on what does that look like?

171

:

But when we come to a fork

in the road, And maybe you're

172

:

making a plan for your family.

173

:

Do, do we stay, do we

go, what do we do here?

174

:

Do I change my job?

175

:

Uh, that's a true choice that you have.

176

:

In other words, you are responsible

for the decision that you make.

177

:

However, we also believe according

to God's sovereignty, that that

178

:

choice is ordained by his decree.

179

:

Uh, that you are going to choose

to do what he has ordained

180

:

that you will choose to do.

181

:

So it is a true choice, but yet it is also

a choice that God is sovereignly retained.

182

:

And those two things.

183

:

I'll be honest.

184

:

They seem to just butt

heads with each other.

185

:

And yet the, the threads and scripture

are, are they're in parallel tension

186

:

with each other, as we've talked

about before on this podcast.

187

:

But this is another example of that

from the writer of, of Solomon.

188

:

Understanding that God's sovereignty and

man's responsibility do go hand in hand.

189

:

And yet we need to understand if this

is the imagery of a, for example,

190

:

a dance that man's responsibility

and God's sovereignty dancing.

191

:

God's sovereignty leads.

192

:

God's sovereignty is the overruling

force here, no matter what.

193

:

Yeah, but it is a real and true choice.

194

:

Those are, those are good

words to describe that.

195

:

Uh, even in our own experience,

we, we could say, look at.

196

:

I feel like I'm choosing to say the

words that I'm saying right now, I

197

:

am in my brain processing all these

things and saying the things that

198

:

I'm saying, and I'm choosing that.

199

:

Uh, but in reality, the larger scope of

what's happening is that God is behind

200

:

all that happens, which is mind boggling.

201

:

And it's in one way exciting

to me because it means that God

202

:

is bigger than my mind can even

fathom or comprehend, which I love.

203

:

I love that quality about God.

204

:

If I could understand God,

that would be a scary prospect.

205

:

If I knew all that, there was about God.

206

:

I think I would be dangerously

close to being God.

207

:

That makes sense.

208

:

Yup.

209

:

And I think people can often get

discouraged or concerned to think,

210

:

well, how does, how can that be?

211

:

That doesn't logically work.

212

:

And not to say that God is.

213

:

Illogical or that he's antilogic, but

perhaps there's a way that God puts

214

:

pieces together that are just beyond

our capacity to understand in the same

215

:

way that if you were to explain to a.

216

:

You know, one of the

big cicadas out there.

217

:

Uh, during the summer.

218

:

Let me tell you how the internet works.

219

:

Let me, let me explain to you how to

drive a car and you're going to be

220

:

kind of, you're talking to the wind.

221

:

It's never going to understand, no matter

how many illustrations you use, no matter

222

:

how many gizmos or gadgets you use as,

as a help supports, never going to get.

223

:

Um, the distance between us and a Cicada

is far smaller than between us and God.

224

:

Uh, the distance is in impassable.

225

:

It is infinite.

226

:

And therefore we should trust what God

says about these realities and be okay

227

:

with the fact that we may not ever fully

comprehend it, at least in this life.

228

:

Maybe the next, yeah.

229

:

And that's such a good

reminders who, yeah.

230

:

Verse four, along those same lines.

231

:

The sovereignty of God, we've talked

about the, the uncomfortable doctrine

232

:

of God's sovereignty over the damnation

of a lost, uh, but look at verse four.

233

:

The Lord has made everything

for its purpose, even the

234

:

wicked for the day of trouble.

235

:

Uh, they're in, we see God has.

236

:

All are Romans nine prepared

vessels of wrath for destruction.

237

:

Um, and we've, we've talked about why

that is that, that part of the reason why

238

:

hell exists is to magnify the glory of God

because his justice is better understood

239

:

his, his, even his grace and mercy are

better appreciated by those that have

240

:

been made recipients of those things.

241

:

So.

242

:

Uh, this is not something to,

to show to say, look at us.

243

:

We're, we're better.

244

:

This is a hard verse.

245

:

This is, uh, a.

246

:

A difficult verse, but it does show again.

247

:

God's sovereignty here

in verse verse four.

248

:

Yeah.

249

:

If I could skip on down a few verses to

let's go to another famous verse here.

250

:

Pride goes before destruction and

a haughty spirit before a fall.

251

:

There's your meme.

252

:

That's for Facebook.

253

:

Pride goes before destruction.

254

:

That actually is that's clutch.

255

:

I might put, I'm gonna put that up.

256

:

I had to use that one.

257

:

I'm going to have to

have attributed to you.

258

:

To quote, Dr.

259

:

PJ.

260

:

Decoding the Bible God.

261

:

Yeah, well, Pride.

262

:

Um, Who among us doesn't struggle

with this particular sin MI.

263

:

Yeah.

264

:

Well, besides you and the rest of us

do besides you, everyone else does.

265

:

So.

266

:

Now, obviously this warning.

267

:

It can sometimes ring hollow because

we've heard it so many times before,

268

:

but I mean, Let it does strike you.

269

:

Let it, let it re remind you

how important this is and how

270

:

good it is when you're a humble.

271

:

I mean, think about something that

is so attractive and people, when

272

:

someone is genuinely humble, it's,

it's a, they're a joy to be around.

273

:

They're easy going.

274

:

They're easier to love and to

like pride is, I mean, we call it.

275

:

It's that person reeks

of arrogance, right?

276

:

There's an, we, we say that people stink

when they're arrogant and they're proud.

277

:

So just know that God hates it.

278

:

It stinks to him.

279

:

If it, if it thinks to us how

much more does it stink to God.

280

:

Check yourself, make sure that

you're not walking in arrogance.

281

:

And know that if you continue that

way, you're bound for destruction.

282

:

Yeah.

283

:

How about verse 31, a gray

hair is a crown of glory.

284

:

I bridge it gained and

righteous life rachet.

285

:

Man I'm getting there.

286

:

Yep.

287

:

Let's do it.

288

:

Yep.

289

:

Yeah.

290

:

Welcome in that gray hair.

291

:

Gray hair is a crown of glory.

292

:

Yeah, gained in a righteous life.

293

:

Verse 32, who, again, slow to anger.

294

:

Whoever slow to anger is better than

the mighty and he who rules his spirit

295

:

better than he who takes a city.

296

:

So just the strength

of self-control there.

297

:

Uh, to, to keep our temper in check.

298

:

All right.

299

:

Chapter 17, we're leaving so

much behind the chapter 16,

300

:

but again, have fun with it.

301

:

Yep.

302

:

Yeah.

303

:

If you've got questions about these things

too, feel free to reach out podcast it.

304

:

Competency x.org.

305

:

Uh, and we will do our best to get

to them on the, uh, on the air.

306

:

Chapter 17 verse three,

the crucible is for silver.

307

:

The furnace is for gold

and the Lord tests hearts.

308

:

Uh, again, that the heart is

regulatory of the character of a man.

309

:

And so as the crucible.

310

:

Is there too.

311

:

Uh, bring, draw set of silver

and the furnace to purify gold.

312

:

So the Lord.

313

:

Does so with the hearts of men.

314

:

And so, uh, a good, uh, and

sobering reminder there for sure.

315

:

I would add that at crucible

suggests a painful trial.

316

:

Crucible is not like, oh, let's just

put our hands around a nice warm fire.

317

:

At the end of the day, the

crucible is really, really hot

318

:

and it's meant to, to refine.

319

:

Now we've got that song that we just

sang back when we were in refinery.

320

:

yeah, the crucible God is refining us.

321

:

That is not a painless experience.

322

:

So if you're going through a

painful situation, Take heart.

323

:

Yeah, it could be God's crucible.

324

:

That's refining you.

325

:

Yep.

326

:

Verse nine.

327

:

You referenced a couple episodes ago.

328

:

Whoever covers an offense.

329

:

Seeks love.

330

:

We talked about that a little bit there,

but whoever repeats the matter separates,

331

:

close friends, let things go, bro.

332

:

Yeah.

333

:

Let it go.

334

:

Sometimes we need to, for sure.

335

:

Verse 10.

336

:

Reboot goes deeper into a

man of understanding than a

337

:

hundred blows into a fool.

338

:

Ah, again, w.

339

:

Are we welcoming that those voices in

our life, do we have people in our life

340

:

that are going to speak that truth?

341

:

Uh, and, and not a way to, to

wound us and leave us on the side

342

:

of the road, but, but in a way to

help us to, to see our sinfulness.

343

:

We talked about projects a second ago.

344

:

This is a good way to, to remain

humble is to have friends in

345

:

your life that are going to.

346

:

Truth into your life

and in humble you yet.

347

:

Yeah.

348

:

How about let him and me to,

she bear robbed of her Cubs

349

:

rather than a fool in his folly.

350

:

I don't think I ever want to

meet a Sheba robbed of her Cubs.

351

:

I probably in the natural person

would choose the foolishness folly.

352

:

Yeah.

353

:

That seems less dangerous.

354

:

But scripture saying

it's not, it's not crazy.

355

:

Yeah.

356

:

That is crazy.

357

:

Again, the company that we keep,

it has an impact on our life.

358

:

The first 14, the beginning of

strife is like letting out of water.

359

:

So quit before the quarrel breaks out.

360

:

And this is so good.

361

:

And we're going to talk about this in

chapter 18, too, but there's so much that.

362

:

The province has that's good

in the counseling office and

363

:

especially in marital conflict.

364

:

Yeah.

365

:

Things like this.

366

:

Like you've got an opportunity.

367

:

So, so often when the, the earliest

evidences of a conflict or are emerging

368

:

in your relationship with your, your

husband or your wife, You've got an

369

:

opportunity to diffuse that and walk away.

370

:

Right.

371

:

Sometimes I'll talk to couples

and say something, you know what?

372

:

Sometimes it's worth taking the L just

for the sake of the unity of the marriage.

373

:

Yeah.

374

:

Even if you feel at the end of

the day, you're confident that

375

:

you're the one that's right.

376

:

Sometimes it's better

to just take the loss.

377

:

To, to cover it over and move on for

the sake of the unity of the marriage.

378

:

So it doesn't turn into

an argument and a fight.

379

:

You've got the opportunity to do that.

380

:

That's what there's versus talking about.

381

:

You can stop the leak.

382

:

Before it breaks out and

completely burst, right?

383

:

The dam letting out and

destroying all sorts of things.

384

:

It reminds me that skit

from SNL, the Bob Newhart.

385

:

Stop it right.

386

:

Stop it.

387

:

I'm just gonna put that

next to my notes here.

388

:

Stop it.

389

:

Let's just stop.

390

:

Stop.

391

:

Stop the fight.

392

:

Stop the corner.

393

:

Yeah.

394

:

Verse 17, a friend loves at all times

and a brother is born for adversity.

395

:

PR talk through that.

396

:

Uh, is that a, is that a contrast?

397

:

Is that.

398

:

Parallel the, the friend is the brother.

399

:

How do we understand?

400

:

Verse 17?

401

:

So I think there are in addition,

I think it's a, this is, this

402

:

is like this, this is like that.

403

:

At least that's how I understand it.

404

:

So verse 17, a friend loves at all times.

405

:

Uh, that is, there's a, there's a

kind of friend who is like a brother.

406

:

There's a friend slash

brother who is so close.

407

:

They might as well be family because they

are faithful to be there at all times

408

:

when there's good times when there's

bad times, they're there by your side.

409

:

And if you have that person.

410

:

That is a special gift.

411

:

Do not let that person go.

412

:

Don't allow them to walk

away out of your life.

413

:

If you have them, keep them as

best you can, because I think this

414

:

is something unique, especially

today when people are surrounded by

415

:

loneliness and people are isolated.

416

:

We have lots of acquaintances, but very

few friends, real friends that you could

417

:

say I could turn to this person at 2:00

AM and trust that there's going to be.

418

:

You know, there's going to be a return

phone call or return text message.

419

:

Yeah.

420

:

So I think that's what it is.

421

:

It's an additional, uh, uh, parallelism

of comparison that this is like that.

422

:

How do you read that?

423

:

Yeah, I would agree with you on that.

424

:

That's my take on it as well.

425

:

I don't think it's.

426

:

Contra.

427

:

Just setting them in, in

contrast with each other.

428

:

Right.

429

:

Uh, verse 28, even a fool who

keeps silent is considered

430

:

wise when he closes his lips.

431

:

He's deemed intelligent.

432

:

I'm not saying anything

else for this podcast.

433

:

Laying out the rest of the thought.

434

:

Yeah, no, that, that, that's a

funny one, but, but they're strict.

435

:

They're uh, sometimes when we open

our mouth, we reveal our foolishness

436

:

and it's better to just be quiet.

437

:

How's that saying?

438

:

Go better.

439

:

Someone thanked me a fool than to

open my mouth and remove all doubt.

440

:

Right?

441

:

Yeah, something like that.

442

:

Now we'll proper is 18.

443

:

Uh, again, 18, one of the chapters

that I go to so often in counseling.

444

:

Because it talks so much

about the importance of good

445

:

communication, good communication.

446

:

I mean, in, in, in marriages,

but in friendships alike.

447

:

Uh, communication and the

dysfunctional communication is so

448

:

often what's at the root of conflict.

449

:

It's the people don't know how

to communicate with each other.

450

:

They don't know how to listen.

451

:

They don't know to how to hear.

452

:

They don't know how to understand.

453

:

They don't know how to.

454

:

Be understood in a way that's helpful.

455

:

And Proverbs 18 really is one of the

chapters that, that I said, there's not

456

:

really the magic elements in the chapter

so much, but, but Proverbs 18 has a lot

457

:

to do with our communication, how we

use our tongue, how we use our words.

458

:

So good in the counseling office.

459

:

So good in thinking about how

we communicate with each other.

460

:

There's a ton of things here, and I think

we should start by pointing out verse one.

461

:

Uh, you're meant to be in community.

462

:

There's going to be, there's going to

be sparks there and there's going to

463

:

be con conflict and Proverbs 18 gives

you parameters for how to address it.

464

:

But notice what it says, whoever

isolates himself seeks his own desire.

465

:

You're being selfish in the,

in the worst possible way.

466

:

He breaks out against all sound judgment.

467

:

Let that sit on your chest for a minute.

468

:

If you want to be thought of as a

biblical fool, isolate yourself,

469

:

don't have any friendships.

470

:

Don't pursue friendships.

471

:

Make sure nobody knows you.

472

:

I live in the cocoon of your own inner

world and know that you're breaking

473

:

out against all sound judgment.

474

:

So if you're wondering if

relationships are worth it,

475

:

Proverbs 18 is going to tell you.

476

:

Yes, it is, but it's not without a cost.

477

:

It's going to cost you something, but

the cost is worth the price of admission.

478

:

Yeah.

479

:

Yeah.

480

:

Some of the just basic nugget

principles as we go through here, we

481

:

can touch on, I think pretty quickly.

482

:

They're pretty, self-explanatory

about a verse to a full takes.

483

:

No pleasure in understanding, but

only in expressing his opinion,

484

:

that that's the person that just

wants to, to say what they think

485

:

and they don't care what you think.

486

:

Um, verse six, a fool's lips walk into

a fight and his mouth invites a beating.

487

:

Uh, that one's comical, but it

kind of goes back to what we

488

:

talked about just a minute ago.

489

:

You've got the option.

490

:

To diffuse the conflict before

the conflict begins instead.

491

:

I was going to say, bring it right.

492

:

Bring it.

493

:

Verse 13.

494

:

If one gives an answer before he

hears it, his folly and his shame.

495

:

It's one of my favorites.

496

:

Yeah.

497

:

Yeah.

498

:

Talk, talk through that.

499

:

What what's that verse talking about?

500

:

We rarely listen enough to

understand the full breadth of

501

:

what someone is trying to say.

502

:

If one, it tries to, and often in that

counseling office, Uh, you're listening

503

:

to either a husband or a wife talk about

something and you might be inclined to

504

:

like, oh yeah, yeah, that person's right.

505

:

Yeah, for sure.

506

:

You, your, your friend is doing this all.

507

:

Yeah.

508

:

The wrong about that until you hear the

other side that the friend says, well,

509

:

let me tell you my end of the story.

510

:

And then at the end of that, you

realize, oh, there's two parts.

511

:

Make the whole.

512

:

And now I have a better understanding.

513

:

In fact, I think the first

person who spoke is now wrong.

514

:

So if someone gives an answer before they

hear the totality of what there is to

515

:

be said, It's folly and shame for you.

516

:

So it makes perfect sense that

you would become a really good

517

:

listener if you want to communicate.

518

:

Well, start by being a

really good listener.

519

:

Yeah.

520

:

In similar, along those lines for 17, the

one who states his case first seems right

521

:

until the other comes and examined him.

522

:

Right.

523

:

And that's.

524

:

That's helpful for us to remember

as we're making our case.

525

:

Our argument, if, if we're in

a conflict with someone is to

526

:

say, okay, there's another side

of this that I need to hear out.

527

:

I, yeah, it's not wrong for us

to lay our case out there and

528

:

lay our position out there.

529

:

But we need to hold that loosely and

listen to the other person before we

530

:

make that, that ultimate final decision

so that we can get their perspective

531

:

and try to understand things from,

from their point of view, rather than

532

:

just saying, well, my, my way is right.

533

:

And then verse 21, death and life

are in the power of the tongue and

534

:

those who love it will eat its fruit.

535

:

Uh, in other words, those who love

either its life-giving elements or

536

:

it's death, inflicting elements,

they're gonna, they're gonna reap the

537

:

consequences of how they use their words.

538

:

Uh, you will either leave a wake of broken

relationships behind you, or you will

539

:

have good deep life-giving relationships.

540

:

If you use your words wisely.

541

:

Yeah.

542

:

This first typically is used to say.

543

:

Got powerful.

544

:

Your words are.

545

:

And I think, I think that's valid.

546

:

I think it does suggest that in

death, in life or in the part of the

547

:

tongue, what you say can be either

life-giving or death breaking either way.

548

:

It's true.

549

:

Uh, but I think that the emphasis

on, on the proverb is to say that.

550

:

Those who like to talk a lot,

are going to enjoy the, the

551

:

consequences of their talking.

552

:

And if they're talking is productive and

edifying, it's going to be life-giving.

553

:

If they're talking and their words

tend to be complaining or bickering,

554

:

or what have you, or lying,

it's going to be death bringing.

555

:

So guard your words,

choose them carefully.

556

:

Be judicious about the words that you

use, because you're going to suffer

557

:

the consequences for good or for ill.

558

:

Uh, for the words that you use.

559

:

Yup.

560

:

And then look at verse 22, he who

finds a wife finds a good thing.

561

:

Yes.

562

:

Right.

563

:

Good.

564

:

Interesting.

565

:

Understatement of the year.

566

:

Yes.

567

:

Yes, absolutely.

568

:

Yeah.

569

:

And then finally, verse 24, a man of many

companions may come to ruin, but there is

570

:

a friend who sticks closer than a brother.

571

:

Oh, there you go.

572

:

That's why that, that works well with

the last verse we were looking at.

573

:

Yup.

574

:

Yeah.

575

:

Yeah, they go together.

576

:

It does.

577

:

Y you made it through another

episode of the daily Bible podcast.

578

:

So did we?

579

:

Yeah, we did go us and we'll be back

again tomorrow for another episode.

580

:

So join us, then keep, bring your Bibles.

581

:

See you then guys.

582

:

Bye.

Links

Chapters

Video

More from YouTube