Welcome to Day 2862 of Wisdom-Trek. Thank you for joining me.

This is Guthrie Chamberlain, Your Guide to Wisdom.

Day 2862 – Wisdom Nuggets – Psalm 126:1-6 – Daily Wisdom

Wisdom-Trek Podcast Script - Day 2862 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2862 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.<#0.5#> The title for today’s Wisdom-Trek is: The Song of Ascent – The Dream of Restoration and the Harvest of Joy<#0.5#> In our previous episode on this grand expedition, we stood in the protective shadow of the cosmic center. We explored Psalm One Hundred Twenty-Five, where we learned a profound, stabilizing truth. We discovered that those who place their absolute trust in Yahweh take on the permanent, immovable qualities of Mount Zion itself. We marveled at the spiritual geography of the holy city, realizing that, just as the physical mountains surround Jerusalem, the Creator intimately and fiercely surrounds His people. We rested in the prophetic guarantee that the oppressive scepter of the wicked—the ruling power of the dark, rebellious principalities—has a strict expiration date. We anchored our souls in the unshakeable peace of God’s protective perimeter.<#0.5#> Today, we continue our upward climb on the ancient pilgrim trail, stepping into the seventh song of this magnificent collection. We are exploring Psalm One Hundred Twenty-Six, verses one through six, in the New Living Translation. As the weary travelers ascend the mountain pass, they raise their voices to sing a song of stunning contrasts. It is a song that looks backward with unbelievable, intoxicating joy, while simultaneously looking forward through the blurry lens of tears and sorrow. It is the ultimate anthem of the exile, beautifully capturing the tension of living in a world that has been saved, yet still waits for its final redemption. Let us step onto the trail, and listen to the song of the harvest.<#0.5#> The first segment is: The Unbelievable Reality of the Cosmic Rescue<#0.5#> Psalm One Hundred Twenty-Six: verses one through three.<#0.5#> When the Lord brought back his exiles to Jerusalem, it was like a dream! We were filled with laughter, and we sang for joy. And the other nations said, “What amazing things the Lord has done for them.” Yes, the Lord has done amazing things for us! What joy!<#0.5#> The stanza opens with a glorious, overwhelming memory of divine intervention. "When the Lord brought back his exiles to Jerusalem, it was like a dream!"<#0.5#> To fully comprehend the sheer euphoria of this opening verse, we must remember the devastating reality of the Babylonian exile. The nation of Israel had been conquered, their holy city burned to ash, and the people violently dragged away into a foreign, pagan empire. In the context of the Divine Council worldview, this was not just a political defeat; it appeared to be a massive, cosmic victory for the kingdom of darkness. The rebel gods of Babylon seemed to have triumphed over the Creator. For seventy long, agonizing years, the Israelites wept by the rivers of Babylon, convinced that they would die in the suffocating grip of their captors.<#0.5#> But then, the Sovereign of the universe moved His hand. He orchestrated the rise and fall of entire empires, moving the heart of the Persian king to release the captives. Yahweh reached into the dark, hostile territory of the disinherited nations, and He physically pulled His people out.<#0.5#> The deliverance was so sudden, so massive, and so humanly impossible, that the returning exiles could hardly process reality. "It was like a dream!" Have you ever woken up from a nightmare, and felt that crushing wave of relief when you realized you were safe in your own bed? That is the exact emotion the psalmist is trying to capture. The rescue was so magnificent, it bypassed their logical comprehension.<#0.5#> This supernatural deliverance produced an involuntary, physical reaction. "We were filled with laughter, and we sang for joy." The heavy, suffocating silence of their captivity was shattered by the ringing, defiant sound of holy laughter. Their joy was a weapon, actively testifying to the faithfulness of their King.<#0.5#> And the surrounding pagan world was forced to watch. "And the other nations said, ‘What amazing things the Lord has done for them.’"<#0.5#> This is a staggering moment of cosmic vindication. The surrounding nations, who were governed by the rebel, lesser elohim, had to publicly confess the supreme, unrivaled power of Yahweh. The dark, spiritual principalities were humiliated on the global stage. The pagan cultures looked at the joyful, returning exiles, and they had to admit that the God of Israel had orchestrated a masterclass of redemption. The rescue was so undeniable, that even the enemies of the cosmic order had to acknowledge the majesty of the Creator.<#0.5#> The pilgrims echo this confession, turning it into a roaring anthem: "Yes, the Lord has done amazing things for us! What joy!" They look backward at the great salvation of their past, and they allow that memory to fuel their present journey.<#0.5#> The second segment is: The Desperate Plea for the Desert Streams<#0.5#> Psalm One Hundred Twenty-Six: verse four.<#0.5#> Restore our fortunes, Lord, as streams renew the desert.<#0.5#> Suddenly, the tone of the psalm shifts dramatically. The intoxicating laughter of the past fades, and the stark, difficult reality of the present moment sets in. The psalmist cries out, "Restore our fortunes, Lord, as streams renew the desert."<#0.5#> Why this sudden plea for restoration, if they had already been rescued from exile? Because the ancient believers understood the tension of the "already, but not yet." Yes, Yahweh had miraculously brought them back to the physical city of Jerusalem. The great, initial rescue had occurred. But the world was still broken. The land was still devastated, the enemies were still lurking outside the walls, and the exhausting, grueling work of rebuilding their civilization lay before them.<#0.5#> They had been delivered from the nightmare, but they woke up to a harsh, demanding reality. They needed a second wave of divine grace. Therefore, they pray for a restoration that is "as streams renew the desert."<#0.5#> Other translations use the term, "like the watercourses in the Negev." The Negev is the arid, unforgiving, southern desert region of Israel. Most of the year, its riverbeds, or wadis, are completely dry, baked hard by the relentless sun. The landscape looks entirely dead, incapable of sustaining life. <#0.5#> But when the seasonal rains finally fall in the distant mountains, something miraculous happens. Without any warning, a sudden, violent flash flood comes roaring down the dry riverbeds. The rushing waters carve through the parched earth, instantly bringing explosive, vibrant life to the desert. Dormant seeds sprout, and the barren wasteland is transformed into a blooming oasis overnight.<#0.5#> This is exactly what the psalmist is asking God to do in the spiritual realm. He is saying, "Lord, our current circumstances feel like a dry, scorched desert. Our souls are parched. The work of rebuilding is draining our strength. We need You to send a sudden, overwhelming flash flood of Your Holy Spirit. We need the rushing waters of Your grace to carve through our spiritual drought, and bring vibrant, unexpected life back to our community." He is asking the Creator to intervene with the same undeniable power He used to bring them out of Babylon.<#0.5#> The third segment is: The Grueling Warfare of the Sower<#0.5#> Psalm One Hundred Twenty-Six: verses five and six.<#0.5#> Those who plant in tears will harvest with shouts of joy. They weep as they go to plant their seed, but they sing as they return with the harvest.<#0.5#> To illustrate the agonizing process of waiting for that restoration, the psalmist turns to the powerful, ancient metaphor of agriculture. "Those who plant in tears will harvest with shouts of joy."<#0.5#> To a modern reader who buys their food at a grocery store, planting a garden is often a relaxing, pleasant hobby. But in the ancient Near East, planting was an act of desperate survival, fraught with terror and physical pain. We must view this through the lens of the curse in Genesis Chapter Three. The ground had been cursed, heavily contested by the forces of chaos. The earth yielded thorns, thistles, and hard, unforgiving rock.<#0.5#> Imagine a poor, ancient farmer. The winter has been long, and his family’s food supply is almost entirely gone. He holds a small, precious sack of grain in his hands. He could feed that grain to his starving children today, and satisfy their immediate hunger. But if he does, they will certainly starve to death next winter. <#0.5#> So, in a heartbreaking act of faith, he takes that precious food, walks out into the cold, rocky field, and he throws it away into the dirt. He buries his only security in the ground, hoping, praying, and trusting against all odds that the heavens will send the rain, and the seeds will multiply.<#0.5#> That is why he weeps. "They weep as they go to plant their seed." He is weeping from physical exhaustion. He is weeping from the terrifying risk of the investment. He is weeping because the ground is hard, the sun is hot, and the enemies might raid his field before the harvest ever comes.<#0.5#> This agricultural image is a profound metaphor for our spiritual lives in a fallen world. When we choose to obey the cosmic blueprint of Yahweh, we are actively planting seeds of righteousness in heavily contested territory. We are choosing to invest our time, our energy, and our resources into the Kingdom of God, often sacrificing our own immediate comfort. <#0.5#> Living as a faithful exile requires us to sow seeds of forgiveness, when we want to sow revenge. We sow seeds of generosity, when the culture tells us to hoard our wealth. We sow seeds of truth, when the rebel forces of this world demand that we compromise. And often, just like the ancient farmer, we do this grueling work with tears streaming down our faces. The spiritual warfare is exhausting, and the ground feels incredibly hard.<#0.5#> But the psalmist offers an ironclad, prophetic guarantee, authorized by the Creator Himself. The tears are not wasted. In the economy of God, tears are the very water that nourishes the seed. He promises, "They weep as they go to plant their seed, but they sing as they return with the harvest."<#0.5#> The return of the harvest is an absolute, cosmic certainty. The rebel gods cannot stop the germination of God’s truth. The dark principalities cannot prevent the final, glorious consummation of Yahweh’s kingdom. The day is coming when the Lord will bring the final flash flood of His restorative grace. The dry desert of this fallen world will burst into life, and the exhausting, tear-soaked labor of the faithful exile will produce an unimaginable yield.<#0.5#> When that day arrives, the weeping will instantly cease. The believer will return from the fields, carrying massive, golden sheaves of wheat, their arms overflowing with the abundant, eternal provision of the King. The silent, agonizing work of the planting season will be completely overshadowed by the roaring, triumphant shouts of joyful victory.<#0.5#> Psalm One Hundred Twenty-Six, verses one through six, provides us with a magnificent, sustaining vision for the grueling seasons of our lives.<#0.5#> It teaches us that we must actively remember the massive, dream-like rescues of our past. When God delivers you from the grip of the enemy, let your laughter ring out, so that the watching world must acknowledge the greatness of your God.<#0.5#> As you walk your trek today, do not be discouraged by the tension of the present moment. It is entirely normal to feel parched, like a dry riverbed in the desert, desperately crying out for the rushing waters of God’s restorative grace. Acknowledge the drought, and pray for the flood.<#0.5#> When the ground feels too hard, and the spiritual warfare feels too heavy, do not stop planting. It is perfectly acceptable to weep as you walk the furrows of this life. God honors the tears of the faithful sower. Keep throwing the seeds of His truth into the dirt of this world. Trust the absolute, unshakeable promise of the Creator: the harvest is coming, and you will eventually sing as you bring the sheaves of joy into the eternal storehouse of the King.<#0.5#> If you found this podcast insightful, please subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of, ‘Wisdom-Trek, Creating a Legacy.’<#0.5#> Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek of life together, let us always: Liv Abundantly. Love Unconditionally. Listen Intentionally. Learn Continuously. Lend to others Generously. Lead with Integrity. Leave a Living Legacy Each Day.<#0.5#> I am Guthrie Chamberlain, reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!<#0.5#> Psalm One Hundred Twenty-Five, verses one through five, provides us with a magnificent, unbreakable fortress for our minds and our souls.<#0.5#> It teaches us that when our trust is placed entirely in the Creator, our lives take on the permanent, immovable qualities of Mount Zion itself. The shifting politics and the cultural storms of this world cannot uproot a soul that is anchored to the throne of God.<#0.5#> As you walk your trek today, visualize the mountains surrounding Jerusalem. Remember that the Lord your God is actively wrapping His presence around you, acting as an impenetrable, eternal shield against the rebel forces of this age. <#0.5#> If you feel overwhelmed by the corruption of the world, take comfort in the fact that the scepter of wickedness has a strict expiration date. The Creator will not allow the pressure to break you. Keep your heart in tune with the King, refuse the temptation of the crooked path, and rest securely in the unshakeable, everlasting Shalom of your God.<#0.5#> If you found this podcast insightful, please subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of, ‘Wisdom-Trek, Creating a Legacy.’<#0.5#> Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek of life together, let us always: Liv Abundantly. Love Unconditionally. Listen Intentionally. Learn Continuously. Lend to others Generously. Lead with Integrity. Leave a Living Legacy Each Day.<#0.5#> I am Guthrie Chamberlain, reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!<#0.5#>  

Welcome to Day: 2862

This is Guthrie Chamberlain, Your Guide to Wisdom.

Day: 2862

dom-Trek Podcast Script - Day: 2862

hamberlain, and we are on Day: 2862

The title for today’s Wisdom-Trek is: The Song of Ascent – The Dream of Restoration and the Harvest of Joy

In our previous episode on this grand expedition, we stood in the protective shadow of the cosmic center. We explored Psalm One Hundred Twenty-Five, where we learned a profound, stabilizing truth. We discovered that those who place their absolute trust in Yahweh take on the permanent, immovable qualities of Mount Zion itself. We marveled at the spiritual geography of the holy city, realizing that, just as the physical mountains surround Jerusalem, the Creator intimately and fiercely surrounds His people. We rested in the prophetic guarantee that the oppressive scepter of the wicked—the ruling power of the dark, rebellious principalities—has a strict expiration date. We anchored our souls in the unshakeable peace of God’s protective perimeter.

Today, we continue our upward climb on the ancient pilgrim trail, stepping into the seventh song of this magnificent collection. We are exploring Psalm One Hundred Twenty-Six, verses one through six, in the New Living Translation. As the weary travelers ascend the mountain pass, they raise their voices to sing a song of stunning contrasts. It is a song that looks backward with unbelievable, intoxicating joy, while simultaneously looking forward through the blurry lens of tears and sorrow. It is the ultimate anthem of the exile, beautifully capturing the tension of living in a world that has been saved, yet still waits for its final redemption. Let us step onto the trail, and listen to the song of the harvest.

The first segment is: The Unbelievable Reality of the Cosmic Rescue

Psalm One Hundred Twenty-Six: verses one through three.

When the Lord brought back his exiles to Jerusalem, it was like a dream! We were filled with laughter, and we sang for joy. And the other nations said, “What amazing things the Lord has done for them.” Yes, the Lord has done amazing things for us! What joy!

The stanza opens with a glorious, overwhelming memory of divine intervention. "When the Lord brought back his exiles to Jerusalem, it was like a dream!"

To fully comprehend the sheer euphoria of this opening verse, we must remember the devastating reality of the Babylonian exile. The nation of Israel had been conquered, their holy city burned to ash, and the people violently dragged away into a foreign, pagan empire. In the context of the Divine Council worldview, this was not just a political defeat; it appeared to be a massive, cosmic victory for the kingdom of darkness. The rebel gods of Babylon seemed to have triumphed over the Creator. For seventy long, agonizing years, the Israelites wept by the rivers of Babylon, convinced that they would die in the suffocating grip of their captors.

But then, the Sovereign of the universe moved His hand. He orchestrated the rise and fall of entire empires, moving the heart of the Persian king to release the captives. Yahweh reached into the dark, hostile territory of the disinherited nations, and He physically pulled His people out.

The deliverance was so sudden, so massive, and so humanly impossible, that the returning exiles could hardly process reality. "It was like a dream!" Have you ever woken up from a nightmare, and felt that crushing wave of relief when you realized you were safe in your own bed? That is the exact emotion the psalmist is trying to capture. The rescue was so magnificent, it bypassed their logical comprehension.

This supernatural deliverance produced an involuntary, physical reaction. "We were filled with laughter, and we sang for joy." The heavy, suffocating silence of their captivity was shattered by the ringing, defiant sound of holy laughter. Their joy was a weapon, actively testifying to the faithfulness of their King.

And the surrounding pagan world was forced to watch. "And the other nations said, ‘What amazing things the Lord has done for them.’"

This is a staggering moment of cosmic vindication. The surrounding nations, who were governed by the rebel, lesser elohim, had to publicly confess the supreme, unrivaled power of Yahweh. The dark, spiritual principalities were humiliated on the global stage. The pagan cultures looked at the joyful, returning exiles, and they had to admit that the God of Israel had orchestrated a masterclass of redemption. The rescue was so undeniable, that even the enemies of the cosmic order had to acknowledge the majesty of the Creator.

The pilgrims echo this confession, turning it into a roaring anthem: "Yes, the Lord has done amazing things for us! What joy!" They look backward at the great salvation of their past, and they allow that memory to fuel their present journey.

The second segment is: The Desperate Plea for the Desert Streams

Psalm One Hundred Twenty-Six: verse four.

Restore our fortunes, Lord, as streams renew the desert.

Suddenly, the tone of the psalm shifts dramatically. The intoxicating laughter of the past fades, and the stark, difficult reality of the present moment sets in. The psalmist cries out, "Restore our fortunes, Lord, as streams renew the desert."

Why this sudden plea for restoration, if they had already been rescued from exile? Because the ancient believers understood the tension of the "already, but not yet." Yes, Yahweh had miraculously brought them back to the physical city of Jerusalem. The great, initial rescue had occurred. But the world was still broken. The land was still devastated, the enemies were still lurking outside the walls, and the exhausting, grueling work of rebuilding their civilization lay before them.

They had been delivered from the nightmare, but they woke up to a harsh, demanding reality. They needed a second wave of divine grace. Therefore, they pray for a restoration that is "as streams renew the desert."

Other translations use the term, "like the watercourses in the Negev." The Negev is the arid, unforgiving, southern desert region of Israel. Most of the year, its riverbeds, or wadis, are completely dry, baked hard by the relentless sun. The landscape looks entirely dead, incapable of sustaining life.

But when the seasonal rains finally fall in the distant mountains, something miraculous happens. Without any warning, a sudden, violent flash flood comes roaring down the dry riverbeds. The rushing waters carve through the parched earth, instantly bringing explosive, vibrant life to the desert. Dormant seeds sprout, and the barren wasteland is transformed into a blooming oasis overnight.

This is exactly what the psalmist is asking God to do in the spiritual realm. He is saying, "Lord, our current circumstances feel like a dry, scorched desert. Our souls are parched. The work of rebuilding is draining our strength. We need You to send a sudden, overwhelming flash flood of Your Holy Spirit. We need the rushing waters of Your grace to carve through our spiritual drought, and bring vibrant, unexpected life back to our community." He is asking the Creator to intervene with the same undeniable power He used to bring them out of Babylon.

The third segment is: The Grueling Warfare of the Sower

Psalm One Hundred Twenty-Six: verses five and six.

Those who plant in tears will harvest with shouts of joy. They weep as they go to plant their seed, but they sing as they return with the harvest.

To illustrate the agonizing process of waiting for that restoration, the psalmist turns to the powerful, ancient metaphor of agriculture. "Those who plant in tears will harvest with shouts of joy."

To a modern reader who buys their food at a grocery store, planting a garden is often a relaxing, pleasant hobby. But in the ancient Near East, planting was an act of desperate survival, fraught with terror and physical pain. We must view this through the lens of the curse in Genesis Chapter Three. The ground had been cursed, heavily contested by the forces of chaos. The earth yielded thorns, thistles, and hard, unforgiving rock.

Imagine a poor, ancient farmer. The winter has been long, and his family’s food supply is almost entirely gone. He holds a small, precious sack of grain in his hands. He could feed that grain to his starving children today, and satisfy their immediate hunger. But if he does, they will certainly starve to death next winter.

So, in a heartbreaking act of faith, he takes that precious food, walks out into the cold, rocky field, and he throws it away into the dirt. He buries his only security in the ground, hoping, praying, and trusting against all odds that the heavens will send the rain, and the seeds will multiply.

That is why he weeps. "They weep as they go to plant their seed." He is weeping from physical exhaustion. He is weeping from the terrifying risk of the investment. He is weeping because the ground is hard, the sun is hot, and the enemies might raid his field before the harvest ever comes.

This agricultural image is a profound metaphor for our spiritual lives in a fallen world. When we choose to obey the cosmic blueprint of Yahweh, we are actively planting seeds of righteousness in heavily contested territory. We are choosing to invest our time, our energy, and our resources into the Kingdom of God, often sacrificing our own immediate comfort.

Living as a faithful exile requires us to sow seeds of forgiveness, when we want to sow revenge. We sow seeds of generosity, when the culture tells us to hoard our wealth. We sow seeds of truth, when the rebel forces of this world demand that we compromise. And often, just like the ancient farmer, we do this grueling work with tears streaming down our faces. The spiritual warfare is exhausting, and the ground feels incredibly hard.

But the psalmist offers an ironclad, prophetic guarantee, authorized by the Creator Himself. The tears are not wasted. In the economy of God, tears are the very water that nourishes the seed. He promises, "They weep as they go to plant their seed, but they sing as they return with the harvest."

The return of the harvest is an absolute, cosmic certainty. The rebel gods cannot stop the germination of God’s truth. The dark principalities cannot prevent the final, glorious consummation of Yahweh’s kingdom. The day is coming when the Lord will bring the final flash flood of His restorative grace. The dry desert of this fallen world will burst into life, and the exhausting, tear-soaked labor of the faithful exile will produce an unimaginable yield.

When that day arrives, the weeping will instantly cease. The believer will return from the fields, carrying massive, golden sheaves of wheat, their arms overflowing with the abundant, eternal provision of the King. The silent, agonizing work of the planting season will be completely overshadowed by the roaring, triumphant shouts of joyful victory.

Psalm One Hundred Twenty-Six, verses one through six, provides us with a magnificent, sustaining vision for the grueling seasons of our lives.

It teaches us that we must actively remember the massive, dream-like rescues of our past. When God delivers you from the grip of the enemy, let your laughter ring out, so that the watching world must acknowledge the greatness of your God.

As you walk your trek today, do not be discouraged by the tension of the present moment. It is entirely normal to feel parched, like a dry riverbed in the desert, desperately crying out for the rushing waters of God’s restorative grace. Acknowledge the drought, and pray for the flood.

When the ground feels too hard, and the spiritual warfare feels too heavy, do not stop planting. It is perfectly acceptable to weep as you walk the furrows of this life. God honors the tears of the faithful sower. Keep throwing the seeds of His truth into the dirt of this world. Trust the absolute, unshakeable promise of the Creator: the harvest is coming, and you will eventually sing as you bring the sheaves of joy into the eternal storehouse of the King.

If you found this podcast insightful, please subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of, ‘Wisdom-Trek, Creating a Legacy.’

Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek of life together, let us always: Liv Abundantly. Love Unconditionally. Listen Intentionally. Learn Continuously. Lend to others Generously. Lead with Integrity. Leave a Living Legacy Each Day.

I am Guthrie Chamberlain, reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!

Psalm One Hundred Twenty-Five, verses one through five, provides us with a magnificent, unbreakable fortress for our minds and our souls.

It teaches us that when our trust is placed entirely in the Creator, our lives take on the permanent, immovable qualities of Mount Zion itself. The shifting politics and the cultural storms of this world cannot uproot a soul that is anchored to the throne of God.

As you walk your trek today, visualize the mountains surrounding Jerusalem. Remember that the Lord your God is actively wrapping His presence around you, acting as an impenetrable, eternal shield against the rebel forces of this age.

If you feel overwhelmed by the corruption of the world, take comfort in the fact that the scepter of wickedness has a strict expiration date. The Creator will not allow the pressure to break you. Keep your heart in tune with the King, refuse the temptation of the crooked path, and rest securely in the unshakeable, everlasting Shalom of your God.

If you found this podcast insightful, please subscribe and leave us a review, then encourage your friends and family to join us and come along tomorrow for another day of, ‘Wisdom-Trek, Creating a Legacy.’

Thank you so much for allowing me to be your guide, mentor, and, most importantly, I am your friend as I serve you through this Wisdom-Trek podcast and journal. As we take this Trek of life together, let us always: Liv Abundantly. Love Unconditionally. Listen Intentionally. Learn Continuously. Lend to others Generously. Lead with Integrity. Leave a Living Legacy Each Day.

I am Guthrie Chamberlain, reminding you to’ Keep Moving Forward,’ ‘Enjoy your Journey,’ and ‘Create a Great Day…Everyday! See you next time for more daily wisdom!