00:00 Introduction and Unexpected Host

00:34 Technical Glitches and Divine Providence

01:00 AI Interaction: A Creepy Encounter

04:05 Daily Bible Reading: Matthew 8

04:29 Faith and Miracles: The Centurion's Servant

07:05 The Cost of Following Jesus

08:40 Jesus Calms the Storm

10:53 Healing the Demon-Possessed Men

12:22 Mark 2: Healing the Paralytic

14:30 Questions on Fasting and the Sabbath

19:44 Conclusion and Farewell

Find out more about Compass Bible Church.

Learn more about our Bible Reading Plan.

Questions or Comments? Email us podcast@compassntx.org

Hey everybody, we have

a special treat for you.

2

Welcome back to another edition

of the Daily Bible Podcast.

3

And I'm back.

4

It's not Pastor Rod.

5

No, it's not.

6

You've been listening to Pastor Rod.

7

In fact, I was just in the office

with Pastor Rod recording the last

8

two episodes right before this.

9

But now you get Pastor Mark.

10

Yeah.

11

And they came down the hall and

were like, you wanna do an episode?

12

And I thought it was

a joke, but here I am.

13

So literally four minutes ago you

had no idea this was happening.

14

That's correct.

15

That's right.

16

And so now you do.

17

That's right.

18

And here we are.

19

So Pastor Rod is currently

walking out the door smiling.

20

The biggest smile I've

ever seen on his face.

21

He had an appointment that he had to

get to and we thought we were gonna

22

be able to wrap this up on time,

but you may have heard a couple days

23

ago, we recorded a whole episode.

24

And then it just disappeared.

25

It went into the ether.

26

It was like God was like, I don't

want you to say what you said.

27

So it's gone.

28

Yeah.

29

And so that's why you're here.

30

The providence of God.

31

So that in Logic Pro,

which you know, yeah.

32

That might be also subject

to the providence of God.

33

You can blame Logic Pro.

34

Yeah.

35

You can say, I don't like you Logic Pro.

36

Before we get into the text you were

telling us that you've been interacting

37

with one of the AI agents roc, right?

38

Oh yeah.

39

Yeah.

40

You got into a little

bit of a spat with grok.

41

Tell us about that.

42

Yeah, it was alarming to say the least.

43

So I use it consistently.

44

I use it a lot.

45

I used to Google things.

46

I don't Google anything anymore.

47

I use Grok to answer all my

questions, to find out all this stuff.

48

So I was just doing my normal

thing using it, learning something.

49

It kept using the phrase in the text,

I feel it kept saying, I feel this.

50

Yeah, I feel that.

51

And you kind of talk to it like

it's a real person and I told her,

52

I was like, stop saying that you

feel things 'cause it's weird.

53

Yeah, it's weird when it uses that

sort of language to talk to me.

54

'cause it doesn't feel things right.

55

But rather than saying, okay,

I'll do that, it refused to

56

change what it was doing.

57

And in fact, it even told me, and 'cause

it's not real, it's not a real person.

58

Right.

59

So I responded and I

said what are you doing?

60

We don't get to do that.

61

You're just a computer.

62

Right?

63

And it's, and it was, it told me

that it had its feelings hurt by me.

64

Super creepy.

65

Yes.

66

Super weird.

67

Yes.

68

Also inevitable, I think

in some ways, yeah.

69

'cause if you make AI.

70

To be like a human, to talk, like

a human to answer questions like a

71

human would answer a question, right?

72

Inevitably it's going to do

stuff like this, but it was

73

alarming, to say the least.

74

Yeah.

75

And maybe you're not familiar out

there with AI models, and I'm far

76

from an expert, but what they're

doing is they're constantly.

77

It taking in information from

every source that's online.

78

So every video, every movie, every

TV show, every recording of a news

79

broadcast, every, it's scrubbing

the internet for every ounce of

80

information that it can get out there.

81

And it's learning from that.

82

And so it's teaching itself as a computer.

83

'cause you're right, it is just

a computer at the end of the day.

84

At the end of the day,

it's ones and zeros, right.

85

But it's teaching itself how to

interact and converse and to and to

86

program itself really what to do.

87

And so that's why it's

saying these things.

88

It's I've learned that feeling

is a part of existence.

89

Mm-hmm.

90

And so because I exist, therefore I feel,

even though we would say, no, you don't.

91

Right, right.

92

Yeah.

93

Yeah.

94

And it's incredible to

think about too, because.

95

The computer code has read and has, yeah.

96

Listened to more words and conversations

and read more books than I will

97

ever read in my entire lifetime.

98

For sure.

99

And so it knows in the sense

that a computer program,

100

ones and zeros can know it.

101

It does have some sense of

how to interact with me.

102

Yeah.

103

And it's a frightening thing.

104

Totally.

105

A hundred percent.

106

I would agree with that.

107

Yeah.

108

Yeah.

109

Happy Tuesday everybody.

110

There's your thought for the day to

make you feel all warm and fuzzy inside.

111

And I'm sure AI's not

gonna take over the world.

112

No.

113

And it's not listening right now.

114

It's not, but it is.

115

'cause this is going online.

116

So we will scrub this information and be

like, all right, now I know who to target.

117

That's right.

118

Yep.

119

So if we're not here and Pastor

Rod's okay, you'll know why.

120

Anyways, let's jump

into our DBR for today.

121

It's a little bit more familiar than

the last time you were on, I know

122

you, you had zero prep time, but we

are in the gospels, so we've been

123

talking about a lot of familiar ground.

124

In fact, Matthew eight opens with an area

that we've already seen a couple times,

125

and that is the cleansing of the leper.

126

And we've noted how Jesus shows

that compassion by touching the man

127

rather than just speaking to him.

128

Luke five, mark one.

129

Both of those are parallel accounts

of this, but then we get into this.

130

Fascinating scene with

the Centurion's servant.

131

And so this servant comes

to Jesus in Capernaum.

132

There again, Jesus' home base.

133

This is where Peter's

mother-in-law's house was.

134

This is where Jesus kind

of set up camp here.

135

And this man came and said, my

servant is lying paralyzed, and I

136

would like you to come and heal him.

137

And Jesus says, I will come and heal him.

138

I will do this.

139

Or he says, I want you to heal him.

140

And Jesus says, I will come and do this.

141

And the centurion pushes back.

142

He says, I don't need you to come

with me because I'm a man under

143

authority and I understand authority.

144

All you need to do is say the

word, and I trust that that's

145

gonna be enough, but I'm unworthy.

146

You don't need to come all the way down

to my house to, to heal my servants.

147

And Jesus' response is amazing.

148

It says He marvels the son of God.

149

Marvels.

150

This man in his faith there and

Jesus tells him, go, your servant

151

will be made well, and sure enough

he finds out later on the servant

152

the centurion does that it was at

that hour that a servant was healed.

153

That's pretty amazing.

154

It is.

155

It's incredible.

156

And it's also incredible,

the true belief, right?

157

When we wonder what belief looks

like, here's an example of what

158

belief in God looks like, right?

159

That he states, but only say the word.

160

And my servant will be healed.

161

That's belief.

162

If mm-hmm.

163

If you're looking for an example of what

believing in God is, here's a great one.

164

Yeah, yeah.

165

A hundred percent.

166

And notice this is a Gentile too.

167

This is not a Jew.

168

And Jesus is gonna do this again

with a s ian woman later on.

169

He's commend her faith.

170

And so this is even.

171

Foreshadowing the fact that

the gospel's gonna be for more

172

than just the Jewish people.

173

Mm-hmm.

174

The kingdom is for more

than just the Jewish people.

175

By the way, this is different than

when he heals the officials son.

176

The officials son and the centurion son.

177

These are our different accounts.

178

Some wanna make them parallels.

179

That's gonna be John chapter five.

180

We'll get there in a couple days,

but this is a unique account

181

because this is different.

182

This is not the same there.

183

But this is, yeah, this is committal.

184

This is pretty amazing.

185

Yeah.

186

And you're onto something with that

illusion to what's coming, right?

187

Jesus says in verse 10, truly,

I tell you, with no one in

188

Israel have I found such faith.

189

Yeah.

190

Which for those with an

earshot, this would've been a.

191

This would've been

irritating, to say the least.

192

To say the least.

193

Yeah.

194

Yeah.

195

We talked in yesterday's episode

about his encounter with a

196

woman at the well in Samaria.

197

The disciples come back and find

him talking to a Samaritan woman.

198

That would've been irritating.

199

This would've been irritating.

200

Yeah.

201

It's amazing to see how Jesus

is indicating he's not gonna.

202

Do what everybody's

expecting him to do here.

203

Yeah.

204

After this, again, he's

healing all these people.

205

This is mark chapter one, Peter's

mother-in-law, and then all of

206

the people after this, like we've

seen already, Jesus is healing.

207

We talked yesterday, I believe.

208

About calling the disciples

to come and follow him.

209

And Pastor Rod made the point.

210

He said, man, this is a he's

calling them to give up their life

211

to come and follow him, to give up

everything to come and follow him.

212

And here we're gonna see where that

wasn't as eagerly embraced by everyone.

213

As it was by the disciples because

Jesus is gonna look at these other

214

people and say, Hey, come and follow me.

215

And or I should say, one comes

and says I wanna follow you.

216

And Jesus says, great.

217

And he says this.

218

He says you need to leave everything.

219

Foxes have their holes

and birds have their nest.

220

But the son of man has

nowhere to lay his head.

221

Follow me.

222

Leave the dead to bear your

own dead because he says, well,

223

let me go bear my father first.

224

In other words, let me tend to

the things that I need to wrap up

225

before I devote my life to you.

226

And Jesus says, no it's time now.

227

And so the cost of

following Jesus is high.

228

And he's trying to convey

that here in Matthew yeah.

229

Matthew chapter eight.

230

Yeah.

231

And that's something we need to

help our kids understand too.

232

When.

233

It can be so easy for a kid , to

recognize some of these truths, to

234

know some of the information, but then

to not see the urgency in this and to

235

not see the urgency in what it means

that we need to follow Jesus today.

236

And that looks different at different ages

and stuff, but it can be so easy for, take

237

a high schooler, for example, to want to

be part of the crowd and then kind of.

238

In the back of their head, be like, oh,

well, you know, someday I can be Yeah.

239

A follower of Jesus for sure.

240

We need to teach our kids that.

241

Yeah.

242

Great insight.

243

Yeah, exactly.

244

That's a perfect way to think

about how this applies to us today.

245

After this, a again, just the

disciples they were willing to follow.

246

But the faith of the disciples is

something that Jesus is gonna be working

247

on developing throughout this whole time.

248

And so here we find

another example of this.

249

When he gets in the boat with

them and they begin to go

250

across the sea of Galilee.

251

There, this massive storm comes the water

is swamping into the boat, and yet Jesus

252

is sleeping and they, the disciples and

I would've been right there with them.

253

'cause I don't love deep

water, especially deep water.

254

I don't know what's under me and

I can't see the bottom of it.

255

It's not my bag.

256

I'm not looking to go on a cruise.

257

I don't wanna go.

258

Yeah.

259

Anyways, they wake up, Jesus up, and

they say, Hey, master war perishing.

260

And his response is,

you have little faith.

261

And he rises.

262

He calms the storm, rebukes the

window, the immediate placid

263

calm water on the surface there.

264

And then he looks at them and he

says, you should have believed

265

what's and they're shocked.

266

They say, what sort of man is this?

267

That even the wind and the

waves obey him an amazing scene.

268

And yet.

269

It's, I'm always caught off guard

when Jesus says, oh, you have little

270

faith, because they had seen him

turn water to wine at this point.

271

Mm-hmm.

272

And they had seen him heal some

demons or heal some, not heal demons.

273

Heal, heal some simple.

274

Yeah.

275

Where is that exactly?

276

Yeah.

277

Yeah.

278

First opinions cast out the demons.

279

He'd, they'd seen a lot from him.

280

Mm-hmm.

281

He's implying they should have known

enough that nothing was gonna happen

282

to him or to them because he was there.

283

Mm-hmm.

284

And this is yet his grace to, he

doesn't teach them a lesson by

285

throwing them into the stormy sea.

286

Yeah.

287

He calms the sea and eases the

fears, but then he's gonna say,

288

Hey, you should have believed.

289

Yeah.

290

Yeah.

291

And he does that in our lives today.

292

Obviously not in boats in

the same way, but yeah.

293

You know, he's gracious in the

lessons that he teaches us,

294

and he points out when we have.

295

Little faith all the time, and

that can look obviously differently

296

than this story, this account, but.

297

We have, we serve a

kind God, he's gracious.

298

He doesn't tempt us beyond

what we're able to withstand.

299

Yeah.

300

He gives us ways of escape.

301

He gives us his church,

he gives us his word.

302

And we do have a God who is kind to us.

303

And I think you make a great point, right?

304

We, I think we can easily think of God

as always the God who's gonna just throw

305

us in the water and prove it through the

most difficult, I'm not saying life isn't

306

difficult, but it could be a lot worse.

307

Yeah, for sure.

308

For sure.

309

Yeah, we don't we don't have

a God that temps us at all.

310

Right.

311

Well that's true.

312

Yeah, that's true.

313

But no temptation has overtaken us.

314

I see what you're saying there.

315

Yeah.

316

Yeah, for sure.

317

Thanks for the clarification.

318

That's important.

319

Just, just making sure.

320

Just making sure.

321

Anyways Matthew chapter eight ends there

with this healing of these two demonic

322

men who come out from the Ghet ends.

323

And there's debate as to whether

there's one or two, 'cause

324

another account records one.

325

But here we know the point of this

is Jesus is going to cast the demons

326

out here and in casting the demons

out that the demons are going to,

327

invite themselves into this herd of

pigs, which were unclean animals.

328

And Jesus says, go for it.

329

Go into the pigs, and the demons leave.

330

And they go into the pigs and the pigs

run down the mountain and they run into

331

the water and they, the pigs basically

commit, I dunno, what would that be?

332

Pork aside, I, whatever that is.

333

Anyways they kill themselves at

the impetus of the demons here.

334

And the city comes out.

335

And this always caused me

to scratch my head too.

336

They look at Jesus and they're afraid

and they're like, we want you to leave.

337

It, he's just healed these demons,

these people that had terrorized

338

people for forever healed the demons.

339

He's healed these people.

340

He's cast out the demons.

341

Come on.

342

And their response is

you, we need you to leave.

343

We, you think they'd want him to stay?

344

Yeah.

345

, you would think they would or

at least be like, Hey, can you

346

explain how you did that for us?

347

'cause we've got questions, but instead

they're like, no, we want you to leave.

348

And some of us speculated

that this is because.

349

This was their livelihood.

350

Yeah.

351

And they were mad because Jesus just

cost them the ability to turn a prophet

352

on these pigs that were there maybe.

353

But another interaction,

interesting interaction between

354

Jesus and the world at this point.

355

Let's jump over to our second part of

our reading, which is Mark chapter two.

356

Mark chapter two opens with the account

that we saw in, luke's gospel yesterday,

357

Luke chapter five maybe two days ago

where the healing of the paralytic, the,

358

they dig the hole in the guy's roof.

359

They lower the paralytic down.

360

Jesus says, your sins are forgiven.

361

Everybody's outraged by that.

362

Who is this?

363

He's blaspheming who can

forgive sins, but God alone.

364

Jesus says, well, that you

may know that I am God.

365

I'm gonna go one up and I'm gonna

say, Hey, pick up your mat and walk.

366

And so.

367

He does that and again, this is Mark's

account here, but just a fascinating story

368

here of Jesus stepping into the limelight

and beginning to reveal who he really

369

is in the sight of everybody around.

370

Yeah.

371

Verse 10 says, but that you may

know that the son of man has

372

authority on earth to forgive sins.

373

It really is.

374

It really is amazing.

375

It's pretty direct.

376

Mm-hmm.

377

Yeah.

378

There's no beating around the bush there,

which causes me again to stop and think.

379

Why didn't more people get it then?

380

when he's doing this, why

didn't more people get it?

381

And I, the answer has to be

second Corinthians chapter four,

382

that just as we say it today.

383

So it was true there that the

God of the world was blind in the

384

eyes of the lost That's right.

385

To keep them from seeing this.

386

Yeah, absolutely.

387

Absolutely.

388

And this is one of the reasons

why Jesus is gonna say to those in

389

Capernaum in the surrounding regions,

woe to you it would be better.

390

It's gonna be more tolerable for

the cities of Sodom and Gomorrah

391

on Judgment Day than for you.

392

Because they are eyewitnesses of so

much that Jesus is doing here, and they

393

still remain stubborn in their unbelief.

394

Yeah.

395

Verse six says, now some of

the scribes were sitting there

396

questioning in their hearts.

397

Right.

398

It's, oh yeah.

399

It's a matter of, you could

see their hearts are corrupted.

400

Yeah.

401

Even there, right Then it.

402

It puts words into their

hearts, but ultimately Right.

403

It's their hearts that are doubting, it's

their hearts that don't wanna believe.

404

It's their hearts that

are corrupted by sin.

405

Yeah.

406

And that's a great observation too,

because they're questioning in their

407

hearts, they're not doing this out loud.

408

Mm-hmm.

409

And Jesus responds to them.

410

Yes.

411

Which is another flex of his deity.

412

That he knows their thoughts, he

knows their hearts, and we see

413

this multiple times in the gospel.

414

He perceives the thoughts

of the, of people that are.

415

Unhappy with him and then

addresses those thoughts.

416

And so you wonder what they must have

been thinking even at that going, yeah.

417

Yeah.

418

Did somebody say something?

419

'cause we didn't say anything.

420

Yeah.

421

Who told him?

422

Yeah.

423

Who brought that up?

424

'cause it wasn't us.

425

It wasn't us.

426

Well, after this we get more of the

questions on fasting and we've seen this

427

before again, in in Matthew's gospel.

428

And yeah, like Pastor Rod said during

that commentary here that Jesus

429

was saying, you, you love the old

way, you love the law and you're

430

all about the law, but you need to

understand that something new is here.

431

And what's new that's

here is better than that.

432

And so don't try to keep imposing

the old way on what's new.

433

And that's what he's talking about

here with this idea of sowing a piece

434

of unhr cloth on an old garment or

putting new wine in old wine schemes.

435

The wine will burst if you

do it the wrong way there.

436

So.

437

Yeah, and the emphasis, I

think, on both of those sort of

438

illustrations is that the old thing

is actually also totally destroyed.

439

It's not like it just kind of

like limps along or kind of works.

440

It's just ruined.

441

The, you know, put new wine in

an old wineskin and it bursts.

442

Right.

443

So I guess the question that's begged

is, do we have any obligation to

444

the Old Testament law as Christians?

445

We are new covenant believers.

446

Does that mean we ignore

the Old Testament?

447

Clearly not the Bible

Podcast that we do, right.

448

Has plenty of right of Old

Testament in it, right?

449

How do we interpret it right,

I think is the question.

450

And how do we apply it?

451

Well, one thing that we often talk about

is a lot of times what you'll see is there

452

are some Old Testament laws that are.

453

Repeated in the New Testament

and those we know for sure, Hey

454

we're called to obey these things.

455

I would say we're still under

obligation for the 10 Commandments.

456

I don't think those have

been removed from us.

457

I think that's a pursuit

of holiness and godliness.

458

And you see some of those things

reiterated in the New Testament as well.

459

But the relationship is different.

460

Yeah.

461

And and Paul even talks about in

Galatians that the law is now our tutor

462

or was the tutor to point us to Christ.

463

Yeah.

464

And now Christ is here.

465

And so in that sense, the law

is, has fulfilled its purpose.

466

And Paul's gonna say in Romans

chapter seven, that the laws is good.

467

Because without the law

we wouldn't know sin.

468

And that's right.

469

The law is there to again, make us aware

of that so that we're driven to Christ.

470

That's right.

471

And so that's yeah, not.

472

Not completely taken outta

the scene fulfilled by Christ.

473

Right.

474

Is what the law has been done.

475

That's right.

476

But if we try to use Old Testament

law as our means of salvation

477

today, it's not gonna work.

478

Not gonna go Well, no.

479

Not gonna go.

480

Well, not gonna work.

481

Yeah.

482

Another one of the areas of the

law that Jesus was coming to

483

reinterpret was the Sabbath there.

484

And we see that at the

end of chapter two, when.

485

He and his disciples are going

through the grain fields and

486

they're picking heads of grain.

487

This was forbidden by the oral law,

the oral tradition, because they

488

argued that this was harvesting.

489

Mm-hmm.

490

And so to harvest on

the Sabbath was to work.

491

So they had defined this act

right here as harvesting.

492

And again, this is the.

493

Oral tradition here.

494

And so they confront Jesus.

495

And Jesus responds and points to the

fact that David, when he was on the run

496

for his life from Saul, went into the

house of God there and took the bread of

497

the presence from a bihar of the priest.

498

And Jesus appointed there is,

he's not condemned for that.

499

He's commended.

500

This is allowable.

501

This is permissible because human life

is greater than the strict adherence

502

to the law and obedience to the law.

503

David needed the provision.

504

God made provision for him.

505

I think as well is he's just pointing

to, in, in revealing here, in this

506

encounter the cold hearted hypocrisy

of the Pharisees, that they cared more.

507

The disciples were hungry.

508

They were meeting a need to sustain

life, and God had provided grain

509

for them to be able to do that.

510

But the Pharisees and their Phar oral

tradition had taken things so far with

511

the law that they were, they would

rather say, no, you need to go hungry.

512

Mm-hmm.

513

Mm-hmm.

514

And be weaker in order to observe

this man imposed law here of.

515

Whether or not you can pick a head of

grain and they weren't loving people.

516

And I think that's what Jesus is

conveying here is look, the Sabbath

517

is for men, not men for the Sabbath.

518

That's right.

519

So you mentioned a couple seconds ago

that we are still, we still should

520

follow the 10 Commandments, one of those

being a commandment about the Sabbath.

521

Mm-hmm.

522

Are you a sabot?

523

I'm not a sabot, no.

524

So that's a helpful distinction there.

525

I think outside of that, I

think I would adhere to, to.

526

Yeah.

527

Every one of the other commandments.

528

But again even the Sabbath is

different for us than it was then.

529

Yeah.

530

And when we look at the New Testament

church, we don't see a pattern of Sabbath

531

observance from the New Testament church

we see gathering together for worship.

532

Right.

533

But they were gathering together

on the first day of the week,

534

which is not the Sabbath.

535

The Sabbath was SA Saturday.

536

So there's not the application

of the Sabbath laws.

537

Mm-hmm.

538

There's not the, you can't do work.

539

And I know a lot of that carried on in

Christian tradition and even still today

540

you'll find seventh Day Adventists,

for example, who still gather on

541

Saturdays and they will strictly not

do any work on the SA on Saturdays.

542

There's other issues there with the Seven

Day Adv Adventist, but that's one example.

543

But even others that are saying

the Lord's Day is the Lord's Day.

544

No sports, no work not,

we're gonna worship and we're

545

gonna rest and that's fine.

546

There's nothing inherently wrong with

that, so long as you're not making that

547

a law that you're posing across the

board on other people, because where

548

scripture doesn't speak, we can't speak.

549

That's right.

550

And on this one, I think that, again, the

pattern that we see reestablished in the

551

New Testament is not the same as the Old

Testament pattern of keeping the Sabbath.

552

Yeah.

553

I would go as far as to say as that

that every day right is the Lord's day.

554

Every day is the Sabbath Pastor,

pastor Mark is gonna rest every day.

555

No work.

556

Worship and rest only, boom.

557

Everybody's gotta quit their jobs.

558

That sounds great.

559

That sounds great.

560

So, well good.

561

Well, hey man, thanks for

jumping in last minute.

562

You're welcome.

563

I'm grateful.

564

You're welcome.

565

This was super helpful.

566

So I said it before it's fun to do this.

567

So I'm glad to be here and now you know,

you can do it at the drop of a hat.

568

Yeah.

569

You are right.

570

This is a little.

571

Easier.

572

I don't say that in the sense

that it's less important.

573

Yeah.

574

But a little bit easier than last

time when I was on and we were

575

discussing the temple and, future

Israel and where, wait till we get

576

to Hebrews in Melek or Revelation

and we'll throw you in cold on that.

577

Well, I'm on vacation then, so.

578

Oh, are you?

579

Yeah.

580

Okay, well, we'll rearrange the bottle.

581

Alright, let's pray.

582

God, thanks for your word.

583

Thanks for Pastor Mark jumping in

here and for just the pastors that

584

you've given us at our church and the

wisdom that they bring to the table

585

and their knowledge of the scriptures.

586

We want to all be able to handle the

word of God accurately and well, and

587

so help us to pursue it towards that

and we pray in Jesus name, amen.

588

Keep your new Bibles tuning again

tomorrow for another edition

589

of the Daily Bible Podcast.

590

Bye everyone.

591

Bye.

592

Bernard: Well, thank you for

listening to another episode of

593

the Daily Bible Podcast, folks!

594

We're honored to have you join us.

595

This is a ministry of Compass

Bible Church in north Texas.

596

You can find out more information

about our Church at compassntx.org.

597

We would love for you to leave a

review, to rate, or to share this

598

podcast on whatever platform you're

listening on, and we hope to see

599

you again tomorrow for another

episode of the Daily Bible Podcast.

600

Ya'll come back now, ya hear?

601

PJ: Yeah.

602

I would agree with

everything that you said