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When Your Parents Won't Let Go
Episode 14026th October 2025 • CROWD Church Livestream • Crowd Church
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When Your Parents Won't Let Go

How do you honour difficult parents? What does biblical respect look like when your mum won't accept you're an adult, or your dad's choices have caused genuine hurt?

Jenny Mariner brings twelve years of teaching teenagers and raising two young children to this honest exploration of one of the Bible's most challenging commands. She unpacks the crucial difference between childhood obedience (temporary) and honour (permanent), offering practical wisdom for navigating complicated family dynamics with grace.

In this conversation, we explore:

  • Why learning obedience as children shapes our entire lives
  • The shift from obeying parents to honouring them as adults
  • What honour actually looks like in practice
  • Setting healthy boundaries without dishonoring parents
  • Handling controlling, absent, or abusive parents
  • Finding peace by accepting your parents' limits

[03:00] Why Childhood Obedience Actually Matters

Jenny shares a powerful story from her teaching years about a student who wouldn't obey anyone, constantly wandering corridors and disrupting others.

"This child is not learning how to function in society. That is what learning obedience when you are young is about - none of us get to do whatever we want all the time."

What we discover:

  • God is a God of order, not chaos - Genesis shows this clearly
  • No society has ever successfully run on anarchy
  • Learning obedience helps us trust our parents, which helps us trust God
  • Childhood is where we learn our place in society and relationships

Key takeaway: Obedience isn't about crushing personality - it's about learning that healthy societies need structure.

[08:00] The Critical Shift - Obedience to Honour

Jenny makes the crucial distinction many of us miss about what changes when we become adults.

"The overall key point in a nutshell is that obedience is important in childhood and honour remains a permanent obligation throughout our lives - whatever the dynamics in your family."

Understanding the difference:

  • Exodus 20 says "honour" not "obey" your parents
  • It's the only commandment with a promise attached - long life
  • As adults, you're responsible for your own choices
  • But honour doesn't end when childhood does

Key takeaway: You don't have to obey your parents as an adult, but you're still called to honour them.


[14:00] What Honour Actually Looks Like

Jenny gets practical about what honouring parents means in everyday life.

"Honouring in the Bible is about treating someone with proper respect and value. It's about saying, you are my parent. You birthed me, you raised me. You did your best, even if actually your best was inadequate."

Practical ways to honour:

  • Speaking about them with care and respect
  • Seeking their wisdom (without blind obedience)
  • Regular communication - Jenny schedules specific days her mum sees the kids
  • Using technology for distance relationships
  • Providing emotional and practical support as they age

Key takeaway: Honour is active, not passive - it requires intentional choices about how we treat our parents.


[24:00] Healthy Boundaries Are Biblical

Jenny challenges the false idea that honouring means having no boundaries.

"Despite everything I've said about honour and communication and respect and care, it is okay, it's biblical to have healthy boundaries."

Real talk about boundaries:

  • Genesis talks about leaving mother and father to become one with your spouse
  • If parents are overbearing, boundaries protect your marriage
  • Boundaries create space for healthier relationships
  • In abusive situations, harsh boundaries are necessary and right

Key takeaway: Boundaries aren't dishonoring - they're about creating space for genuine relationship.


[32:00] Making Time as Adult Children

The conversation explores what honouring looks like when life gets busy.

"One of the things my mum has said to me is like, you are always in such a rush to have time to hear me. I've tried to be really intentional - actually I value her and I want her to know that."

Practical wisdom:

  • Don't let busyness create long gaps between contact
  • Slow down enough to genuinely listen
  • Your parents aren't just there when you need them
  • Intentional time matters more than perfect visits

Key takeaway: Honouring parents includes actually making time for them, not just fitting them in when convenient.


[45:00] When Parents Are Difficult But Not Abusive

A comment raised the common scenario: constantly critical, boundary-crossing parents who drain you emotionally.

Matt Edmundson responded:

"Honour doesn't mean unlimited access to you or letting someone repeatedly hurt you. I think sometimes honouring is actually establishing really good boundaries and sticking with them."

Jenny added from experience:

  • The more you deal with your own stuff through therapy and friends, the better you navigate it
  • You might need strict boundaries in one season
  • Accessing your own healing helps you handle similar situations better over time
  • Remember that hurt people hurt others

Key takeaway: Your own healing journey directly impacts your ability to maintain healthy boundaries with grace.


[48:00] Honouring Abusive Parents

Jenny was unequivocal about keeping yourself safe.

"You definitely have to keep yourself safe. There isn't anything that would suggest otherwise in scripture. Worst case scenario would be no contact at all."

Difficult truths:

  • Safety always comes first
  • No contact might be necessary and that's okay
  • Even then, consider what small honour might look like
  • Think carefully about where you share your story
  • Forgiveness doesn't mean letting people off the hook

Matt added crucial perspective about reporting abuse - it needs to stop, not just for you but potentially for others.

Key takeaway: Honouring doesn't mean exposing yourself to ongoing harm. Sometimes the boundary has to be absolute.


[53:00] Absent Parents and Forgiveness

Jenny shared about a friend whose father disappeared for twenty years then reappeared.

"It was interesting that he had just done enough forgiving that he was able to handle his dad reappearing on the scene. He'd done the business to deal with that rather than just sitting in the resentment."

Hope for absence:

  • Processing pain doesn't contradict honouring parents
  • Hold both truths in tension
  • What does honour look like? It might not be very much
  • Ask God what he's leading you to do specifically

Key takeaway: It's okay if honouring an absent parent doesn't look like much - but forgiveness work matters regardless.


[57:00] When Becoming a Parent Changes Everything

Matt and Dan both reflected on how their perspective shifted dramatically.

Matt shared:

"I didn't really understand what mum and dad went through as parents until I became a parent. I was a lot more empathetic to some of the situations they faced. My respect and my admiration for my parents grew when I became a parent myself."

Dan agreed:

"You think before you're a parent that you are tired, that you have lots of things to do. And then you become a parent, you go, 'No, I wasn't tired and I had nothing to do.' It's that stark."

Key takeaway: Parenting gives you empathy for what your parents faced that you simply couldn't understand before.


Finding Peace in Accepting Limits

Jenny's most powerful moment came when she talked about her sister desperately wanting their parents to change.

"I have learned some peace, which I feel is God-given peace from accepting my parents' limits. They're not beyond change, but it's unlikely. I can have more peace if I say, 'This is how they currently are. How do I honour and respect them? What are the healthy boundaries? What can I do within the current scenario rather than rallying against it to change all the time?'"

This isn't giving up - it's finding peace in reality rather than constant frustration.

Transcripts

Matt Edmundson:

Hello and welcome to Crowd Church, coming to you live

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from Liverpool this Sunday night.

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My name is Matt Edmundson, and whether

this is your first time or whether

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you've been part of our journey since the

beginning, it's brilliant to be with you.

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We are a community of people figuring

out what it means to follow Jesus in

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real life, not the polished, perfect

version, but you know, the messy,

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genuine, brilliant reality of this

whole thing called Christianity.

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So let me give you a little

roadmap of what's gonna be

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happening over the next hour.

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We'll have a talk last about 20 minutes

looking at the topic of relationships,

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which is the section of our series

becoming whole, that we are looking

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at exploring how Christ makes us

whole across every domain of life.

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After the talk, we've

got conversation Streets.

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Oh, yes.

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This is where we dig into what

you've just heard, and you get

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to be part of that discussion.

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So if you're with us live, jump into

the comments, share your questions,

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your thoughts, and your stories.

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And of course, if you are watching on

Catchup or listening to the podcast, then

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thanks for being part of the Crowd too.

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Right?

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Let's meet your hosts

and let's get started.

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Well, good evening.

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Welcome to Crowd Church.

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Great to be with you online this evening,

wherever you are watching in the world.

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My name's Matt.

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It's good to be with you.

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Uh, yes, that was me in the video clip

before wearing the Goon is t-shirt.

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Um, and obviously the, I'm wearing

a different outfit now, but anyways,

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good to be with you, uh, on this very

cold, wet evening here in Liverpool.

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Beside me is the very talented and

beautiful man, which is Dan Orange.

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Good evening.

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Dan Orange: How are you doing?

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Good.

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Yeah.

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Good.

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Yeah.

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You sure?

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I'm, it is grim, but it's nice.

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It's nice in here.

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Yeah, it is.

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Very, very nice.

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Nice and warm.

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Mm-hmm.

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Matt Edmundson: Now it's

great to be with you.

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Uh, let us know in the comments

where you're watching from.

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Do say hi.

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It's always nice to connect

with people in the comments if

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you're watching live on YouTube.

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Uh, but this evening we are talking

about honoring your parents.

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This most bizarre of biblical

commands, um, which is loaded

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with meaning, isn't it?

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On ideology that we're

gonna get into tonight.

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What does it mean?

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What does it look like?

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Why should I actually care?

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Uh, and to kick us into the conversation,

uh, on my left, the beautiful.

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Uh, Jen Mariner is here.

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She's gonna be doing the talk.

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Um, but yeah, uh, lemme just

quickly check the comments actually,

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'cause you are not doing anything.

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I'll do it.

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God, you can do everything.

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Matt.

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I'll just sit here.

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Look at you.

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You're just the eye candy.

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Yeah.

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Is that

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Dan Orange: right?

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Matt Edmundson: Uh, warm.

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Welcome to you.

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Uh, hey Heather.

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Uh, great to, uh, thanks for commenting.

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Uh, don't let Heather comment

alone, just join, join in with us.

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Um, but I'll be in there

while Jen is talking.

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Any questions, any thoughts,

write them down in the comments.

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Um, because after the talk, like I

said in the intro talk, we've got

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Conversation Street, uh, where we're

gonna get into those questions.

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And after Conversation Street, for those

of you who like to stick around, we're

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going to open up the Google Meet room.

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Um, the URL Zoe is gonna put in

the comments, uh, at some point,

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uh, in the next few seconds.

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Um, but that is go

Crowd Church slash meat.

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MEET.

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Uh, so do not meat?

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No, no, it's not barbecue.

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See, you just have to spell it, don't you?

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It's, uh, but it is what it is.

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Uh, but yeah, come join

us in the Google Meet.

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It'd be great to see you.

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Great to say.

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How's it great to put a face to a name?

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Uh, so that's gonna

happen towards the end.

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But without further ado, let's hand

over to the amazing Jenny Mariner.

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Jenny, over to you.

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Jenny Mariner: Good evening.

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It is an absolute pleasure

to be here with you.

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Um, I have been here Crowd a few

times, but if you don't know me,

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my name's Jenny, and I'm one of the

leaders here at Frontline Church

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where Crowd is based in Liverpool.

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And it's always an absolute pleasure

to be with you and as Matt said.

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We are talking about honoring your

parents about Biblical childhood as

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part of the, uh, series that we've been

doing here at Crowd about Relationships.

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And there are two key verses

that we're looking at today.

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If you take notes at all,

I wanna look them up.

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The first is from Ephesians six.

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It says, children obey your parents

in the Lord for this is right.

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And the second key verse we're gonna be

looking at is from the 10 Commandments.

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Matt's already referenced it.

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It's Exodus 20, and it says, honor

your father and mother so that

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you may live long in the land.

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The Lord your God is giving you.

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So the overall key point I'm gonna make

talking a nutshell is that obedience is

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important in childhood and honor remains a

permanent obligation throughout our lives.

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And that is whatever the dynamics

in your family, family dynamics

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are difficult, aren't they?

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And relationships can be difficult.

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But we are called to honor our parents

throughout the lives of our parents.

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So we're gonna look, um, at three areas.

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We're gonna look at biblical childhood,

we're gonna look at what it means

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to honor your parents as an adult.

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And then we're gonna have a little

look at the end, at a couple of kind of

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modern dimensions and dynamics to that.

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So starting with biblical childhood,

as we just looked, the verse in

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Ephesians, it says, children obey your

parents in the Lord for that is right.

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And that angle is consistent

throughout scripture.

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You know, one of the things, um, LOHs.

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People advise about scriptures, you

know, what does it say at various

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different points in the Bible?

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Does it change?

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Is there nuance you need to wrestle with?

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Not really.

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There is nowhere in the Bible that

says children do what you want.

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It's consistent.

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This thing of honor your parents

and teaching a child to obey is

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an interesting thing, isn't it?

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I don't know how many of you have children

or are close up to parenting in any way.

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I have two children that are both under

the age of 10, and so we're, you know, we

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are teaching obedience, but it's funny, in

this day and age, people talk about, well.

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How is your child feeling?

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Is your child neurodiverse?

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What do they want to do?

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What's their personality?

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And even like the debate as to

whether or not you should teach

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your child to obey is quite an

interesting one in this day and age.

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To be honest, as a parent

I wasn't really expecting.

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And those are legitimate considerations.

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You know, we do need to know our children.

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That's really important.

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But childhood is the time where we

learn obedience and it's part of

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learning our sense of place within

our family and within our society.

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I spent 12 years as a secondary

school teacher in a boy's secondary

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school in Liverpool, and there's

one kid that particularly.

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Just sticks in my mind who just did

whatever he wanted, which means he

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spent very little time in the classroom.

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He spent a lot of time

wandering around the school.

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You know, he'd shout through doorways,

he'd nick things off people, you

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know, he was constantly supposed

to be in an internal exclusion,

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but he wouldn't go there either.

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I can't remember why we

didn't just expel him.

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There was a complicated backstory, but

I remember thinking like, this child is

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not learning how to function in society.

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That is what learning obedience when

you are young is about, you know,

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none of us get to do whatever we

want all the time, actually, do we?

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I did ask chat, GBT, has any

society ever run with anarchy?

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You know, anarchy being like, we're

literally, there's no government,

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there's no structure, there's no society.

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You do what you want.

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It has never worked

apparently, according to.

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That search that apparently, you

know, it's been like a couple of

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little, you know, a year in northern

Spain, there was a little community

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that was an anarchist community.

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But at the end of the day, you need

structure, you need leadership,

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you need some kind of organization.

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It's always needed.

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The Bible teaches us that God

created us in all our uniqueness,

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and yet God is a God of order.

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You read Genesis one and two, and actually

the chaos of the waters, God pushes the

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chaos back as he creates the land and

creates all of the rest of creation that's

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seen as a positive thing in that story.

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And then humans, the role in

that story is that humans rule

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over the rest of creation.

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There is order.

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And so part of childhood, we are,

we learn, we obey our parents

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because it's God's command and it

is teaching us about obedience.

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It gives us that social stability,

as I've already said, that reflecting

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of God's divine design, sorry,

tripping over my words there.

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Divine design.

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Um, we can't have anarchy.

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We need to obey if we wanna function,

if we wanna play our part in society.

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It's also about our spiritual development.

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When we are, um, children, we learn

to that we can trust our parents.

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Most of us, not all of

us, but most of us learn.

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We can trust our parents,

and that helps us in terms of

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learning about trusting God.

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When I came to Crowd in February, I did

a couple of talks about, um, obedience

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and desire again in Genesis about how

Adam and Eve wanted the fruit, but

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God told them they couldn't have it.

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And there's something about learning

to trust and obey God, even when we

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don't really understand his instruction.

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That is really important

and we're starting to learn

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that by obeying our parents.

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So it's about social stability,

it's spiritual development,

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and it's character formation.

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Learning to submit to legitimate authority

that dying to self, that humbling.

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You know, when I was younger,

I'll be honest, I didn't really

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like the idea of respect.

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It's a very out of fashion word, isn't it?

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And I was that narky teenager that once

I became a secondary school teacher,

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I was like, oh, I really would not

have liked me and I did not like.

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I'm not saying he doesn't believe me,

but honestly I did not like respecting

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teachers until they'd earned my respect.

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And you hear that quite a

lot in this day and age.

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Well, I'm not respecting someone

they need to earn my respect.

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But actually again, it doesn't work

like that beyond a point in, um, in

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one Peter two, Peter actually says,

show proper respect to everyone.

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Love the family of believers.

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Fear God, honor the emperor.

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You know, there's a sense of order.

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You can't just be rude to someone

until they've earned your respect.

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And yeah, okay, you don't have

to obey someone who's asking

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you to do something terrible.

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But that sense of having respect

for people in society, government

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teachers, healthcare workers,

it helps us form our character.

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It helps us learn.

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It's not just about us and it

helps us know where we fit.

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And it all starts in childhood with

that relationship with our parents.

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We learn that obedience, you know,

good parents teach us about respect.

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And, and it's all forming our

character and helping us to function.

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In Colossians three, verse 20, it

emphasizes this again, it says,

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children obey your parents in

everything because it pleases the Lord.

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That's pretty comprehensive, and

it shows us that this is something

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fundamental that we need to learn.

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Now, of course, as I've already kind

of hinted at, there are limits to this.

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Sometimes you don't obey your parents

or anybody that's asking you to break

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the law, or certainly no one that's

asking you to go against God's will, but

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that isn't the case most of the time.

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Is it?

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Those exceptions are not the case.

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Most of the time.

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You know, with my kids, I

said, they're both under 10.

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I'm at that stage of really needing them

to learn, like, yeah, okay, there might

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be a bit of a conversation about this, but

ultimately you need to respect me as your

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parent and you need to obey what I say.

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I have the final decision,

so that childhood obedience.

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Biblical and is actually really

important in terms of how we

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grow and how we function well.

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But then as we become older

adolescents and become adults, we

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need to figure out how we relate to

our parents as an adult, don't we?

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You get that sense, Don.

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If you've heard people talk about you

in an adult child relationship, an adult

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adult relationship, we have to transition

into relating to our parents as adults.

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And I'm gonna bring us back to that

verse from Exodus 20 that says,

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honor your father and mother so

that you may live long in the land,

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the Lord your God is giving you.

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That doesn't say only until you're

18 or only until you're grown up.

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That is ongoing.

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Proverbs 23, it says, listen to

your father who gave you life

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and do not despise your mother

when she is, when she is old.

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So those ideas of honoring and

listening are not the same as obeying.

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And so we need to grow in developing

that sense of honoring even when

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we are past needing to obey.

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And it's interesting to note in

Ephesians six, it says, honor your

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parents in the Lord for this is right.

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And then it goes on.

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It says, honor your father and mother,

which is the first commandment with a

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promise so that it may go well with you

and you may enjoy long life on the earth.

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God is really making his point.

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He makes it in Exodus.

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He makes it when it's

quoted again in Ephesians.

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He's making a point.

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This comes with a promise.

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If you honor your parents, you may

receive long life on the earth.

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This is really important.

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Knowing your place, honoring

your family is important to God.

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It comes with this blessing.

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So for all of us, there's something

we need to wrestle with here.

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Whatever your circumstances.

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You know, we can't stay like children.

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We've all seen that, haven't we?

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The adult child who's still a child

and you know, maybe it's mum that

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still dominates what's going on.

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I mean, it's not a great look

even when you're single, is it?

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Let's be honest, we've all seen that like

25-year-old man, that's still a child.

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But it really isn't good

when you get married.

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Like you can't still have your

parents parenting when you get

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married or you know, it's bad.

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You just kind of slot into treating

your spouse like your parent.

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'cause you haven't learned

to function like an adult.

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So you need to figure that out.

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But equally, you don't want

the overbearing parent do you?

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Who just won't give the child any space.

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I mean, you get this a bit in the

west I think, but you also get this,

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you know, I've seen this in like

comedy sketches from other cultures.

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The like overbearing parent who

still thinks they're in charge and

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we've gotta wrestle, haven't we?

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With how do you become an independent

adult while honoring your parents?

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You know, I said you get this

in comedy sketches, but I think.

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We, there's also a lot we can

learn from other cultures.

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I think there are many other

cultures that are better at this

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than we are here in the west.

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Or another option is to throw your parents

off entirely and say, I'm an adult now.

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It's all about me.

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You can't harm me back.

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You have no wisdom.

307

:

I'm gonna do what I wanna do.

308

:

You know, that's probably

where I was when I was 18.

309

:

My parents, they're both still alive

and I wanna honor them, so I don't

310

:

wanna share too much about what my

childhood was like growing up, but

311

:

my parents made a number of decisions

and had stuff going on for them that.

312

:

I didn't think was great, and

they got divorced when I was 18.

313

:

And my emotional kind of response

for that was to be like, well,

314

:

I want nothing to do with you.

315

:

And, well, not in the sense

that like I, I loved them.

316

:

I spent time with them.

317

:

I didn't cut off my relationship

with them, but I didn't honor them.

318

:

I didn't respect them.

319

:

I didn't think they had a single

thing to say that was of any use.

320

:

And I know that God has taken me

on a journey around honoring them

321

:

because they are my parents now.

322

:

I don't have to agree

with everything they said.

323

:

I don't have to obey them.

324

:

I don't have to look back on what

happened and think that they were

325

:

right, but I can still honor them.

326

:

Honoring the Bible is about treating

someone with proper respect and value.

327

:

It's about saying, you are my parent.

328

:

You birthed me, you raised me.

329

:

You did your best, even if

actually your best was inadequate.

330

:

I dunno if there's anyone else

who has to wrestle with that.

331

:

You know, even parents that have children

taken away from them in really bad

332

:

circumstances have often done their best.

333

:

So how do you wrestle

with honoring a parent?

334

:

'cause they're your parent and treating

them with respect, even if there

335

:

is pain that you need to unpack and

things that you need to deal with.

336

:

Honoring parents includes things like.

337

:

Verbally talking about them

with respect as just saying,

338

:

treating them with dignity.

339

:

Even if, you know, I think lots of

us with our parents will have things

340

:

we disagree with, things that we have

to forgive, things we've had ended

341

:

up talking to a counselor about.

342

:

But you can still treat them with respect.

343

:

You can be careful about how you talk

about them, where you talk about them

344

:

and honoring them for who they are.

345

:

You can seek wisdom from them and

show them value by doing that.

346

:

You know, you don't, you don't need

to obey them anymore as an adult,

347

:

but can you ask their opinion?

348

:

Can you include them in what you're doing?

349

:

You know, except for those extreme

circumstances, most of us have areas

350

:

where our parents will have wisdom

that they can give us, and it honors

351

:

them to give them the time and space

to do that instead of rejecting them.

352

:

And again, like I said, I went

through that season of rejecting them.

353

:

But there is something about learning,

okay, when can I ask their opinion?

354

:

When can they speak into my life?

355

:

When is there something valuable

that they've got to say?

356

:

It's about regular communication and you

know, in our world that can look very

357

:

different depending on our circumstances.

358

:

Life can be quite busy or it might

be really busy for you and it's

359

:

actually really quiet for your

parents and, and being aware of that.

360

:

You know, my mum moved to Liverpool.

361

:

She wanted to be closer to us.

362

:

As I mentioned, she's on her own

and that means that we get to

363

:

see her regularly if we want to.

364

:

But when she moved, I was really aware.

365

:

I was like, we might not see her.

366

:

Like life is really busy.

367

:

If we don't make a plan,

then we won't see her.

368

:

So one day a week she picks the

kids up from school and a different

369

:

day a week she comes for tea.

370

:

So we've got those two touch points

just like built into our rhythm or, um.

371

:

My husband's family, they all live at a

distance, and routines and diaries don't

372

:

line up very well for like regular phone

calls, but we try and use technology.

373

:

We try and send videos and

messages and we try and make sure

374

:

that we book seeing each other.

375

:

And again, you know, sometimes you can

be like, oh, this is just inconvenient,

376

:

but actually she's our family.

377

:

She's my husband's mother.

378

:

We want to prioritize seeing her

as part of honoring and part of

379

:

that communication with parents.

380

:

So it's speaking about them with respect,

seeking wisdom, communicating well,

381

:

and then sometimes it's about emotional

and practical support as parents age.

382

:

In one Timothy five it says, if anyone

does not provide for his relatives

383

:

and especially for members of his

household, he has denied the faith

384

:

and is worse than an unbeliever.

385

:

That is pretty harsh, isn't it?

386

:

But you can see that sense of consistency

in all the verses we've looked at,

387

:

that God is saying something about

family and how it really matters.

388

:

Similar to God, talking about honoring

your parents leading into long, long life.

389

:

There is something that God wants

us to really think about here.

390

:

You know, even when Jesus was dying

on the cross, John 19 talks about

391

:

him on, you know, he's literally on

the cross and he looks at John and

392

:

he says, take care of my mother.

393

:

And I think again, in Western cultures,

this is something we really need to think

394

:

about and mul on God's wisdom, I am.

395

:

One of the things I quite like is

watching like real life documentaries.

396

:

My husband does not like this kind of

thing at all, so I watch them on my own.

397

:

But I like that one, the

ambulance one on B, B, C, right?

398

:

And all the paramedics doing

this amazing stuff that I just

399

:

couldn't even imagine doing.

400

:

But it actually really breaks my

heart watching that show how much time

401

:

paramedics spend with old, isolated

people doing things that are actually

402

:

really simple, that you don't need a

paramedic and an ambulance going to.

403

:

But that old person has dialed 9, 9,

9 because they've got nobody else.

404

:

And you know, I've watched this show

enough times that I've thought I

405

:

do not want that to be my parents.

406

:

That's not what I want for them.

407

:

And I do joke with my parents 'cause

they're both alive and like I said,

408

:

they got divorced, that I'm gonna need

like a house with a granny annex on

409

:

one side and a granny annex on the

other side and they can like come in

410

:

and not meet each other, you know?

411

:

But like, you know, you gotta

take these things seriously.

412

:

You know, we need to consider

our responsibilities for

413

:

our parents as they age.

414

:

We're not responsible for them.

415

:

And you know, sometimes we need to allow

medical professionals to take over,

416

:

but I think in the West we still do

need to wrestle with that, communicate

417

:

that question of how do we include

them, how do we communicate with them?

418

:

How do we honor them even as they age

and they're less able to function?

419

:

My mom always talks about

the seven stages of life.

420

:

She says that stage four is in the

middle and like your whole body

421

:

works and you can do everything.

422

:

But she talks about how you start

unable to care for yourself and

423

:

potentially you might end life

unable to care for yourself.

424

:

It like mirrors.

425

:

You know, the Bible teaches us that our

worth and our value does not change.

426

:

We have value as a baby unable to

feed ourselves and we have value

427

:

if we live till a 90-year-old

that is unable to feed ourselves.

428

:

Even when we are less able to offer

support to others, less able to

429

:

give back to society, we have value.

430

:

So how do we relate to our

parents in those seasons?

431

:

We honor them for who they have been,

even when they're a shadow of that person.

432

:

And again, I think this is a

challenge for us, that is part

433

:

of our spiritual formation.

434

:

Those seasons of caring for someone

else are often really difficult.

435

:

They're really like dying

to self times when the Holy

436

:

Spirit meets us and shapes us.

437

:

Jesus muddled laying down his life

for us, and that's part of how

438

:

we are formed into his likeness.

439

:

So, you know, I don't have

all the answers on this one.

440

:

I haven't walked that yet.

441

:

My parents are not at that stage.

442

:

I have watched others do it

and seen it's complicated.

443

:

But I know that the bi, the Bible

model something to us that is still

444

:

relevant about what does it look

like to engage with these questions.

445

:

What does it look like to honor and

care for our parents in these seasons

446

:

and not just ignore them when they've

become difficult or inconvenient?

447

:

And I would say a word to parents

here on this one too, I'm learning as

448

:

I grow older that we never feel old.

449

:

So any parents watching this or

you know, bear in mind, engage

450

:

with your children if they try and

have this conversation with you.

451

:

You know, if they wanna talk about

things like how can they help you?

452

:

Is your home still suitable for you?

453

:

Are you in a community

or risk of isolation?

454

:

The number of people I know who are

like, actually my elderly parent

455

:

won't have this conversation.

456

:

Like, let's help each other out

and have these conversations.

457

:

Finally, as I draw to a close, I wanna

touch on a couple of modern dynamics here.

458

:

And the first is that despite everything

I've said about honor and communication

459

:

and respect and care, it is okay, it's

biblical to have healthy boundaries.

460

:

So particularly once you get married

and start a family, Genesis does talk

461

:

about you leaving your mother and father

and being one flesh with your partner.

462

:

So as we've already said, you know,

if your parents are overbearing, it is

463

:

okay to put a boundary up and say, I

honor you, I respect you, I listen to

464

:

you, but I'm making the decision that

is right for my family and my partner.

465

:

Your parents mustn't come between.

466

:

And same in terms of the time

you spend with your parents.

467

:

The money you spend with

your parent on your parents.

468

:

It's not for your own family to suffer,

but you can put up boundaries as well.

469

:

If you have been in a situation

that's been harmful or abusive,

470

:

which is a reality, isn't it?

471

:

You, you need to manage those risks while

finding a way to still under your parents.

472

:

That's okay to do that.

473

:

And the last thing I wanna mention

is that we don't all live in an

474

:

ancient near Eastern culture where

our parents are probably in our

475

:

tent or in the ne tent next to us.

476

:

We are dealing with complexities

of the 21st century, aren't we?

477

:

They, our parents might be at a

distance or they might have really

478

:

complicated health issues that just

wouldn't have been a thing in the past.

479

:

And it is okay to look

for creative solutions.

480

:

I've already talked about, um, you

know, using videos and messages to

481

:

keep in touch with my mother-in-law.

482

:

You know, there might be church

community that need to help you

483

:

out, but the principle is the same.

484

:

What does it look like to honor

your parents wherever they are?

485

:

Whatever's going on.

486

:

We can apply all these

principles in the 21st century.

487

:

So in conclusion, I'm

coming into land now.

488

:

The biblical role of being a child

is about obedience, which is really

489

:

important 'cause it shapes all kinds

of things for our adult life and

490

:

helps us function well in society.

491

:

But the instruction to honor

doesn't end when you're a child.

492

:

It continues on into adulthood, and it's

part of training us in all kinds of areas.

493

:

It teaches us, teaches us spiritual

maturity and kingdom values, develops

494

:

our character, helps us build community.

495

:

It reflects God's divine order and

it helps provide practical C care.

496

:

So the teaching from such a long time ago

is still absolutely as relevant now as it

497

:

was then that we honor our parents in our

childhood, we obey them, and we are formed

498

:

as we continue to honor and engage with

our parents for the whole of their lives.

499

:

That's part of God's eternal

purposes for, for his people.

500

:

Amen.

501

:

So, I am gonna hand back

over now to Matt and to Dan.

502

:

Matt Edmundson: Uh,

don't go anywhere though.

503

:

Jenny Mariner: I'm not going anywhere.

504

:

Matt Edmundson: That's

the important thing.

505

:

Uh, great.

506

:

Welcome to Conversation Street.

507

:

So, uh, what stood out

to you about Jen's talk?

508

:

Um, write that in the comments.

509

:

Um, and we're gonna

start digging into this.

510

:

So, uh, Heather opened it up.

511

:

Uh, I like this.

512

:

Um.

513

:

She said I'll start the ball rolling

with something a bit controversial.

514

:

So I thought we'll just jump straight in.

515

:

Jen, uh, I believe society has

swung too far in the reverence of

516

:

youth and boundaries and respect

for elders is no longer a thing.

517

:

Discuss.

518

:

I'm quite curious to know

what you think about that.

519

:

Zoe.

520

:

Actually, my daughter is here,

uh, just to put out which Zoe's

521

:

working, the tech, my daughter.

522

:

And she's like, what are we doing tonight?

523

:

And I said, oh, Jen's talking

about honoring parents.

524

:

She's like, oh, that's

why you want me to come.

525

:

Um, so I'm, I'm kind of

curious, uh, agree or disagree.

526

:

Jenny Mariner: Yeah, I mean, I could be

wrong, but I don't think that's gonna

527

:

be that controversial in this room.

528

:

I mean, that's probably what I

meant with myself, that like, as

529

:

a teenager and a young adult, I

wasn't terribly respectful of.

530

:

Others in authority older than me.

531

:

I do think it's a thing that can be

liberating for young people, almost

532

:

that naivety of thinking that you

know better, it can release kind of

533

:

all kinds of, um, what's the word?

534

:

Like creativity and

all that kind of stuff.

535

:

But I don't think you're gonna get That's

that controversial in this room, the fact

536

:

that we shouldn't write off the value

of older people what they can bring.

537

:

Dan Orange: Yeah, there's, I think it

all often gets into the argument that,

538

:

well, life is very, very different now.

539

:

Um, so therefore you don't

know anything about the past.

540

:

But when you were, when you were talking,

I was looking what, what the Bible

541

:

says sort of about the, the word honor.

542

:

And it apparently, it's

literally means heavy.

543

:

It's like weighted.

544

:

And I thought that's really

good that it, we should.

545

:

We should look, look and

listen to our parents.

546

:

Yeah.

547

:

When, and weigh it.

548

:

Like it's a weighty thing.

549

:

They've, they've, they might

not have had tech, but they

550

:

still had life, you know, years.

551

:

Yeah.

552

:

Just, just experiences.

553

:

Yeah.

554

:

It is, is amazing, isn't it?

555

:

And we, you can throw the baby

out with the bath water so easily.

556

:

Matt Edmundson: That's a

really important point.

557

:

I, I, when I was a teenager, I

appreciate, that was a long time ago.

558

:

Uh, for Matt, Crew says it.

559

:

Um, but when I was a teenager,

um, it was the same argument.

560

:

Yeah, right.

561

:

It was the same argument.

562

:

The the, the adults were saying, oh, you

youth, you don't, the youth are today.

563

:

You dunno what you're doing.

564

:

Um, and we're like, oh, what do you know?

565

:

Generation just has got a

clue about modern worlds.

566

:

And so it doesn't surprise me that

the next generation's saying it.

567

:

So I, I remember I was sat

in Ben's, Ben's a, a local

568

:

hairdresser and I was sat at Ben's.

569

:

And Ben was talking, telling a

story, um, about one of his kids.

570

:

And I just looked at Ben and I

said, Ben, why are you surprised?

571

:

Like his son's like 18, 19 years old.

572

:

And I'm like, when you were

18, 19 years old, did you

573

:

feel like you knew everything?

574

:

And he's like, yeah.

575

:

And I'm like, but somehow magically

that's gonna just, that's just not gonna,

576

:

you know, affect your kids in any way.

577

:

Yeah.

578

:

Fair play.

579

:

So I think, I, I don't like you.

580

:

I, I dunno if it's controversial

to say, uh, Heather, I do think

581

:

it is a repeated pattern though.

582

:

Um, and the respect for elders.

583

:

I, I remember hearing that

all the time when I was a kid.

584

:

You know, respect your elders

'cause you don't do it.

585

:

Jenny Mariner: I wonder if

maybe the slightly interesting

586

:

thing is almost more like.

587

:

Society's more accepting of it

now than it ever used to be.

588

:

Mm-hmm.

589

:

So I don't know if young people are

getting told as much as they were,

590

:

like, actually the older people might

have something useful to say into this.

591

:

Mm-hmm.

592

:

I think in terms of, I can't remember

the words you said, Heather quite used,

593

:

I don't have it, but almost the, that

sense of, um, young people being the

594

:

best rather than we've all got our place.

595

:

Yeah, yeah, yeah, yeah.

596

:

You know, there's a bit of that going on,

which I just don't think is that healthy.

597

:

Matt Edmundson: Mm.

598

:

Young people rule.

599

:

It's an interest.

600

:

No, but it is true, isn't it?

601

:

And I think

602

:

I, I, I, I quite like the

arguments either way, you know?

603

:

And I, and I, and I, you know, do

not let anyone despise you because of

604

:

your youth, is what the Bible says.

605

:

And I think, but there is this thing

about respecting, like when I was a kid.

606

:

I remember getting a clip round the ear.

607

:

It's a good old British saying, isn't it?

608

:

Mm-hmm.

609

:

A clip round the ear from a

policeman for riding my bike the

610

:

wrong way down a one way road.

611

:

Do you know what scared

me more about that?

612

:

Was telling my mum, because if my

mum found out that a policeman, a

613

:

clip around the ear, I, I would have

got another clip around the ear.

614

:

I would've got grounded.

615

:

All kinds of bad things would've happened.

616

:

Um, I think probably the shift

that I see in society now is if the

617

:

policeman gives you a clip around

the ear, the policeman's in trouble.

618

:

Right.

619

:

Yeah.

620

:

And I, I, I wonder if that maybe

has gone too far the other way.

621

:

I don't know.

622

:

It's a bit political maybe.

623

:

Um, so let me bring it back.

624

:

Um.

625

:

To honoring your parents, what advice

would the parents here give to those like

626

:

me who are adults, but are the kids in

this scenario in terms of what they can,

627

:

what can they do to honor their parents?

628

:

So what, I mean, you've

touched on this a little bit.

629

:

Um, Jen, like, uh, adult kids

honoring their parents looks different

630

:

to obedient kids, doesn't it?

631

:

Jenny Mariner: Yeah.

632

:

So I think, like we were saying,

there's still that thing of are

633

:

you still listening to them?

634

:

Are you giving them time?

635

:

You know, one of the things my mum has

said to me is like, you are always in

636

:

such a rush to have time to hear me.

637

:

And actually letting her know, I think

I do better than that, than I used

638

:

to because I've tried to be really

intentional and be like, actually I

639

:

value her and I want her to know that.

640

:

So if it costs a little bit for

me to slow down a little bit to

641

:

listen to her, then that's okay.

642

:

I think, um, if.

643

:

As you said, making time for them,

you know, not just allowing it

644

:

to be a really long time Yeah.

645

:

Since you last spoke to them, because

actually your life is really busy.

646

:

Yeah.

647

:

You know, trying to make sure that you

see them and there, you know, there

648

:

are all those things that we can do

before, you know, we also talked about

649

:

when your parents need you, kind of

physically maybe, but before you get

650

:

to that stage when you're just living

your adult life, it's remembering that

651

:

your parents are still there and they're

not just there when you need them.

652

:

Yeah.

653

:

But actually it's just nice and kind

to keep a good relationship with them.

654

:

Yeah.

655

:

Maybe they need you.

656

:

Matt Edmundson: Yeah.

657

:

Text them, call 'em.

658

:

What do do with your parents?

659

:

'cause your parents

660

:

Dan Orange: are Liverpool based, are they?

661

:

No.

662

:

No.

663

:

So they, they live about two hours away,

but they're actually, um, they're actually

664

:

moving back to Liverpool for Yeah.

665

:

For the reason that they realize they're

getting, they're getting a bit older.

666

:

Um.

667

:

We, we need them in different ways.

668

:

We've got kids, it's great if

they can be around more, but then

669

:

also if they, if they get ill,

um, it's a long way, um, for them.

670

:

So it is great to have parents that

have actually thought, you know,

671

:

thought about that as, as well.

672

:

Yeah.

673

:

Matt Edmundson: Have you had either

of you the difficult conversation

674

:

with your parents, which is in the

event of your death or in the event

675

:

of, um, you becoming, uh, quite ill?

676

:

Um, what do we wanna do?

677

:

Or is it like when that happens

we'll wing it kind of a thing?

678

:

Jenny Mariner: Do you, do you

mean more when you get quite ill?

679

:

'cause you said in the

event of death that that's

680

:

Matt Edmundson: like Yeah.

681

:

I mean, you know, I think about my

parents, uh, and Sharon's parents,

682

:

it's like obviously they're aging.

683

:

At some point they will

go to meet their maker.

684

:

Mm-hmm.

685

:

Um, uh, hopefully it's not too soon.

686

:

Uh, or you know, what happens?

687

:

Um, like in, in the comments,

uh, and Dan, I mean obviously you

688

:

can talk to this because I think

you've had a recent case of this.

689

:

Yeah.

690

:

Uh, my mum has, uh, Alzheimer's

and we now have moved into a

691

:

very different set of roles.

692

:

Um, it's hard to take on the role of carer

from someone who always looked after me.

693

:

Neither us, neither of us

are comfortable with it.

694

:

And this comes to that question did,

isn't it really like when kids become

695

:

the full-time carers of their parents?

696

:

Um, and what that is and what that looks

697

:

Dan Orange: like.

698

:

Yeah, it does change very,

very quickly as well.

699

:

So, yeah, like Matt said, we,

my, my mother-in-law two months

700

:

ago was very, very ill, you know,

just hours really away from dying.

701

:

And so it has changed the last two

months and, and Lisa's role has been

702

:

so much more, um, looking after her.

703

:

Life has changed a lot.

704

:

Um, she's doing amazingly well.

705

:

Now she's ran as fatigue, which

we wouldn't have thought would've

706

:

even happened a few weeks ago.

707

:

Um, but it was, it was just, we

had, we had to go into that role.

708

:

You know, I think it's different

if, if potentially it's a

709

:

lot, lot longer, period.

710

:

I know with my parents, my grandparents

were, um, I mean like 101 and

711

:

98, they'd had very good Oh wow.

712

:

Very good lives.

713

:

But, um, grandma, um, got out Alzheimer's,

so really didn't that Relationship's gone,

714

:

you know, you can honor, honor them as a,

as a person, but they, they didn't really

715

:

even know who, who grandma, who mum was.

716

:

So it's just commitment.

717

:

Yeah.

718

:

Jenny Mariner: And I think those

scenarios, I mean, I haven't

719

:

walked it myself, but I think.

720

:

Knowing when you need the medical care

with things like that, you know, you

721

:

hear really difficult stories of people

trying to care at home for someone

722

:

actually that's beyond, yeah, yeah.

723

:

You know, so it's knowing when you need

the medical care, when someone does

724

:

need to go into a home or a hospital

or whatever, but still knowing what

725

:

honoring them looks like through that.

726

:

Treating them with respect.

727

:

Yeah.

728

:

Communicating well, and the other

thing I heard recently that just

729

:

really made me think was that we,

um, we like our dignity, don't we?

730

:

It was actually around the whole

euthanasia debate, which don't

731

:

particularly wanna get into, but

someone was saying, you know, I, I.

732

:

Of I would want to have euthanasia myself

because I don't wanna lose my dignity.

733

:

And the other person was like,

maybe we just need to accept

734

:

that we lose our dignity.

735

:

Yeah.

736

:

Yeah.

737

:

And it's just an

interesting thing, isn't it?

738

:

Like, so when my mum was saying about, you

know, you start with someone wiping your

739

:

butt and you end with someone wiping your

butt, like maybe there is something there.

740

:

Yeah.

741

:

That's, yes.

742

:

It's extremely difficult.

743

:

I can see the comments from Heather and my

heart, you know, goes out to you Heather.

744

:

It's extremely difficult, isn't it, to

get your head round the person who wiped

745

:

your butt that now you need to care for.

746

:

Yeah.

747

:

But I wonder if it is part of life.

748

:

Yeah.

749

:

You know, the beauty of

life that God's made.

750

:

I don dunno what you think.

751

:

Matt Edmundson: Yeah, I, I, I think

it's a really important question and I,

752

:

I think actually in the West it's not

something that we talk about enough.

753

:

Um, I think our culture.

754

:

It is different from a lot of

cultures around the world, isn't it?

755

:

Where this sort of gener,

intergenerational care happens

756

:

auto automatically, not so

much in the UK or in the west.

757

:

Um, and there's very much a route which

is, you know, you live as long as you

758

:

can and on your own, and then, then

you're gonna go live in a home and

759

:

then, you know, then you know, you, we

might come and visit, yeah, we'll come

760

:

visit like once a week or whatever.

761

:

I remember growing up, my grandmother, she

lived in a, um, what do they call it now?

762

:

Assisted living, um,

residential care type place.

763

:

Um, and we went to visit her once

a month and she seemed, you know,

764

:

like, like she quite enjoyed it.

765

:

Um, she tried living with my uncle

and I think after a while it just

766

:

became evident that wasn't gonna work.

767

:

So, um, I mean, I dunno, the

fall was in fallen and outs,

768

:

but I think as a, as a society.

769

:

Yeah, we don't, this is

what I was talking about.

770

:

Have you had these conversations yet?

771

:

Because we don't talk about it and

it's like all of a sudden we're now

772

:

faced with this scenario that I, I

don't actually know how to deal with it

773

:

'cause we've not had the conversation.

774

:

Um, and so it's, it's a

complex one, isn't it?

775

:

And I, I would just encourage people to

have the conversation one ahead of time.

776

:

Um, just, it's a lot easier to deal

with these things ahead of time.

777

:

And also, I don't think

honoring means actually becoming

778

:

someone's full-time carer.

779

:

Mm-hmm.

780

:

Um, but in some instances it might.

781

:

Um, I, I think, I think

these things are unique.

782

:

Dan Orange: Um.

783

:

I think like, like Jenny said about

boundaries, and it could be that you

784

:

are a carer for a period, but if you've

got family and mm, um, other things

785

:

going on, you, you also have to look

after, after them, and yeah, yourself,

786

:

so that there does have to, you know,

majorly hard decisions, but there

787

:

does have to be, yeah, it does those

788

:

Matt Edmundson: boundaries as well.

789

:

One comment, uh, which I quite

like this phrase, how you treat.

790

:

Your aging parents teaches your kids

how to treat you when you are old.

791

:

Mm-hmm.

792

:

That's quite a scary thought, isn't it?

793

:

Just ignore everything Zoe.

794

:

Uh, just ignore everything that

that will be, that will be useful.

795

:

Um, so let's switch tack slightly,

um, because maybe one of the obvious

796

:

questions, and I think something that

I've seen a lot actually over the years,

797

:

we talk about it in Christian circles.

798

:

I mean, you mentioned earlier about

when you get married, you leave, uh, the

799

:

Bible talks about you leave your mother

and father and, um, that is you still

800

:

honor them, but you, there is this sense

of leaving their way of doing life and

801

:

you are creating your new way of life.

802

:

So the obvious example will be

Christmas traditions, right?

803

:

Uh, you leave those and you create

a new sense of Christmas tradition.

804

:

Um, but.

805

:

I've seen quite a few

marriages where mum's not left.

806

:

Mum's still involved a little bit either

with the daughter or with the son.

807

:

Um, you know, with the mum where

she's never quite convinced that,

808

:

that the wife is looking after her

son quite like how she ought to, um,

809

:

or whether the mum is just always

interfering with the daughter somehow.

810

:

Um, have you guys experienced that?

811

:

Any thoughts on this?

812

:

Jenny Mariner: I, um, we caught up with

some friends just last week actually, who.

813

:

Were really good at this with her parents

who just, they didn't as a couple, they

814

:

didn't earn very much money, but they

knew that that was around certain choices

815

:

that they'd made and her parents kept

trying to give them money, but then

816

:

like the money came with influence.

817

:

Yeah.

818

:

And you know, and they were really

good actually at standing up to them.

819

:

And, you know, they've got a

really good relationship with them.

820

:

I would say they did this with

honor and with respect, but saying

821

:

actually these are the choices

we're making for our family, and

822

:

you clearly don't agree with us.

823

:

You're making that quite evident

that these are the choices we're

824

:

making for our family and actually

we're not having your money.

825

:

Yeah.

826

:

Um, I, I reflected on that over the

years of, I think they did that really

827

:

well as a couple and they demonstrated

also talking about that as a couple.

828

:

Um, it was her parents, but

she was very sensitive to when

829

:

it wound him up, you know?

830

:

And I think being careful if you're, that

your own parents don't come in between you

831

:

and your partner, if that makes any sense.

832

:

Mm-hmm.

833

:

Like if you ever find yourself taking

the side of your parent against the

834

:

side of your spouse, I think that's

835

:

worth.

836

:

Having a think.

837

:

Yeah.

838

:

Yes.

839

:

At that point.

840

:

Yes.

841

:

And, and it does

842

:

Dan Orange: from experience.

843

:

It does, it does come up and it

comes up from different sides.

844

:

You think?

845

:

Well, my parents, I know.

846

:

I think what they did was right.

847

:

Um, but then you're

putting down your Yeah.

848

:

But going, going back to the last few

weeks we've talked about, um, motherhood

849

:

and parenthood and uh, and fatherhood.

850

:

And when you grow up, those roles change.

851

:

So I think someone mentioned that as

being a affect, often like a mother,

852

:

sometimes we got this whole thing of,

we, we want to be friends with our kids.

853

:

Mm-hmm.

854

:

And you lose the fact that you are,

you, you know, you are the parent.

855

:

But as you grow older, then

there is, roles do change.

856

:

There is a friendship.

857

:

But if that friendship then has

that, that boundary's completely

858

:

gone, then yeah, it does lose.

859

:

Especially if you're married, there's.

860

:

A whole sort of issues

that can come in there.

861

:

Yeah.

862

:

Yeah.

863

:

I

864

:

Jenny Mariner: guess the reality

is in a marriage, your spouse

865

:

has to be your primary person.

866

:

Yeah.

867

:

And it can't be anybody else.

868

:

Yeah.

869

:

Whether that's a sibling or a parent,

or a colleague or somebody you met in

870

:

the pub, or, you know, I mean, like,

871

:

Matt Edmundson: yeah.

872

:

I, I, yes and no.

873

:

Right now I'm gonna, I'm, I'm

gonna swing slightly the other way

874

:

here because, um, I, I do wonder,

875

:

let me, lemme just preface this.

876

:

I think I agree with everything

that everyone said, right?

877

:

That actually, if I take the example

of my mum, I think has been a legend.

878

:

It's not interfered in our

marriage, not had any, um,

879

:

expectations upon me and Sharon.

880

:

And as a result.

881

:

Her and Sharon got really well.

882

:

They talk more than me and mum.

883

:

In fact, my mum likes her

more than she likes me.

884

:

I know I am like bottom of

the pecking order right now.

885

:

There's the grandkids, there's Sharon,

and then there's me just right down there.

886

:

That's okay.

887

:

But I'm also aware that I am married

to Sharon and her dad is called Brian.

888

:

Now, I would fully expect Brian if

I wasn't treating his daughter well

889

:

or right to take me aside and say,

sort yourself out, son, because you

890

:

need to, do you see what I mean?

891

:

So I think on one hand parents

won't get involved, but I think

892

:

at some you, you, I don't know.

893

:

I think if it was one of my kids, I would

step in and go, this needs to change.

894

:

Jenny Mariner: But I guess even

in that, I guess you're talking

895

:

about doing it in a healthy way,

like him coming and talking to you.

896

:

Like, imagine how unhealthy it would

be if someone was in Sharon's ear.

897

:

Yeah.

898

:

Yeah.

899

:

He's not treating you very well.

900

:

Yeah.

901

:

I guess there's healthy

ways aren't there of.

902

:

Yeah.

903

:

But no, I would completely agree with you.

904

:

There's a, there's a space

for things like that.

905

:

Matt Edmundson: Yeah.

906

:

Yeah,

907

:

Jenny Mariner: absolutely.

908

:

Matt Edmundson: So it says here, my mum

isn't abusive, but she's really difficult.

909

:

Constantly critical boundary

crossing makes everything about her.

910

:

Uh, I avoid her because every

conversation leaves me exhausted

911

:

and feeling bad about myself.

912

:

Um, it's interesting, isn't it?

913

:

Am I being selfish?

914

:

And how does this connect

with honoring your parents?

915

:

Um, and I think it's, it's worth

saying actually on that, that honor

916

:

doesn't mean unlimited access to you

or letting someone repeatedly hurt you.

917

:

I think sometimes honoring is actually

establishing really good boundaries,

918

:

um, and, and sticking with them.

919

:

Um, but it's, I, I, I.

920

:

I think, here's the thing, right?

921

:

I think hurt people hurt not all the

time, but I think if there is a reason

922

:

your mum is being like that, I mean,

I'm not a psychologist, but that hurt.

923

:

People hurt, right?

924

:

So there's something which is driving

that, um, that needs to be dealt with.

925

:

And I think as a Christian, our response

in that situation is to forgive, but it is

926

:

also to establish quite firm boundaries.

927

:

And I think like your friends with

the money, I think that's great.

928

:

These are the boundaries, right?

929

:

This is where we, we do not cross.

930

:

Um, which is ironic because when

we raise our kids, we're in effect

931

:

establishing boundaries, aren't they?

932

:

And here the kids are establishing

boundaries with the parents.

933

:

Jenny Mariner: Yeah.

934

:

I mean, I don't wanna say.

935

:

Too much of trying to

honor my own parents.

936

:

But I would say my personal experience

is the more I've dealt with stuff like

937

:

that myself, like with therapists,

with friends, the more I've been

938

:

able to then, um, not have to put

such a strict boundary all the time.

939

:

Like you might find you have to put a

really strict boundary in one season, but

940

:

the more you can access your own healing

for what's happened in your childhood

941

:

or in your past or even now, I think

you can, I would say my own testimony

942

:

is then being able to find a way of

navigating things of a similar elk, you

943

:

know, of like, okay, I can handle this.

944

:

This is the boundary, but

I can handle this because

945

:

actually I've dealt with that.

946

:

Dan Orange: Yeah,

947

:

Matt Edmundson: yeah.

948

:

Dan Orange: Jesus was quite, um, sort

of, his comments are never really that

949

:

gray are, they're quite definite, but

right at the beginning of his life

950

:

when he was in the temple, he was 13

and his parents were looking for him.

951

:

They'd lost him and he.

952

:

Well, don't you know, I should

be about my father's business.

953

:

And that was to his parents, you

know, it was respect, but it was

954

:

like, well, this, this, my, my

calling is my, my father in heaven.

955

:

And then, but then as you mentioned,

when he died, it was like,

956

:

John, look after my, my mother.

957

:

He didn't, he didn't dis disregard them,

put 'em out the way they were evident.

958

:

They were, they were, he

was, they were respected.

959

:

Yeah.

960

:

But his, his calling from God was, was

higher and that those boundaries came in.

961

:

Matt Edmundson: Yeah.

962

:

No, that's totally true.

963

:

And another question then to ask around

this is, um, what about abusive parents?

964

:

Um, so sometimes we have dysfunctional

relationships with our parents

965

:

and sometimes that dysfunction

actually turns into abuse.

966

:

Mm-hmm.

967

:

Um, and I mean, the Bible being the

book that it is, is just full of

968

:

examples of dysfunctional parents.

969

:

So I think immediately

of David who, um, son.

970

:

Rapes, Tamar is it?

971

:

Tamar gets raped and then Absalom,

um, is like fuming that David doesn't

972

:

do anything about it and ends up

the kingdom, ends up getting split.

973

:

I mean, you talk about crazy

dysfunctional stuff going on.

974

:

It's all in the Bible.

975

:

Um, you see it right from the beginning.

976

:

Cain and Abel, the first kids

one ends up killing the other.

977

:

I mean, it's not, it's not what

you'd call happy families, is it?

978

:

And so, but I think there's

some real dysfunction there

979

:

that we have to be aware of.

980

:

So the Bible talks about honoring

your parents in the midst of also

981

:

providing all these examples.

982

:

Um, like you mentioned, Jesus,

Jesus was honoring to his parents,

983

:

but Mary thought he was crazy.

984

:

Halfway through his ministry,

she goes, you're nuts lat.

985

:

Do you know what I mean?

986

:

You need to be committed.

987

:

Maybe the message translation

puts it that way, but in essence,

988

:

that's just what he was saying.

989

:

Um, but it's, it's one of those where.

990

:

There are these dysfunctional

relationships, but in the midst of

991

:

it, it does talk about honoring.

992

:

So we have to be, like you

say, clear on what honoring

993

:

means and what it doesn't mean.

994

:

What's your thoughts on

abusive parent relationships?

995

:

Jenny Mariner: Well, I mean, you

definitely have to keep yourself safe.

996

:

Hmm.

997

:

And I think there isn't anything that

would suggest otherwise in scripture.

998

:

I, I would say, so you need to

figure out what that boundary is.

999

:

And I think, you know, worst case

scenario would be no contact at all.

:

00:49:21,810 --> 00:49:25,049

And then looking at what, what

even contact could you have

:

00:49:25,169 --> 00:49:26,580

sending a Christmas card, you know?

:

00:49:26,580 --> 00:49:28,500

But that's pretty worst case scenario.

:

00:49:28,919 --> 00:49:32,100

But I think you, we do have to protect

ourselves and we do have to figure out

:

00:49:32,100 --> 00:49:36,240

what in those situations we can do.

:

00:49:36,270 --> 00:49:39,629

I would still say that there's something,

you know, when I was talking about how you

:

00:49:39,629 --> 00:49:44,430

speak about your parents, I would probably

say even in those scenarios, to not be

:

00:49:44,430 --> 00:49:46,500

blurting it out everywhere all the time.

:

00:49:46,560 --> 00:49:46,620

Yeah.

:

00:49:46,770 --> 00:49:50,399

But thinking about where you share

it and where you talk about it, um.

:

00:49:50,745 --> 00:49:54,645

Not saying we should keep secrets,

but I think that is part of

:

00:49:54,645 --> 00:49:56,745

respect even in those scenarios.

:

00:49:56,835 --> 00:50:00,464

But I think it's okay to put

boundaries in and really harsh ones.

:

00:50:00,464 --> 00:50:03,134

If actually you've been in an

abusive situation, there needs to

:

00:50:03,134 --> 00:50:05,205

be a harsh boundary, then there

needs to be a harsh boundary.

:

00:50:05,955 --> 00:50:06,555

Would you agree?

:

00:50:07,125 --> 00:50:07,995

Dan Orange: Yeah, absolutely.

:

00:50:07,995 --> 00:50:11,625

It's not a, the commandments are

still the commandments, aren't they?

:

00:50:11,625 --> 00:50:15,799

You know, they his,

yeah, his word is Yeah.

:

00:50:15,805 --> 00:50:16,065

Yeah.

:

00:50:16,125 --> 00:50:16,815

Is ultimate.

:

00:50:16,815 --> 00:50:20,985

And we can't, it doesn't mean,

it doesn't mean ignore, and

:

00:50:20,985 --> 00:50:22,485

it doesn't mean ignore, yeah.

:

00:50:22,815 --> 00:50:23,325

Abuse.

:

00:50:23,325 --> 00:50:23,745

And it's

:

00:50:26,955 --> 00:50:29,985

like there is still some,

there's some respect.

:

00:50:30,345 --> 00:50:35,415

There's your, your chances of rep

repairing a relationship are greatly

:

00:50:35,415 --> 00:50:39,765

increased if you are not blurting

about everything that's happened.

:

00:50:39,765 --> 00:50:40,185

But yeah.

:

00:50:40,665 --> 00:50:45,165

Um, there's got to be, yeah, got

absolutely got to be two boundaries there.

:

00:50:45,915 --> 00:50:46,305

Matt Edmundson: Yeah.

:

00:50:46,305 --> 00:50:46,400

I think.

:

00:50:47,385 --> 00:50:51,525

I think, and this is where I think

understanding the topic of forgiveness and

:

00:50:51,525 --> 00:50:54,975

honoring is really important because that

doesn't mean letting people off the hook.

:

00:50:54,980 --> 00:50:55,110

Mm-hmm.

:

00:50:55,190 --> 00:50:55,510

Mm-hmm.

:

00:50:55,590 --> 00:50:57,705

And I think sometimes there

has to be consequence.

:

00:50:57,705 --> 00:50:57,765

Yeah.

:

00:50:57,885 --> 00:51:01,245

Um, and there, you know, with abuse

especially, I think things have to

:

00:51:01,245 --> 00:51:04,275

be reported because it has to stop.

:

00:51:04,455 --> 00:51:04,695

Yeah.

:

00:51:05,085 --> 00:51:10,275

Um, and so I've not had abuse from my

parents far from it, but there have

:

00:51:10,275 --> 00:51:15,075

been times where I've been subject to

abuse and it's not a forgiveness issue.

:

00:51:15,735 --> 00:51:19,785

Um, but I did feel the need to

report it because it needed to

:

00:51:19,785 --> 00:51:21,825

stop in case it wasn't just me.

:

00:51:22,695 --> 00:51:28,395

Um, so letting them off the

hook is, is not forgiveness.

:

00:51:28,395 --> 00:51:28,425

Mm.

:

00:51:28,455 --> 00:51:29,565

It's not honoring.

:

00:51:30,165 --> 00:51:35,475

Um, but I, like you say, I think in the

midst of all of that, I can't choose

:

00:51:36,165 --> 00:51:40,605

or you can't choose what your parents

did or did not do, but you can choose

:

00:51:40,605 --> 00:51:42,345

your response as a result of that.

:

00:51:42,345 --> 00:51:42,555

Yeah.

:

00:51:43,125 --> 00:51:43,845

And I think.

:

00:51:44,549 --> 00:51:46,950

That's where the power lies.

:

00:51:47,520 --> 00:51:52,109

Um, I, I think that would be my,

my observation is too often I see

:

00:51:52,109 --> 00:51:58,080

people become victims, rightly

so, but they stay there because of

:

00:51:58,080 --> 00:51:59,400

something that happened to them.

:

00:51:59,970 --> 00:52:03,335

And so the, the, the

abuser still has the power.

:

00:52:03,339 --> 00:52:03,480

Mm-hmm.

:

00:52:04,109 --> 00:52:08,160

And I think where Christianity

and the gospel comes into play

:

00:52:08,609 --> 00:52:15,000

is actually through forgiveness,

through, um, through scripture.

:

00:52:15,000 --> 00:52:20,430

You realize actually God has

redeemed that and can, and, and

:

00:52:20,430 --> 00:52:21,779

can give you that power back.

:

00:52:21,990 --> 00:52:24,359

Um, and I think that's

super, super important.

:

00:52:24,359 --> 00:52:24,569

Yeah.

:

00:52:24,575 --> 00:52:24,975

Mm-hmm.

:

00:52:25,165 --> 00:52:25,455

Yeah.

:

00:52:26,490 --> 00:52:30,210

Uh, last, last, I'm aware of time,

so let's get into the last one.

:

00:52:30,359 --> 00:52:31,740

Uh, absent parents.

:

00:52:31,740 --> 00:52:33,870

Now this is an interesting one, isn't it?

:

00:52:33,870 --> 00:52:35,250

How do you honor an absent parent?

:

00:52:35,250 --> 00:52:39,299

Because if you look at all the stats, um.

:

00:52:39,780 --> 00:52:44,310

You'll realize quite quickly that

absent fathers especially are

:

00:52:44,340 --> 00:52:49,620

the, are connected to just about

everything that's wrong with society.

:

00:52:50,160 --> 00:52:53,700

Um, you know, most of the people

in prison have got absent fathers.

:

00:52:53,700 --> 00:52:57,630

Most of the men that commit violent

crimes, absent fathers, adult

:

00:52:57,660 --> 00:53:01,410

Hitler, s Starling, all of these

people grow up without a father.

:

00:53:01,500 --> 00:53:01,980

Do you know what I mean?

:

00:53:02,220 --> 00:53:07,050

It's just, it's crazy how, when you

look at the stats, how the impact that

:

00:53:07,050 --> 00:53:10,380

absent father has on the family unit.

:

00:53:10,380 --> 00:53:14,460

Now we've talked about what it means

to be a dad, um, but there's a,

:

00:53:14,640 --> 00:53:19,350

there's a question that isn't there

In the midst of that, how can you be

:

00:53:19,350 --> 00:53:22,260

honoring to someone who was absent?

:

00:53:22,410 --> 00:53:24,660

Now, I, I know your dad.

:

00:53:24,720 --> 00:53:26,460

He was, he was not absent.

:

00:53:27,270 --> 00:53:27,330

No.

:

00:53:27,331 --> 00:53:28,440

Um, I dunno, your dad.

:

00:53:29,190 --> 00:53:32,670

Um, I, so I, I've, no, I have no

idea, Jim, but I, I think it's a

:

00:53:32,670 --> 00:53:33,840

really interesting one, isn't it?

:

00:53:33,840 --> 00:53:37,710

Like Q my parents divorced when I

was young, so I was nine years old.

:

00:53:38,040 --> 00:53:40,320

I saw my dad once, twice a week.

:

00:53:40,980 --> 00:53:44,850

Um, so he wasn't absent, but

he wasn't permanently there.

:

00:53:45,480 --> 00:53:48,030

Um, and I, I see the impact that that has.

:

00:53:48,030 --> 00:53:52,260

So how do we, how do we honor in that

kind of environment do you think?

:

00:53:53,040 --> 00:53:54,450

Asking all the hard questions tonight.

:

00:53:54,450 --> 00:53:55,260

Hey, glad you came.

:

00:53:55,260 --> 00:53:58,800

Jenny Mariner: Yeah, no, um, I think,

yeah, that's what I was thinking.

:

00:53:58,800 --> 00:54:01,590

There's different kinds of

absence as well, aren't there?

:

00:54:02,130 --> 00:54:02,610

Or isn't there?

:

00:54:02,610 --> 00:54:04,830

You know, there's being physically

absent as being physically

:

00:54:04,830 --> 00:54:06,630

present, but emotionally absent.

:

00:54:07,080 --> 00:54:11,700

I think, um, what you are already

saying about your own heart in

:

00:54:11,700 --> 00:54:13,260

all of it is really important.

:

00:54:13,500 --> 00:54:16,290

You know, I did actually have a friend

whose father had completely disappeared

:

00:54:16,290 --> 00:54:20,010

and had no contact with him for about 20

years and then reappeared on the scene.

:

00:54:20,370 --> 00:54:25,470

And it was interesting that he had just

done enough forgiving that he was able to

:

00:54:25,470 --> 00:54:27,450

handle his dad reappearing on the scene.

:

00:54:27,455 --> 00:54:27,525

Yeah.

:

00:54:27,750 --> 00:54:29,700

And I'm not wanting to

paint hope of everybody.

:

00:54:29,700 --> 00:54:30,690

Your dad's gonna reappear.

:

00:54:30,690 --> 00:54:33,870

But it was interesting that

like he'd done the business.

:

00:54:34,830 --> 00:54:36,900

To deal with that rather than

just sitting in the resentment.

:

00:54:36,900 --> 00:54:36,990

Mm-hmm.

:

00:54:37,620 --> 00:54:41,040

And I think, I think it links to

a lot of the other things you were

:

00:54:41,040 --> 00:54:42,930

saying of like, processing that pain.

:

00:54:42,930 --> 00:54:47,910

Like honoring your parents does not

mean failing to acknowledge the pain

:

00:54:47,910 --> 00:54:49,200

you might have from your childhood.

:

00:54:49,290 --> 00:54:49,350

Yeah.

:

00:54:49,740 --> 00:54:54,510

You've gotta hold those two things,

intention and still find out how,

:

00:54:54,600 --> 00:54:56,550

what can you do to honor them?

:

00:54:56,550 --> 00:54:58,020

What does honoring look like?

:

00:54:58,080 --> 00:54:59,760

It might be not very much.

:

00:54:59,970 --> 00:55:00,030

Yeah.

:

00:55:00,330 --> 00:55:02,070

I think it's okay if it's not very much.

:

00:55:02,275 --> 00:55:03,475

Matt Edmundson: Yeah, yeah, yeah.

:

00:55:05,130 --> 00:55:05,190

Yeah.

:

00:55:05,190 --> 00:55:07,230

It's um, it's an

interesting one, isn't it?

:

00:55:07,230 --> 00:55:08,340

I, I would agree.

:

00:55:08,760 --> 00:55:13,020

Um, I think what is God telling

you to do if you're a Christian?

:

00:55:13,020 --> 00:55:14,160

That would be my counsel.

:

00:55:15,510 --> 00:55:18,600

What, what do you feel like the

spirit of God is leading you to

:

00:55:18,600 --> 00:55:20,970

do when it comes to your parents?

:

00:55:21,480 --> 00:55:23,910

Um, and honoring your parents?

:

00:55:24,420 --> 00:55:26,370

I think that's like super, super critical.

:

00:55:26,580 --> 00:55:30,330

And I think the other thing that I

would say in, in all of this is, um.

:

00:55:32,115 --> 00:55:36,195

I didn't really understand what

mom and dad went through as

:

00:55:36,195 --> 00:55:38,745

parents until I became a parent.

:

00:55:39,195 --> 00:55:39,465

Right.

:

00:55:39,855 --> 00:55:43,995

I knew what it was like to be a kid

'cause I'd, I'd grown up in there,

:

00:55:44,595 --> 00:55:47,565

but I didn't know what it was like

to see it from their point of view.

:

00:55:47,655 --> 00:55:47,685

Mm.

:

00:55:48,105 --> 00:55:50,805

Because why would I, I was a,

I don't even, I was too busy

:

00:55:50,805 --> 00:55:52,065

thinking about myself, you know?

:

00:55:52,065 --> 00:55:53,685

It's not until you're in

your mid thirties, you stop

:

00:55:53,685 --> 00:55:54,645

really doing that, isn't it?

:

00:55:55,125 --> 00:55:55,845

But it's like,

:

00:55:58,125 --> 00:56:03,465

when I became a parent, I

saw things quite differently.

:

00:56:03,465 --> 00:56:06,615

I was a lot more empathetic to

some of the situations they faced.

:

00:56:06,615 --> 00:56:10,395

You know, like money, stress, and

worries and the impact that that

:

00:56:10,395 --> 00:56:14,505

has on family and, and all the

stuff you've got to deal with.

:

00:56:15,345 --> 00:56:19,545

And I think my respect and my

admiration for my parents grew

:

00:56:19,545 --> 00:56:21,165

when I became a parent myself.

:

00:56:21,195 --> 00:56:22,005

I dunno if you found that.

:

00:56:22,005 --> 00:56:22,275

Oh yeah,

:

00:56:22,695 --> 00:56:23,445

Dan Orange: absolutely.

:

00:56:23,565 --> 00:56:23,865

Yeah.

:

00:56:24,045 --> 00:56:27,915

You think before your parent

that, that, that you are tired.

:

00:56:28,305 --> 00:56:31,185

That you have lots of things to

do and then you become a parent,

:

00:56:31,185 --> 00:56:36,345

you go, no, I wasn't tired and

I had, you know, nothing to do.

:

00:56:36,345 --> 00:56:36,395

I had nothing to do.

:

00:56:37,050 --> 00:56:37,250

Yeah.

:

00:56:38,325 --> 00:56:39,555

I mean, it's that stark.

:

00:56:42,405 --> 00:56:42,615

Yeah.

:

00:56:42,615 --> 00:56:43,815

So did have a lot more respect.

:

00:56:44,535 --> 00:56:49,305

Matt Edmundson: Parents send all your

emails and comments to Dan, uh, on that

:

00:56:49,365 --> 00:56:50,595

last statement, but No, that's fine.

:

00:56:51,225 --> 00:56:51,945

Any thoughts on this?

:

00:56:53,415 --> 00:56:56,565

Jenny Mariner: Um, I can't remember

where we, did we start on absent parents?

:

00:56:56,565 --> 00:56:57,315

Is that where it was?

:

00:56:57,705 --> 00:56:57,885

Matt Edmundson: Yeah.

:

00:56:57,885 --> 00:57:01,035

We were just talking about how our respect

for parents grew when we became parents.

:

00:57:01,065 --> 00:57:01,305

Jenny Mariner: Yes.

:

00:57:01,305 --> 00:57:02,985

Sorry, I just got distracted by thinking

:

00:57:02,985 --> 00:57:06,105

how much I agreed with what

Dan said, so you can send all

:

00:57:06,105 --> 00:57:07,155

your complaints to me as well.

:

00:57:07,335 --> 00:57:08,115

Yeah, absolutely.

:

00:57:08,115 --> 00:57:11,505

And I guess the other thing, one

thing I've just reflected myself.

:

00:57:12,090 --> 00:57:16,230

Again, not wanting to share detail, but me

and my sister have different approaches to

:

00:57:16,230 --> 00:57:19,529

some things in our family that my sister

just desperately wants it to change.

:

00:57:19,740 --> 00:57:21,330

And she's always like,

well, what about this?

:

00:57:21,330 --> 00:57:25,710

And what if we confront this and what if

we say this and I have learned some peace,

:

00:57:25,710 --> 00:57:30,360

which I feel is God-given peace from

accepting my parents' limits and being

:

00:57:30,360 --> 00:57:36,029

like, they're not beyond change, but it's

unlikely and I can have more peace if I

:

00:57:36,029 --> 00:57:37,799

say like, this is how they currently are.

:

00:57:38,430 --> 00:57:41,190

How do I honor and respect

them and deal with them?

:

00:57:41,460 --> 00:57:46,350

And what are the healthy boundaries

and what can I do within the current

:

00:57:46,350 --> 00:57:50,130

scenario rather than rallying

against it to change all the time?

:

00:57:50,819 --> 00:57:53,220

Um, yeah, that would be my final thought.

:

00:57:53,610 --> 00:57:58,140

Dan Orange: I've got, I've got one sort of

question for, for you two is what about,

:

00:57:58,710 --> 00:58:04,529

um, effectively not your earthly parents,

but say if you've got, um, stepparents

:

00:58:04,560 --> 00:58:08,460

or you've, you've grown up with people

that pretty much have been your.

:

00:58:08,805 --> 00:58:11,024

Your mom and dad, but they're

not your real mom and dad.

:

00:58:11,024 --> 00:58:14,535

What, where does, where

does the Bible stand away?

:

00:58:14,535 --> 00:58:18,825

Do you, you stand on on

that, especially stepparents.

:

00:58:18,825 --> 00:58:22,694

'cause it must be very, very

hard not in that situation to

:

00:58:22,785 --> 00:58:24,404

do you still have to honor them?

:

00:58:24,855 --> 00:58:25,575

Matt Edmundson: Yeah, I would say so.

:

00:58:25,575 --> 00:58:25,785

Yeah.

:

00:58:26,444 --> 00:58:27,915

Uh, just maybe in a

slightly different way.

:

00:58:27,944 --> 00:58:28,245

Yeah.

:

00:58:28,365 --> 00:58:33,285

But yes, I think, I mean, having had

stepmom's, um, was I honoring of them?

:

00:58:35,654 --> 00:58:36,645

You'd have to ask them.

:

00:58:36,645 --> 00:58:37,395

Probably not.

:

00:58:37,395 --> 00:58:39,225

I was a snotty nose teenager.

:

00:58:39,975 --> 00:58:48,404

Um, but looking back, um, I, I don't, I

wouldn't honor them necessarily as my mum.

:

00:58:49,245 --> 00:58:52,964

Um, but I would definitely honor

them in the role that they had.

:

00:58:52,964 --> 00:58:52,975

Yeah.

:

00:58:53,234 --> 00:58:53,415

Yeah.

:

00:58:53,654 --> 00:58:55,665

Um, and I, I think.

:

00:58:56,910 --> 00:58:58,830

But that comes back to what you

were saying earlier about, you

:

00:58:58,830 --> 00:59:00,810

know, you don't give respect to

anyone until they've earned it.

:

00:59:00,810 --> 00:59:04,560

I think respect is something actually you

should probably just give to everyone.

:

00:59:04,800 --> 00:59:05,910

Dan Orange: You lose it rather than

:

00:59:05,910 --> 00:59:06,360

Matt Edmundson: have to gain it.

:

00:59:06,395 --> 00:59:06,595

Yeah.

:

00:59:06,595 --> 00:59:06,995

Yeah, yeah.

:

00:59:07,000 --> 00:59:07,200

Yeah.

:

00:59:07,200 --> 00:59:11,070

And I think a bit like that, uh,

experiment they did where the, the

:

00:59:11,070 --> 00:59:15,570

science professor gave everyone an a in

the class and said, you've all got an A,

:

00:59:16,050 --> 00:59:18,330

uh, now you can only go backwards, right.

:

00:59:18,330 --> 00:59:19,500

Depending on how much work you're doing.

:

00:59:19,500 --> 00:59:23,160

It worked really well, apparently,

because I need to keep my a And so I

:

00:59:23,160 --> 00:59:28,410

think, um, I think given respect to

people, regardless of who they are in the

:

00:59:28,410 --> 00:59:30,240

family is, is just like super critical.

:

00:59:30,750 --> 00:59:30,960

Jenny Mariner: Yeah.

:

00:59:31,830 --> 00:59:32,040

Yeah.

:

00:59:32,040 --> 00:59:35,130

I guess the only count, it's not even

a counter, but probably an additional

:

00:59:35,130 --> 00:59:37,980

thought would just be around again, it's

okay to have some boundaries around that.

:

00:59:38,130 --> 00:59:38,220

Mm-hmm.

:

00:59:38,280 --> 00:59:40,020

So I think that can be confusing.

:

00:59:40,230 --> 00:59:40,440

Yeah.

:

00:59:40,470 --> 00:59:43,350

Um, and you can even end up

with the opposite scenario.

:

00:59:43,350 --> 00:59:46,650

I think I know a couple of situations

where the stepparent is probably

:

00:59:46,650 --> 00:59:50,430

the closer parent who is easier to

respect and honor, and the one that.

:

00:59:51,180 --> 00:59:52,020

Isn't there, you know?

:

00:59:52,229 --> 00:59:54,359

So I think there's a lot of

complications around that, that I

:

00:59:54,359 --> 00:59:56,490

think it's okay to wrestle with.

:

00:59:57,149 --> 01:00:01,169

I a, going back to what Matt said a little

while ago, ask God what he's saying to you

:

01:00:01,169 --> 01:00:03,600

about this situation, about this person.

:

01:00:04,379 --> 01:00:05,375

Thrash it out with him.

:

01:00:05,475 --> 01:00:05,895

Mm-hmm.

:

01:00:05,995 --> 01:00:07,259

See how it applies to you.

:

01:00:07,709 --> 01:00:08,430

Matt Edmundson: Very good.

:

01:00:09,000 --> 01:00:09,689

Okay.

:

01:00:10,109 --> 01:00:11,160

Well, that was a good Conversation.

:

01:00:11,160 --> 01:00:11,459

Street.

:

01:00:11,609 --> 01:00:12,750

I feel like we're just getting warmed up.

:

01:00:13,290 --> 01:00:14,609

Any final comments from you, Dan?

:

01:00:15,029 --> 01:00:15,600

Um, no.

:

01:00:15,810 --> 01:00:16,080

No.

:

01:00:16,080 --> 01:00:17,459

I think that was, that

was really good on it.

:

01:00:17,669 --> 01:00:17,939

Yeah.

:

01:00:18,089 --> 01:00:18,330

Jen?

:

01:00:18,390 --> 01:00:18,990

Uh, Jen?

:

01:00:19,049 --> 01:00:19,379

Jen?

:

01:00:20,069 --> 01:00:21,240

Jenny Mariner: Uh, no.

:

01:00:21,240 --> 01:00:23,790

I think other than what we're just

saying, figure this out for you.

:

01:00:23,790 --> 01:00:25,350

It's not about, um, it's.

:

01:00:25,904 --> 01:00:30,255

Applying some rules from thousands

of years ago, but it does apply.

:

01:00:30,555 --> 01:00:33,795

There is a 21st century relevance

to this, so figure it out for you.

:

01:00:33,975 --> 01:00:34,965

Matt Edmundson: Yeah, very good.

:

01:00:35,475 --> 01:00:38,115

And I think I would just throw into that,

remember, your parents aren't perfect.

:

01:00:38,325 --> 01:00:38,384

Yeah.

:

01:00:38,444 --> 01:00:39,615

But we expect them to be.

:

01:00:40,245 --> 01:00:42,825

And so Grace for that, I

think is really important.

:

01:00:43,424 --> 01:00:48,225

Now, uh, we are gonna close down the

live stream in just a few minutes.

:

01:00:48,375 --> 01:00:52,575

If you would like to come join us in

the conversation, uh, we're just gonna

:

01:00:52,575 --> 01:00:55,245

meet, hang out, um, in the Google meets.

:

01:00:55,245 --> 01:01:00,375

The link is in the comments, uh,

go Doc Crowd Church slash meet.

:

01:01:00,975 --> 01:01:02,444

Um, is the url.

:

01:01:02,444 --> 01:01:03,225

It's in the comments.

:

01:01:03,225 --> 01:01:04,575

So come join us in that.

:

01:01:04,904 --> 01:01:08,025

Uh, we would love to say hi to you.

:

01:01:08,444 --> 01:01:14,174

Um, next week I'm searching

the deep recesses.

:

01:01:14,235 --> 01:01:14,985

It is Mike Hart.

:

01:01:14,985 --> 01:01:15,340

How did you know that?

:

01:01:16,485 --> 01:01:19,755

Just new, uh, Mike car is

talking to us about brothers and

:

01:01:19,755 --> 01:01:21,405

sisters, uh, and what that means.

:

01:01:21,405 --> 01:01:22,515

I think you're hosting that as well.

:

01:01:22,520 --> 01:01:25,065

He's got four of them, so Yeah,

he's, he's definitely got a few, few

:

01:01:25,065 --> 01:01:26,145

brothers and sisters, doesn't he?

:

01:01:26,150 --> 01:01:27,495

He is like, I think he's, he's beating us.

:

01:01:27,495 --> 01:01:28,185

I've got three,

:

01:01:28,605 --> 01:01:29,595

Dan Orange: three sisters and a brother.

:

01:01:29,745 --> 01:01:30,555

I think he's got even more.

:

01:01:31,965 --> 01:01:32,205

Matt Edmundson: Yes.

:

01:01:32,205 --> 01:01:35,955

So, uh, Mike Caras, um, is gonna

be teaching on that next week.

:

01:01:35,955 --> 01:01:36,675

It's gonna be great.

:

01:01:36,735 --> 01:01:40,425

Uh, how do we do the whole brother

sister thing in this whole topic of

:

01:01:40,425 --> 01:01:43,485

wholeness and having whole relationships.

:

01:01:43,485 --> 01:01:45,975

So hope you got a lot

outta this one tonight.

:

01:01:45,975 --> 01:01:47,475

I think that's it from all of us.

:

01:01:47,685 --> 01:01:49,095

Thank you so much for joining us.

:

01:01:49,245 --> 01:01:53,385

Hopefully see you in the Google Meet

room in just a few short minutes.

:

01:01:53,715 --> 01:01:56,565

Uh, but if not, have a phenomenal

week wherever you are in the world.

:

01:01:56,565 --> 01:01:57,315

We'll see you next time.

:

01:01:57,645 --> 01:01:58,095

Bye for now.

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