Artwork for podcast Chrysalis with John Fiege
31. Joan Naviyuk Kane — “Exceeding Beringia”
Episode 31 • Bonus Episode • 1st September 2026 • Chrysalis with John Fiege • John Fiege
00:00:00 01:13:11

Share Episode

Shownotes

Subscribe to Chrysalis at https://www.johnfiege.earth/

Show notes: https://www.johnfiege.earth/31-joan-naviyuk-kane-exceeding-beringia

Listen to Chrysalis on Apple Podcasts, Spotify, YouTube, and Captivate.

The poet Joan Naviyuk Kane ends her poem, “Exceeding Beringia,” with a call “to make our land our home anew.” I love this unusual phrasing, “our land our home,” connecting the two as one.

Listen on Apple Podcasts

Joan is writing about a specific area of land. She is Iñupiaq, and her ancestral land includes Beringia, which is a region between Russia and Alaska. Her poem, “Exceeding Beringia,” explores the area’s troubled colonial history and it’s ecological devastation, but it also feels like the beginning of a new era of reclaiming the culture, the land, and the relationships that have been under attack for so long.

I’m John Fiege, and this is Chrysalis. You can subscribe at johnfiege.earth, where you will also find show notes and all episodes of the podcast, plus my writing, photographs, and films.

Listen on Spotify

Joan Naviyuk Kane’s many books of poetry, including The Cormorant Hunter’s Wife, Hyperboreal, and Milk Black Carbon. She is the recipient of many prestigious awards and fellowships, including a Guggenheim Fellowship, Radcliffe Fellowship, Whiting Award, Paul Engle Prize, and Shelley Memorial Award. I spoke with Joan on July 14, 2022, when she was living in Cambridge, Massachusetts, and teaching at Harvard. She now lives in Portland, Oregon, where she is Chair and Associate Professor of Creative Writing at Reed College.

This episode of Chrysalis is part of the Chrysalis Poets series.

Here is Joan Naviyuk Kane reading her poem, “Exceeding Beringia.”

Exceeding Beringia

Joan Naviyuk Kane

“I remember the birds ever so many of them when I hunted with the weapons of a child. The water was covered in their numbers, red as the flowers of summer on the mountain. The red phalarope were our prey of choice, there were so many. Today, these birds return yearly, but now only a few return home in spring to show us they remain a part of the land, as we are.” —Herbert Aġiyġaq Anungazuk

Nimiqtuumaruq aktunaamik: bound with rope.

This land with its laws that serve as wire

and root to draw us together. Sinew, snare,

the unseen growth of the green tree

many rivers south whose stump now shoals

into use. Through layer upon layer of land

submerged, of ice, of ash, through lakes

that cannot be the eyes of the earth.

The phreatomagmatic blue sprawl

of the Devil Mountain Maar, the Kuzitrun

drained by inland veins scrawling tributaries

with name upon vanishing name.

The giant granite tors at Serpentine:

Iyat, the cooking pot sentineled

by unscoured stone as it towers

endlessly into the flickering sky.

Auksruaq, like the blood that seeps

across such hot and dim and strenuous

times where one still cannot be serene:

red phalarope, might we follow,

leaving the meadow wet with tears?

From nest to fledge and then to move again

right out to sea, circling tight vortices

to upwell food. Let us lose our grief

in great rafts as we translate the renamed

straits. Our limbs, like yours, are burnt

and broken. Let us at last make noise

of this truth as we return together

to wear another furrow, to make portage,

to make our land our home anew.

Listen on YouTube

Notes and Media Recommendations

Credits

This episode was researched by Elena Cebulash and edited by Alice McClain, Sarah Westrich, and Kathryn Fair. Music is by Daniel Rodríguez Vivas. Mixing is by Morgan Honaker.

-----------

Subscribe at https://www.johnfiege.earth/

Transcripts

Follow

Links

Chapters

Video

More from YouTube