00:00 Intro Things

00:10 Understanding Righteous Indignation

00:56 Biblical Perspective on Anger and Sin

02:41 The Role of Scripture in Shaping Our Responses

06:18 King Josiah: A Model of Godly Leadership

10:39 Josiah's Reforms and Legacy

18:04 The Significance of Josiah's Passover

20:51 Conclusion and Prayer

21:38 Outro and Podcast Information

Find out more about Compass Bible Church.

Learn more about our Bible Reading Plan.

Questions or Comments? Email us podcast@compassntx.org

Hey everybody.

2

Welcome back to another edition

of the Daily Bible Podcast.

3

Hello everybody.

4

It is Tuesday and we have another

question that as promised we're

5

gonna get to here on the podcast.

6

It has to do if I can just paint

the category probably with the

7

question about righteous indignation.

8

That's a phrase that we talk about in

the church, which really has to do with

9

getting angry in a way that is not sinful.

10

There is a category in

scripture provided for that.

11

In fact, Paul says, be

angry and do not sin.

12

So all anger is not necessarily sinful

anger, but how do we approach this

13

concept of righteous indignation?

14

The question specifically

was dealing with.

15

Is it good and right to feel anger,

disgusted, et cetera, over sin?

16

And conversely, is it wrong?

17

And he says, disordered to not

feel anger and disgusted at sin.

18

So I think.

19

This is really looking at the same

issue from two different sides here.

20

Let's deal with the first one the anger.

21

Is it right to be angry over sin?

22

I'll say yes.

23

So long as our anger is again righteous.

24

And the key to that, I believe,

is that our anger is connected

25

more to the offensive.

26

Of God than it is to the, of offense

of our own sensibilities or our own

27

morals or our own standards or whatever.

28

It will transgress those things.

29

However, it should transgress those

things because those are the morals,

30

the standards the ethics that God

has put in place first and foremost.

31

So then what causes our

indignation over the loss of life?

32

For example, somebody being

murdered or, you've got.

33

The sin of the perversion of marriage

and gender issues and things.

34

What should cause our anger is that

this is a, an offense against God.

35

We talked about it in the last

episode, fearing God, this

36

is the world not fearing God.

37

This is the world.

38

Throwing the fist in the face of God and

saying, we're gonna defy you and we are

39

gonna pervert your design and we are gonna

reject your design and we're gonna reject

40

your morals, your standards, your ethics.

41

That's what should cause us to be angry.

42

Not because we feel like our own sense

of justice is, has been offended or.

43

Our own sensibilities have been

wronged on the other side of things,

44

is it wrong not to feel that anger?

45

In, in some degree, yes.

46

I think it is.

47

I think there's a sense where

our holiness does need to be

48

in tune with God's holiness.

49

Our sense of what is right and

wrong does need to be in tune with

50

God's sense of right and wrong.

51

And in a sense of his own,

awareness and perception.

52

Here he says, I, I fear that

maybe at times we can become.

53

Puts it this way desensitized to

perhaps cultural brainwashing and

54

whether it's cultural brainwashing

or not, I think he's right.

55

We can become desensitized to sin

and we can lose our desired response,

56

our god's desired response in us.

57

Because we look at that sin, we think

it's not that big of a deal because

58

we see it everywhere in society, and

we live in a world that has deemed it

59

to be appropriate and not sin anymore.

60

And that's why it's so important for us

to be in God's word on a daily basis.

61

It's why it's so important for us

to know what God's word says on

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things, and that is our final stance.

63

That is our final arbiter, not how the

world thinks about something or how we

64

ultimately may want to feel about it.

65

But what does God's word say

that's going to inform how I

66

respond to a given cultural issue?

67

Pr your thoughts.

68

The organ that the Bible calls

the heart is multifaceted.

69

It is comprised of three.

70

What we would call three dynamics

that make up the whole of who you are.

71

And so the first one is

the obvious one here.

72

Your heart can refer to your

emotional state, the way that

73

you feel about certain things.

74

The other would be the way that you

think about things, the way that

75

you understand the world around you.

76

And then lastly, your volition,

your act of conscience, your

77

will, what you do with your life.

78

So when the Bible talks about your

heart, it's talking about the.

79

The composite of these three

things working together.

80

They're not separate parts per se.

81

They're part of the whole, so the, your

thinking, your feeling and your doing.

82

I love your question, Matt, because

I think it really helps at least

83

tease out some of these pieces

and help us to put them together.

84

And so let me tackle it this way.

85

I think it's, I think your

question is right headed.

86

We should feel the

feelings that God feels.

87

When God feels anger towards sin,

we should feel anger towards sin.

88

And if we don't feel anger towards

sin, if we're calloused and

89

cold-hearted toward it, it's because

we don't feel the way God does.

90

That means our conscience is not

attuned to the way that God works and

91

therefore it would be wrong for us.

92

And so I would say that in so far

as we are reflecting kinda what you

93

were saying, PPJ, as we're reflecting

scripture, we should reflect the way

94

that scripture presents an emotionally

healthy response to things around us.

95

I immediately thought

of Ezekiel chapter nine.

96

In relation to your question, Matt, it

says this, and the Lord said to him,

97

pass through the city, through Jerusalem

and put a mark on the foreheads of the

98

men who sigh and groan over all the

abominations that are committed in it.

99

This marking was meant to preserve

these people, to protect them because

100

God sees them as responding rightly

to the sins that are committed inside.

101

And I think that's true for us

in the sense that God wants us to

102

respond with the right thoughts,

the right emotions, and the right.

103

Actions to things that are evil.

104

I think the biggest challenge with

this is that our hearts are so often

105

wrongly attuned or misattuned that our

anger ends up being more than ungodly.

106

You were saying earlier that the danger

is that you respond in a sinful way.

107

And I think that's probably most often

what we experience because our hearts

108

are they're informed and they're.

109

Shaped by so many other outside influences

that it's hard to know for sure.

110

Am I feeling the right feeling about

the particular murder that you mentioned

111

here, Austin about Austin Metcalf.

112

All that to say, I think the

scriptures are really helpful.

113

And I think you said this also,

pastor pg I'm just saying exactly

114

what you said with my words.

115

No, it's good.

116

I think we need to have our heart

shaped by scripture, and the only way

117

to successfully do that is to have your

heart so immersed and so shaped by the

118

way that God speaks and the way that

God thinks and the way that God feels

119

that you have a more reliable guide.

120

When you respond to things that are

not explicitly stated in scripture.

121

So all that to say, it's a

good thing that you're in your

122

Bible over the course of time.

123

As you spend more and more time

here, the more you'll find yourself

124

responding thinking, feeling, and

acting in alignment with the way

125

that God says is right and good.

126

It's kinda like that song.

127

Have you heard that song recently?

128

Dusty Bibles.

129

Yes.

130

Such a good song.

131

Yeah.

132

Have you guys listened to this song yet?

133

Josiah Queen, I think.

134

That's the one, yes.

135

It's folksy sounding.

136

He's, he is a young, new artist,

but I love that song, if you haven't

137

listened to it yet, Josiah Queen.

138

Yeah.

139

Josiah Queen.

140

Josiah Queen dusty Bibles.

141

I, that's a great song.

142

Yeah.

143

And in fact, his name matches

who we're talking about today.

144

Ah, king that is a transition if

there ever was one right there.

145

Yeah.

146

King Josiah, man.

147

Great question Matthew.

148

Thanks for submitting that and hopefully

that was a helpful response from us.

149

King Josiah is next up and we open up

with him in two King Chapter 22 and 23.

150

And King Josiah is really such a, a.

151

Says he's a good king in the Bible.

152

That's an understatement.

153

It says he did everything according

to the ways of David, his father.

154

And there's so many things here

that I think, Hezekiah, we just

155

came off Hezekiah not long ago.

156

Hezekiah was a good king.

157

But there's some key differences

between him and Josiah here.

158

And Josiah is just a king set to

do the good things set to do things

159

in a way that honors the Lord.

160

After ordering that.

161

The temple should be repaired.

162

The book of the law is found in the

reparation process of the temple.

163

They bring it to the king, they read it

to the king, and he tears his clothes.

164

That's a sign of mourning.

165

This is verse 11.

166

So he goes into mourning because

he realizes just how far the people

167

of Israel had fallen short of

what God had called them to do.

168

That's the right response too.

169

Totally the right response, and

that's should be our response to sin.

170

Talking about sin, right?

171

How do we respond to sin?

172

I think here we see.

173

One other response besides anger over

the offense against God should be,

174

man, it should sober us and cause

us to feel this conviction that

175

he, we go in a mourning over that.

176

And he's, he explains why here in verse

13, he says, for great is the wrath

177

of the Lord that is kindled against

us because our fathers have not obeyed

178

the words of this book to do according

to all that's written according.

179

Concerning us I, my mind went to

Deuteronomy 28, which is the chapter

180

that deals, details, the blessings

and the cursings, blessings for

181

obedience, cursings for disobedience.

182

And so I don't know if that's

exactly what Josiah was thinking

183

of, but it's the book of the law.

184

It's part of the Pentateuch.

185

And so he knew that Israel was in

trouble, and so he responds the right.

186

Way.

187

And that response is not just conviction.

188

That feels sorrow, and that

could lead to self-pity, but it's

189

also penitential and repentant.

190

Look down at verse 19.

191

God commence him and says, because

your heart was penitent and you

192

humbled yourself before the Lord.

193

When you heard how I spoke against this

place and against its inhabitants, that

194

they should become a desolation and a

curse God's gonna say, look, I'm gonna

195

gather you to your fathers, and you're

gonna be gathered to your grave in peace,

196

and your eye shall not see the disaster

that I will bring upon this place.

197

And so Josiah in, in chapter

22, the book's discovered.

198

He finds it, he reads it.

199

He realizes, man, we are in trouble.

200

And and he is penitent before the Lord.

201

And the Lord says, Hey,

look, I'm not gonna bring the

202

judgment upon you in your time.

203

And this is where there's a key

difference between him and Hezekiah.

204

'cause I think Hezekiah, if we

know how he responded after God

205

said, Hey, don't worry, Babylon's

not gonna come into your life.

206

And Hezekiah said, great.

207

As long as it's not my time, I don't care.

208

Josiah doesn't say that.

209

In fact, that's chapter 23, where

Josiah gathers the people and

210

begins to in institute some reforms

there, but pr Anything else on, on

211

chapter 22 before we jump in there?

212

Yeah.

213

I just wanna note here what you

talked about at the very beginning.

214

I wanna point out to your

attention, verse two.

215

Josiah did what was right in the eyes

of the Lord and walked in all the way

216

of David, his father, and did not turn

aside to the right or to the left.

217

Just wanna make this point, Josiah

is given the kind of superlative

218

that no other king enjoys.

219

He's the only king of all the Judean

kings that receives this kind of phrase.

220

The others, Hezekiah

gets something similar.

221

And there's another good king that also

Asa gets something similar as well.

222

But Josiah's the only one that gets

this precise phrase, and I think he's.

223

The best king that Judah ever

enjoys short of David himself.

224

So I think it's really cool.

225

And that's why most of what

you read here in Two Kings and

226

Chronicles is largely positive.

227

There is one small area at the end of

his life where you're, it's unclear

228

exactly what's going on in his mind.

229

It doesn't look like it's a

good thing, but by and large, he

230

receives accolades from the writers

of two Kings and Chronicles.

231

And that's worth noting.

232

Yeah.

233

Yeah.

234

And it also, I don't know about

you, but when I think of David, I.

235

And more often prone to

think of his flaws than I am.

236

His, the good things about him.

237

I, yeah, I, they're they'd come

pretty quickly after I think

238

about the good things for sure.

239

Yeah.

240

Because of his sin with Bathsheba

and then, Absalom and Amon

241

and Tamar and all that stuff.

242

It's just.

243

There's so many of his warts that

are there, but he is held up as a

244

standard of that was his commendable.

245

And God says he was a

man after his own heart.

246

And so it's a good reminder

for us to say, man, David was

247

a godly man and a godly king.

248

And yeah, Josiah's.

249

The accommodation of Josiah

there in chapter 22 walking

250

after David, I agree with you.

251

I think he probably was one of the

best kings that, that Judah ever had.

252

Oh, yeah.

253

In chapter 23, what I love is that again,

he doesn't just kick his feet up and go,

254

okay it's not gonna happen in my lifetime.

255

So upset.

256

He gathers the people and he

reads, and I take it to be him.

257

I don't, maybe it was one of his

servants or maybe one of the priests

258

he ordered to read the law, but the

text says he read the law and the.

259

Accountant.

260

Second Chronicles says the same thing.

261

He read in the hearing all the words

of the book of the Covenant that had

262

been found in the house of the Lord.

263

And then beyond that, he says,

we're gonna make a covenant.

264

Now, this is not one of the big covenants.

265

This is not a covenant that God

makes with his people, but this is

266

a covenant that Josiah is making.

267

As the king in calling

the people to join him in.

268

And that covenant is going to be to

walk, to keep, and to perform the

269

words written in the law of the Lord.

270

In other words, it's a

covenant of obedience.

271

Josiah is saying the problem is,

and he recognized that in chapter

272

22, we've been disobedient.

273

So chapter 23 is now gonna be

about repentance, and we've

274

talked about this recently.

275

I think repentance is not just feeling

bad about your sin, it's not just.

276

Changing your mind about your

sin, but it's actually bearing

277

fruit and keeping with repentance.

278

And that's chapter 23.

279

From here on, he goes on

and basically cleans house.

280

He brings out all of the

idols from the temple.

281

He destroys things.

282

He defiles the altars even goes

up into the northern parts of

283

the kingdom to some of the altars

that Jerome and others had set up.

284

And he does something

that's really interesting.

285

He takes the bones of the priests,

the godless priests up there, and

286

he burns them on these altars.

287

And that would've been to

defile them even more so that

288

they could never be used again.

289

Josiah is on a rampage at this

point, but it's a good rampage.

290

It's a rampage for the Lord.

291

And he is going to just.

292

This covenant that he makes,

he follows through on it.

293

And he is a man that leaves just

a fantastic and phenomenal legacy

294

aside from, again this ending of

chapter 23, which has to do with

295

Pharaon, Nico and some things there.

296

But yeah, to your point, verse 25, PR

says Before him, there was no king like

297

him who turned to the Lord with all his

heart and with all his soul, and with all

298

his might according to the law of Moses,

nor did any like him arise after him.

299

So that's a pretty strong.

300

Epitaph there.

301

That's an endorsement

of his legacy for sure.

302

I love the facts and this uniquely stood

out to me as I read through this time.

303

I love that he went to Bethel and

went to go defile their pagan sites.

304

Yeah.

305

In verse number five, here

in chapter 23, it says.

306

Actually verse four, it says that

he he burned them outside Jerusalem

307

in the fields of the kidron and

carried their ashes to Bethel.

308

At first, I'm like, why did he do that?

309

And then I realized a few

verses later in verse 15.

310

Moreover, the alter at Bethel, the

high place is erected by Jira Bois

311

and a Neba who made his Israel of sin

that alter with a high place he pulled

312

down and burned, reducing it to dust.

313

And so he's trying to do

exactly what you said.

314

He's defiling areas where there's

potential for Judah to want

315

to pursue the false deities.

316

Of the Northern Kingdom or

anyone else for that matter.

317

I think that's helpful for me.

318

I think about the avenues wherein we

might be tempted to sin, things that we

319

might be, seduced by just because it's

available to us, it's convenient to us.

320

And I think Josiah shows us a

principle that's helpful for us in

321

the New Testament, which is to find

ways or opportunities where there's

322

potential for you to sin and say,

I know that's a weakness for me.

323

I'm gonna do everything

I can to knock that out.

324

I wanna cut off that avenue, even though

the avenue itself is not inherently bad.

325

Bethel was in a bad place, but he knew

that those temptations were particularly.

326

Enticing to his people, and

therefore he cut them off.

327

So helpful.

328

It's as the old Puritan says, John Owen,

be killing sin or it will be killing you.

329

There is no neutrality when it comes

to sin, and therefore we ought to deal

330

with it in a similar way to Josiah

taking sin seriously, cutting off its

331

avenues and doing whatever we need to

remove its influence from our lives.

332

I remember one story, one of my

friends when he got saved, he

333

had this massive CD collection.

334

Do you guys remember what CDs are?

335

Do you know what a CD is?

336

They were like, they

were like DVDs, right?

337

Yeah.

338

But they played music and stuff.

339

Yeah, exactly.

340

Yeah.

341

Old technology.

342

He had this massive collection,

and when you had a collection like

343

that, it was something enviable.

344

You know when you had those massive books

that you'd put in your car, big folders

345

with the big, yeah, there was like four

or six of 'em on each page, and then

346

you would flip the pages back and forth.

347

Those were the good old

days, kids, let me tell you.

348

That was fun.

349

I love that.

350

Anyway, he had this massive

book and he said, I got, I threw

351

all of them away to my shock.

352

I'm saying, why would you do that?

353

Not all of that was sin.

354

Surely some of them probably need to get

rid of, but he threw away a, all of them.

355

And he said, because all of that

was for me before Christ was related

356

to my old life, under the curse of

sin, under its total age and under

357

its slavery, all those things.

358

And so for him, it was better for

him just to get rid of everything.

359

Yeah.

360

And to start fresh with.

361

Worship CDs and super tones and

whoever else was out at that point.

362

And now that I look at Josiah, I think

maybe that was the right call after all.

363

Yeah, there's that scene.

364

You remember that movie that

came out in the late nineties,

365

early two thousands, fireproof.

366

Oh, the Kirk Cameron.

367

Kirk Cameron, yeah.

368

Where the, he takes the computer, which

was a source of a problem for him.

369

And he takes it out in his driveway.

370

Yeah.

371

He drop, kicks it or drop

kicks it and beats it with a

372

baseball bat and stuff like that.

373

Yeah.

374

Yeah.

375

That's another example of that.

376

It's Jesus, right On

the sermon on the mount.

377

If your right hand calls you to

sin, cut it off and throw it away.

378

If your eye calls you to sin,

gouge it out and throw it away.

379

These are metaphorical commands by him,

but it's the radical dealing with any,

380

anything that could be a source of sin.

381

And Josiah does that, not just for

himself, but corporately for the people.

382

He's leading the people

so well in doing this.

383

And as the king goes, so goes the people,

as the husband goes, so goes the family.

384

As the pastor goes, so goes the church.

385

The principle of leadership here is why

they enjoy such a season of prosperity.

386

Now there's also issues to be sure,

'cause we're gonna read about that.

387

Tomorrow.

388

Yeah.

389

We'll read about some of the

issues tomorrow, but for now, just

390

notice he's setting a trajectory.

391

He's setting a wake that all people

follow behind, and it's a good one.

392

Yeah.

393

Would we, would that we

had people like this.

394

Yeah, for sure.

395

God, give us more.

396

Josiah's.

397

Yeah.

398

Second Chronicles 34 and 35.

399

The companion reading here chapter 34 is

a lot of, again, what we just read about.

400

One thing that jumped out in the

Chronicles account, I can't remember

401

if it was there in the King's account,

but just where the age markers.

402

Eight years old when he begins to reign.

403

Oh yeah.

404

It says in verse three that

he's 16 when he begins to really

405

set his heart to seek the Lord.

406

And that's a good reminder for us.

407

We've, you've probably dealt with this

much more than I have in your years in

408

student ministry, but adolescence is a.

409

Is a cultural construct, right?

410

It's something that has its purposes

and I think there's some reasons why

411

it's good, but I think we also can fall

prey into thinking that our young people

412

are not capable of doing things that

they're, they really are capable of.

413

Totally.

414

And so it's a different time, but.

415

16 years old, and he begins to set

his heart to, to pursue the Lord.

416

26 years old, verse eight in

the 18th year of his reign.

417

So he is 26 years old when he, when the

book of the laws is discovered, and he

418

goes on this this cleansing rampage that

we were just talking about from two Kings.

419

So he's a young man, 26 years old.

420

When I was 26, I didn't necessarily

think I was a young man, but now at 41,

421

I'm going, man, he was a young dude.

422

He was a young buck.

423

For sure when he did this.

424

And he just, he loves God and he's gonna

set himself to, to follow the Lord.

425

And it's the same story

here in chapter 34.

426

So it's a lot of the same things.

427

He makes that covenant

again and calls the people.

428

Verse 32, he made all who were present in

Jerusalem and Ben and in Benjamin to join

429

it, to join with them in the covenant.

430

And it, it appears to their

credit that the people.

431

Did it.

432

To, to your point, I think

they respond to his leadership.

433

They're going, okay,

here's a strong leadership.

434

We're gonna get behind this and we're

gonna do what he's calling us to do.

435

And I think that just showcases the

way that God designs the world to work.

436

Leadership affects its followers.

437

And so for all of us who lead families

or homes or businesses, or even just

438

lead ourselves, your leadership has

an influence on those around you.

439

And the significance of

it cannot be overstated.

440

Yeah.

441

Something that we didn't really dive

in into much back in this, the King's

442

account, we get a whole chapter about

here in Chapter 35, and that's the

443

Passover that Josiah keeps on top of this.

444

And so he not only noted that there was

all of this idolatry that was rampant,

445

but that the Passover had not really been

observed very well by his predecessors.

446

And so he sets out to observe

the Passover, and there's a

447

line that is here in verse 18.

448

It says, no Passover like it had been.

449

Kept in Israel since the days of Samuel

the prophet, none of the kings of

450

Israel had kept such a Passover rose.

451

It was kept by Josiah and the

priest and the Levites and

452

this time reading through it.

453

I think the reason being is because

of how intentional he was to do things

454

exactly by the book, and just the

generosity and the general sense of.

455

Of community and the participation

by everybody involved that you see

456

here in chapter 35, which is again,

part of his leadership impact here.

457

But I think that's what led to this

being such a significant Passover.

458

'cause there were other

Passovers that were observed.

459

But I think what makes this one

so unique is he was saying, we're

460

doing this exactly by the book.

461

And everybody was all in

and fully committed to it.

462

There was no going

through the motions here.

463

Yeah, and I think to your point,

what made it by the book was

464

that it was a heartfelt endeavor.

465

Something that everyone participated

in, joyfully, generously, and with

466

integrity according to what the word said.

467

So I think the heart element is what.

468

Put it over the edge.

469

Yeah.

470

The end of Josiah's life

is a little bit odd.

471

Pharaon, Nico goes up to battle.

472

It says here, the King of Egypt

came up to fight at Kamish.

473

And Josiah goes out to, to

confront him, to fight him.

474

And there's this, bless you.

475

A fascinating interaction here where

the King of Egypt says to his to

476

Josiah, he says, you need to go home.

477

'cause God told me to

come out here and do this.

478

And the text.

479

Actually says there he did not listen to

the words of Nico from the mouth of God.

480

This is verse 22, but came out

to fight in the P of Megiddo and

481

he ends up dying in battle there.

482

So it looks like this is a stumble by

Josiah towards the end of his life.

483

Not to the same extent as we've seen the

other kings stumble, but it seems that he

484

did not listen to Nico and recognize that

God was speaking through this foreigner

485

telling him, Hey, Josiah, go back home.

486

This isn't your battle to fight.

487

So he meets his a, a tragic

end with this battle with Nico.

488

It is fascinating that God

spoke to this pagan and this

489

pagan communicated honestly.

490

Yeah.

491

To Josiah.

492

Yeah.

493

God told me to do this and

he was telling the truth.

494

Yeah.

495

What do you do with that?

496

If he can use Cyrus, if he can use

Nebuchadnezzar, if he can move them

497

like chess pieces around the boards

or accomplish his plans and his will.

498

Or a donkey.

499

Or a donkey, I think it.

500

It's, it fits with those things.

501

I it's awe inspiring to be sure,

but I think if this were, its only

502

thing that we ever had in here in

the Bible about him using pagans

503

in the accomplishing of his will or

communication of his messages it, yeah,

504

it's God's ways are mysterious for sure.

505

Amen to that.

506

Yeah.

507

Hey, let's pray and then we

will be done with this episode

508

of the Daily Bible Podcast.

509

God, we thank you so much for your word

and for these chapters in Second King.

510

Second Chronicles.

511

We thank you for Josiah's life

and his pattern, his example.

512

We pray that as you give us opportunity

to to leader, to influence others, be

513

it at home or in our workplace, wherever

it may be, that we would set ourselves

514

to lead in this way, that we would set

ourselves to lead in a way that honors

515

you first and foremost, and that we

would be sensitive to your word and

516

its principles for guiding us in how we

conduct ourselves and lead our families.

517

And God, thank you for Josiah and for

his impact, his legacy, his testimony,

518

and we pray that you would raise up

more people like him not just in our

519

churches, but also even in our nation.

520

As you call us to pray for our

rulers, pray for our nation.

521

We do ask for those things as well.

522

So we thank you, God, for his example.

523

We pray this in Jesus name.

524

Amen.

525

Amen.

526

Keep bring your Bibles tuning

in tomorrow for another edition

527

of the Daily Bible Podcast.

528

Bye bye.

529

Bernard: Thank you for

listening to another episode

530

of the Daily Bible Podcast!

531

This is a ministry of Compass

Bible Church in north Texas.

532

You can find out more information

about our Church at compassntx.org.

533

We would love for you to leave a

review, to rate, or to share this

534

podcast on whatever platform you

happen to be listening on, and we will

535

catch you again tomorrow for another

edition of the Daily Bible Podcast.

536

Yeet!