00:00 Introduction and Greetings

00:14 Social Media Reflections

00:32 Reading Goals and Challenges

01:30 Reducing Screen Time

02:42 Transition to Psalm 95

02:48 Psalm 95: Call to Worship and Warning

03:24 Understanding Church Traditions

05:57 The Role of the Holy Spirit

07:56 Praying to the Trinity

09:05 Psalm 97: God as King and Judge

10:45 Psalm 98: Joyful Response to Judgment

11:05 The Comfort of God's Justice

12:11 Introducing New Songs in Worship

13:48 The Role of Worship Leaders

14:33 Maintaining a High View of God

16:19 Understanding God's Holiness

18:04 Recommended Resources for Christians

21:06 Conclusion and Final Thoughts

Good Wednesday to everybody out

there listening to another episode

2

of the daily Bible podcast.

3

Yes.

4

Welcome to Wednesday.

5

Happy Bible day, happy Bible day.

6

National Bible day, every day, every day.

7

It's national, but I retweet it.

8

So I don't really tweet very

much or ex post, whatever,

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but I saw something recent.

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I'm like, well, that's good.

11

They said, nothing you read today

is going to be better than you

12

spending time in your Bible.

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And I thought, you know what?

14

So I retweeted and then he closed it.

15

When I read my Bible.

16

That's a good call.

17

That's a good goal.

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Not that I hadn't done it already,

but I felt like I needed more.

19

Yeah.

20

Yeah.

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I stumbled across a guy who, uh, is

actually not a, not a believer, but

22

he's got an account on Instagram called

sick books or something like that.

23

The six book club.

24

Cool.

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The, you know, the young people say,

I don't think they say that anymore.

26

This guy does.

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Okay.

28

Um, anyways, he was talking about

me and my goal for the month

29

of may was reading 300 books.

30

I'm like three.

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Hundred.

32

Books it's 10 books a day.

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Yeah.

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And so I was just flabbergasted by that.

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There's 31 days.

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Anyways Ruffin.

37

I mean, yeah.

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So he said, one of the questions

that he gets often is how,

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how do you do so much reading?

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And he said he just doesn't doom.

41

Sqirl dooms girl.

42

And bologna.

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So I'm sitting there

calling bologna on it.

44

I'm doom scrolling as he seeing

this well, nonetheless, whether he

45

does or not, it's challenged me.

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And so I've been convicted every time I

go to pick up my phone to check Instagram

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or to check Twitter or whatever like that.

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I think to myself, man, I, I should

just, I should put this down.

49

I should read instead.

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And I've been doing that more and

it's been, it's been productive.

51

It's been good.

52

Yeah.

53

Ever since I took, uh, some

of the big apps off my phone.

54

I've, uh, I've noticed this.

55

A great dip.

56

And my screen time for social

media, for some reason.

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Well, I mean, I can't imagine why I know.

58

Yeah.

59

Yeah.

60

I.

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I feel fine.

62

I still have it on my

website, like on the desktop.

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So I'll go there and I'll take a look

at what's happening and you don't

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feel like you're missing out on life.

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I.

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You know, I don't, I, I do on occasion.

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I miss like, oh, I could post a picture.

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But even then I typically just don't.

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I just don't.

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So.

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Even, I never had a great

relationship with social media.

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I'm kind of a private person.

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I don't like putting stuff out there.

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Uh, but I feel obligated.

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Like I should put something, I

should say something I should

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post a picture or something.

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And there's occasion.

78

I think the last one I

posted for my Instagram.

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Was our departure from compass

Bible church, Aliso Viejo.

80

Yeah.

81

So that's kind of the stuff that

reaches the level of this is

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post worthy in my estimation.

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Otherwise I don't find that most

of my life is worth posting about.

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I've been sharing.

85

We're doing sermon reels on

the, from the weekend sermons.

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And so I've been, you.

87

They invite me to be a collaborator

on that because it's whatever.

88

Okay.

89

So those are kind of

filling up my social media.

90

Uh, Instagram.

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Page right now, but yeah.

92

Yeah.

93

That's a good use of it.

94

Yeah, that's a good use.

95

So.

96

Yeah.

97

Um, Hey, so let's get into Psalm 95.

98

All right.

99

Yeah.

100

Let's do it.

101

So I'm 95.

102

Uh, this song is not given an author

here, but the writer of Hebrews

103

seems to attribute it to David points

to it, to David and Hebrews four.

104

Uh, verse seven, which I know you,

all of you have memorized, but

105

in case you don't, it says this.

106

And again, he appoints a certain day today

saying through David so long afterwards

107

in the words already recorded, quoted.

108

So that's interesting because maybe

it's one of those things where it's

109

like, uh, the prophets say, because

David has written so many of them,

110

it could work to say, oh, this is by

David, even though it's not strictly

111

by David to our knowledge anyway, Or

he has insight that we don't have.

112

Yeah.

113

Yeah.

114

And that's where maybe this is tradition

being passed down, handed down.

115

And that's an, an interesting

thing because we have

116

tradition in church as well.

117

Of different things that have come

through that aren't necessarily

118

stated biblically, but things that

we suppose are that we rec in.

119

And even for example, Christmas, why we

celebrate Christmas around the time we

120

celebrate Christmas is not because there's

any chapter and verse that says, this

121

is the date that Jesus Christ was born.

122

Yep.

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But because tradition holds

that it was around that time.

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Uh, most people argue that it wasn't

exactly on the 25th of December,

125

but somewhere in the region.

126

And so we kind of celebrate, okay,

we're going to do it around then.

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Same thing with Easter.

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I mean, Easter floats

from, from year to year.

129

So it's just a general ballpark again,

based on tradition, not necessarily

130

based on chapter and verse, it's

not wrong, but pressed on it.

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We're not going to go to the

stake for the date of Easter.

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The date of Jesus' birth.

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Or the death of the apostles.

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That was another one that's kind

of church tradition, tradition.

135

Right.

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We have nothing concrete

that says with certainty.

137

We know for a fact, Thomas died

in India and this is how he died.

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Right.

139

Uh, but, but we, we.

140

We commonly accepted as, okay.

141

This is probably the way it happened.

142

There wouldn't be any good reason

for people to lie about it.

143

Uh, because most of them

died, ignominiously.

144

Yeah.

145

Ignominiously rather, that's it?

146

Yup.

147

Yup.

148

Yeah.

149

Well this, the, the content of this

Psalm is it's another one written

150

probably for the feast of Tabernacles.

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Uh, remember the feast of Tabernacles

was there to commemorate the, uh,

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deliverance of Israel from Egypt,

slavery, and God's preservation of the

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people through the wilderness time.

154

And so there's, there's those

themes that we pick up here,

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uh, verses one through seven.

156

There's a call to worship

the Lord just for who he is.

157

The Lord is a great God verse three,

and a great king above all gods.

158

Verse six, come let us worship and

bow down and kneel before the Lord.

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Our maker for he is God.

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Uh, there's something to that,

that, that God is worthy of worship.

161

Not for what he's done.

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Even as much as just for who

he is, that he is the creator.

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God.

164

Bye.

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Bye.

166

His identity, he is

already worthy of worship.

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And then when we consider all

that he's done, which is what

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the rest of the Psalm encourages

and even warns us not to neglect.

169

He's, it's, it's even more reason for us

to worship and in verses seven, Be the

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second half of verse seven through 11 of

the Psalm, you get the warning against

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a hard-hearted disobedience that, that

disobedience to work failed to worship

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God, um, as the Israelite generation did.

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And, and so this has picked

up and Hebrews chapter three,

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verses seven through 11, the.

175

Th the, the writer of Hebrews

uses this Psalm to warn us and

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to warn his original audience.

177

Those were believers that were tempted

to go back to Judaism against drifting

178

against hardening, against falling away.

179

Um, like the wilderness generation

data and suffered that consequences.

180

So this is a Psalm, that's a, a call

to worship, but also a warning that

181

we shouldn't neglect to worship God.

182

I want to make one more point too, in

Hebrews chapter three, verse seven.

183

I also want to make note that

even though we do recognize that

184

there's a, an attribution to David.

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Verse seven says therefore, as the

holy spirit says, Which we should take.

186

Great note of, uh, the Jehovah's witnesses

will say that the holy spirit is just

187

God's impersonal and active force.

188

And yet scripture says that the

holy spirit is in fact, he person.

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Yeah.

190

Sometimes we people get.

191

You know, they become, uh, they feel

weird about it because we say the

192

holy spirit, we put a, you know, Uh,

something in front of his name that

193

we wouldn't say the PJ, the rod.

194

Right.

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But it makes sense in our

common vernacular, but we're

196

not trying to depersonalize him.

197

Whereas acknowledging that's

that, that that's who he is.

198

He is the holy spirit.

199

Uh, he doesn't have a name.

200

He doesn't call himself Galloway.

201

Uh, God, the father has

revealed himself as yo.

202

And I think that's pretty,

I think that's clear.

203

Ah, Jesus.

204

A second number of the

holy Trinity is Jesus.

205

That's his name that we understand the

holy spirit doesn't have one of those.

206

So we call them the holy

spirit, but make no mistake.

207

He is the third member of the Godhead.

208

He is a person and he's the one

in verse seven, according to

209

Hebrews chapter three, who spoke.

210

So I'm 95 and there's something

interesting for you, your Bible.

211

It's not the product of man.

212

It is the product of God.

213

So holy spirit, not a.

214

Not a name.

215

But a description description.

216

Okay.

217

Maybe a title.

218

So when we pray.

219

We talk about this in our partners.

220

Uh, discipleship manual.

221

Um, but even there there's worship

songs that have been written out there.

222

And I think this is a different

category, but let let's talk prayer.

223

All right.

224

Uh, addressing the holy spirit in prayer.

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Yay.

226

Nay.

227

How do we address them?

228

If holy spirit is not his name?

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I still refer to the holy spirit.

230

I'll say spirit and.

231

Uh, drop the wholly, although it's

no less his holiness, I'll still

232

refer to him and say, spirit, use me.

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Yeah.

234

Spirit or spirit of Christ.

235

You know, I, I guess I use personal,

uh, different designations for who he

236

is, but I still address prayers to him.

237

I address prayers of Christ to, yeah.

238

Um, But I he's definitely included.

239

Um, spirit lead me, things like that.

240

How do you, how do you pray to him?

241

Or do you?

242

No, I agree.

243

I think it's right to do that.

244

We need to pray Trinitarian prayers.

245

Uh, So often we say prayer is to the

father, through the son, by the spirit.

246

And I think by and large, the majority

of the time that's that's right.

247

We, we are addressing the, the

father most of the time when we pray.

248

But it's not wrong to pray to Jesus.

249

It's not wrong to pray to

the spirit because they are

250

equally members of the Godhead.

251

They are fully got what

we need to do, though.

252

And why I say pray, Trinitarian

prayers is not just that we pray to

253

all three persons, but that we would

pray to them in accordance with their

254

roles and they have different roles.

255

And so we're not going to pray to

the father and thank the father for

256

dying on the cross for our sins.

257

The father didn't die on

the cross for our sin.

258

That'd be, yeah, that'd be a mistake.

259

Yeah.

260

A big one.

261

We're also not going to pray to the spirit

and think the spirit for interceding

262

for us at the right hand of the father.

263

That's not what the Spirit's doing.

264

That's what Jesus is doing.

265

Uh, but we can pray to Jesus

and thank him for his death and

266

thank him for his intercession.

267

We can pray to the spirit and pray

that the spirit would convict.

268

Uh, an unbeliever of their sin and

their need for Christ, because this

269

is in accordance with the roles

that scripture lays out for them.

270

So I, yeah, I'm with you.

271

We can pray Trinitarian prayers and we

need to pray them in accordance with

272

the roles of each member of the Trinity.

273

That's well said.

274

So I'm 97 Psalm 97.

275

This song focuses on God

as the king and the judge.

276

Uh, it has an eschatological

feel to it as it anticipates the

277

future judgment of God's enemies.

278

Uh, one of the takeaways that I found

in this is for the Saint or for the

279

believer, at least it's found in verse 10.

280

Oh, you who love the Lord?

281

Hate evil.

282

Uh, that's a continued

theme throughout the Bible.

283

That those who fear the

Lord should hate evil.

284

We're going to get into

the book of Proverbs.

285

The book of Proverbs is going to talk

about that multiple times, that the

286

fear of the Lord is the hatred of evil.

287

Uh, and so that, that

should be true for us.

288

We've talked about that.

289

Lately in our discussions

of the imprecatory Psalms.

290

And that's part of the reason why

we might pray in preparatory Psalms

291

today even is because we do hate evil.

292

We do hate the murder of the unborn.

293

We do hate, uh, the, the perversion

of God's design for, for husband

294

and wife and so forth and so on.

295

So.

296

Uh, I think that's one of the things that

we see here to, to kind of take away a

297

nugget to say, yeah, we should hate evil.

298

That's what the Psalm is calling us to do.

299

Uh, because our God is the king and the

judge who will ultimately judge the.

300

The good and the evil on the, that

day in the future, it's repeated by

301

the apostle Paul in the new Testament.

302

Romans 12, nine says it differently,

but you kind of get the same idea here.

303

It says, let love be genuine.

304

And abhor, we might say hate what is

evil and hold fast to what is good.

305

So even though it might be a bit

shocking jolting as you read this,

306

and certainly the word hate carries

a lot of negative connotations.

307

But for anyone who loves.

308

Uh, anything there's going to be a

hatred for that, which threatens or

309

hinders that love from being realized.

310

So as you love the Lord.

311

Hate evil that that's a good prayer

Lord, help me to hate evil more

312

and still at the same time to love

the sinner who requires to be saved

313

from their evil at the same time.

314

Yeah.

315

Yeah, Psalm 98 then is it a

response of God's people to the

316

impending judgment, which that

response should be joy and worship?

317

Seeing it to the Lord in Latin Cantata.

318

Domi.

319

No, it's, uh, a phrase that.

320

Uh, is, is used to

invite worship to invite.

321

Since you can talk to domino domino.

322

Yeah, Domino's pizza.

323

Yeah.

324

Uh, justice is going to be done.

325

Wrongs will be made, right?

326

The wicked will be punished.

327

These thoughts coupled with the knowledge

that God has saved us should produce

328

in us a response of joyful worship.

329

And so that's where Psalm 98 is it's

causing us to think and into be.

330

Joyful about this and, uh, to be even,

you know, happy in, in a, in an odd

331

way, but, but to be happy in these

things, Um, The justice has done.

332

I was talking with somebody recently

about that, that, that the sense of God's

333

justice is, is as much as, for example,

the doctrine of hell is uncomfortable.

334

The sense of God's justice is comforting.

335

Because you know that there are

there's there's justice that will

336

be done to somebody who is proof,

horrifically, wicked, somebody

337

who does awful things to a person.

338

And, uh, there's a limit to which our,

our human justice system can satisfy

339

our desire that the wrong be righted.

340

But if we understand this idea

of God's judgment, there's

341

a comfort that comes to us.

342

Knowing that justice will be done.

343

That's right.

344

I think at the beginning of

this Psalm is also important.

345

And I want to point this out to

you because as a worship leader,

346

it's very important to me.

347

He says here Psalm 98, verse one.

348

Oh, sings to the Lord, a new song.

349

There you go.

350

There's justification to introduce

new songs to the congregation.

351

Not that there's anything wrong

with the old songs, but a new song.

352

And notice the reason why

second half of verse one for

353

he has done marvelous things.

354

And I put it in my Bible.

355

New marvels.

356

Uh, new marvels, equal new music.

357

If there's new reasons to glorify

God, there's a new reason to sing

358

to him with the, in a fresh way.

359

Again, not that there's anything

wrong with the old music.

360

And certainly the church is always going

to be evolving and hopefully carrying over

361

a Canon of music that she's sung for ages,

but again, nothing wrong with new songs.

362

In fact, it should be something that's

quite natural to the church because

363

God is constantly doing new things.

364

To preserve her to work salvation

on her behalf to magnify himself.

365

And so we do new songs we do.

366

And yet we're, we're always mindful

of the content of what we're seeing.

367

Absolutely.

368

We're not going to sing things

that are unbiblical or wrong.

369

Uh, and this is a, probably a whole

episode in and of itself, but just

370

the whole can of worms that comes to

a worship music and the worship wars

371

that are out there and everything else.

372

And even just the fact that, that,

that phrase exists, worship wars is

373

tragic, but it's indicative of the fact

that there's some things that are out

374

there that aren't, that aren't good.

375

Even, we were just talking

about holy spirit, right?

376

There's a song.

377

I remember that it was holy spirit.

378

You are welcome here.

379

Come flood this place

and fill the atmosphere.

380

Right.

381

No, that one.

382

Yeah.

383

It's like it.

384

That's, it's not our job to invite God's

spirit into the, into our presence.

385

Nor is it, the focus of worship

meant to be the holy spirit.

386

The focus of worship

is meant to be Christ.

387

The exaltation of Jesus.

388

And the spirit is there

to, to facilitate that.

389

Um, and so we, we've got to be

careful and intentional, even

390

with those things as well.

391

Absolutely.

392

And one of the things, I guess

I want to commend our church.

393

I, you know, being a worship leader,

you, you can understand that there are

394

some hazards that come with the job.

395

You know, people could

say, I didn't like this.

396

I'd love that.

397

Please stop doing this.

398

Please do this more of that.

399

Um, our church does a really good job.

400

I.

401

I've gotten encouragement and people

have been really gracious in saying,

402

oh, you know, they understand

that worship is not about them.

403

And I think that's the

point here where we were.

404

Uh, in my mind.

405

Uh, for me and those on the stage.

406

And even those in the back, our goal

is to help facilitate the worship.

407

Of the congregation not worshiping

the congregation, but the

408

congregation worshiping God.

409

And I think they, I think

our church gets that.

410

And I'm really thankful for that

because we don't have a lot of those

411

infighting or, oh, we should do more

of this people and not less than.

412

I'm thankful for that.

413

I don't take that for granted.

414

Yeah.

415

Yeah.

416

That's uh, that's hugely

encouraging for sure.

417

Uh, sometime United w one of our

distinctives as a church is we seek

418

to maintain a high view of God.

419

And I think Psalm 99 is an example of what

a high view of God looks like in worship.

420

Uh, the judgment of God reminds us

in the Psalm of the holiness of God,

421

which is the theme of the Psalm itself.

422

And yet another reason

for us to worship him.

423

After establishing that we should

worship him for his holiness.

424

The Psalmus here gives some examples

of that holiness in action in the

425

lives of Moses and Aaron and Samuel.

426

But God's holiness is

his otherness that he is.

427

Separate and distinct from all that we

are in the best way possible, because

428

he is the paradigm of perfection.

429

Uh, his reason to worship him.

430

And it's that idea of

maintaining a high view of God.

431

Uh, blasts for me is to bring God down,

to bring that which is elevated down.

432

And so we want to be

careful not to do that.

433

In our worship.

434

We want to maintain a focus on him

as exalted as high and as holy and

435

that certainly what Psalm 99 does.

436

Yeah.

437

Amen man.

438

There was a song that we did

at my, one of my old churches.

439

Uh, based on this song, exalt the Lord,

our God worshiped that his footstool,

440

holy is he was really cool song.

441

I think it was like, Maranatha

one of those publishers.

442

But anyhow, all of this is say.

443

Now, this is one of the areas where

most Christians get God wrong.

444

And we talk about this all the

time, because it's so evergreen

445

people, people attribute to God

things that they should not.

446

If God were like, if I were God,

I would do this, this and this.

447

I mean, there was that

movie, Bruce almighty.

448

You're having all my, whatever.

449

I mean, they took God and

they made him into Jim Carey.

450

Yeah.

451

Or whoever the other guy was.

452

I just think that w what, uh,

As a Christian, I struggled.

453

I shouldn't even watch this movie

because this is going to be blasphemous.

454

I know it's because it's taken God

and make it and making him like, man.

455

I think that's the problem.

456

We as humans naturally just

want to bring God down to our

457

level and make him like us.

458

Because if he's like us, he's safe and he

can not be, he's not going to be a threat.

459

But the reality is God is a threat.

460

Yeah, I see a chapter six, really

helpfully kind of encompasses

461

all 99 to realize God is holy.

462

He is holy he's other.

463

And I guess let's, let's be quick.

464

Quickly, what does it mean

that God is holy pastor PG.

465

I see that you got Bible

doctrine here on your desk.

466

Clearly been studying some theology.

467

What does it mean that God is holy?

468

I mean, then we can unpack the whole

thing, but enough to give them a sense.

469

Right?

470

Well, The most often thing that

comes to mind when we talk about

471

holiness is moral perfection.

472

And certainly God is that.

473

Uh, that there is no sin, perfectly

righteous, perfectly righteous, but it

474

really is the idea that of distinction

of set apart in, in, in otherness.

475

Uh, the word consecrated is the

idea that you, you would consecrate

476

something for use in service to the

Lord and you're declaring it to be holy

477

it's not to be used for anything else

other than God is set apart for that.

478

We as believers are consecrated as we

are positionally sanctified set apart

479

for the Lord and the Lord only, but

God is in his own unique category of

480

holiness in that, that there's nothing

else that you can compare him to.

481

He will always be above and

beyond and distinct from

482

anything else in all creation.

483

It's not like a three leaf Clover.

484

Uh, no, he's not like water.

485

Nope.

486

He's not like an egg.

487

Nope.

488

None of those things.

489

I'm obviously alluding to somebody, a

TriNet Trinitarian, metaphors, metaphors.

490

Is that, or do you use, but not,

it should not be used because

491

there's not a good explanation.

492

They don't work.

493

They actually teach heresy.

494

So please don't use those.

495

It's good, good reason.

496

Not to use good reason

not to use them, but yeah.

497

How does holding he tr.

498

Perfectly righteous and

transcended and his being.

499

It's hard to use human language,

to capture, to capture all of it,

500

but that's something important.

501

That's what important.

502

You should always exalt the Lord.

503

Your God, keep him high

in your estimation.

504

That's a safer place than to

try to pull him down to human.

505

Human terms.

506

Absolutely.

507

Absolutely.

508

Uh, that reminded me,

um, when you brought up.

509

Bruce almighty Evan almighty.

510

Uh, there's that movie, the shack to

where they worked out was this woman.

511

And large black woman.

512

Exactly.

513

Did your mama or something like that,

which came to mind because I was

514

watching with my family recently, uh,

not the shack, but, uh, Uh, resource

515

on something that I want to recommend

to our listeners in our church.

516

And that is HGTV.

517

So.

518

American gospel America's got talent.

519

Nope.

520

Nope, not that, but a HGTV American

gospel TV, you can go to their website.

521

They've got an app.

522

You can get it right.

523

Get the app on your streaming services

on apple TV or anything like that.

524

I think it's like a $7

a month subscription.

525

It's.

526

It's way better than the Netflix

or anything else like that.

527

You're going to get a lot of really good.

528

Uh, vetted resources on browse.

529

And see what options there are

American gospel that the movies,

530

American gospel Christ, crucified,

and American gospel Christ alone,

531

both of those movies are on there.

532

Super helpful.

533

Cessationists cessationist is on there.

534

That's another one,

spiritual and warfare truth.

535

Or territory.

536

Yeah, I see that they've got a Paul

washer on their body Bochum on there.

537

They've got some things by, uh, Todd

Friel on their attributes of God by

538

Lawson, by Steve Lawson survey of

church history by, oh, I know this one.

539

Uh, I don't know who did it.

540

Charlie's is on there.

541

Oh, Godfrey.

542

That's who that is.

543

Yeah.

544

Yeah.

545

So a lot of really,

really good resources and.

546

Behind this.

547

There's a conglomerate behind it.

548

I don't.

549

Everybody that that is.

550

I'm not seeing any jewelry,

Spire, I'm not seeing any Joel.

551

Olsteen.

552

And that's the thing, like there's other

resources out there, like right now,

553

media is another one that's out there, but

this one is unique in that by and large.

554

I think it's, it's, it's all going to

be really good and helpful material for.

555

There's one on the Enneagram.

556

Yeah, it looks, Hey.

557

Here's why you should

use the Enneagram tool.

558

Steve Lawson.

559

I don't think Arthur.

560

I don't think it's positive on.

561

The Enneagram is my guest.

562

Yeah.

563

Oh no.

564

Yeah.

565

Okay.

566

I see some names here.

567

This is cool.

568

Yeah.

569

Seven bucks a month.

570

A lot of really good

resources, especially parents.

571

If you've got middle school to high school

age, that there's a lot of central church.

572

Good things in there for you?

573

Yeah, the essential.

574

It's a great one.

575

In fact, you can do a free trial right

now with start a free trial and instant.

576

Essential churches included in

that you can watch that one.

577

That looks good.

578

All right.

579

So what's your, what's your

referral link that you want to?

580

I don't have to have a referral.

581

This is all leading up to a referral link.

582

No, no, no, no.

583

I get nothing out of this.

584

I just we've been watching some of this.

585

We watched the central church

with, uh, Josh nanny and then.

586

We're working through American golf.

587

It is good.

588

As I heard it was good.

589

It was really good.

590

What was fascinating?

591

And I think you'll appreciate

this too, is you and I live

592

that in real time out there.

593

We were, as they're talking

about what Grace Church is doing.

594

We were keeping tabs on that.

595

Basis.

596

We have our finger on the pulse of

what they were doing and what that

597

other church, the rock and pass it.

598

Yeah, that one too.

599

We were tracking.

600

I mean, there was a couple of

churches that were like, okay,

601

hopefully they make a move.

602

Something happens.

603

And here's some good news.

604

Th th the service is only $6 a month.

605

No.

606

Six bucks a month.

607

There you go after tax is probably like

15 bucks, but still it starts out with $6.

608

Yeah.

609

Which is great.

610

Um, The other one.

611

And on essential church, they also focus

on that guy in Canada to the Canadian

612

pastors who were arrested for preaching.

613

And so I'm going to I'm going to

do this just for the, for that one.

614

I want to see that it's

good, good resources.

615

Good help for parents out

there with, with kids.

616

Uh, we'll put some good things in

there that will cause questions to

617

be asked, which is super helpful.

618

Super great.

619

Hey, keep her in your Bibles.

620

Uh, also helpful, also great.

621

and tune in tomorrow for another

episode of the daily Bible podcast.

622

We'll see you then.