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Come and See the Messiah | Does Jesus Have Something for Me?
Episode 420th September 2026 • OC Church Sermons • OC Church
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Does Jesus have something for someone like you?

In John 4, Jesus meets a Samaritan woman at a well and responds to a royal official whose son is close to death. Their circumstances are different, but both encounters reveal the Messiah’s invitation to believe.

In Come and See the Messiah, Part 4 of our series through the Gospel of John, we explore how Jesus crosses barriers of prejudice, offers living water, and speaks truth that changes lives. His conversation with the woman opens up questions about our deepest needs and what it means to worship in spirit and truth. The royal official’s response challenges us to take Jesus at His word.

Together, these encounters invite us to consider who Jesus is, trust Him with our needs, and share His good news with people we might otherwise overlook.

Scripture: John 4

For reflection: What would it look like to take Jesus at His word this week?

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Transcripts

Speaker:

Dr. Gregg Marutzky:

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Well, good morning, church Good morning.

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It is great to be together to worship.

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It is great to be together with you

as brothers and sisters in Christ,

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as disciplers, disciples, and

followers of our Lord Jesus Christ.

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Don't ever take worship for granted.

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Don't take for granted the privilege

of coming together with other

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believers and taking communion, and

this, the, the importance of the

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profundity, how important it is.

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And thank you so much,

Ian, for leading us.

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You led me to a good place this morning.

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Yeah.

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Really good place.

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I, I got choked up and teared up as

I was taking my bread and my cup.

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And so thank you, brother.

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You made it come alive for us.

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Mm.

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And I pray that I can do the

same for the whole congregation,

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all of you this morning.

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As we look at a familiar passage, and

any time you look at a familiar passage,

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you gotta be careful you don't tune out.

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Yeah.

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"Oh, I've heard this sermon.

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Oh yeah, I've read this so many

times, probably thousands of times.

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I mean, what can he say

that I haven't heard?"

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Well, I, I, I think the Lord said

some things to me this week from this

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verse that I'd never heard of- Wow

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and I'd never thought of.

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Yeah.

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And I think the Lord spoke

to me in several ways.

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I was at a scholars conference

this week in North Carolina.

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Our churches put this on every year.

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And I went there to gain some depth,

some real deeper truths of the scripture,

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and all I heard were testimonials And I

thought, "This is a different conference."

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But it was so profound, and I'll

share a little bit of that as

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we get into the sermon, but I

thought, "This is different."

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But it helped me, it helped my

heart, and it spoke to me in

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what to say to you this morning.

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And the more I went through the

conference, the more I thought, "Oh, I

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don't know if I wanna preach this week."

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'Cause I'm gonna be getting in

late, I was supposed to get in

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at 10:00, I got in at 11:30.

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Don't you love the airlines

always being right on time?

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You know?

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And yet I think I'm prepared because

the Lord's always discipling all of us.

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Amen.

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He's always working on our lives.

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He's always speaking to us.

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And so this morning we're gonna come

and see the Messiah, the Anointed One,

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the one spoke about for the ages, that

they were looking forward to, to come

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and save them, to bring them the answers

to life, to bring them salvation,

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to help this little bitty country

that was just a gas station in life.

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I mean, Canaan and the, the Promised

Land was really just a highway for

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the power countries of the world at

that time, for Babylon, for Assyria,

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for Egypt, for Rome, for Greece.

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It was a country that was not

respected, that was not honored.

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They were a people that had been nomads.

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They had been desert dwellers.

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The Hebrew, that's what it literally

means, means tent dwellers, all right?

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The He- Hebrew people were

just nomads without a home.

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And sen- then God gave them the

Promised Land, but it was just a

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place that people passed through

going to one of the big countries.

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All right?

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And so the Messiah was

gonna make them somebody.

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And, you know, I g- I always try to

do some work on the plane and, and I

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always try to reach out to the people

around me, and, uh, I, I tried to do

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that, and once I mention I'm a minister,

people seem to put on their headphones

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And so I put on my headphones

and I watched a great movie.

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It's called Flamin' Hot, and

I'd never heard of it before.

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All right?

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And, and you know, I'd, I'd wa- I'd

seen everything else they were offering,

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you know, at least the cl- you know,

the, the, the ones I wanted to see.

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So I thought, "I'll try this."

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It, they said it's his, uh, Hispanic

h- Appreciation Month, and so

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being, uh, part Hispanic, I thought,

"I'm gonna, I'm gonna watch this."

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And it's about a guy named, uh, Richard.

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Uh, and let me get his

name right, all right?

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Had to look it up again

this morning, okay?

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But, uh, uh, Richard Montañez, and he

was a janitor for Frito-Lay, and he's

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really glad to get that job because

he, he couldn't get a job for a long

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time and he went into doing drugs and

pushing drugs and that kind of thing.

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Got in all kinds of troubles.

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Then he ha- he, he, he had a baby, and

he married his wife, and they had a baby,

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and he wanted to turn over a new life,

so he, he, he got a, finally got a job.

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One of his buddies helped him get a job

at Frito-Lay in, uh, Rancho Cucamonga.

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And, uh, he loved the job.

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He really worked hard.

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But he was a thinker, and his dad had

taught him how to fix engines and fix

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things, and so he was always trying

to learn what, what the process was

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and w- w- how they were making these

chips and all that kind of thing.

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And, and the, the, the, the f- the

chip industry went up and down and up

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and down, and people were getting laid

off, and he was always fearful of his

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job, and, but he worked so hard he

always was able to keep it, but all

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of, a lot of his friends got laid off.

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And so he was thinking, "How can

we be more successful as a plant?"

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And they were competing against

the Bakersfield plant, all right?

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So it's pretty cool, all these places

right here in Southern California

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that, that I relate to, you know?

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And so I'm getting into this movie,

and, uh, uh, he, uh, he finally

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figured out that they weren't

making chips for Hispanic people.

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Because Hispanic people would go to

their picnics and their family gatherings

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and stuff and put all this hot salsa on

their chips, on the Cheetos and all the,

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all the, the tortilla chips and stuff.

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And he says, "They're

not making any for us.

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Maybe that's the market.

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If we get into that market,

we can save Frito-Lay.

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We can save the country, the

company, and we won't get laid off."

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And so, so he, he watched a video from

the president of Frito-Lay from, I think

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he's in Atlanta, a guy named Enrico.

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All right?

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He was an Italian guy.

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And, and, and, and he said in that,

that video, "Think like a CEO."

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And so Richard decided, "I'm

gonna think like a CEO."

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So he started looking around the plant,

thought, "How can we improve this?"

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And, and so he talked his wife into,

to, to coming up with this, this recipe

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for Chi- uh, Flamin' Hot Cheetos.

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And he, and he, and he, and

they had their little son.

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He looked like he was about two or three.

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Well, he could talk, so he was

probably about four or five years

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old, and he would be the taste tester.

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And he would eat it and said,

"No, no, not hot enough."

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You know?

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And he'd eat it and he, "Oh, too

hot, too hot, too hot, too hot."

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You know?

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And he was the taste tester.

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So they ma- they, they refined

this, this recipe and the rest

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of the story I'll finish it.

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I ex- e- elongated it there a little bit.

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Is he called up the CEO, and you could

see the secretary's like, "Who's this?

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You're the vice president of

marketing for Southern California?"

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"No.

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No, I just, I work at the plant."

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"Are you, are you the plant manager?"

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"No.

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No, uh…"

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"Are, are you one of

the directors of the…"

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"No, no."

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And she go, he goes, "What do you do?"

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He goes, "I'm the janitor, but I'm

gonna save the country- company.

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I'm gonna save it.

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I'm f- I'm gonna save Frito-Lay.

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Let me talk to him."

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And she's like, "I'm gonna

put this guy through."

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Put him through to the president.

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The president listened to him, came

and visited him, tasted it, let

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him make it there at that plant,

and at first it wasn't selling

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'cause nobody knew about it.

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So then he got all the neighborhood guys

to start eating it and ga- he gave away

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all, everything that didn't sell initially

for free, and then it just exploded.

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And he, he moved from janitor

to a marketing director.

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Oh.

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And he retired at, like, 59 years old.

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Is that cool or what?

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I, I mean, I got teared up.

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I'm like, "This is a great story.

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Way to go, Richard."

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And the reason that he told Enrico that

he had to do it is because he cared about

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his, his neighbors, and he was not gonna

be denied 'cause he was not a loser.

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He had been made to feel like a loser

all his life, and he knew he wasn't.

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And the story we're gonna look at

today, guys, is about a couple of, of

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losers, people at least thought they

were, and Jesus told them they weren't.

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So pray with me and let's look

at the scriptures together.

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God and Father, please bless us

this morning as we read your Word.

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Father, may it change our hearts.

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May we meet Jesus at the well.

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Father, may we clear our minds

of all the distractions and all

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the things that pull us away from

your truth and from your Word.

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And Father, may it show us some

things that we need to see.

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Thank you, Father.

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In Jesus' name we pray, amen.

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Amen.

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And so I'm giving you the

reference that we have.

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You know, if you wanna read that, you

wanna look at it, uh, it, uh, will help

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you go deeper into the Book of John.

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But, uh, re- to remind you of the theme,

it's in John 21, "Jesus did many other

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signs and miracles that are not written

in this book, but these are written that

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you might," you and me, "might believe."

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Believe that Jesus is the Christ,

the Son of God, the Messiah.

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And so I don't want us

to ever forget that.

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In all these lessons, He's

trying to feed our faith.

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He's trying to get our faith to grow,

to get our faith to be stronger.

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What's wrong with most people is they've

had a crisis of faith at some point

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in their life, and they've lost faith.

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Right.

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Why have we lost members?

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Crisis of faith.

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Yes.

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God disappointed them in some way, the

church disappointed them in some way,

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and they're looking for a different

place where they won't be disappointed.

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We gotta look at the right place

to build our faith, and we're

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gonna, we're gonna look at the

well this morning to see Jesus.

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But this is the, the

poster, and I'm afraid to…

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A little bit afraid to, to recommend

this movie or this TV series,

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'cause it's got some bad language.

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Old Roy can't, can't,

can't clean up his mouth.

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All right?

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But Ted Lasso is, i- i- is,

is, is a soccer football show.

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He's a coach, so I, I, I watched

it during COVID, and now I'm

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back into watching a little bit.

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And this is the, the sign

he has in the locker room.

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And I'm not gonna ruin the f- the season

finale for you, but they added to this

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sign, and it's the right addition.

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Let me just say that.

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It's gonna come out in the

sermon a little bit, all right?

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So we gotta believe.

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But we're looking at who

is Jesus this morning.

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And in this chapter, in verse

29, the Samaritan woman, and

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we're gonna call her Samantha.

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All right?

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We're gonna personalize this.

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We're gonna get practical and real

with it, so let's call her Samantha.

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All right?

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I have a bro- a dad named Samuel.

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We called him Joe.

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You know, I had a brother named Sammy.

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We called him Sam.

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And so Samantha, we'll call Samantha.

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All right?

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'Cause we're gonna call the

nobleman in this story Sam.

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So we're gonna talk about Sam

and Samantha this morning.

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And usually, when you preach John

chapter 4, it's such a long chapter,

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nobody talks about the nobleman.

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But there's an important point

what, that I wanna make about the

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nobleman, but we won't go long.

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All right?

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Co- But she said, "Come and see a man

who told me everything I ever did."

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Do we really like truth tellers?

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Do we really like people that

tell us the truth about ourselves?

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Or would we rather be in denial?

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You know, I, I think a

lot of us, we vacillate.

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"Yeah, tell me the truth.

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Ooh, not, not, not that mu- not that way."

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Yeah.

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"Be nice about it."

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Right?

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Or they start telling us and

we're like, "That isn't true.

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I don't agree with that."

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And then we have to be told older, over

and over some things before we ever get it

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But the special thing about Samantha

is what Jesus said to her, I…

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If you read it, it's very blunt.

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It seems harsh.

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It seems shaming.

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It really does.

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And yet she loved it.

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Because Jesus later on in the book

says, "The truth will set you free."

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Yeah.

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That's right.

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And we've got to always remember that.

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Right.

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That anything less than

truth will not set you free.

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Right.

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And so even though sometimes the

truth is hard to, to hear, and the

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truth hurts, and I know it had to

hurt this woman a little bit- Yes

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it set her free.

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She said, "Come and see a man that

told me everything I ever did.

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Could he be…?"

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She thinks he is, but she's

still doubting a little bit.

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Could he be the Savior, the Messiah?

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And Messiah means the

Anointed One, the Chosen One.

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It's from the Hebrew word Mishkayah, M-

Mishkayak, and then the Greek Kristos.

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And so, uh, we need to do a little review

though before we get into this chapter.

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You always gotta get the context.

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Don't proof text the scriptures, guys.

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And don't believe what you believe

just because you pulled a verse out

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of context and it sort of confirms

your already predisposed beliefs.

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All right?

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All right.

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Look at the context.

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So let's look at the context

of John chapter four.

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And if we review what we've looked at

in chapter one, two, and three and four,

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there's this character, John the Baptist.

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What's the main thing

about John chapter one?

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The incarnation.

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God with us.

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The Logos has come.

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And then all these people witness

in John chapter one that Jesus

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came full of grace and truth.

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But he, he's saying the

world is in darkness.

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There's empty souls out there.

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And so all of a sudden this thought

came to me this week that, you

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know, John is trying to tell us how

to have abundant life, full life.

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Why?

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Because he sees a bunch of emptiness,

a bunch of people that don't feel good

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enough or have enough or just feel empty.

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In John chapter two, the

jars run out of wine.

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The jars are empty.

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And so Jesus turns water into wine.

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That's his first miracle, and

his mother asks him to do it.

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And then he clears the temple,

and he says he didn't want…

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God doesn't want empty worship.

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"Don't make my house of prayer

a house of robbers, a house

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of deceivers and charlatans."

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And that, then chapter three, Nicodemus.

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Nick at night-

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He came at night

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And he's an empty soul.

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He's, uh, got an empty spirit.

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And so what does Jesus say to him?

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"I wanna fill your spirit.

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I want you to be born again,

born of water and spirit, water

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and wine, grace and truth.

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You've gotta be born again or

you're gonna stay empty, Nicodemus."

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And then he meets the Samaritan woman and

the noble official in John, chapter 4.

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The noble official at the end of

the book is desperate because his

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son is dying, and so many of us

as, as parents relate to this.

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We're so concerned about our kids,

and you never stop being a parent.

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And I have a angst every day about

one of my children, you know?

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And I, um, a lot of parents in this

audience, we have angst over our children.

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We have concern.

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And so we'll relate to him, and

we, I need to preach him today.

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And then the Samaritan woman,

it's this person that she's

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having a crisis of faith.

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How could she have a crisis of faith, Dr.

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Craig?

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She, she doesn't have any faith.

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She's given up on God.

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No, people without faith

have crisis of faith.

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They want faith, they just know

they don't have it anymore.

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And what has she got?

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She's got an empty heart.

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She's been looking for love in

all the wrong places Urban cowboy.

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Some of you remember

country music back then.

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John Travolta, you know, looking for

love at Gilley's in Houston, right?

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Yeah.

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Most of you have never been there.

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But it is a sweet song.

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It's a true song.

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People look for love in all the wrong

places, and that's what Samantha did.

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And so that's where our

story begins this morning.

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And Jesus always contrasts…

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There's always a contrast in all

of his lessons between f- And

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here in John, it's always almost

always gonna be full and empty.

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Are you full or are you empty?

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Are you full or are you empty?

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Do you have life or do you not have life?

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It says in John 10:10, "The thief comes

only to steal and kill and destroy.

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But I've come that you may have

life, and have it to the full."

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Now, I'm not saying

today you have full life.

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By the time you get to heaven,

you'll have full life, all right?

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Amen.

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So I'm not gonna promise you

something that I can't promise you,

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but this is what God wants for you.

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This is what Jesus wants for you.

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And you may not have it right now, but

this is the promise of the Savior, of the

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Messiah, that I can make your life better.

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I can fill the void.

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Right.

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Amen.

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I can fill the emptiness.

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And even I, though I can't change

all of your circumstances, 'cause

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life isn't fair in this life.

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That's why we're going to heaven, and

that's why we look forward to heaven.

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But I'll even help you to

redeem the circumstances so the

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circumstances don't kill you.

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Yes.

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So you can survive them, and

even be full and be happy in this

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life, even with the challenges.

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Amen?

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Amen.

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So now let's get into our passage, John 4.

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"Now Jesus learned that the, the

Pharisees had heard that he was gaining

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and baptizing more disciples than

John, although in fact it was not Jesus

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who had baptized but his disciples.

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So he left Judea and went

back once more to J- Galilee."

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Where's he going?

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He's going home.

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Why is he going home?

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Now he had to go through Samaria,

and so he came to a town in Samaria

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called Sychar, near the plot of ground

Jacob had given to his son, Joseph.

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See, and you remember the story of Jacob.

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He bought this land so when he went

to Egypt, he could be brought back

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so he could be buried in his home.

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All right?

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Jacob's well was there, and

Jesus, tired as he was from the

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journey, sat down by the well.

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It was about noon.

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And I, I started studying this

passage this week, and I got stuck.

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Why'd he go?

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Why'd he leave Judea?

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Why'd he go back to Galilee?

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:

Oh, because he didn't want the

competition with John the Baptist?

382

:

'Cause, you know, he didn't want

John to feel bad that he was

383

:

bap- his group was baptizing and

growing faster than John's group?

384

:

I don't think that was it.

385

:

I don't think he wanted

competition with John.

386

:

He knew John's purpose and destiny

to prepare the way for him.

387

:

I think he wanted John to be able

to finish his work, and so he didn't

388

:

want that kind of competition,

so he got out of the way.

389

:

I think he went back to Galilee

to get out of the way 'cause

390

:

his time wasn't right yet.

391

:

He w- he didn't wanna go to

Jerusalem, stay in Jerusalem.

392

:

He knew what was gonna

happen in Jerusalem.

393

:

He was gonna get crucified in

Jerusalem, so he wanted to go

394

:

back home for a little while.

395

:

But he also knew when he goes home, a

prophet is not at home in his own country.

396

:

He's not honored.

397

:

And so Jesus' actual home

was in heaven, just like us.

398

:

We're just strangers in a strange

land wherever we are, just like Jesus.

399

:

All right?

400

:

But I think he went back home for

the same reason that yesterday at

401

:

the Denver Airport I bought this

402

:

And I had to weigh the decision.

403

:

It cost $6.98

404

:

And I thought, "I don't

need another keyring.

405

:

I don't need another keychain.

406

:

I have plenty."

407

:

But I wanted it.

408

:

And why did I want it?

409

:

'Cause this is my home.

410

:

Not now.

411

:

Won't ever be again, 'cause I don't

have any grandkids there, right?

412

:

And Cathy has informed me we're

gonna live in California or Texas.

413

:

We're not moving back to Colorado.

414

:

And when you're married,

you do what your wife says.

415

:

If you're a smart husband.

416

:

Yeah.

417

:

Especially when they don't give you…

418

:

They gave you, gave me, she gave

me a choice, so I chose here.

419

:

All right?

420

:

But the last time I was in Colorado about

five years ago, I bought a keychain.

421

:

Says Colorado on it.

422

:

Just a little bit of home.

423

:

And I didn't buy a cheap

one that would break.

424

:

I wanted a metal one that

might last a little while.

425

:

All right?

426

:

Jesus wanted to go home for a little while

427

:

But it also says, gives me some

insight, that he didn't baptize.

428

:

His disciples were baptizing.

429

:

And that reminded me, that

was an echo of another verse.

430

:

And we know that verse in,

in 1 Corinthians 1:13-17.

431

:

It says, "Is Christ divided?

432

:

Was Paul crucified for you?

433

:

Were you baptized in the name of Paul?

434

:

I thank God I did not baptize any of you

except Crispus and Gaius, so that no one

435

:

can say that you were baptized in my name.

436

:

Yes, oh, also I baptized, uh,

the household of Stephanas.

437

:

Beyond that, I don't remember

everybody I baptized."

438

:

Why?

439

:

"Christ did not send me to baptize."

440

:

Oh yeah, I thought he

sent us all to baptize.

441

:

"Go and make disciples, baptizing

them in the name of the Father, Son,

442

:

and the Holy Spirit, teaching them to

obey everything I've commanded you.

443

:

And lo, I will be with you always,

to the very end of the age."

444

:

That's the response

445

:

He really sends us to

go preach the gospel.

446

:

Right.

447

:

The start of every gospel, it says,

"Jesus began his ministry preaching the

448

:

good news about the Kingdom of God."

449

:

Yes.

450

:

Preaching the good news

about the Kingdom of God.

451

:

Preaching the good news

about the Kingdom of God.

452

:

Preach, guys, the

gospel, not the response.

453

:

You'll get the response.

454

:

Right.

455

:

And the response is this next slide,

believe, confess, repent, and be baptized.

456

:

You will get baptisms, but you

won't by telling people, "Get bath.

457

:

Get a bath.

458

:

You need a new bath.

459

:

You need to get dunked in water.

460

:

You need immersed."

461

:

Don't tell them to have

a religious ritual.

462

:

Right.

463

:

Tell them to fall in love with Jesus.

464

:

Amen.

465

:

Tell them to accept the good

news, the gospel, and then

466

:

they a- well, how do I do that?

467

:

And then you tell them, "Repent."

468

:

Believe, confess, repent, be bapt-

But if you don't believe Jesus

469

:

is the Son of God, the Messiah,

the Chosen One, why get baptized?

470

:

Right.

471

:

You don't have faith in the Messiah.

472

:

So it all begins with belief.

473

:

If Tad- Ted Lasso knows

it, we should know it.

474

:

That's true.

475

:

That's what I think, right?

476

:

Right.

477

:

Believe.

478

:

Believe Jesus is the Son of God.

479

:

Confess him.

480

:

Repent.

481

:

But preach the gospel.

482

:

And so that's why w- we're in

this book, to d- to understand,

483

:

to embrace the gospel.

484

:

And so this story starts in John

4:6, "Jacob's well was there.

485

:

And Jesus, tired as he was from

the journey, sat down by the well.

486

:

It was about noon."

487

:

And I did get something from

the conference about wells.

488

:

I went to a class about clear the debris.

489

:

Now, what is that about?

490

:

And Steve Staton and his daughter Talia

taught a great class that what they would

491

:

do when they'd conquer a people is they'd

fill in their well with dirt, and that

492

:

would kill all the crops, and that would,

that would create famine in the land, and

493

:

it would, it would destroy the people.

494

:

And so when you're rebuilding and

trying to revive the land, you

495

:

have to dig out the well again.

496

:

You have to dig it out.

497

:

And I've been to Jacob's Well.

498

:

I've been to Sychar.

499

:

Kathy and I went on a Holy Land tour

years ago, and I've been there, and I

500

:

even bought some water from Jacob's Well.

501

:

And I took it back, and I

thought, "I'm gonna use this

502

:

for a sermon at some point."

503

:

And so I, I kept it for about a year, and

then I preached John chapter four, and

504

:

I put my, my, my clay jar on the podium,

and I opened it, and it smelled so bad.

505

:

I had to put it back

506

:

So that's why there's no

clay jar up here this morning

507

:

But what happened at a well?

508

:

When you're a desert people, when you

live in a dry land, water is everything.

509

:

Yeah.

510

:

Where would they get married?

511

:

By the well.

512

:

Where would they get engaged?

513

:

By the well.

514

:

Where would they announce the birth?

515

:

By the well.

516

:

Everything big happened at

the well, especially love.

517

:

Love.

518

:

Oh, and we love a love story, don't we?

519

:

Yes.

520

:

Don't you like to h- t- tell

us about how you fell in love.

521

:

Don't we love it?

522

:

I go over to people's

house, "How'd you guys meet?

523

:

Who liked each other first?"

524

:

"Was it love at first sight?"

525

:

I always put them on the spot.

526

:

When you're older, you do that.

527

:

Okay?

528

:

And so at the well,

Jesus spoke to the woman.

529

:

And so let's, uh, uh-

530

:

Go to the next one here.

531

:

John 4:7.

532

:

When a Samaritan woman came to

draw water, Jesus said to her,

533

:

"Will you give me a drink?"

534

:

We know this story.

535

:

The disciples had gone

into town to buy food.

536

:

The Samaritan woman…

537

:

And I want you to notice the questions.

538

:

John uses questions to keep

our attention in this passage.

539

:

The first one, "You're a Jew

and I'm a Samaritan woman.

540

:

How can you ask me for a drink?"

541

:

You know?

542

:

Just like, "Oh, Richard Montanez,

how can you provide a marketing

543

:

strategy for this huge multinational

corporation when you're just a janitor?"

544

:

Because you haven't tapped into the

market of my people, and that's how he

545

:

convinced him Prejudice, discrimination.

546

:

Who do we associate with?

547

:

Who do we not?

548

:

I don't want this church to become an

all-white church, an all-Hispanic church,

549

:

an all-Black church, all-Asian church.

550

:

But it could be if we're prejudice- Yep.

551

:

Yeah … if we have discrimination,

if we don't love everybody.

552

:

We need to love everybody.

553

:

That's right.

554

:

Right?

555

:

Jesus did.

556

:

He loved everybody.

557

:

Verse 10, "Jesus answered her, 'If

you knew the gift of God and who it

558

:

is that asks you for drink, you would

a- you would have asked him and he

559

:

would have gave you living water.'"

560

:

Here's her second question.

561

:

"'Sir,' the woman said, 'you have nothing

to draw from, and the well is deep.

562

:

Where can you get this living water?

563

:

Are you greater than our father Jacob?'"

564

:

Are you gonna create a well here?

565

:

You know, she's mocking

him a little bit, okay.

566

:

"'Who gave us this well, and drank

from it himself, as did his sons?'"

567

:

Jesus was a barrier breaker.

568

:

You need to be a barrier breaker.

569

:

That's right.

570

:

You know?

571

:

Right now, there's so much tribalism

in our country and in our community.

572

:

I hope your best friends

aren't all your same race.

573

:

See, that what was great about being an

athlete, you didn't choose your teammates.

574

:

I mean, you just got put together with

people, uh, who could play, and you didn't

575

:

care what color they were, you didn't

c- care about the food they ate, you

576

:

didn't care about the- their background

or their accent, because they were your

577

:

teammates, and you became a brotherhood.

578

:

And the- and I- that's why I

encourage k- k- kids, get on teams,

579

:

and get on g- good teams, you know?

580

:

Because on the good teams, there's gonna

be people of all different flavors.

581

:

All right?

582

:

But deep down in us, deep down

in every one of us, is a bias.

583

:

We understand ourselves, we

think, and we're more drawn

584

:

sometimes to people like us.

585

:

But with the Holy Spirit, we should be

transformed to be drawn to everybody.

586

:

Amen.

587

:

And I'm gonna go after this factionism,

and I'm gonna go after this cliquey

588

:

mentality Yeah And our church

isn't gonna be full of that kind of

589

:

worldliness and that kind of garbage.

590

:

Yeah.

591

:

All right?

592

:

We're gonna be barrier breakers.

593

:

Yeah.

594

:

And we're gonna love everybody.

595

:

Jesus loved this woman.

596

:

He wasn't surprised by her question.

597

:

She was like, "Hey, another

man trying to hit on me."

598

:

I mean, there must have been something

going for this, this woman because

599

:

she'd been married and divorced five

times and, and still got another man.

600

:

So she- I'm thinking she was

probably attractive if she

601

:

could keep getting a man.

602

:

All right?

603

:

Now, she was hard to live with, I think

604

:

I don't know.

605

:

I don't wanna read too much.

606

:

I don't wanna be judgmental.

607

:

All right

608

:

But according to 1 Timothy 1:5, the goal

of this command, Paul told Timothy, and he

609

:

tells me, "Which comes from a pure heart,

a good conscience, and a sincere faith."

610

:

That's the only way we're gonna not

be prejudiced and factious, to have

611

:

these three things, a pure heart.

612

:

When my heart's hard, I'm

probably pretty biased, you know?

613

:

If you don't like my sports team,

I don't like you But when I have

614

:

a good heart, I like everybody.

615

:

I'm sorry your team lost, 'cause I know

how it feels, 'cause my teams lose a lot.

616

:

Right?

617

:

So I'm not gonna rub it in.

618

:

Comes from a pure heart,

a good conscience.

619

:

When we have guilty conscience, we're

mad at the world, we're defensive,

620

:

we don't wanna be found out.

621

:

But when you have a clear

conscience, you love everybody.

622

:

Amen.

623

:

All right?

624

:

And when you're s- have a sincere faith

that you're trying to do what's right

625

:

even though you may f- not, you may

be indoctrinated a bad way or raised a

626

:

different way, you have a sincere faith

and you're trying to love everybody.

627

:

That's the way we'll be barrier

breakers, brothers and sisters.

628

:

And he goes on in verse 46, "Once mor-…"

629

:

Who else did he associate with?

630

:

We're gonna jump to the last story.

631

:

"Once more he visited Canaan

in Galilee, went home, where he

632

:

had turned the water into wine."

633

:

So here comes a second sign.

634

:

"There was a certain royal official

and s- his son lay sick at Capernaum.

635

:

When this man heard that Jesus had

arrived in Galilee from Judea, he went

636

:

to him and he begged him to come and

heal his son who was close to death.

637

:

'Unless you people see signs and wonders,'

Jesus told him, 'you will never believe.'

638

:

The royal official said, 'Sir,

come down before my child dies.'

639

:

'Go,' Jesus replied,

'your son will live.'"

640

:

And what did he do that

you and I need to do?

641

:

The man took Jesus at his word.

642

:

The man took Jesus at his word.

643

:

He believed.

644

:

Because Jesus said so, he believed.

645

:

"And he departed and while he was still

on the way, his servants met him with

646

:

the news that the boy was living."

647

:

See, Jesus was a barrier breaker

and he was a bridge builder.

648

:

He cared for the powerless

and the powerful.

649

:

I am so tired of hearing sermons that

Jesus only came for poor people, that

650

:

he only came for marginalized people,

that he only came for desperate people.

651

:

He came for all people.

652

:

Amen.

653

:

All people, rich and poor,

good and bad, man and woman.

654

:

Come on.

655

:

He came for everybody.

656

:

And that's the gospel, folks.

657

:

Right.

658

:

And if we preach any other gospel,

then we're going to not be preaching

659

:

the go- It won't be good news.

660

:

That's right.

661

:

Wow.

662

:

It won't be good news.

663

:

Right.

664

:

And this movement was

started by good news.

665

:

Right.

666

:

And that's why it's so diverse.

667

:

How'd you get here?

668

:

Because a bunch of upper middle class

white kids in pretty good schools created

669

:

a diverse movement that went around

the world to save the whole world.

670

:

A bunch of Southerners from Florida

671

:

A bunch of rednecks.

672

:

And I knew Chuck Lucas.

673

:

I'm gonna have to just stop

right there, all right?

674

:

I mean, these were Floridians, guys,

that went all over America and started

675

:

campus ministers, ministries, and

I was second generation, not first.

676

:

I was converted at Boulder.

677

:

I mean, why would a bunch of Southerners

go to Boulder, a hippie school, you know?

678

:

Because we, they didn't care.

679

:

They're out to save the world, everybody.

680

:

And let's not lose that.

681

:

Amen?

682

:

Amen.

683

:

And I'm not putting down the poor.

684

:

I came from poor

685

:

My family was poor.

686

:

Came from nothing.

687

:

Came from trailer park.

688

:

That's why I liked Richard's

story, 'cause I could relate.

689

:

I was embarrassed when my

mom dropped me off at school.

690

:

I'd rather walk to school.

691

:

How many of you know what a Studebaker is?

692

:

That was our family car, a

green army-colored Studebaker.

693

:

When we'd drive downtown, I'd get in the

backseat, and I would slump down and hide

694

:

I was a low rider

695

:

Because I was embarrassed

696

:

I know what poor is.

697

:

I came from poor.

698

:

Why was I so driven to go to school

and to live a different life?

699

:

'Cause I didn't wanna be poor

700

:

And that's why many of us were.

701

:

But let's be big bridge builders.

702

:

This was a nobleman, this was

a rich man, this was a Galilean

703

:

And he was powerful, but

he was also desperate.

704

:

Everybody is desperate.

705

:

This conference that I went

to just described that.

706

:

Jesus associated at the wedding party

with his neighbors, his friends.

707

:

He loved his friends.

708

:

God cares.

709

:

But Nicodemus was of the party that

was always attacking him, of the

710

:

ruling religious party, and he, so

he could be considered an enemy.

711

:

But what did Jesus do?

712

:

He loved him and told him the truth.

713

:

This Samaritan woman was powerless,

and marginalized, and poor, and an

714

:

outcast, and a s- sinner, divorced

many times, and Jesus forgave her.

715

:

And the nobleman was powerful and

rich, but he could not fix his son.

716

:

He could not heal him, and God heals.

717

:

God and Christ are for everybody because

he loves everybody, because at some point

718

:

in all of our lives, we get desperate

719

:

What was so great about

this scholarly conference?

720

:

No scholarship hardly at all.

721

:

They, they did quote some

theologians in every lesson,

722

:

but they gave their testimony.

723

:

First guy gave his testimony.

724

:

He says, "I, I don't know why I'm in

the ministry and I don't know why I'm

725

:

a teacher, 'cause I'm an introvert and

I hate standing up here and speaking."

726

:

I hate it

727

:

And I don't know why I'm in the

ministry, because I hate people

728

:

Oh, I love persons.

729

:

I love persons, but I hate people and

I hate crowds and I hate being here.

730

:

But this is the only conference

I come to, 'cause this is the

731

:

conference for the introverts

732

:

And I thought, "What

am I doing here then?"

733

:

Because that's not me And

then the next guy gets up and

734

:

he goes, "I'm an introvert."

735

:

And I go, "Boy, I don't

feel at home," you know?

736

:

And then I thought, you know, I helped

start this conference, and they, somewhere

737

:

along the line, 'cause I got sick and I

got cancer, I sort of dripped it off the

738

:

committee, and I never got asked back on

739

:

And so they started excluding the

extroverts and the evangelists.

740

:

And in our movement, we've got teachers,

elders, evangelists, and I'm always

741

:

trying to pull everybody together.

742

:

'Cause I've been each.

743

:

I've been an elder here in LA

on the west side, and in Dallas.

744

:

I'm a teacher, and I'm an evangelist.

745

:

The teachers think I'm an evangelist,

so they don't care what I say.

746

:

The evangelists think I'm

a teacher, they don't…

747

:

They do care, but I, I

don't wanna overstate it.

748

:

Let's be br- realders, amen?

749

:

Amen.

750

:

Because Jesus loves everybody.

751

:

Sam and Samantha, you get the point.

752

:

You're way ahead of me.

753

:

You're smarter than that.

754

:

But these questions, something

was said at the conference.

755

:

There's always something

behind a question.

756

:

There's always something

be- behind a question.

757

:

When the Samaritan woman asked Jesus,

"Why are you asking me for a drink?"

758

:

She's really asking , "You

don't accept me."

759

:

You know?

760

:

And especially the more they talked and

the more she found out he was a prophet,

761

:

she's like, "Yeah, you're the, you're

the guy that condemns me to hell."

762

:

You know?

763

:

But he was still talking to

her, and somehow how he came

764

:

across to her drew her in.

765

:

It drew her in.

766

:

And then when she said, "How are you

gonna give me this living water?"

767

:

She wanted water.

768

:

She'd love pipes and not

have to walk and carry jars.

769

:

I love living in the 20th century.

770

:

I, I'm glad we don't have to go to wells.

771

:

I like turning on my faucet, right?

772

:

But this was a different kind of water.

773

:

This was the Holy Spirit inside.

774

:

And then later she says,

"Are you greater than Jacob?"

775

:

She's starting to get it.

776

:

If you're promising this, then you

must be somebody, somebody wealthy.

777

:

Don't make me f- promises.

778

:

Men have been making me promises my

whole life, and they've not c- delivered.

779

:

That's why I keep discarding them

and looking for somebody else.

780

:

All right?

781

:

She's the Zsa Zsa Gabor of

the first century, right?

782

:

And if you don't know

who that is, Google her.

783

:

All right?

784

:

But so she's asking, "You're

making me this gra- grand

785

:

promise," like churches do.

786

:

We make grand promises, don't we?

787

:

Well, we can't deliver it, but Jesus can

788

:

But she's sort of asking,

"Are you greater?"

789

:

And he is.

790

:

And then later on in this story, she

asks, "Where should I go to church?

791

:

We Samaritans say we

worship on Mount Gerizim.

792

:

You Jews say we should worship

on the Temple Mount in Jerusalem.

793

:

Where should I go to church?"

794

:

And Jesus is saying, he says to her,

"There's gonna be a time where, after I

795

:

die, where you go to church is more about

where the Spirit is than the place."

796

:

Right.

797

:

"And more about you than the place.

798

:

Because the kind of worshipers the Father

seeks are those that worship in spirit…"

799

:

Listen to me now, this is the point

of the whole sermon, "Those that

800

:

worship in spirit and in truth."

801

:

That's good.

802

:

In spirit with the right heart, the

right posture, the right humility.

803

:

Amen.

804

:

Not consumers.

805

:

What can I get out of it?

806

:

Is it worth it?

807

:

I'll only get, contribute

as much as I get.

808

:

Uh, it's this quid pro quo.

809

:

No, that isn't worshiping

in spirit and in truth.

810

:

Worshiping in spirit and in truth

is coming to give yourself to God.

811

:

Amen.

812

:

And God, speak to me.

813

:

I'm your servant, speak to me.

814

:

Yeah.

815

:

I'll do whatever you ask.

816

:

True worshipers.

817

:

And then the woman gets…

818

:

She says, "Hey, I hear there's a Messiah

coming, gonna give us all the answers."

819

:

And Jesus says, "That's me."

820

:

That's me.

821

:

I wish people today were

looking for truth that way.

822

:

On the plane back, two

women sat next to me

823

:

They were Samanthas.

824

:

The first one had lost her

husband tragically, quickly.

825

:

One of those widow-maker heart attacks.

826

:

They were at his reunion, the 20th

or 30th Colorado football reunion.

827

:

He played football, defensive

tackle in the Orange Bowl.

828

:

They won, 1976.

829

:

He was, he was, he was a famous

athlete c- in my home state.

830

:

I'm sitting there a seat away from his

wife, and she says, "Yeah, we went.

831

:

We got to Boulder and he died."

832

:

He was only 56 years old

833

:

And then come to find out he was

roommates with Pete Cyphers, who was

834

:

the quarterback on my ri- the rival

high school team that I played against.

835

:

And I worked for Pete's

dad at the Hertz car lot.

836

:

I washed cars for Mr.

837

:

Cyphers.

838

:

And she goes, "Oh, was that,

you know, George Cyphers?"

839

:

I go, "I don't know his first name.

840

:

I was a kid.

841

:

It was Mr.

842

:

Cyphers to me," you know?

843

:

And so it's a small world.

844

:

We're all connected

845

:

And I f- I felt bad 'cause then all of

a sudden, another woman came and sat

846

:

between us, and they started talking.

847

:

And I tried to get in there.

848

:

I thought, "You know, gotta

share my faith," you know?

849

:

And they asked me, "So,

so what do you do?"

850

:

And I go, "I'm…

851

:

You know, I do a lot of things.

852

:

I'm a minister.

853

:

I'm a professor, you know?"

854

:

And, and first thing the woman

that sat right next to me says

855

:

is, "Oh, I'm not religious.

856

:

I'm not religious."

857

:

Samantha.

858

:

She wasn't religious.

859

:

And so they got talking, and so I

started watching the SC football game.

860

:

And then I felt bad.

861

:

I felt guilty that I didn't

even tell the lady who'd lost

862

:

her husband I'm sorry he died.

863

:

I'm a chaplain.

864

:

I should have said that.

865

:

And so the, the hostess comes by

and, and asks us for, if we wanna

866

:

drink anything, and I got two f-

free drink cards when I checked in

867

:

I'm special

868

:

I just fly on Southwest a lot.

869

:

And I didn't want them.

870

:

I had a tummy ache, and I didn't wanna

drink any alcohol, and, you know,

871

:

well, yeah, I just didn't want to.

872

:

So I gave them…

873

:

I said, "Would you guys like these?"

874

:

And then all of a sudden they like me.

875

:

Oh, yeah, and they ordered the

same thing, and then they turned

876

:

towards each other and ignored me.

877

:

All right?

878

:

But this morning, as I'm preparing,

praying about this, I'm thinking

879

:

I missed an opportunity.

880

:

A couple of Samaritan women.

881

:

Should have shared the gospel.

882

:

And I told them I was preaching.

883

:

I told them even what I was preaching,

but they didn't seem that interested.

884

:

I gotta figure out a better way to talk to

people, and I've been trying for 40 years.

885

:

So don't give up trying is the point.

886

:

Don't give up trying

887

:

There's always something behind it.

888

:

The last little bit here, John 4

889

:

It talks about the five husbands.

890

:

We've already talked about that.

891

:

Talked about word of worship,

we've talked about that.

892

:

And then Jesus declares He's

the one, we talked about that.

893

:

And then this whole thing of both in.

894

:

And that's what we gotta believe.

895

:

We gotta believe that

Jesus is Lord and Savior.

896

:

Amen.

897

:

Amen?

898

:

Amen.

899

:

For us personally.

900

:

Yes.

901

:

He will help our life be full.

902

:

Thank you for your patience.

903

:

Thank you for listening.

904

:

I hope you've enjoyed going

to the well this morning.

905

:

It's helped bless me

because we're all pilgrims.

906

:

And I know I said some strong

things, but they're truth.

907

:

Amen.

908

:

Amen.

909

:

It's gospel.

910

:

God bless you.

911

:

Amen.

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