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May 31, 2024 - 1 Kings 3-4
31st May 2024 • Daily Bible Podcast • Compass Bible Church North Texas
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Shownotes

00:00 Introduction and Weather Talk

00:56 Flash Flood Memories

01:54 Journaling and Revisionist History

04:36 True North Student Ministry

07:52 Solomon's Reign Begins

09:47 Cracks in Solomon's Foundation

09:50 The Mystery of the Shulamite Woman

11:40 Solomon's Devotion to the Lord

12:26 Solomon's Request for Wisdom

15:31 The Wisdom of Solomon: The Baby Dispute

17:28 Solomon's Administration and Taxation

18:32 Solomon's Wealth and Wisdom

21:43 The Flaws of Solomon's Reign

23:25 Conclusion: Yearning for the True King

Transcripts

PJ:

Hey everybody.

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:

Welcome back to another episode

of the daily Bible podcast.

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:

It's Friday rain.

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Rod: And cats and dogs.

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It is, well, I don't know.

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I, I think it is supposed

to rain on Friday as

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PJ: well.

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Rod: Uh, yeah, we have a, we're

supposed to have a storm overnight, so.

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And it supposed to be a bad one.

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Either this one is going to be really bad

or the next one's going to be really bad.

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PJ: Yeah.

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Rod: So.

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It seems pretty tame

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PJ: so

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Rod: far,

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PJ: so far.

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It's just flooding.

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Outside of our office.

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We have a lap pool.

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Now that is a bit

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Rod: of flash flooding.

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PJ: Yeah.

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Rod: Yeah, but water.

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We'll pay for this stuff, man.

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And we're getting it for free,

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PJ: right?

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I don't miss California where they were

like, turn off all your water forever.

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Don't ever.

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Have water again.

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Rod: I think we're still in a drought.

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Aren't we isn't Texas still in a drought.

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So.

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Not

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PJ: our region,

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Rod: our.

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Okay.

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So our region is good.

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PJ: Yeah.

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Part of Western in south central

Texas is in a drought, but okay.

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Rod: I should just send them some of ours.

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We have plenty.

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PJ: We are, we are in the green right now.

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Rod: All right.

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PJ: Yeah, it's crazy, man.

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It is a, there's a lot of

rain out there, but, uh, it's

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Rod: enjoyable.

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I like it.

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I remember when you and I came out

here to visit and we were driving

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this rinky-dink little rental vehicle.

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That was two wheel drive.

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Yup.

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Small.

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Uh, maybe, maybe like a

smart card, like that size.

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And then we came across

some flash flooding.

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And I stopped and you're

like, just go through it, bro.

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Just go through it.

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What do you do?

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And don't stop.

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Just go through it.

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And I was, I was terrified.

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And w but what did you do?

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We made it through, you went

through it and, and I, I was,

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I was shocked that we made it.

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I dude, we.

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We could have been swept away.

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Flooding and died.

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It was like three inches of water.

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Like your ankles wouldn't have gotten wet.

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Had you stepped out of the car?

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It was.

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Was bigger than that, but it w if I

remember it right, and it was, it was,

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it was a unique experience for me.

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It was, it was more than a few inches.

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It was enough to cause concern.

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And then the fact that we made it

through gave everyone behind us

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the courage to go through as well.

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So I I'm glad we did.

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But north compass, north,

Texas almost died at that time.

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PJ: Not even.

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This is revision.

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Not really.

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Why is it a, had to carry.

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What you

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Rod: do, you bring in

the revisionist history?

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I journal about everything.

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So I could go back to my journal

entry and recall precise details.

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I won't have to rely on my memory.

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It's it's it's in writing.

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Yeah.

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Okay.

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So there you go.

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Anyway.

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Are you journaling?

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Are you writing about history?

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No.

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So no.

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One's gonna be able to say

what's pastor PJ's perspective.

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Nobody

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PJ: knows.

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I do on occasion.

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When it's something that's, that's worth

remembering that was worth remembering.

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For driving through puddles, not

worth, remember isn't that a puddle.

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Rod: It was, it was it's Texas

flash flooding, which apparently

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is kind of a thing around here.

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And, and the, the officials tell you

to stay home, don't drive through them.

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They say to avoid them because people die.

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PJ: Yes.

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Yes.

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When it's like up to your door or

your, your rear view mirror, then yeah.

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You, you don't drive through that.

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It's hard to know how, how deep it goes.

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Rod: You know what the road

is and you know what the road,

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the roads, the roads fluctuate.

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They're not static, straight as flat as

are, as flat as it is, appear to road.

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The road does not change in depth.

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It does.

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No, but when you go down

Preston Preston road, right.

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You're descending.

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You can see it.

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You're descending.

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Al, uh, altitude, right?

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But it's not tremendous, but you

know where the road is and where

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the water is, what I'm saying.

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Yeah.

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Well, but you don't see

how strong the water is.

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You see the flow of it.

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You might see some of the depth,

but you just don't know how

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strong it's going to be and how

powerful water is powerful, man.

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Yeah.

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Powerful.

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PJ: Yes.

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When it's, when there's a lot of it.

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But if a few inches is not

going to do any well, part of

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Rod: what, what, what, the part of

the way that you would understand

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if there was a lot is the flow.

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You can't tell the flow sometimes

it's it's and again, we're in this,

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I'm in a car that I don't know.

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So it's a two wheel drive vehicle.

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It's like a little

rinky-dink matchstick box.

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And matchbox car.

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Was that where you're going

for no match stick box.

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Okay.

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Because those are square

and like easily break.

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Yeah, a matchbox car shirt that too.

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Uh, but I thought we were going to die.

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Well, we didn't and God be praised.

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We lived, but not because

we didn't attempt him.

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Well, scripture says

don't tempt the Lord, your

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PJ: God, master PJ.

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We lived in Arizona for a while

and there they would have washes

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that you have legitimate fears

of flash flooding because.

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It's so dry in the desert that

the water just runs off the, would

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you think would be the opposite?

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You think really dry land?

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The water would just absorb

into the land, but it doesn't.

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Rod: No, it's too dry.

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PJ: Yeah.

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It just runs.

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And so that those were situations where

it was like, yeah, you drive your car

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into that and your car is going down.

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The washer you're you're done.

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Rod: Okay.

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PJ: Here.

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Not so much.

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Rod: Well, I don't know.

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I'm still learning.

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I haven't driven through any other.

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Uh, raging rivers since I've

been here, uh, you haven't driven

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through any raging rivers period.

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Well,

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PJ: we did the one time when

we were here and you made me.

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Drive through it.

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Anyways, it is a downpour here and, uh,

yeah, we're, we're, we're grateful for it.

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Uh, Hey, you.

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Almost.

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I gave away the, the, the name, but you

changed the name of our youth group.

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I did.

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Yes.

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Rod: So we are gonna, we're doing a

brand new name, never before heard.

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Totally unique.

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We're calling it true north.

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Wow.

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I know.

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So here's the, here's

the difference though?

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It's true.

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North student ministry and

not high school ministry.

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Okay.

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And part of the reason of

course is because our ministries

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are combined right now.

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So there's junior high and high school.

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Whenever we have the time and the capacity

to, to separate them, then there will

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be a true north high school ministry.

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And then there'll be a middle school,

whatever ministry we don't know yet.

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But yeah, that, that started

officially on Wednesday night.

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So that's exciting.

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Got some branding.

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We're stealing the branding from Avi.

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Thank you.

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By the way.

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And the, the true north

ministry lives on under my care.

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At least we're a little longer,

cause we're replicating.

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We're not innovating.

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That's right.

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We took that seriously.

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That's what our seniors

are sending pastor told us.

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And so we're doing exactly that.

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And I feel like I have such an

affinity and a unique ownership.

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And fortune north partnership

with two north yet.

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I just feel like this is still good

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PJ: for those that are unaware.

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Give us the 30,000 foot view of what

the significance of the name true north

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is because it's not just, Hey, we want

a trendy name for a youth ministry.

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There's a, there's a reason behind it.

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So the biblical basis behind

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Rod: this is that there are two.

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Well three, but we're going

to focus on two to North's

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depending on how you look for it.

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There's a magnetic north that points

just a few degrees shy of true north.

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True north is geographical north.

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So if you were to put a stick through

the center of the United or that not the

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United States, United States centric.

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In my mind, you put an access

through the center of the globe.

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That would be true north.

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It would put you in the north pole.

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Uh, magnetic north is a few

degrees shy and it also fluctuates.

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I found out that magnetic north

actually shifts in it several years.

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It'll be in Siberia.

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So magnet magnetic north is not.

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Reliable in that it shifts, it moves where

true north is always going to be the same.

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It's always going to be the center cause

it's a geographical spot on the planet

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and not a shifting magnetic situation.

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That said, we look at, uh, the scriptures.

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And the scripture has promised

to be like our church.

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Our church is a compass Bible churches.

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So true north really works

nicely with that imagery.

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Uh, our churches set to say what

we want the Bible to be the thing

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that directs us and guides us.

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There's a way that seems right to

a man, but that way leads to death.

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And if you open up your iPhone, it's

going to lead you to magnetic north.

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And we think about that.

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There's a lot of things that pull at

you to say, this is the way to go.

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This is this I'm magnetically pulled

toward living this gender identity or

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following this, uh, financial pursuit.

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But we don't want to be pulled by those.

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You want to be pulled to true north

where God's word says, go this way.

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This is the path that

this is the direction.

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And that's what a have intentions

for, um, for our student ministry.

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You want us to follow the word

regardless of the fads and

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the changing seasons we want.

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God's word to be the thing that guides us.

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PJ: That's great.

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And that's awesome.

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And so needed for that age range.

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Um, Especially.

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So that's good.

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You've undermined my entire

confidence in my compass at.

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And really, I just, I only looked at

the one in my car every once in a while.

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Yeah, it tells me what direction I'm

going, but if that's not true north,

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then I have lost all confidence.

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Rod: I.

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I get this though on your iPhone,

you can actually turn on true north.

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Okay.

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So I used that as my illustration

last night, as I was closing,

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I'm like your, your, your phone.

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If you have an iPhone directs,

you magnetic north, but I think

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it's time to turn on true north.

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'

PJ: cause all of a sudden, we're going to be trying to get on the

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Dallas north tollway and we're

going to end up in Siberia.

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That's what you're telling me.

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You're going to go to Russia.

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Basically.

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You're going to be under Putin's regime.

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If you keep following your heart.

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Well, that's, that'll preach

and that's terrifying.

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That's totally fine.

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Okay.

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Let's jump into our daily

Bible reading for the day.

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First Kings chapters, three and four.

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Introducing Solomon.

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Well, not really, but he, at the beginning

of his reign, at least, and while we often

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think of, of good things with Solomon.

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Uh, the beginning of his reign, doesn't

start off the best, uh, right off the bat.

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First Kings three verse one,

Solomon made a marriage Alliance

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with Pharaoh king of Egypt.

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He took Pharaoh's daughter and

brought her to the city of David.

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Uh, this is not a good thing.

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This is something that is, is normative.

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You think about world history.

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There's been so many times where nations

have struck alliances and marriages

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have been the glue to those alliances.

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And you may shrug this off as no big

deal, but this was breaking God's

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law, God forbid and inner marriage.

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And so this is not a good thing as

Solomon launches his reign by, by

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striking an Alliance with Pharaoh.

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King of Egypt, by the way of all

places of Egypt, any marrow Mary's.

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His daughter, one of these, these

princesses of Egypt, this is not good.

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Um, and beyond that, look at

verse two, the people were

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sacrificing at the high places.

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A lot of these high places were former

cultic places, places where the Canaanites

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would have worshiped their gods, that the

Israelites took and, and kind of repurpose

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for the worship of y'all way against

God's desires against God's direction.

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Uh, you remember there was supposed

to be centralized to worship.

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At Gibson before the temple was,

was erected and, and informed.

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And so the worship of.

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Of Yahweh at these high places was,

was again, vestiges of cultic religion.

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So Solomon's reign doesn't start.

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Great.

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All that to say in the

first couple of verses here.

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Yeah, the cracks

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Rod: in the foundation are interesting.

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I read a one, a commentary that

suggested in verse two, that the

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people were sacrificing at high places.

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They went on to say or suggest that

it was actually to the pagan gods.

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So they see this unfavorably, not only

that they're being, uh, They're being

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disobedient to ya'll way by sacrificing at

high places, but they're not even, yeah.

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Weigh himself.

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I don't think that's the case

here based on the read here,

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it seems like it is to him.

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It's just not the appropriate place,

but you do see cracks in the foundation.

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One question I have that I don't know that

we can answer with any degree of certainty

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is where does the Shulamite woman fit in?

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Because the first marriage

that's noted here is the marriage

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with the Pharaoh's daughter.

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Uh, the Shulamite woman

is nowhere to be found.

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And if you know who I'm talking about,

you know, that song of Solomon has

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written about this particular young lady.

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And so commentators are at odds to

say, okay, is, is she just unmentioned?

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She's the first that he marries

and she's not listed anywhere.

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That's a possibility as scripture

could have overlooked her.

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Not because she wasn't significant, but,

but she's not part of this particular

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element of the story that they're telling.

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Uh, other alternative ideas

here about song of Solomon.

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Okay.

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I'm sure we'll get to in a few

moments or when we get there in

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the, in the reading anyhow, but

just notice here that the Shulamite

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woman, a song of Solomon is not here.

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We see only the first one

mentioned Pharaoh's daughter.

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PJ: Have you read anywhere that it's been

suggested that it could have been this

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Abigail who are not Abigail, but, uh,

the, the woman that lay with David Dorsey.

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Oh, yeah.

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Abishag.

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Yeah, I did read that.

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I am.

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Rod: Maybe, maybe, I mean, it's.

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Uh, there's there's little

to work off of, right.

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For us to say.

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Yeah, that's for sure.

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That person it's, it's hard to know.

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Right?

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It could

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PJ: be that if it was her, the

whole situation with, uh, at

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an Asia earlier asking for her.

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The assumption could be made.

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Well, no Solomon took her as his wife.

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Who knows, which would it be?

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Rod: I mean that, that kind of.

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That kind of ask would I

think would be so scandalous.

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The text would say something.

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I mean, you would think, right?

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Yeah.

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Solomon had courted this girl, and

then he, and then this guy asked, yeah.

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Did it seem like if the text

would say that, then I would feel

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like, okay, that makes sense.

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PJ: Although, that would certainly be

fitting of his response of, you know,

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what more would you ask, but the kingdom

itself, if you're going to ask for her.

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Rod: Yeah, I, yeah.

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That, that response would make

sense in that context, but it

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makes sense even without it.

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That was when I was, yes.

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Yeah, you're right.

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You're right.

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PJ: But less do you think, man, solemn is

just on, on the way to two disaster here.

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Verse three.

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Uh, the first part and encourages us.

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Solomon loved the Lord walking in

the statutes of David, his father.

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And that is.

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That's a general summary of the

direction of Solomon's heart.

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At this point, he still loves y'all way.

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He is devoted to him.

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And that's going to be a key part of

you always relationship with Solomon.

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He's going to continue to come back

to Solomon and say, if you walk

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in and follow after me, the way

that David your father did, then.

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All of these things will, uh, will

follow after and in come to pass.

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One verse four, Solomon does go to Gibson.

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Remember Gideon was the police where,

where sacrifice was supposed to take

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place prior to the building of the

temple, the centralized location,

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the greatest of all the high places.

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As it's described there and he

does worship and he brings these

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massive burn offering with him.

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Uh, to, to ignore his reign,

to kick things off there.

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And then in verses five through 10.

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Uh, this is one of the more famous

interactions with king Solomon,

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where you always shows up.

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And basically it gives them

a blank check and says, ask

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whatever you would would have.

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And Solomon wisely asks for

wisdom wisely recognizes his.

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Uh, his paucity of, of, of wisdom

and, and the, the ineptitude that

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he ha he has to, to rule the people

on his own being as young as he was.

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So he asked the Lord for wisdom.

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God is pleased with that grant some

wisdom, and then also gives him.

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The riches and the wealth and the

status in, in the honor that he

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didn't ask for, uh, as a reward for

Solomon's asking the right thing

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and having the right heart there.

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And so it's a.

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Uh, honorable request.

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It's it's admirable of such a young

ruler as Solomon was at this time.

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That he should recognize his need

and seek that wisdom from the Lord.

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One of the cool things here in

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Rod: verse nine is that when you

read in your Bible, especially

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if you're using an ESV.

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It says here, give your servant,

therefore an understanding mind.

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Um, that's, that's, that's a good

translation, but that's not what it says.

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That's what somebody says.

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In fact, what it says is give your

under your servant, your slave.

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A hearing heart.

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Uh, hearing heart or listening heart.

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Uh, and of course the implication

here is the understanding mind, a

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mind that comprehends and understands.

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And I think hearing heart

is such rich terminology.

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It would be a shame to not see that.

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In fact, I did look up the LSB, you

know, how the LSB translates it.

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How do they do it?

423

:

I think they say hearing

heart or listening.

424

:

One of those two, I forget.

425

:

And I'm like, oh, I was impressed

by that legacy standard Bible,

426

:

by the way, the legacy standard.

427

:

Yeah.

428

:

That's a, the master seminary guys

produce a legacy standard bus.

429

:

They say I'm reading air get, so

give your slave a listening heart.

430

:

That's the terminology.

431

:

And I think that's

important for two reasons.

432

:

Number one, the heart served as the

centerpiece of the human's life.

433

:

It was the thinking reasoning.

434

:

It was the emoting part of the person that

kind of characterized all that they were.

435

:

And so what he wants then is a

hearing heart, a hearing disposition

436

:

before God to hear what God would

say, and then to act upon that.

437

:

Um, I think a Deuteronomy six, hear O

Israel, the Lord, your God, the Lord

438

:

is one, you know, the Shema and that's

what the underlined word is here.

439

:

The Shammah heart, the heart that

hears and responds appropriately.

440

:

One would call that a wise heart,

which is why that's fine and

441

:

understanding mine wise, heart, same

idea, but really cool terminology

442

:

that underlies the English text there.

443

:

Yup.

444

:

PJ: In fact, even in that passage,

you shall love the Lord, your

445

:

God with all your heart, right.

446

:

Is right after that.

447

:

That's right.

448

:

Yeah.

449

:

So the connection there is,

is, is warranted for sure.

450

:

Well, God gives Solomon a condition.

451

:

As I mentioned earlier, that if he would

continue to, to pursue them, the way

452

:

that David had, which is interesting.

453

:

Again, we talked about this a

little bit during David's life.

454

:

David is still held in high regard,

even after his sin with Bathsheba

455

:

and you're either hit site and you've

got Absalom and you've got Amnon

456

:

and you've got everything there.

457

:

David is still a man that is held

up as a paradigm of godliness.

458

:

And God says to Solomon, if you

will follow me the way that that

459

:

your father David did, it will go

well for you and you'll live long.

460

:

And, uh, and you will have

rewards and blessings.

461

:

And so that, that stipulation is then

given there to Solomon a, which will

462

:

show up in the book of Proverbs, that

Solomon writes a lot to his sons about

463

:

the, the long life and the blessings that

come with obedience to the Lord as well.

464

:

His first test though, of his newly

acquired wisdom is a, is quite

465

:

the doozy as these two women show

up and they're arguing over whose

466

:

baby is the one that's still alive.

467

:

That these two ladies had

two babies and one died.

468

:

And the one whose baby had died,

stole the living baby and replace

469

:

the living baby with the dead baby.

470

:

And the, the real mom woke up and

said, wait a minute, dastardly.

471

:

This isn't my, my baby.

472

:

And so you probably have heard the

story, but Solomon says, give me a sword.

473

:

Let's chop the living one and a half.

474

:

Each of you take half

and we're good to go.

475

:

And, uh, the, uh, the one who sent

it died is willing to do that because

476

:

then they're both out of a child.

477

:

And so she said, yeah, let's do that.

478

:

And the true mother says no, and Solomon

has the wisdom to say, okay, now I know

479

:

who the true mom is and he makes the

right decision and it goes well with them.

480

:

The people are impressed.

481

:

And, uh, in, in, in all of the wisdom

that he demonstrated in such a situation,

482

:

Rod: Yeah, they perceived that the wisdom

of God was w was in him to do justice.

483

:

And that's exactly what you

want from a leader, a ruler.

484

:

You want someone who's going to do

the right thing, who has integrity.

485

:

Who's not playing favorites and

just kind of siding with the one who

486

:

has the most money or this or that.

487

:

That's so commendable a Solomon.

488

:

I remember, I remember when I

read this story for the first

489

:

time, do you I don't know.

490

:

I was so impacted by this.

491

:

I was young.

492

:

I don't know how young I was, must

have been really young because I

493

:

was reading this story and I was in

thrawled thinking, what Selma gonna do?

494

:

What are you going to do?

495

:

I was, and I was at the edge

of my seat, reading this,

496

:

reading a section of my Bible.

497

:

And when I saw what he did, I was amazed.

498

:

I'm like, this is incredible.

499

:

A great response.

500

:

And the wisdom of God in Solomon just

left me stunned and I'm still stunted.

501

:

I still think it's a brilliant tactic.

502

:

I mean, it's the wisdom of God

operating in him, of course,

503

:

but men super impressive.

504

:

And this is the wisdom of Christ.

505

:

Someone greater than Solomon is among you.

506

:

Jesus says he's wiser than Solomon.

507

:

This kind of rulership.

508

:

Is not going to be a once every

now and then situation with Christ.

509

:

There's going to be wisdom that a

bounce in every decision that he

510

:

makes that will exceed even the

wisest courses of action by Sullivan.

511

:

PJ: Yep.

512

:

Well, first Kings chapter four, we

get into a, in the first 19 verses a

513

:

detailed list of the key figures in

Solomon's administration here, um,

514

:

verses seven through 19 specifically,

which is the majority of the text.

515

:

Uh, in this first section here, Solomon

sets up these 12 officials and their

516

:

task is basically to be tax collectors.

517

:

He sets them up to go from region

to region and to, uh, to collect

518

:

the money that would support.

519

:

Uh, w would essentially

support the king and.

520

:

And his provisions, his needs,

and this was part of what.

521

:

Yeah.

522

:

Under under Samuel, uh, when Samuel

went to the people, when they said we

523

:

want a king, like the other nations,

Samuel said, Hey, be warned that

524

:

this is what the king is going to do.

525

:

And here you have Solomon

fulfilling part of that warning.

526

:

Yeah, this is really

527

:

Rod: interesting because I think you're

going to see some of the effects of

528

:

this, this group of people later on

down the line, when his son Rehoboam.

529

:

So just to put a pin in that,

not, not yet, but just notice the

530

:

seeds are being planted for the

inevitable fruit that Rehoboam

531

:

will not enjoy, but definitely eat.

532

:

PJ: Yeah.

533

:

Yeah.

534

:

Yes.

535

:

Yeah.

536

:

Verses 20 through 34, then a

general summary of the greatness

537

:

of Solomon's wealth and wisdom.

538

:

Uh, which grew as his

influence and power grew.

539

:

And the time was marked here

by a time of peace and security

540

:

in contrast to David's reign.

541

:

Remember one of the reasons David

was prohibited from building

542

:

the temple is that he was a man

of war and a man, a bloodshed.

543

:

In fact, that was.

544

:

Some of the consequences for your

sin with Bathsheba, the sword

545

:

will not depart from your house.

546

:

Uh, Solomon's reign by contrast is

going to be marked by peace and he

547

:

is not going to be a, a warrior king.

548

:

He is going to be a king

that rules and reigns.

549

:

Uh, during a time of, of wealth

and abundance and peace for the

550

:

nation of Israel, which is why.

551

:

Uh, when the, the Israelites would

then from this point forward,

552

:

talk about returning to a time

of, of a great Davidic king.

553

:

It was, it was Solomon that they

had in mind because his reign

554

:

was arena peace and prosperity.

555

:

And so they, uh, they

long to get back to that.

556

:

A couple of things there.

557

:

Verse 20, notice the

Abrahamic covenant alert.

558

:

That's right.

559

:

Judah and Israel were as

many as the sand by the sea.

560

:

And there's the promise.

561

:

Yep.

562

:

It's not the full fulfillment, but

it is a partial fulfillment there of

563

:

the blessings of Abraham at covenant.

564

:

Uh, verse 26 past rod.

565

:

Did you come across the numbers

here and the discrepancy in

566

:

the numbers of chariots there?

567

:

Rod: No, Annie, I did not catch that.

568

:

I was not looking, man.

569

:

I should've learned the

first time I wasn't looking.

570

:

PJ: Yeah.

571

:

So 40,000 stalls of horses, there's

a, a variant which reads, uh, 4,000.

572

:

In fact, second Chronicles, 9 25 reads

that he has 4,000 stalls of horses.

573

:

So 40,004,000.

574

:

The question is which one is it?

575

:

Um, it's, it's probably the lesser

number, the Septuagint, which is

576

:

the Greek translation of the old

Testament, does agree with the second

577

:

Chronicles reading here in first Kings.

578

:

They actually take that and they

interpret it as 4,000 rather than 40,000.

579

:

So.

580

:

Uh, again, this is another

situation we want to be honest.

581

:

We want to be transparent.

582

:

We don't want to try to gloss

over anything, cover anything up.

583

:

There are variants like this

that you will find in your Bible.

584

:

We've talked about some other

ones already, as we read

585

:

through the old Testament.

586

:

Uh, but there's, there's.

587

:

Reasons why there's there's explanations,

why that aren't a matter of jumping

588

:

through all kinds of hoops to try

to make the Bible still be okay.

589

:

In the end, this could be a copyist

error, a scribal error that could've

590

:

led to this, uh, that doesn't undermine

anything about the truthfulness.

591

:

It doesn't undermine anything about

Solomon's wealth, their grand jury

592

:

might or splendor or anything like that.

593

:

Uh, this could just simply be a

copyist error where the chronicler

594

:

has, has it written one way.

595

:

And the writer of first Kings

has written the other way.

596

:

It doesn't need to

undermine our faith here.

597

:

Rod: Yeah.

598

:

In a day of copy and paste

where you get precisely.

599

:

Exactly.

600

:

What's written.

601

:

I mean, there are times even when I copy

and paste, I'm like, how'd that get there?

602

:

And there's an extra age or a zero.

603

:

I'm like, where did that come from?

604

:

I mean, that happens when we

can precisely copy something.

605

:

And the day and age when you had to

write hand-write and then look at one

606

:

and then turn your eyes back to another.

607

:

Then look at one and turn

your eyes back to another.

608

:

Well, one can see how easily another zero

can slip in or another repeated character.

609

:

Right.

610

:

I don't know if they have the same.

611

:

No miracle zero that we have, but

you understand how that can happen.

612

:

This is not something to lose, sleep over.

613

:

Praise God that we have this,

because now we can say, all right, we

614

:

understand 40,000 here, 4,000 there.

615

:

This one's repeated over here.

616

:

It just makes sense.

617

:

We could say all right, we can

understand what's supposed to be there.

618

:

Given what we have here.

619

:

This wasn't good though.

620

:

Was it pastor, rod for him to amass

all of these horses now, and this

621

:

is, this goes back to the cracks in

the foundation of Solomon's reign as

622

:

greatest Solomon was, he was the best

of men, but he was still a man at best.

623

:

And he was a flawed one because

this violates exactly what God

624

:

said should be true with a king.

625

:

He was supposed to have

his own copy of the law.

626

:

That was one of the stipulations.

627

:

And he wasn't to acquire

many women or horses.

628

:

And in this chapter, The chapters,

speaking of his glory and part of his

629

:

honor, it's also speaking about the fact

that he is violating the very things

630

:

that God told him not to do, and would

inevitably lead to the end of his kingdom.

631

:

Which God promises and he fulfills.

632

:

PJ: Right.

633

:

And this is another example, as

we've just talked about this various,

634

:

this is a positive example of

the trustworthiness of scripture.

635

:

Because.

636

:

The the, the flaws.

637

:

The sins of the heroes are right

there for us to see and read, right.

638

:

They don't sugar coat this, they don't

make it look, try to make it look like

639

:

this guy was, was the best of the best.

640

:

It never had any flaws about him.

641

:

And so if, if this is

just man writing this.

642

:

Uh, by ourselves, we're going to

try to make our guys are our heroes.

643

:

Our leaders look as best as the problem.

644

:

Right.

645

:

But some lipstick on that pig.

646

:

Right, right.

647

:

Right.

648

:

Well, the chapter ends in verses

29 through 34 with a summary

649

:

of Solomon's great wisdom.

650

:

Um, his wisdom surpass the wisdom

of all the people east and west.

651

:

In all the people, east of the wisdom

of Egypt, he was wiser than all other

652

:

men wiser than even Ezra, Ezra height.

653

:

Did you see that even as rhe?

654

:

Yeah, we saw.

655

:

And He-Man.

656

:

Rod: He man

657

:

PJ: woman hater.

658

:

Yep.

659

:

Calco and DARTA all those guys.

660

:

Rod: All those famous people.

661

:

He's wiser than all of them.

662

:

Well, imagine that thousand

years from today, people coming,

663

:

oh, LeBron James who write.

664

:

Who, I don't even know the, the, you know,

the famous Taylor swift who write the

665

:

Beatles, who Jesus will be remembered.

666

:

Yeah.

667

:

And that's what this comes down to.

668

:

Doesn't it, it points us to the fact

that though these guys were great and

669

:

Solomon's among the greatest amendment,

whoever lived, it leads us to a

670

:

yearning to say, I need the true king.

671

:

I need the true one who

is going to lead us.

672

:

I need the one who's going to

ultimately put all things right.

673

:

To lead with justice and wisdom.

674

:

And.

675

:

And to make us like a sheep

in Psalm 23, be led into two

676

:

green pastures and still waters.

677

:

PJ: Amen.

678

:

Amen.

679

:

Well, thanks for joining us for another

episode of the daily Bible podcast, we

680

:

will be back with you again tomorrow.

681

:

A lesser office floats away

unless our office floats away.

682

:

In which case, then we may not do it.

683

:

Yep.

684

:

But anyways, you keep bring

your Bibles even without us.

685

:

That's true.

686

:

But by.

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