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16. Passover: Moses, Pharaoh and the Faithful God Part 5
Episode 165th June 2024 • Stories of a Faithful God • Dave Whittingham
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After promises, plagues and displays of power, God brings his judgement on Egypt to its climax. This leads to the great salvation story of the Old Testament, which serves as preparation for an even bigger salvation. Join Dave as he explores Exodus 11-13.

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Transcripts

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G'day.

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Welcome to stories of a faithful God.

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I'm your host, Dave Whittingham.

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Waiting can be hard, can't it?

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Waiting for something exciting, like a special holiday or a wedding.

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It can be kind of thrilling, but after a while, you just want to get to it.

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What about when you're waiting for something to end, like sickness or an injustice that

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you've suffered or unemployment? These can be especially hard when you're not

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really sure if they will end, or at least end in a good way.

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Sometimes we can feel frustrated or overwhelmed.

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Sometimes we want to pray the words of psalm 13.

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How long, Lord, will you forget me forever? How long will you hide your face from me?

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The promises of God in the Bible are so good, they give real hope, a guarantee of better

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things to come.

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In the time of waiting, it can feel like that

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hope can start to fade.

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In Egypt, the Israelites have been waiting for

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a long time.

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In today's story, the thing they've been

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waiting for happens suddenly, literally overnight.

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It happens so quickly that they don't even have time to make their food properly.

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And the promises we've been seeing, as we've looked at Exodus, the wonderful promises of a

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faithful God are fulfilled in the blink of an eye.

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The waiting is over.

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It's only the beginning, though, because what

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we see in this Bible passage is just a taste of something even better that God has in

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store.

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And so I present to you episode 16 of stories

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of a faithful God.

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At the end of the last episode, talks between

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Pharaoh and Moses had completely broken down.

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Nine plagues had come on Egypt.

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Nine signs showing the power of the God of Israel, his power over the gods of Egypt, his

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power over nature, his power over pharaoh.

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The plagues have shown his faithfulness to his

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people.

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As Egypt's destruction becomes bigger and

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broader, more and more we've seen Yahweh protecting his people.

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When the egyptian magicians had boils on their bodies, Moses stood tall.

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When the egyptian animals died, the israelite animals were safe.

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When the Egyptians were shrouded in darkness, the Israelites were basking in the light.

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The plagues have shown Yahweh's justice and mercy, justice as he's highlighted and

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punished the egyptian crimes of brutally enslaving the Israelites, of tossing their

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baby boys into the nile, of rejecting the true and living God who made them, of worshipping

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false gods.

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And yet the punishment has always been like a

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pulled punch.

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It's a taste of punishment, but never fully

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what they deserve.

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Yahweh has been mercifully revealing himself

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to them and showing them who the right God to follow is.

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Hes been giving them a chance to put their trust in him.

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Pharaohs refuse to learn the lesson.

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Sometimes he just hasnt responded to God.

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Sometimes hes tried to bargain, giving some concessions to the Israelites, but always in a

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way that would force them to return to Egypt.

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Finally, in a fit of rage, he tries to put an

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end to all discussion.

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In chapter ten, verse 27, he yells at Moses,

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leave me.

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Make sure you never see my face again.

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For on the day you see my face, you will die.

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As you have said.

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Moses replied, I will never see your face again.

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It's a disastrous moment.

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Not for Israel or Moses or Yahweh, but for

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Pharaoh.

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He's sealing his own fate.

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Pharaoh's had no power to stop the plagues.

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And so time and time again, he's had to come

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to Moses to ask Yahweh for mercy.

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Yahweh has listened to the prayers of Moses.

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Without Moses, Pharaoh and Egypt are doomed.

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In the 21st century, lots of people want to

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say that there are many ways to God, many paths to know him, but actually, because of

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our sin, we have no access to God.

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Just like Pharaoh had no access.

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Thankfully, just like for Pharaoh, God's provided a way.

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A person who prays for us, intercedes for us.

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Someone even better than Moses.

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Not a saint or a holy person from the past, but none other than Jesus, the son of God

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himself.

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Jesus is sitting at the right hand of God, his

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father.

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And if you trust him as your king and saviour,

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he's interceding for you so that no one can hold your sin against you.

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Pharaoh, though, has just told the one who intercedes for him to never see him again.

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Disastrous move.

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As we hear this story in the middle of the

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heated argument, we get a break to hear what God's told Moses.

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He's told him about the final victory, the final moment that's about to happen, where

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Pharaoh will give in, the Israelites will be freed and they'll plunder the Egyptians like a

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conquering army.

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He's saying that everything he's promised is

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about to happen.

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Here's what Yahweh tells Moses in chapter

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eleven, verse one.

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He says, I will bring one more plague on

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pharaoh and on Egypt.

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After that, he will let you go from here.

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When he lets you go, he will drive you out of here.

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Now announce to the people that both men and women should ask their neighbours for silver

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and gold items.

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And then we're told what God's already done

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for his people and for Moses.

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They're not seen anymore as a worthless slave

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race, as tools that can be abused and then thrown away.

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Verse three says, yahweh gave the people favour with the Egyptians.

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In addition, Moses himself was very highly regarded in the land of Egypt by pharaohs

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officials and the people.

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Back in the throne room, before leaving

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Pharaoh, Moses announces the final plague, the final punishment on Egypt.

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Its devastating.

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Nothing thats happened so far has even come

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close to this one.

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Its a punishment that even now, three and a

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half thousand years later, makes us reel back in horror.

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And yet, as with any punishment that God sins, its a punishment that fits the crime.

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The plague is the death of all the firstborn males in Egypt, as the Egyptians had killed

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the males of the Israelites.

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Now God turns it back on them.

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This is what Moses tells Pharaoh in verse four.

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He says, this is what Yahweh about midnight I will go throughout Egypt and every first born

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male in the land of Egypt will die.

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From the firstborn of Pharaoh who sits on his

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throne, to the firstborn of the servant girl who is at the grindstones, as well as every

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firstborn of the livestock.

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Then there will be a great cry of anguish

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through all the land of Egypt, such as never was before or ever will be again.

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But against all the Israelites, whether people or animals, not even a dog will snarl.

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So that you may know that Yahweh makes a distinction between Egypt and Israel.

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All these officials of yours will come down to me and bow before me, saying, get out, you and

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all the people who follow you.

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After that I will get out.

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And he went out from pharaohs presence, fiercely angry.

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Any Egyptian in the room whod come to believe Yahwehs word, theyd be feeling a chasm of fear

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open up in front of them all.

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The same themes are there that we've seen

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before, the distinction between the Israelites and the Egyptians.

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The way class and power make no difference.

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The king and the slave girl are equally

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affected.

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It's something so big that it's never happened

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before and it never will again.

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It's all familiar from the previous plagues,

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and yet it's so much bigger, so much more painful.

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It shows the foolishness of standing against the living God who gave us life.

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It shows just how terrible human evil is, that this punishment is justified.

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We mustn't think that God gives people chance after chance after chance.

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And he's just waiting for everyone to ask for forgiveness.

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He isn't.

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God's come to Egypt to bring justice, to show

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the world that he is the God of justice, and he has put stubborn pharaoh in place so that

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he can demonstrate his justice.

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In verse nine, we read this.

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Yahweh said to Moses, Pharaoh will not listen to you so that my wonders may be multiplied in

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the land of Egypt.

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Moses and Aaron did all these wonders before

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Pharaoh.

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But Yahweh hardened Pharaoh's heart, and he

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would not let the Israelites go out of his land.

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Of course, whats a moment of justice and judgment for Egypt is also the moment of

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salvation for Israel, the great moment of joy and rescue that this has all been leading up

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to.

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It is the moment of hope fulfilled over the

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next couple of chapters.

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In Exodus, God jumps between telling the

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Israelites what they need to do in Egypt on the night hes going to rescue them, and then

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also how to celebrate and remember this event forever after.

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It's the great salvation story of the Old Testament, one of the key events that comes to

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define the Israelites as a people.

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He starts by telling the Israelites that from

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now on, this month is going to be the first month in their year.

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Their calendar is going to revolve around this momentous event.

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Then he tells them what they need to do.

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They need to select a sheep or a goat from

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their flocks for their whole family to eat.

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Think more of an extended family.

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And God's really specific.

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He says, if the family's too small for a whole

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animal, they need to team up with another family so that there's just the right amount.

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In other words, there shouldn't be any leftovers.

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And he's really specific about the type of animal.

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In chapter twelve, verse five, he says, you must have an unblemished animal, a year old

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male.

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So a young, perfect male lamb.

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This male lamb is going to take the place of the firstborn of the Israelites.

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They need to select it on the 10th day of the month and keep it until the 14th day of the

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month at twilight.

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On the 14th day, as the sun's setting over the

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horizon, every israelite family is to slaughter their lamb.

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They then take some of the blood and smear it around the door of their house, on the sides

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and at the top on the lintel.

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They go inside, shut the door, and don't come

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out again.

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That night with the whole family in the house,

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they need to cook and eat the meat again.

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Yahweh is really specific about how they have

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to do it.

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He says, from verse eight, they are to eat the

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meat that night.

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They should eat it roasted over the fire along

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with unleavened bread and bitter herbs.

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Do not eat any of it raw or cooked in boiling

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water, but only roast it over fire.

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Its head, as well as its legs and inner

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organs.

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You must not leave any of it until morning.

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Any part of it left until morning.

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You must burn.

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Here is how you must eat it.

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You must be dressed for travel, your sandals

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on your feet and your staff in your hand.

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You are to eat it in a hurry.

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It is Yahweh's passover.

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One of my memories as a child is going on very

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long drives.

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For our family holidays.

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We'd have to leave early in the morning while it was still dark, which, as a kid, had this

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sort of mysterious fascination to it.

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But it meant we had to go to bed with

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everything ready, the car was packed, the clothes for the next day laid out so you could

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just jump into them and go.

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Breakfast was a quick meal.

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It was easy to prepare.

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Everything you did on the day before was

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framed around the fact that you were leaving, and leaving quickly.

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That's what it's like for the Israelites.

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They've been in the land for over 400 years.

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But on this night, they're having their last meal before they leave Egypt forever.

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Up until this point in Exodus, God hasn't asked the Israelites to do anything.

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He's been the one fighting for them.

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He's been the one gaining victory over the

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Egyptians.

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We haven't seen them do anything since chapter

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six, before the plagues kicked off.

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And then they were grumbling.

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They didn't think God could rescue them.

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And they told Moses to get lost, go away, stop

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making their life harder.

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Now God's asking them to do something.

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It's not something that'll secure their release.

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They play absolutely no part in their rescue.

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That's all on God.

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No, the thing he's asking the Israelites to do is trust him, have faith in him, believe that

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he's about to rescue them the next day, have the trust that they didn't have before they

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saw God's power through the plagues.

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On this evening of the 14th day of the month,

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everything in Egypt is going on as it normally does.

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There aren't any other plagues going on.

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There's no obvious sign of danger or change.

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There's no indication that Pharaoh's about to change his mind.

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The only thing the Israelites have to go on, that they're all about to leave Egypt, is the

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word of God.

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So will they trust him and do what he's asked?

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The stakes for whether they trust God or not are life or death.

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When God comes to strike down the firstborn in Egypt, he'll enter every house except the ones

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with the blood on the door.

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He won't go into the houses of the people who

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believed his word and so have done what he asked.

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Let me read you what he says from verse twelve.

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I will pass through the land of Egypt on that night and strike every firstborn male in the

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land of Egypt, both people and animals.

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I am Yahweh.

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I will execute judgments against all the gods of Egypt.

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The blood on the houses where you are staying will be a distinguishing mark for you.

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When I see the blood, I will pass over you.

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No plague will be among you to destroy you.

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When I strike the land of Egypt, notice a couple of things there.

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Just like he has at other times in this book, God pauses to say, I am Yahweh.

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Remember, Yahweh means he is.

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You have to watch to see what he is, what he

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is like.

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Here, he is showing that he is the judge.

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A lot of people want a friendly God who never punishes anyone.

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They wouldn't normally phrase it like this, but what they're actually asking for is a God

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of injustice.

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A God who doesn't care when people lie and

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cheat and steal, when we treat our maker like a plaything, or when we treat people as tools

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to make ourselves feel good.

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They want a God who doesn't act when men beat

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up their wives and girlfriends, when people gossip and backstab.

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A God who doesn't care when countries are invaded and people are bombed, and when little

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baby boys are thrown into the river.

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That's not Yahweh.

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Yahweh is the God of justice.

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And when he comes to judge, it's terrifying

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for everyone who faces his righteous anger.

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Also notice who he's punishing.

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He says he'll bring judgment on all the gods of Egypt.

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Egypt had more than 1500 gods who were worshipped.

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The people of Egypt would rather worship a cat than the person who made the cat.

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They'd rather worship the sun or the river than the person who created and formed them.

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Because the sun never tells you to do anything.

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The river never commands you to love your enemies so you can do whatever you want.

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The moon and the stars won't judge you for committing genocide.

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How easy is it to worship made up gods? But they don't own the world.

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They don't set the rules.

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It was Yahweh who established the world in

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love and justice.

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And he won't let this rebellion continue

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forever.

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And yet, at the same time we're seeing his

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justice, we also get to see his mercy.

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Later.

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In the Bible, Joshua warns the Israelites not to worship the gods their ancestors did in

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Egypt.

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In other words, the Israelites are guilty of

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this crime as well.

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So how come their firstborns are going to

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survive? It's because the lamb dies in their place.

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It dies so they don't have to.

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When God sees the blood, he'll accept that the

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death that's owed has already been paid, and so he'll pass over that house.

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God then tells the Israelites how they need to celebrate this event every single year.

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Theyre to celebrate how he rescued them from Egypt, and theyre to do it with a feast called

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the feast of unleavened bread.

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You leaven bread by putting yeast in it to

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make it rise.

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So unleavened bread is flat bread that hasnt

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risen.

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And theres a long description about how they

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need to remove all the yeast from their houses.

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Ill give you just a taste of it, no pun intended.

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In verse 17, God says, you are to observe the festival of unleavened bread, because on this

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very day, I brought your military divisions out of the land of Egypt.

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You must observe this day throughout your generations as a permanent statute.

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You are to eat unleavened bread in the first month, from the evening of the 14th day of the

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month until the evening of the 21st day.

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Yeast must not be found in your houses for

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seven days.

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If anyone eats something leavened, that

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person, whether a resident alien or native of the land, must be cut off from the community

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of Israel.

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So the stakes are pretty high.

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Why is God so concerned about yeast? Does he have shares in a flatbread company?

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No, it's because on the night he rescues them, they're not going to have time for their bread

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to rise.

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It's going to be that sudden.

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And God wants them to remember the power and suddenness of how he rescued them.

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And so Moses gets all the elders of Israel together, and he explains what they need to do

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with the lambs and the blood.

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He explains how God will pass over their homes

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when he sees the blood.

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And he tells them how they and their

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descendants should keep this ceremony.

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And then in verse 25, he says this.

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He says, when you enter the land that Yahweh will give you as he promised, you are to

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observe this ceremony.

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When your children ask you, what does this

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ceremony mean to you, you are to reply, it is the Passover sacrifice to Yahweh, for he

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passed over the houses of the Israelites in Egypt when he struck the Egyptians and he

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spared our homes.

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Of course, Yahweh Hasnt actually done any of

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this yet.

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And as I said before, the last time we heard

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from the Israelites, they were hardly trusting their faithful God.

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They were grumbling, complaining that Moses was causing them problems.

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They didn't believe that God could rescue them.

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But in between then and now, they've seen the nine plagues.

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They've seen God turn the nile to blood and summon gnats from the dust and send locusts

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throughout the land.

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They've seen him protect them.

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When the Egyptians were in darkness, they were in light.

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When the Egyptians had flies, they didn't.

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God said he was going to do all these things

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so that people would know him.

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And that's what's happened.

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When Moses tells the ISraelites to do all these things, they don't grumble.

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Verse 27 says, so the people knelt low and worshipped.

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Then the Israelites went and did this.

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They did just as Yahweh had commanded Moses

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and Aaron.

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And so the stage is set for the judgment of

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Egypt and the salvation of Israel.

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Imagine the mood of expectation that afternoon

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as everyone gathers into their houses.

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As the sun goes down, the knives are drawn and

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the prepared animals are brought out and sacrificed.

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Someone in each home takes a plant called Hyssop, dips it in blood, and paints the

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doorframe with it.

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And then they go inside and close the door.

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Verse 29 says, now, at midnight, Yahweh struck every firstborn male in the land of Egypt,

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from the firstborn of Pharaoh, who sat on the throne, to the firstborn of the prisoner who

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was in the dungeon, and every firstborn of the livestock.

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During the night, Pharaoh got up.

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He, along with all his officials and all the

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Egyptians.

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And there was a loud wailing throughout Egypt,

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because there wasn't a house without someone dead.

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As pharaoh's, overcome by the sounds of screaming and crying and wailing, he finally

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knows he's lost.

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Just like God promised.

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This plague is the last plague.

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Pharaoh summons Moses and Aaron.

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And this time, he doesn't try and bargain.

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He doesn't try and exert any power.

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He knows that his power is nothing next to Yahweh.

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Get out immediately from among my people, both you and the Israelites, and go worship Yahweh

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as you have said.

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Take even your flocks and your herds, as you

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asked, and leave.

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And also bless me.

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When we first met this pharaoh, sitting in all his power and grandeur, and he heard the

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message from Yahweh to let the Israelites go.

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He had responded in arrogance and pride.

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Who is Yahweh that I should obey him by letting Israel go?

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He said, I don't know Yahweh, and besides, I will not let Israel go.

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Now he has met Yahweh, and he is begging the Israelites to leave immediately.

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He even asks Moses and Aaron for a blessing.

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God has shown his power.

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He's also shown his faithfulness.

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He's humbled pharaoh, just like he said he

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would.

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That's just the beginning, though.

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Really.

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Quickly we see everything God said coming to

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pass.

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Fulfilment after fulfilment after fulfilment.

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The faithfulness and power and salvation of God on display for the world to see.

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Just like Pharaoh, the Egyptians are desperate to get rid of the Israelites.

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So we read in verse 33.

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Now, the Egyptians pressured the people in

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order to send them quickly out of the country, for they said, we're all going to die.

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So the people took their dough before it was leavened, with their kneading bowls wrapped up

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in their clothes on their shoulders.

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No time to properly make the bread.

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It's all happening too quickly.

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Just gotta grab the dough and run, just like

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God said.

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Later, in verse 39, we're told the people

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baked the dough they had brought out of Egypt into unleavened loaves, since it had no yeast.

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For when they were driven out of Egypt, they could not delay and had not prepared

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provisions for themselves.

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Yahweh had also said that they'd plunder the

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Egyptians like victors after a battle.

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He said they'd just have to ask and the

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treasure of Egypt would be handed over.

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And so verse 35 says the Israelites acted on

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Moses word and asked the Egyptians for silver and gold items and for clothing.

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And Yahweh gave the people such favor with the Egyptians that they gave them what they

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requested.

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In this way, they plundered the Egyptians.

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They didn't need to hold a sword or fight a battle or win a war.

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Yahweh fought for them.

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And though they've been slaves, they're

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leaving as a conquering, treasure laden army.

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And they're described as an army.

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We're told in verse 37 that there are 600,000 able bodied men on foot besides their

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families.

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So an army of 600,000 men, once you add in

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their families, you could be looking at somewhere around 2 million people, or possibly

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more.

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Remember, when the Israelites had first

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entered Egypt, there'd been 70 of them, not 70,070.

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And despite the hardship, despite the slavery, despite the whipping and hard labour and

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attempted genocide.

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There's now this vast number because that's

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what God promised to do.

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He told Abraham, who at that time had no

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children, that his family would be like the stars in the sky.

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And God's been faithful to his promise.

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Verse 37 says a mixed crowd also went up with

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them, along with a huge number of livestock, both flocks and herds.

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Their flocks and herds haven't been killed in the plague, so they leave with this mobile

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farm and also this mixed crowd.

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They could be Egyptians, they could be all

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sorts of other people who'd been in Egypt, either as immigrants or slaves.

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These people have decided it's best to throw in their lot with Yahweh and his people.

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He's obviously greater than Egypt and her gods.

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It's another fulfilled promise.

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God had said to Abraham that through him the

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whole world would be blessed.

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And now here we see a crowd much bigger than

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the Israelites joining in the blessings of Israel.

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And then we see one more promise fulfilled a long time before this.

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Back in the book of Genesis, which well cover one day on the podcast, God willing.

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In Genesis, chapter 15, verse 13, Yahweh said this to Abraham.

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He was reassuring him that his family would come to own the land of Canaan.

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But something had to happen first.

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He said, know this for certain, your offspring

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will be resident aliens for 400 years in a land that does not belong to them and will be

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enslaved and oppressed.

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However, I will judge the nation they serve,

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and afterward they will go out with many possessions.

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Well, Exodus chapter twelve, verse 40 says the time that the Israelites lived in Egypt was

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430 years.

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At the end of 430 years, on that same day, all

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Yahweh's military divisions went out from the land of Egypt.

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Yahweh has done everything he said he would.

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He truly is the faithful God.

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An event as momentous as this needs to be remembered, not for the sake of the event, but

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so that people can remember the God who made the event happen.

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On the night that the Israelites left Egypt, God vigilantly watched over them, vigilantly

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protected them.

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And so the Israelites continued to have a

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night of vigil as part of their annual celebration.

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Annual remembrance verse 42 says, this same night is in honour of Yahweh, a night vigil

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for all the Israelites throughout their generations.

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It's interesting that at the Passover festival on the night before Jesus died, when he and

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his disciples walk out to the garden of Gethsemane, he asks Peter, James and John to

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watch and pray.

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That's what Jesus does.

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God the Son is vigilant in honouring God the father, but the disciples fall asleep.

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Jesus is shown to be the perfect Israelite.

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Then God gives instructions about which non

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Israelites are allowed to eat the Passover celebration meal.

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I presume it is mentioned here because of the crowd of non Israelites who have come with

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them.

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We live in an age where virtually anyone can

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do virtually anything, so it can seem weird to us to restrict who can celebrate the feast,

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but God does it for a really important reason.

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Basically, God says you're either fully in or

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fully out.

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If you're not an israelite but you want to

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join in the celebration, then all the males in your household need to be circumcised.

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Circumcision is a reminder of God's promise to Abraham.

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And if you want to celebrate the Passover, if you want to share in those promises, you need

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to commit to being one of the people of God.

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Theres no fence sitting even today, a lot of

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people love fence sitting.

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I like going to church occasionally.

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I like these parts of the Bible, but not those parts.

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I pray sometimes when times are hard, as though you can dip in and out of a

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relationship with God as the mood takes you.

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Just to be clear, none of those things I just

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mentioned give you a relationship with God, just like circumcision didnt in the Old

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Testament.

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We have a relationship with God by turning

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away from sin and putting our trust in Jesus.

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But those things are evidence of the

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relationship you have.

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When it comes to the relationship, theres

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absolutely no room for fence sitting.

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John chapter three, verse 36 says, the one who

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believes in the son has eternal life, but the one who rejects the Son will not see life.

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Instead, the wrath of God remains on him.

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If you dont believe, if you dont commit to

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Jesus, trust him and follow him, then youre rejecting him.

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Theres no halfway point.

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Youre either in or youre out.

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Youre either with God or against him.

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You have to make a deliberate choice to be

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with him, and so did these people who are traveling with the Israelites.

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God also gives instructions about how the meat is to be eaten.

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Verse 46 says it is to be eaten in one house.

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You may not take any of the meat outside the

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house and you may not break any of its bones.

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The bit about the house makes sense because in

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Egypt, on the night of the Passover, if they left the house, they'd die.

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The bit about not breaking any bones, though that may seem like a completely random,

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pointless detail.

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It's not, though.

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It's absolutely essential to the history of the world.

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We'll come back to it in a little bit.

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Then God gives another instruction that'll

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have massive implications, because at the Passover, God didn't kill the firstborn males

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or animals of the Israelites.

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God says that their ode to him theres a debt

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that needs to be paid for the firstborn animals.

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You get a choice.

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You can either sacrifice the animal to God or

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you can redeem it.

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Redeem means to buy it back.

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You cant just keep it for free, though it doesnt belong to you.

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For your firstborn son, theres no choice.

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You cant sacrifice him.

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You have to buy him back.

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You have to redeem him again.

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Hold onto that thought.

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Well come back to see how significant it is.

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Well, finally, God tells them what to do in the future.

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He reminds them of their future hope.

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They've been saved from Egypt.

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But there's more to come.

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God's going to give them the land of Canaan

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when they get there.

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They need to keep remembering what God's done

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to get them there.

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In chapter 13, verse three, Yahweh, remember

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this day when you came out of Egypt, out of the place of slavery.

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For Yahweh brought you out of here by the strength of his hand.

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Nothing leavened may be eaten.

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Today in the month of Abib.

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You are going out when Yahweh brings you into the land of the Canaanites, hethites,

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amorites, Hivites and Jebusites, which he swore to your ancestors that he would give

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you, a land flowing with milk and honey.

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You must carry out this ceremony.

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In this month, for seven days, you must eat unleavened bread.

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And on the 7th day, there is to be a festival to Yahweh.

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Unleavened bread is to be eaten.

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For those seven days.

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Nothing leavened may be found among you, and no yeast may be found among you in all your

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territory on that day.

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Explain to your son this is because of what

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Yahweh did for me when I came out of Egypt.

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Let it serve as a sign for you on your hand

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and as a reminder on your forehead so that Yahwehs instruction may be in your mouth.

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For Yahweh brought you out of Egypt with a strong hand.

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Keep this statute at its appointed time.

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From year to year, he keeps going with the

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idea about how they have to teach their children what it all means.

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Chapter 13, verse 14 says, in the future, when your son asks you, what does this mean, say to

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him, by the strength of his hand, Yahweh brought us out of Egypt, out of the place of

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slavery.

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When Pharaoh stubbornly refused to let us go,

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Yahweh killed every firstborn male in the land of Egypt.

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Both the firstborn of humans and the firstborn of livestock.

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That is why I sacrifice to Yahweh all the firstborn of the womb that are males.

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But I redeem all the firstborn of my sons.

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So let it be a sign on your hand and a symbol

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on your forehead.

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For Yahweh brought us out of Egypt by the

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strength of his hand.

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Remember, remember.

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Remember.

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You might think they need to remember in order

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to be thankful, to remember that everything they have, the salvation, freedom, peace, it's

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all because of Yahweh, their God.

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And it is.

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That's a really important part of it.

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But there's actually something even more

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important.

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Even though they dont realize it yet.

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God set up the Passover to point to an even greater moment of salvation, a greater moment

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of promise keeping.

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The faithful God who controls all of history

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was guiding this event in Egypt so that it would point to the greatest event which

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happens in Jerusalem about 1500 years later.

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Near the start of John's gospel, John the

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Baptist sees Jesus.

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John's been telling people about how someone

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greater than him is coming.

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And when he sees Jesus, he says to those

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around him, in chapter one, verse 29, look, the lamb of God who takes away the sin of the

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world.

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That's a strange title for Jesus, the lamb of

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God.

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They were expecting someone with the title

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Christian, which is a kingly title, but lamb, that's an animal associated with sacrifice.

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It's a title that gets picked up elsewhere in the New Testament, though in one Peter, one

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verse 19, Peter says the blood of Jesus is like that of an unblemished and spotless lamb.

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In other words, he's a lamb like the sort of unblemished lamb they were meant to use as the

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Passover lambda.

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Well, fast forward a few years and Jesus is

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sitting down in Jerusalem to eat a meal with his disciples.

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The Passover meal, this great meal to celebrate the way God had saved his people in

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the past, except Jesus, totally transforms its meaning.

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As Matthew tells us about the meal in his gospel.

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He says in Matthew 26 26, as they were eating, Jesus took bread, you know, the bread, the

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flat bread, the unleavened bread, the bread that commemorates when they were saved from

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Egypt.

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So suddenly they didn't have time to make it

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properly.

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So Matthew says, as they were eating, Jesus

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took bread, blessed and broke it, gave it to the disciples and said, take and eat.

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It. This is my body, his body.

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Suddenly he's taking this 1500 year old

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remembrance and making it about him.

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And then he goes on.

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Matthew tells us, then he took a cup and after giving thanks, he gave it to them and said,

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drink from it, all of you, for this is my blood of the covenant, which is poured out for

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many for the forgiveness of sins.

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His blood.

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Blood is central to the Passover.

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It's what the Israelites had smeared on their

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doors, the blood of the lamb.

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It's what made sure that the firstborn in

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their homes wouldn't die.

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Now Jesus is saying something much bigger.

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His blood, the blood of the lamb of God, is going to be poured out so that people's sins

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can be forgiven, so that they can be washed clean.

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He's going to restore people's relationship with God so that we can have eternal life.

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Just like John the Baptist said, he's the lamb of God who takes away the sin of the world.

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Well, fast forward again to the next day.

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Jesus is hanging on the cross.

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The darkness that we talked about in the last episode has come.

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We talked earlier about how God's justice and salvation are often seen at the same time.

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Justice on the Egyptians was salvation for the Israelites.

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Well, it's the same at the cross.

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On the cross, Jesus takes the justice, the

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judgment that we deserve, so that we can be saved.

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And then Jesus takes his last breath and dies.

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That's really unusual for crucifixion.

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People could linger for days up on a cross.

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The jewish religious leaders don't want the

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people on the cross after sunset.

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They believe it would defile the land.

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And so they ask Pilate to break their legs, to kill them quicker and then take them down.

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And he says, yes, Jesus is crucified with two criminals and they're still alive.

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So the roman guards smash their legs.

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Now, do you remember that tiny detail that God

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mentioned about how the Passover lamb was meant to be eaten?

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The detail that seemed almost like a throwaway line.

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He said, you must not break any of its bones.

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It seemed pretty unimportant, didn't it?

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But God was setting up a situation where you could recognise the true lamb of God, the true

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Passover lamb.

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John tells us this in his gospel, in John

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1932.

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So the soldiers came and broke the legs of the

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first man and of the other one who had been crucified with him.

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When they came to Jesus, they did not break his legs, since they saw that he had already

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died.

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But one of the soldiers pierced his side with

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a spear and at once blood and water came out.

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He who saw this has testified so that you also

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may believe his testimony is true.

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And he knows he is telling the truth.

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For these things happened so that the scripture would be fulfilled.

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Not one of his bones will be broken.

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The great salvation event of the Old

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Testament, as great as it was, was just a taste of what was coming.

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God was setting up all the ideas, all the pictures, so that when Jesus came, we would

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know what we were looking at.

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First and foremost, Jesus didn't come to save

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people from physical slavery or human oppression.

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He came to save us from the greatest problem in the universe, the sin that lives in our own

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hearts.

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That sin means we owe a debt to the judge of

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the world.

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We owe our lives.

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We've forfeited our lives by trying to rule our lives.

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We can't pay off the debt with a smaller price.

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We can't find a loophole that gets us out of the debt.

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We can't redeem ourselves like the Israelites had to redeem their firstborn sons.

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But God himself offers the price, the only price that can redeem us.

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God offered his firstborn son to pay the price we owed God the Son Jesus offered himself as

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our perfect, unblemished Passover lamb to purchase our lives for God, if only we believe

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and trust in him.

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If we dont try to sit on the fence, but put

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our lives into the hands of the faithful, God, let me make one more link here.

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You could pretty much talk about the whole Bible from the Passover, and so im trying to

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restrain myself, but these things are just so exciting.

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So here we go.

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The millions of Israelites who walked out of

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Egypt were a miracle.

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They were a fulfillment of the promise that

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God had made.

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When he took Abraham outside at night and said

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in Genesis 15 five, he said, look at the sky and count the stars.

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If you're able to count them, then he said to him, your offspring will be that numerous.

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It was so exciting when the people who'd entered Egypt, numbering 70, left Egypt in

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their millions.

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But God had something much bigger planned, a

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bigger fulfillment of that promise to Abraham.

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Because those people who'd been saved by the

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blood of the Passover lambs were only a taste of the number of people who'll be saved by

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Jesus, the true Passover lamb.

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In revelation, right at the end of the Bible,

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the apostle John gets to see into heaven.

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He sees God on his throne, and God's holding a

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scroll with his will written on it.

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The things he's decided will happen on earth.

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The problem is, no one's worthy.

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No one's good enough to open the scroll.

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No one's good enough to read it.

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And John's crying.

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He's desperate for someone to be worthy of God.

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And then he sees a lamb, a lamb who is worthy of God, a slaughtered lamb that's alive.

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And listen to these words.

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Listen to what the voices of heaven sing about

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this lamb.

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In revelation five nine, they sing, you are

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worthy to take the scroll and to open its seals because you were slaughtered and you

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purchased people for God by your blood from every tribe and language and people and

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nation.

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You made them a kingdom and priest to our God,

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and they will reign on the earth.

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The true sacrificial Passover lamb didn't just

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purchase or redeem people from one nation.

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He redeemed people from every tribe, every

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language, every people, every nation.

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And while the Israelites were going to the

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promised land of Canaan, the followers of Jesus, those who have been redeemed by the

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lamb, you, if you're a believer in Jesus, are heading to a much better land.

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Later, in revelation seven nine, John says this.

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He says, after this, I looked, and there was a vast multitude from every nation, tribe,

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people and language, which no one could number, standing before the throne and before

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the lamb.

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They were clothed in white robes with palm

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branches in their hands.

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And they cried out in a loud voice, salvation

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belongs to our God who is seated on the throne, and to the lamb, when he's talking to

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an angel about who these people are.

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The angel said, these are the ones coming out

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of the great tribulation.

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They washed their robes and made them white in

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the blood of the lamb.

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For this reason, they are before the throne of

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God and they serve him day and night in his temple.

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The one seated on the throne will shelter them.

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They will no longer hunger, they will no longer thirst.

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The sun will no longer strike them, nor will any scorching heat.

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For the lamb who is at the centre of the throne will shepherd them.

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He will guide them to springs of the waters of life, and God will wipe away every tear from

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their eyes.

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We talked at the beginning about how it can be

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hard to wait.

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But just like in Egypt, it's worth the wait.

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Just like in Egypt, the God who's made his promises will keep his promises.

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He has kept his promises.

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He's passed over the sins of his people when

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Jesus died on the cross.

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And now we're on our way to the promised land.

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Back in Egypt, as the Israelites stream out of the land carrying the empires, wealth, Pharaoh

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and his officials are starting to think, what on earth have we done?

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Why did we let them go? That thought will lead to one final showdown

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between the power of Egypt and the God of Israel.

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But thats a story for next time.

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If you have any questions from this or any

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other episode, send them in@faithfulgod.net.

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dot I'd love you to rate and review the show

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and whatever app you're listening on.

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Don't forget stories of a faithful God for

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kids, which follows the same story but in smaller, bite sized chunks on this podcast.

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We have one more episode in Exodus and I can't wait to share it with you.

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Bye for now.

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I want to thank everyone who's made this show

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possible with their generous support.

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If you want to keep hearing more of these

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stories, and if you want other people to hear about this great God, please consider

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supporting me financially if you're able.

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If you go to the support page of

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Faithfulgod.net, you can either give a one off donation or become a regular supporter.

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I want to keep this show free for anyone who can't afford it.

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So if you can, please help.

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There's a link to the support page in the show

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