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RABBI: Lessons From THE Teacher 1
8th January 2026 • Springhouse Church Midweek • Springhouse Church
00:00:00 00:41:43

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Step into a deeper understanding of the Kingdom of God by learning how to become a student of Jesus the Master Teacher. Explore how the Sermon on the Mount invites you into a blessed life that begins with listening, learning, and living out Jesus’ words. Experience practical encouragement and actionable insights for building a life of faith that stands firm.

Key Insights

  1. Jesus calls you to become a student before you can become a great teacher.
  2. The teachings of Jesus are alive and have the power to reshape your life.
  3. Embracing Jesus as your Teacher means accepting accountability for living out what you learn.
  4. The Sermon on the Mount reveals the true values of the Kingdom of God which you are invited to experience now.
  5. Building your life on the teachings of Jesus establishes an unshakeable foundation.
  6. Your identity and hope are shaped when you recognize that God sees you and loves you.
  7. When you act on Jesus’ words, you invite transformation into every area of your life.

https://springhousemidweek.captivate.fm/episode/rabbi-lessons-from-the-teacher-1

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Transcripts

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Alrighty, then. It's a good thing that I was raised in the Pentecostal

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Deliverance Church of God that did not have microphones.

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The only difference was we had a really good G chord on the

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piano that stuck every time. So you always had a bass line going whether you

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wanted it or not. Oh, I miss those

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days. Anyway, I'm so glad you're here tonight. I am

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so glad that you have chosen to take this journey with me

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because I don't want to take it on my own. I've been

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traveling out ahead of you for a few weeks, and I

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want my friends to go with me and see what the Lord say.

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Oh, how are you doing? I'm so glad. Thank you. You're back in my

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51. A little personal business

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there for a minute.

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Oh,

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This is for the live stream. Okay, so

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should I start back at the beginning?

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God is faithful. Amen. All right, we are going to jump

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into the word tonight and allow the Lord to do

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my prayer. Is that he just messed you guys up just as much as he's

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messed me up with his word. I was gonna sing to you guys

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tonight, which is probably why the sound system is down.

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The Lord had had me pull an old song of mine

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called Seha Elohim, and it literally means lamb of

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God. And there are probably 35, 40

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names of God in that. And I had written it many years ago

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when the lor taking me on an intimacy

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journey to teaching me to sit at his feet and teaching me to come

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to know him in a different way. And the interesting thing

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about that song is that with all of the

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names that were listed, I got to the end and I went,

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lord, not one time did I call you my teacher.

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Not one time did I call you my teacher. The word

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rabbi was not in there. And I was challenged in my spirit. And

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I thought, you know, that is actually the exact point in time

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in my life when the Lord began a journey with me to teach

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me and to introduce me to the

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teacher, to the rabbi. And I'm excited about doing that with you. If you

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don't have a study guide, a study sheet, we have some in the back.

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If you'll just raise your hand, we will bring that to

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you. We will quiz you at the end.

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Not really. Okay, let's see if this will work.

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Is this gonna work on this if I take this off? Because

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it's gonna burn me up. Okay.

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Pay no attention to the man in the middle. All right.

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Thank you, Justin. These are at the front when you come in for The.

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I actually, I think I'll move them around in the ram each week

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so you get to look for them. All right, we are going to jump into

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this thing. Actually, this particular series began

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with something I shared with you. Sunday I was in the book of John,

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the third chapter. And it is Nicodemus the.

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The young ruler who had gone up to Jesus. And he shares

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this in verse 3. I don't think I've got

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it on there. Yes. Now, there was a Pharisee named

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Nicodemus who was a member of the Jewish ruling council. He

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came to Jesus at night and said, rabbi, we know

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you are a teacher who has come from God, for no one could

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perform the signs you are doing if God were not with

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him. No one could perform the signs. We

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know that you are a teacher sent from God. And as I was

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reading that, the Holy Spirit just begin to minister. This

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teacher sent from God. And not only does

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Nicodemus call him this, we see him referred to as Rabbi

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over and over in the word. Peter refers to him

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as Rabbi Judas. When he enters

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into the garden and goes to kiss him, he greets him with the name

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Rabbi Teacher. And

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the very first thing is that that means

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Master teacher. Master

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teacher. Now listen, guys, if you were given the

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opportunity to go and sit for free in one

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of the college classes, one of the professors, one of the TED

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talks of someone who was prominent and known to be an expert

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in their field, and you could just go and glean what an opportunity

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that would be, right? But we're talking about the

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master of all teachers,

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of all professors, of all doctorates, of all

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everything. He has mastered it all.

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It is one having complete knowledge and skill.

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Complete knowledge and skill, not partial,

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exhibiting dominion over. Oh my

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goodness, guys, this is so good. We are laying the foundation

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for why it's important that we know this teacher exhibiting

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dominion over the head, the lead, the

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owner, the keeper, the ruler, the sovereign, the

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maestro, the virtuoso,

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every category. You can name any subject

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matter that you can bring up, music and

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medicine, it doesn't matter. He knows he has

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mastered the subject matter and I want

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to learn from him. I was struck by

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this next passage of scripture as we lay this foundation

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for our master teacher, for our rabbi. Matthew 23.

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If you have your word, I hope you'll bring your word. And I hope you

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got an old school one that's got the red letters. If not,

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get a red highlighter because you're going to need one.

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And we're going to. Matthew 23, I'm

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going to Put it up here for you guys. But if you mark it in

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your word, then when you get home, you can go right back to it and

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you can glean a whole lot more than you can in this brief period of

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time. It says,

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then Jesus said to his disciples, the teachers of the law and

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the Pharisees sit in Moses seat. So you must be

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careful to do everything they tell you. But do not

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do what they do, for they do not practice what

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they preach. That's a message self, isn't it? They

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tie up heavy, cumbersome loads and they put them on other

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people's shoulders, but they are not willing to lift a

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finger to move them. Everything they do is

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done for people to see. They make their phacteries wide

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and their tassels on their garments long. They love the place

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of honor at banquets, the most important seats in the synagogues.

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They love to be greeted with respect in the marketplaces and to be

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called rabbi by others. But you are not to be called

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rabbi, for you have one teacher and you

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are all brothers. You are all brothers.

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Listen, all good teachers must first be good students.

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All good teachers must first be good students. You know what the wonderful

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part of this is? The very first time we see

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the connection between Jesus and teaching. He is 12 years

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old in the temple, and his parents have

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traveled a few days thinking he was there. I'm not going to make any

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commentary on their parenting scholars at this point in time, they may have

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just been going, oh, God, we got three days to ourself. We don't know what

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was happening here. But they go back and they find

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Jesus. And he is. The scripture tells us that he was

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sitting among the teachers. He was

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sitting among the teachers. First it says he was listening

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and he was asking questions. Right there you see

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the beginning. Seeds of an incarnation of a

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master teacher. Because a master teacher will sit

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and listen. You're not sitting there going, oh,

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if I were doing that, I would. I would say this now or I would

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say this. We are listening. If we're ever

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going to teach, we got to listen. Guys, let me tell you something. I am

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still listening. Every day of my life,

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I have got to hear from the Holy Spirit. I've got to know what the

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word of God says about anything. I pray that

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I would. Oops, I just hit that thing. I pray that I would never stop

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listening and learning because I cannot teach

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if I do not listen and if I do not learn. The

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best teachers are the best

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students. My prayer would be that in this time together that we would

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become the best students of this

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teacher. Not this teacher, of this teacher, of this

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master teacher. Just to listen to what he has to say. Say

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just to hear what he has to say. Now,

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this part I find so interesting. I'm probably going to say that

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with everything, because when I get into the Word, I get excited

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about it. There's life in it. And. And if you are struggling

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and if you are feeling like, man, I just feel

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lifeless. I don't have energy, I don't have drive.

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I don't have passion or focus. Allow the Lord to take you into

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his word and allow. It's alive. It

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is alive. And I don't know how to say that to you other than to

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go, it's got a pulse. The word of God has a

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pulse. And if you will align yourself to this, you will find

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that the rhythm of your own heart begins to pound with the

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cadence of the pulse of the Word. And it will change your

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life. I'm telling you, it will change your life. One of the

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things that I find is that, and Pastor Wayne and I had talked about this

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briefly this morning. We love in

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my song that you all, you would loved it.

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I cannot even tell you how much you would love that. Anyway,

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it embraces all of the words and the monikers and the saviors

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and the deliverers and the healers and

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all of the words, you know, the bride and morning star, all of those things.

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Because, see, we are so good at embracing the attributes

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of Jesus that minister to us. We are

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so good at embracing the names of the Lord, the. The

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monikers, the things that he has known by his characteristics

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when they're coming this way. But see, there's something

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about using the name of teacher that

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requires more of us. And when I was young,

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I used to think, well, if I don't know it, I'm accountable for it.

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I want to know it. And I want the Holy Spirit

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to challenge me so that I'm accountable for what

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he is teaching me while he is teaching me. The scripture

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tells us in James 4, therefore, to him who

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knows to do good and does not do it, to him,

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it is a sin. In case you want to write that one down

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in bold, it's James 4, 17.

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Oh, his words. Okay, so if these are going to be his

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words, and he is the master teacher, and he is the one who

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has dominion over all of the subject matter, the

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maestro, the virtuoso of all of this,

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then how cool that he lets us in on

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his first teaching, the first mass

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teaching of Jesus that we are told about is the Sermon on

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the Mount, also known as the Beatitudes. You're going to find it in Matthew

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5, Matthew 6, Matthew 7. It is a

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master dissertation. Just.

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What's the cool thing to me about this

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is that we're going to watch. Okay, I don't want to jump ahead, but let

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me take something here.

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It's his first mass group public

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teaching, his first one, and we're getting

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let in on it. And up to this point, I mean, we have

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seen so much of Jesus. We have. You know, I can

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imagine. I can imagine what it was like up to this point. I mean, in

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chapter four, the chapter before the Beatitudes is

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he was just stepping into his ministry. He had just begun to

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heal. He had just begun to teach, you know, in the

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small things. And he had just appointed his disciples. But

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man, in chapter five, he steps in full

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face. He steps all the way into this calling. And I find it

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so interesting. I believe it's in the second chapter of John.

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We see him at a wedding feast with his mother.

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And his mother says, you know, there, sees that they're out of

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wine and asks him to step in. And he's like, what has this

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got to do with me? My time has not come yet. We're

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getting ready to see his time come, and there's

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nothing like it. But, guys, he could have taught anything.

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He could have taught anything. He had a mastery of the law. He had a

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mastery of the understanding. He could have taught anything.

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But he stands up and he opens

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with this.

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Blessed, blessed, happy to be

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envied and spiritually prosperous, filled with

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joy and satisfaction. In God's favor and salvation

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are the poor in spirit, for theirs is the kingdom of heaven.

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Blessed are those

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blessed are those it says favor. Especially conditioned by the

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revelation of his matchless grace are those who mourn, for they shall be

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comforted. His first teaching, he doesn't step

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up and go, this is the law, and you're missing it. He doesn't step up

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and go, this is everything you're doing wrong. He doesn't step up with any.

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Anything other than to go, guys, I want to talk to you about a

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kingdom you have not heard about. I want to talk to you about a

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heart posture, a way to live that you've not heard about. Because

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they were bound up in the law. They were all

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failing. They were never meeting the Mark. And they were getting ready

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to meet the Mark. They were getting ready to meet Him.

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And so he takes this moment, this precious moment

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that reverberates even Now, Even

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now. And he goes, guys, I want to tell you how to live a good

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life. I want to tell you how to live a blessed life.

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I want to tell you how to be happy. I want to tell you about

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my Father's kingdom. I want to tell you what it looks like there so you

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can walk it here. I love that. That's what he

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does. And he goes on and he says this. A blessed life is

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a life of spirit specially conditioned by the revelation

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of his matchless grace.

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That's not what the world thinks, is it? That's not what

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the world thinks.

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A life conditioned,

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trained and reformed, caused and

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established over time. He's saying, I'm getting ready to

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retrain your thought processes. I'm getting ready to bring a

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discipline into your life, into your heart. I'm getting ready to show you something.

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I'm getting ready to show you something. And not only am I getting ready to

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show you something, I am going to implement it in your life.

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And all I need you to do is hear my words and do what

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I'm saying. Just hear my words

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and do what I'm saying.

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It would be enough. It would be enough. Because

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like I said in chapter four, you know, he's already

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all of this process. I think about him as a. Think about it,

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guys. You understand that until

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Jesus breathed his first breath on this planet, the

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passage of scripture that says all creation groans

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in anticipation of his return. And I think about it, groans in

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anticipation. Because I believe when he took his first

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breath in the manger, I believe the winds went.

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Carried that breath and went, he is here. I believe

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when his little feet stepped for the first time on soil, I

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believe the earth began to vibrate and go, he is here.

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And I believe when he was taken beneath the water at his

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baptism and that river washed through his hair and his

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beard, I believe that there was a rush that covered all

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of the waters of the earth. And in that moment, the skies and

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the earth and the waters begin to groan

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in anticipation for the return of this

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Jesus. I just. I see it.

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I see it. And here's the

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how blessed are we that we have a Savior, that

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we have a teacher who goes, I want to tell you this first.

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I want to tell you this first. And can I tell you in your life,

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listen for that voice. Listen for that voice.

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Because so often the voice of the accuser tries to sound like

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the voice of conviction, and it's not.

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Recognize his voice. Recognize his voice. Okay,

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okay, okay. So what

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was his now? If he wasn't ready if his time had

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not come, when he was sitting at the marriage feast and the wine was

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there, even though he stepped in and did it, what was his? Now you

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know what all of us called into ministry, called to do something. You're waiting for

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that now. You're waiting for that moment when it clarifies and God

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goes, now go do it. What was his Now, I think I know

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a part of what it might be, because it excites me and it

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ministers to me. Scripture tells us Matthew 5,

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Matthew 5,

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the very first verse. It says,

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now, when Jesus saw the crowds,

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he went up on the mountainside and sat down. His

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disciples came to him and he began to teach them.

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I believe Jesus is. Now was this.

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Jesus went to the crowd and he taught them because he

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saw them. He saw them. He didn't

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just, oh, see, there's a crowd. Yeah. Yes. Look at those.

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Yeah, there's some people. There's a crowd. No, he

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saw them. He saw them. Oh, I think I've got a Spurgeon quote in here

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I want to read to you. Do I have it?

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Listen to this. It says, this is Charles Spurgeon. He said,

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the occasion of this sermon is noteworthy. It was

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delivered when our Lord is described as seeing

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the multitudes. He waited until the congregation around him

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had reached its largest size, could see them, and

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then he took it at its tide, at its flood,

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as every wise man should. Listen, it says the.

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The sight of a vast concourse of people

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ought to always move us to pity, for it

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represents a mass of ignorance, sorrow,

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sin, and necessity far too great

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for us to estimate. I believe when Jesus saw

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that crowd desperate enough, hungry

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enough, they had heard word of what he had done. They'd heard word of the

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miracles. They've heard word of these things that had happened. And

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golly, guys, we will fill an auditorium

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when there's a healing preacher coming, right? Or if there's somebody that,

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you know, maybe they can help me. Maybe they can help me. This was someone

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who could help them. And I believe from the

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highest to the lowest, in the positions of society,

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I believe they found their way onto that mountain because it says 5,000 people,

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plus women and children. Plus women

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and children. And he did not have her microphone,

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but see something about God's voice that carries.

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There's something about the voice of Jesus that carries.

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And it reverberates and it just begins to permeate

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wherever it is sent. Wherever it is sent.

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Jesus chose to make his first message, one that spoke of blessings.

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He was speaking to a hurting crowd. He was Speaking to

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a desperate crowd, a hungry crowd,

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and the promise of a full and abundant life. Presenting the

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hope of an eternal kingdom.

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Of an eternal kingdom and teaching us its

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character and its values.

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He saw the crowd. He saw the

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crowd. 30 years, guys, he's been leading up to this

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30 years. He has been waiting for his Father's

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now. And the crowd was the now,

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in my opinion. Hmm.

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17. Jesus

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began to talk in these chapters. He begins to talk about a kingdom they

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didn't know about, a kingdom they didn't know about. And it says,

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17 says, for the kingdom of God is not

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meat and drink, but righteousness and

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peace and joy in the Holy Ghost.

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What? What?

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There's a bigger picture than the one I'm living now,

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the one that has all of the laws and all of the rules and all

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of the failures and all of the fallings and all of the rest, where I

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do not have access to God. I don't

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have a high priest. And he begins to

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tell them about the kingdom of God. Guys,

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listen,

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I. You think you know, you think

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you know what the primary mission of Jesus or the

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primary message was. And it gets so messed up. It gets so

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messed up. I'm going to jump forward a second. When I was a

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child or a young person, if you had asked me what

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Jesus primary focus was on the planet, to me,

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it would have been sin and hell, because that's what I thought.

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I was 10 years old and scared

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to death of devils, and I could have talked to you about them.

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And I didn't understand anything. But the preaching and the teaching that

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I was getting was so much about that. I didn't know a

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God who loved me. I didn't know it. I

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was so busy and so fearful and so afraid

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trying to make my way toward this God that I knew I was

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going to disappoint. Anyway. I just.

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I was failing from the start, and I was young. Nobody ever

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told me that that wasn't the primary message of Jesus.

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Yes, it's love. Yes, this is. But if you go and you look at

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the passages of scripture all the way through the Word, the thing that is

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predominant and the thing that he teaches about is this

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King of God. The kingdom of

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heaven was the primary subject of Jesus public ministry almost

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130 times in the Gospels, in four

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chapters, about 100, around 130, 38

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times, you see him talk about the kingdom of God,

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the kingdom of heaven. He is establishing the values of a

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kingdom that we are being invited to be a part of.

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And he breaks it down for us. He's going,

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this, this is the blessed life.

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It's an enviable life. If

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you just come to the place where you can grab hold of

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the revelation, the revelation

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of God's grace, the

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revelation of his grace. And it's not a small grace, and

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it's not an empty grace, and it's not something that

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excuses everything that we do. It is a grace that compels

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and draws and forgives as we repent and we

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confess and we move toward him and toward the holiness and the

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consecration and the setting apart that he has called us

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to. And then in the middle of those moments when we mess up and we

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miss it and we're like, God, I'm so sorry. And

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we're not just like saying that God, I am

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sorry. We are able to grab hold of his word.

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This says, if you confess your sin, he is faithful and

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just to forgive your sin and cleanse you from all

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unrighteousness. That's the relationship you

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begin to step into with Him.

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The kingdom of God. See, he was letting them know,

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guys, I know it might be hard where you are. I

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know that there's a history of slavery. I know that there is bondages.

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I know that there are struggles your family is going through. I know that you're

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oppressed. But this is just the beginning.

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It doesn't end here. You get to become not a part

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of an eternal kingdom when you get there. You are a part of an eternal

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kingdom now. You are a part of it

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now. And he was offering them a hope. He

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was offering them a truth that nobody had told them about

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before. This master teacher,

:

who knew it all, who was able to release all,

:

began to share the important things. And it was, hey, guys,

:

I see you. I see you,

:

and I love you and I want a good life for

:

you. And I'm going to lay out some parameters here for you.

:

I'm going to lay out some choices here for you. And if you will make

:

the choices to come under the words of the teacher, under the words of the

:

rabbi now, not just come under them, obey

:

them, submit to them, if you will submit

:

to the words of his teachings, guys,

:

the difference it will make in your life. You know, I'm all for

:

the programs. I'm all for any help

:

any of us need that we can get. But this

:

is foundation. Build here,

:

build here. And then see where the Lord leads you.

:

The words of our Master Teacher, our Rabbi, are living

:

words. Living words. They haven't gotten

:

small, they haven't changed. In their potency. They haven't

:

changed in their power from the first time they were released.

:

They are still pounding through the earth. They are

:

still pounding through your spirit, man. That the

:

scriptures tell us that eternity is written on the hearts of men.

:

Eternity is written on the hearts of man. I believe his words just begin. Have

:

you ever seen one of those little books that the kids get and it's all

:

black and you start scraping it in the rainbow? The pictures, the colors are

:

underneath it. That's what the word of God does to the

:

eternity on your heart. It begins to scrape away these

:

things and it begins to reveal the beauty that has been there all

:

along. If you will allow him access, if you will

:

allow him to take his word and do that.

:

The kingdom of God was his primary ministry. I want to read this to you.

:

He was sowing seed of a king mindset of

:

hope and eternity into hearts filled with the

:

temporary and the temporal. He was literally letting us know

:

that it does not end here, but begin here. He was offering truth and

:

light and hope and all things eternal.

:

His words. This one made me dance in my office just a little bit. Not

:

good, but anyway. His words were

:

sparks that would start the fires. That spirit still

:

burn through the hearts of men today. His words were

:

alive and active and already dividing the

:

bone and the marrow. A spark when he was on that

:

mountain and those living words began to be released,

:

the fires started. The

:

fires started this hill, this hill and

:

this hill, and they begin to spread and to spread and to spread, and

:

they are still covering the earth today because

:

they are alive. They're living words.

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Hmm. They ultimately invite us

:

and draw us toward that kingdom.

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Now, I thought this was kind of cool. Jesus teaches for

:

three chapters, and we're going to dig back into some of these other chapters over

:

the next weeks. But he shares all of this.

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I mean, guys, I'm telling you, we've got like six pages of red

:

letters. It's the best. It is the best. Go home and read it

:

several times. And oh,

:

and it's. Then he goes. And he refers to

:

his own words, to his own teachings, and he goes, oh, and let

:

me tell you this. This is the addendum at the end of it.

:

Therefore, everyone who hears these words of mine

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and puts into practice. It's like a wise man who built

:

his house upon the rock. The rain came down, the streams rose

:

and the winds blew and beat against the house. Yet it did not

:

fall because it had its foundations

:

on the rock. What does that.

:

Hearing these words of his, putting them

:

into practice. And now conversely.

:

But everyone who hears these words of mine and does not put them into

:

practice is like a foolish man who built his house on sand.

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The rain came down, the streams rose, and the winds

:

blew and beat against the house. And it fell with a great

:

crash. It fell with a great crash.

:

What was the dividing line? What made the difference?

:

Listening to the words of the rabbi, the

:

teacher, and putting them into

:

practice. We

:

hear it all the time, but we have to put

:

it into practice. God, I'm reading your word, but are you

:

doing his word? We're reading it, Lord. Okay, and

:

here's here. I love this. This little right here.

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When Jesus had finished saying these things, the crowd

:

was amazed at his teaching because he taught

:

as one who had authority. Oh,

:

you better believe he did. You better believe he taught

:

as one who had authority. Not just authority.

:

The authority. The

:

authority. The authority. Jesus, help me.

:

When I got called into ministry many years ago,

:

well, he actually called toward ministry many years before

:

I ever submitted to ministry because of exactly what I just

:

told you in my home. Growing up in a pastor's

:

home, there were two words that seemed to stick out a lot,

:

and they were death and adultery. And because that's what my parents wound up

:

dealing with a lot. And the people that I saw

:

in my house, you know, with my parents ministering to them, were

:

usually sad or broken or going through hardship or

:

going through all of these things. And I just thought, lord, I don't

:

want that. Because that was actually the

:

God I knew, the Jesus I knew, absolutely.

:

Was he God of the broken? Was He Jesus who spoke into the lives of

:

broken people? Yes. But I was too young to understand that there was a

:

flip side to that. You know, I wasn't thinking about the births or

:

the marriages or the good things that my parents were also a part of, because

:

what I saw was what was in my home. And

:

I had a history of, like, sadness

:

when it came to ministry.

:

I just had it because I had listened to what other

:

people said about him. I

:

had listened to. Paid too much attention to what I

:

saw. And so I. I refused to submit to the calling

:

on my life because of what I had seen.

:

I had written down my two most faithful friends in

:

that season were fear and repentance.

:

Both of those are extremely useful. The fear of the Lord and repentance.

:

Absolutely, absolutely key tools in the

:

kingdom. But I had written here,

:

10 years old and already dreaming of devils, because I heard more about them than

:

I. The goodness of God. I knew more about Satan than I did about

:

Jesus. And no

:

one ever told me that. The first time we ever hear Jesus

:

teaching, he said, telling us about a blessed life.

:

It didn't tell me that all of this. And it's so funny.

:

When the Lord, when I finally started learning for myself,

:

when I started reading the red words, when I started getting

:

to know what Jesus actually said about himself, what

:

Jesus actually said about his Father, what Jesus did when he

:

released the Holy Spirit into the earth, all of these things, I began to

:

go, this is a God I didn't know.

:

This is a God I want to serve him. And

:

part of my thing with the Lord was I would say, I don't want to

:

make people feel bad. Lord, if you're going to call me into ministry,

:

I don't want the ministry of sadness. I don't want that

:

now. You sometimes have it, but it is what it is. I don't want that.

:

Well, I had been running from the Lord probably a good, oh,

:

decade. Let's just go there, okay? And. But

:

then I started to learn about him. And as

:

I was reading His Word started to wake me up at 2am

:

every single morning, every single morning with

:

one question, with one question. And looking back after

:

all of these years, I can look at it now and go, okay, he was

:

seeing if my heart had changed. He was seeing if my perspective

:

had changed, if I had shifted into a kingdom mentality. And

:

so here is the question he would awaken me with out of a dead sleep

:

for. Let's just, we'll just say six months.

:

If I send you, what will you tell them?

:

And can I tell you at 2:00am I. I can come up with

:

some of the most religious responses.

:

And they would be the right answer if I was just going to answer, you

:

know, pick and choose scripture, which some of us are really good at.

:

And. But if I send you, what will you tell them? And I got it

:

wrong over and over and over again, over and over

:

again. Until one night

:

I said, after six weeks, one night question came up and I came out of

:

this deep sleep. I didn't even have time to think.

:

And he said, if I send you,

:

what will you tell them? And I sat up in the bed

:

and I said, lord, I will tell them that you see them

:

and that you love them. I'll tell them that you see

:

and that you love them. When that happened, guys, can I tell

:

you what I felt like? All of those fires that had started back

:

on the mountain, all of those waters that had been rushing across the

:

earth, the winds that had been kissed by his breath, all of

:

creation, groaning in anticipation and longing for him.

:

All of it just hit me and I would have gone anywhere

:

he wanted me to go. He so filled my

:

spirit. He so filled my spirit because I was able to go.

:

God, I know what the important thing is. I know that they need

:

to know that you see them and that you love

:

them. That

:

has been the foundational thing

:

in my spirit in being able to step across the line

:

into ministry. That means that no matter what, I

:

can allow the Lord to show me your brokenness

:

and that's okay. And I'll minister to the best of my ability

:

with his help in those broken places. He allows me to see the

:

joy in your journey and he allows me to stand and

:

participate in that with you as well. All of it. This whole

:

big picture of his anointing that goes, if I

:

call you, what will you tell him? And can I tell you guys, when he

:

calls you and many of you he has, tell

:

them that he sees them and that

:

he loves them and let him draw

:

them. See, here's the most beautiful thing to me,

:

everything. The teaching of Jesus

:

stand as a perpetual testimony of

:

Elroy, the God who

:

sees me. That's what his name

:

means. It's what his name means. He is the God

:

who sees you.

:

The enemy would love to tell you otherwise. He would love to tell

:

you that nobody sees where you are. No one understands

:

what you're going through. The teachings of

:

Jesus press into these red words.

:

They are the testimony, the life of

:

a God who sees

:

you. Over the next few weeks,

:

we are going to dig in and we are going to watch

:

the rabbi, him minister

:

to his people. And you know what? We're going to be good students, right? We're

:

going to do what? We're going to listen and we're going to ask Pastor

:

Kevin the questions

:

and we're going to trust. The God who sees us can offer you a

:

blessing. May the God and father of our Lord and Savior, Jesus Christ,

:

the rabbi, the master teacher,

:

the virtuoso, the maestro,

:

breathe into and over your life and may it be changed

:

in Jesus name. Amen. Amen. Thank you

:

for joining tonight, guys.

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