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"Who Are We After Loss?" (Grief, Trauma & Identity)
4th October 2026 • The Breaking Point Podcast • Ollie Jones
00:00:00 00:49:57

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Who are you after losing someone who helped define you? Amanda Anderson joins me to explore grief, anxiety and rebuilding your sense of self when life changes beyond recognition.

Amanda has experienced the murder of her brother, the loss of her sister and father, and a stroke that affected her memory and language. Having served as Global Mental Health Project Lead at L’Occitane, she also brings experience of supporting others through crisis.

But one of the most revealing moments in our conversation comes from her walks after her father’s death, when she kept asking: “Who am I without him?” She shares the different question that helped her begin to see herself—and what he had left her—in another light.

Together, we explore how she has navigated uncertainty, what she reaches for when emotions feel overwhelming, and the expectations that can quietly steer us away from the lives we want.

In this episode:

  • Why grief can shake your identity as well as break your heart.
  • How Amanda responds when her thoughts spiral towards the worst-case scenario.
  • What “rage journaling” looks like for her—and why she uses it.
  • The difference between reframing a painful experience and forcing yourself to feel positive.
  • How invisible social rules teach us to hide our sensitivity and silence our ideas.
  • What supporting people through crisis has taught her about listening.

Chapters:

00:00 Human behaviour and playing small

00:36 The question that prompted a life change

06:21 NLP, perception and reframing

09:36 Reframing versus positive thinking

13:41 Trauma, uncertainty and coping

21:59 Self-awareness and recognising your choices

25:23 Amanda’s approach to rage journaling

28:43 What does trauma mean?

33:37 Amanda’s experiences of loss and trauma

43:04 Supporting people through crisis

44:32 Losing a parent and questioning your identity

48:28 The invisible rules that keep us small

An honest conversation about emotional resilience, living with loss and recognising when fear or other people’s expectations are making your decisions.

Follow The Breaking Point Podcast for more conversations about mental health, psychology, relationships and purpose.

Content note: Discussion of bereavement, murder, child assault, suicide, serious illness and violence.

Transcripts

Speaker:

Look, essentially I talk about human behavior and playing small and how we're impacted by

social conditioning and invisible rules.

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So I guess anything to do with human behaviour, mental health, I guess, you know,

workplace culture, how we operate, any of those kind of things.

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How did you where what was the first sort of block there?

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Specific obviously you've got a a very, you know, traumatic past that we'll we'll get

into.

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But was presumably it was those experiences that made you go down this path or had you

were you already down that path?

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No, so what had happened, I had I'd grown up with all my experiences, which I'm happy to

talk about.

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Mm-hmm.

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But I didn't necessarily do any work around those experiences.

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I just was a normal person and went and got a normal job.

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And I found that throughout each of my roles within my career, I ended up sort of, you

know, being drawn to

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Anything that had to do with people, relationships, mental health, you know, and so on and

so forth.

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And I ended up being the global mental health lead for L'Occitan on Provence.

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What is that?

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'Cause I saw that, I didn't understand what that meant.

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So Global Mental Health Project Lead, I it was my job to come up with a mental health

program for the entire company.

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Um, and Loccitan is a French skincare company.

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Yes.

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That's you and I sort of worked my way to get to that point and didn't necessarily I mean,

obviously I knew I had trauma.

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I knew I, you know, I worked through things throughout my life.

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I've done an NLP masters, I've done psychology at uni, you know, like I had

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my experiences, but it was only a couple of years ago I took a staycation where, you know,

I it was Christmas holidays and I didn't want to go anywhere.

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I just needed some processing time, I guess.

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And I was walking down the street and I was unhappy.

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And I thought, you know, I've got to change my life.

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Like what is going on here?

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This is crazy.

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And I remember thinking, most people ask themselves, you know, what would you do if you

won the lottery?

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And I thought,

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That to me doesn't feel like a realistic question.

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You know, one, I'm not likely to win the lottery.

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It's like one in 17 million that win.

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And two, even if I did win, I'd just go traveling, you know, or I'd buy a new house.

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It's not necessarily gonna change sort of my experience of my own life, kind of thing.

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And then it hit me and I was like, okay, well, what if I got a phone call from my GP?

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Because I'd just had blood tests actually.

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What if I got a phone call from my GP and he said,

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I'm really sorry, but you actually have a terminal illness.

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You've got, you know, a year to live.

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And at my first thought was I would be really pissed off, right?

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But then I also thought, not just about the fact that I had a terminal illness, but it was

more that I would be angry about the fact that I've lived my entire life for, you know,

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what I thought I was meant to be doing or for other people.

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I wasn't following my

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true passion and my true skill set and the thing that kind of fueled me.

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And so that's when I started doing sort of more of that targeted work.

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Like I said, I'd already done my masters in NLP.

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I'd already, you know, had a mental health background through my career and things like

that.

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But that's when I started doing keynote speaking, broadcasting, started to write a book

all on that kind of topic or at least that realm.

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So I thinking when you say broadcasting, obviously there's a lot you just said, we'll

we'll get into it.

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But we have like shows in the UK that are like breakfast shows that I guess

stereotypically housewives watch like earlier in the morning and they have people on and

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they come and speak.

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When you say broadcasting, is that sort of broadcasting you'd like to do to go on a a show

that's being sort of visible by the is being broadcasted to the entire nation?

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Or do you mean not on television or what's

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I it's I haven't found the right word for it, but I almost want to be a professional

communicator.

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I want I have I feel that I have a really strong message and I feel like people need to

hear it and I that's why I want to do keynotes, panels, podcasts, TV, radio, write

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articles, anything to sort of get it out there.

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So that's what I think of when I say broadcasting.

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So yeah, I mean being on a a T V show that, you know, I'm being interviewed and things

like that.

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Absolutely.

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Why London?

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'Cause that's something else she said.

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Well, I'm actually English, born and bred.

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I know you can't tell.

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Really?

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Wow.

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Oh, so you can that's perfectly achievable then.

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Yeah.

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So I actually so I w my parents were living in Africa in Nigeria when I was in my mother's

stomach and the cord was around my neck six times while I was in neutro.

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And they realized that I couldn't be born in Africa.

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So they flew to England.

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I was born there, but all my family was there anyway.

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And then we went back to Africa.

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I stayed there for ten years and then we went back to England.

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And then my sister was born.

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We came here.

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to Australia, but my heart is in England, my family is in England.

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And I think as well when we would visit from Africa, you know, you always go back and it's

Christmas.

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Or, you know, like you're the special guest of honor and, you know, it just feels homely.

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And so yeah, England warms my heart.

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Like I would live there in a heartbeat.

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I told my husband, you tell me when you're ready to go and I'll be back.

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Yeah, fair enough.

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Yeah, Christmas in England is is pretty good, to be fair.

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Probably not as good as America.

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And it will be complete it must have been completely different for you because you would

have left intense heat to like our coldest time of year.

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So and there's something I'd love to experience like Christmas on the beach, but there's

something special about Christmas.

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Not that it ever snows on Christmas nowadays.

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It did a bit when I was younger, I think.

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But regardless, yeah, I I rate that.

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So

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Can you tell people what N L P is for anyone out there that doesn't know?

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I have had people on podcast before that have spoken about N L P but we'll do a refresher.

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Yeah, so NLP stands for Neurolinguistic Programming.

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And essentially it's about it to me anyway, it's about how you represent your external

experiences through language and through your thoughts into your mind and your feelings

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and therefore impact your actions.

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So it's all about perception, perspective, reframing meaning.

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Um Yeah, it's sort of controlling it.

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The way that I kind of see it is if you are able to

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I hate the word control because I think control kind of implies rigidity.

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I I don't think it's rigid.

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But if you can be mindful of how you think, it can impact your entire world, either

negatively or really positively.

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So you say you say something about ex is it primarily external through to internal as

opposed to internal out to external?

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And is it more about reframing the what you see outside as opposed to you did to be fair,

you did just say reframing your thoughts internally.

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So presumably it's you reframe internally and externally depending on what

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I think it's it's it's anything.

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I mean, one of my favorite examples when they talk about NLP is they'll say, you know, and

I won't do it here, so it won't probably work because I'm not going to do it properly, but

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they'll get someone to imagine a lemon and they'll say, Okay, you know, imagine the lemon,

imagine cutting it in half, and you can see all the juice and you can, you know, like and

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they paint that picture.

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And while they're talking, you can feel your celivate, like you can feel your salivary

glands.

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No, you can feel your glands.

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Salivating.

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Yeah.

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And so that is basically it's the perfect example of how you think impacts how you feel.

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And then obviously how you feel impacts your behavior and your actions and what you choose

to do.

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And so, you know, if I was to, I don't know, if I was to be sitting at a dinner table and

a friend of, you know, some like the person I was with came over to the table and said

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hello to everyone and sort of gave me short shift and went, hi, how are you?

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And then kept talking.

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If I then perceive that situation to be, well, he wasn't very friendly, or maybe he

doesn't like me, then I'm going to behave very differently the next time that I see him.

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Whereas if that exact same experience happened and I thought, he must be in a rush, no

worries, see you later, then the way I behave in the future towards him would be

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completely different as well.

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So everything is about how you think, whether it's an external situation or like the

lemon, an internal.

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Representation.

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And presumably the goal well th the goal, I guess maybe that's a loaded term, but the goal

would be to perceive things in a more positive manner as opposed to seeing things in a

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negative manner.

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Or can Or can Yeah, would that would that well I was gonna say or c I was I'm trying to

play devil's advocate across a point amongst my own point that I made.

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But yeah, so presumably you trying you're trying when someone comes to you with that

issue, you're trying to move them away from perceiving it ne ac

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perceiving it, what's the word, reflecting negatively on them as opposed to just they're

in a rush, the as opposed to the person's in a rush or not project projecting it onto

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themselves.

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Exactly.

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And I think that, you know, you mentioned before about being positive.

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I am wary of like positive thinking because, you know, sometimes, especially when you've

had trauma and things like that, it's very difficult to have positive thinking.

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But what it is, it's about being able to reframe a situation so that it is of benefit to

you.

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It helps you in some way, you know.

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I've got I have an example if you're if you're interested.

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My daughter, my my younger

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Daughter, she was diagnosed with a medical itch issue.

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And when we were told, my husband really didn't cope with that.

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You know, he he really struggled for with it.

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He struggled with, you know, how how did she get it?

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What are we gonna do about it?

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How's it gonna impact the rest of her life?

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And it really, you know, like it really impacted him, and rightly so.

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But what ended up happening was he kind of spiraled with that information.

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He, you know, he wasn't coping.

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And

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I was basically okay.

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And I mean, I was upset by it, obviously, but I was ultimately okay.

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And and he said to me in a moment of, you know, vulnerability, he's like, Why are you not

upset?

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Like, why am I the only one that's upset?

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And the difference was is that I could say to him, Look, you know, I know that she has

this condition and I know it's gonna impact her for the rest of her life.

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And it's not amazing.

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I understand that.

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But the way that I was looking at it was like she had leukemia, right?

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I didn't give it to her.

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I can't take it away from her.

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Worrying about how it's going to impact her 10, 15 years from now is not anything I can

do.

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So my main focus is to support her and help manage the situation.

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Whereas exact same situation, he was thinking, my God, like how did this happen and what

are we going to do about it?

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And sort of catastrophizing over it.

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So it does really impact, you know, how you think really impacts.

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how you feel and then what you can do with it.

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You know, and I was in a better position to be able to sort of strategize around it and

think, okay, what we now need to do is, you know, we need to look at this or we need to

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research that, or maybe we need to do nothing and just be present, you know, whatever it

is.

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But you're better equipped when you're not spiraling.

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Definitely, yeah.

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And that's a that's a really good term, spiraling.

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I think it's very applicable in in lots of different facets of life, but specifically uh

mental health and difficulties like that.

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With that specific example, would you say that your thought process was enlarged to at

least some degree based around keeping the time frame minimal?

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Because presumably spiraling, you can spiral from a time frame perspective.

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So you could say what's going to happen tomorrow.

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And then it's just gonna go on and on and on.

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And and as you s your husband was like, or you said, try not to think about how it may

impact her in 10 to 15 years' time.

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That's the spiral you could get yourself in, the time spiral.

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Another spiral would be like an existential spiral of will things compound in a negative

manner and just get progressively worse and worse and worse, which obviously can happen.

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It could not happen the other way though.

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They can get better and better and they things tend to compound in that way.

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What sort of thought presses were you if maybe it was

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Presumably, well, you've done this such a to such a level now and you're so well trained

in it that you will be able to do you'll be able to experience these processes

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subconsciously and they'll just sort of click around you and you'll just won't even work

out and you'll just go, I just got from A to B without Exactly.

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It's not a conscious progression for you to get there.

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But in that specific example, 'cause obviously every single why myself is so complicated,

it's because every single case is different and

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every single route from negative stimulus to positive reaction as opposed to negative

reaction is also a different path.

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Do you know what you were thinking at the uh during that sort of revelation, which meant

that you didn't spiral, so to speak, down that path of potential negativity?

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I think that I think there's multiple multiple pieces going on at that time.

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And I have to acknowledge in in fairness to, you know, my husband, apart from the fact

that I've done NLP and I know the power of, you know, thinking and I can change, you know,

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what they call submodalities, which is how you represent something in your brain to

yourself.

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And by changing those submodalities you can change how you feel.

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So there's all these little techniques, but

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The reality is as well, is, you know, I have had trauma, multiple traumas since the age of

ten.

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And what's happened with each one of them is that you end up you learn that the world is

not safe.

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You learn that things are gonna happen and they could be really bad things and that

there's no predictability.

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You know, you could get a phone call today and think my God, this is the worst thing

that's happened, and then three weeks from now, the other worst thing that could happen

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also happens.

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But

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what I think comes from that, and this is where I actually genuinely feel that I'm very

lucky, is that throughout all of those varying traumas, I have learned that I will still

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be standing.

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I can get through it no matter how hard it is.

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And, you know, I think that knowledge of the fact that, you know, nothing is predictable

means that I can't predict it's going to be bad either.

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You know, I can't say in five years it's going to be worse because

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might be better.

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I can't worry about, you know, what it's going to be like in 10 years because in my

experience, that person may not live for another 10 years.

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You know what I mean?

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So I think you you learn to deal with what's in front of you at the time that it's in

front of you.

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And and then obviously there's the, you know, the experience, you know, with NLP and and

psychology and emotional intelligence and self-awareness that also comes with multiple

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traumas.

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You

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you get very comfortable with who you are and how you feel about things.

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So yeah, there's a few pieces in there.

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Yeah, no, that's a that's a good example.

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It is the there's 'cause you could almost as much as it's exceptionally reductionistic and

unfair, you could almost reduce anxiety to the to that.

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You see have you seen that sort of line diagram where it's like, Can you worry should you

are you worried about something?

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Yes, no, no, great, yes.

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Can you do something about it?

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No.

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Then back to the start.

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Can you do something about it?

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Yes, then great.

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And it's

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As much as that is like the most useless piece of information ever and it it is void of

the enormously enormous amount of complexities and variables that are apparent in life.

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At its core, there's an interesting concept behind that, that even if I always say that

you find things in life that maybe knock off three percent of your difficulties.

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And if th and you just build you just stack those three percents up.

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No, I'm not saying this is this isn't actually a good example because I don't think that

does knock off three percent.

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But regardless, it just came to me.

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So I think that's a very, very logical and very helpful, beneficial way of looking at

things.

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But it's not it's probably not something that comes natural to many people, especially

people that are prone to anxiety.

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Hundred percent.

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And I think that example that you were talking about, the, you know, the decision tree,

that is dealing with anxiety from a logical perspective.

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And a lot of the time anxiety is actually in your body.

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And so, yes, it can help you mentally go, okay, I'm worrying about something that I don't

need to worry about.

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I have no control over it.

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If you're still feeling anxious, it's very hard to, you know, like tie the two together.

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But on your point actually of sort of

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building those coping mechanisms.

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You are a hundred percent right because as you were saying it, I was thinking, actually, I

throughout my life, I've done, you know, I've learned what works in this situation and

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what works in this situation and what works in this situation.

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And you end up building a catalog of coping mechanisms.

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And I probably don't even realize that often that I actually go through them.

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I work through them until I start to feel a little bit better.

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And I think, you know, maybe that's where I'm lucky is that I've been able to go through

these coping mechanisms and learn them and and catalog them.

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Whereas someone who's maybe not had anything happen to them in their lives, when something

bad happens, they don't know that they're equipped.

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They don't know what to do with that information.

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Yeah.

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And and it's uh Yeah, I mean it's it's called the Breaking Point Podcast because well one

of my favorite quotes is that which you need most will be found where you least want to

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look.

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And it's a Carl Junge quote.

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Do you know Carl Jun?

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Yeah, he he's he's brilliant.

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It's not it's not exactly relevant, but obviously as we we s speak more about you

specifically, you've managed to navigate exceptionally tricky exceptionally tricky

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periods and and phenomenons and occurrences in a way that you've forti fortified yourself

against the existential difficulties that that that we all that we all face.

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Just one thing I just when we talk about the stacking thing.

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I love talking about this because I think it's really interesting.

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Do you do you meditate?

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Do you do meditation?

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I do.

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Is that yeah.

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So I would generally recommend anyone s that struggles with anxiety, but particularly

panic.

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to not necessarily meditate, but to I noticed this when I was years ago and was lying next

to an ex girlfriend and she struggled with anxiety.

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And I noticed how many like one of my breaths inhales, exhales, was like three or four of

her breaths.

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And I remember thinking, no wonder you get so anxious because if that's your or so

panicky, because if that's your baseline, you add a little bit of like I don't I don't

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exactly understand, or at least off the top of my head, you had a bit of

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adrenaline and cortisol to you and your breathing shifts, your your your what would you

say, your zero to sixty with regards to baseline to like hyperventilation anxiety is going

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to be so much quicker than someone who has a baseline of a of a lower.

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So anyone out there who has struggled with panic, try and increase the length of your

breaths because it gives you more do you understand what I mean?

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It gives you more sort of room.

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It gives you a wind opportunity.

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And

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That.

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Yeah.

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So there's actually scientific proof that when we breathe in and take a big breath in, we

actually increase our level of adrenaline, right?

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Because it's almost like the body's saying, okay, we're about to get ready for something.

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So let's let's pump it up, kind of thing.

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When we exhale, that activates our parasympathetic system.

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And so we actually relax.

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So when you are panicked or having anxiety,

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It's actually better to exhale twice as long as possible than you breathe in.

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So, you know, when I've had things, I do, you know, it's not it's diaphragmatic breathing

basically.

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Yeah.

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I breathe into my stomach and I count and then I try and I compete with myself because I'm

a bit of a weirdo.

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And I try and think, Okay, well, if I breathed in for four seconds, I'm not just gonna do

eight, I'm gonna try and do twelve.

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And so I just, you know, breathe out as much as possible.

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So

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Yeah, all of those little things help.

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Yeah.

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Right, let's what should we do?

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Shall we I've got some of the questions that I that I wrote down that I thought they're

not actually questions, they're more like quotes from your website that I thought were

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really interesting.

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So we'll we'll do that because and then we'll then we'll get on to you.

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So I notice when what people stop noticing in themselves.

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So that's obvious that part of your like coaching methodology, so to speak, or philosophy?

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My brand positioning, yeah.

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I don't coach, just so just Yes, it's more sort of part of my messaging, yes.

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Okay.

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And what sort of so would you have a consultation with someone and then would you be

looking for or not consultation, but would you would you how would that manifest itself?

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So basically what I what I tend to do is with my keynotes, I'm my purpose for my messaging

is I want to get people to recognize themselves in the moment that something's happening

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so that they can then have a choice with what they do with that.

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Okay.

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So for example, if we were to talk about the original commentary I gave about my husband

sort of catastrophizing versus me not.

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You know, what I try and do, I don't try and fix people's problems.

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:

I don't try and give them advice.

299

:

I don't try and coach them or teach them or even really educate intentionally.

300

:

Yeah.

301

:

I can educate through, you know, my experience or what's, you know, tell a story about

what's happened and and hopefully they then learn through that.

302

:

But my purpose is not to educate.

303

:

My purpose is to get them to recognize themselves in that moment.

304

:

So if that was my husband and I, you know.

305

:

to be able to point out to him, well, this is how I'm thinking.

306

:

So that it he then goes, hang on.

307

:

Yeah, I'm not doing that.

308

:

I'm doing this thinking and that's not really working for me.

309

:

And I go, well, okay, you know, up to you, what you do with it.

310

:

So it's more and that's why I do keynote speaking and, you know, communicating as opposed

to coaching, consulting, advising, because I want people to basically

311

:

get mirror and recognize themselves in the moment and then they have choice.

312

:

Once you have choice, you can choose whether you still want to stay there or not.

313

:

It's totally up to you.

314

:

And I think sometimes, you know, coaches and advisors and consultants, it's very easy to

give advice.

315

:

But if the person doesn't see that they've got the problem in the first place, then it

doesn't matter what you tell them to do.

316

:

Yeah.

317

:

You kind of gotta want to do it yourself.

318

:

Yeah, that's the that's like a prerequisite of gaining any I think Carl Jung had a quote

on that about it's not it's not obviously the the like the more modern wine or that we use

319

:

in like across multiple fields is you could bring a host to water but you can't make it

drink.

320

:

But uh yeah, it has to there has to be a a willingness to uh to not necessarily get

better, but to to be aware that there is is potentially an issue.

321

:

When Oh, what was I gonna say?

322

:

You said

323

:

yeah, so I've always said that sort of going back to the whole breathing thing, it's

really important to practice and coping mechanisms as well.

324

:

It's really important to practice like I guess it would be applicable to awareness and

breed and coping mechanisms when you're in a calm state.

325

:

Because you know the whole sort of cliche of someone told you to calm down when you're p

when you're n not feeling calm and it's completely useless.

326

:

So you have to practice these things when you're in a in a in a balanced state.

327

:

Do you do you find that that's

328

:

There's validity behind me thinking that.

329

:

So sorry.

330

:

Excuse me.

331

:

Hold up until you'd finished asking your question.

332

:

I

333

:

But I've actually got a bottle here.

334

:

It's okay.

335

:

Okay.

336

:

I don't know what happened.

337

:

I was just like, I'm gonna cop, I'm gonna cop but I kept thinking if I wait till you

finish your question, you can edit

338

:

That's true.

339

:

I appreciate that, yeah.

340

:

No.

341

:

Drink away.

342

:

Yeah, so I think I think in a perfect world you feel calm and relaxed, or at least like

the issue that you have is able to be dealt with.

343

:

I think when you really need it, no, you are not calm and relaxed.

344

:

You you definitely struggle.

345

:

Um, what I have found is I do this thing that I call rage journaling.

346

:

You could probably do it with anxiety, you could probably do it with depression.

347

:

I have no doubt that you could do it with lots of lots of issues.

348

:

I do it with rage because I seem to have a little bit of rage in me, you know?

349

:

But so what it is is you just get a pen and paper and you don't even look at the paper,

right?

350

:

Because you're not it's not in it's not supposed to look like anything.

351

:

And I write down ev anything and everything that comes to my mind and it's really quick,

and I write over the top of it.

352

:

In the end, it looks like a scribble.

353

:

So no one would be able to read anything, even myself.

354

:

But I will say, and I always start with thank you because I don't want to be kind of like

a winger, but I'll say thank you for that stupid bloody woman that walked across the road

355

:

when I was driving my car down the street.

356

:

And thank you for the fact that I was late.

357

:

And thank you for the fact that my alarm didn't go off.

358

:

And thank you for and and I'll just go on and on and on.

359

:

And sometimes it'll be really big stuff because you're going through something and you

just that's that's the topic.

360

:

Other times it'll be really simple small stuff, like I just said.

361

:

But

362

:

And sometimes it'll take me three minutes and sometimes it'll take me twenty minutes.

363

:

But at the end of it, I've purged everything.

364

:

And my problem is still there, but I'm no longer holding it.

365

:

And it it is a really good example of a coping mechanism that you don't use when you're

already calm.

366

:

Do you know what I mean?

367

:

Like it's very hard to meditate if you are ropeable or really anxious.

368

:

It's very hard to be like, okay, I'm just gonna chill myself out now.

369

:

So I think it's about finding different ways to deal with things where you're at.

370

:

And then as you drop, then you can go, like you can do rage journaling because you're in

the throes of being furious.

371

:

And once you've purged it, then you can go, All right, now I will try meditating and then,

you know, go into the next phase.

372

:

I should look into a couple of I I should meditate, but does anyone know why writing

things down is so therapeutic?

373

:

Like is this like from a scientific point of view?

374

:

Presumably there's some sort of

375

:

Yeah, there is.

376

:

It's something to do with I can't remember exactly what it is, but the process of writing

activates a certain part of your brain which then like either 'cause it either can it's

377

:

like when you're studying, you're supposed to write down your study notes and your brain

retains it a little bit more.

378

:

Yeah.

379

:

And so maybe there's a reverse action of that.

380

:

When you write something down, you kind of can let it go once it's written down, as

opposed to typing.

381

:

Yeah, I suppose it's so fundamental to being like human, isn't it?

382

:

And it's something that we started doing at such a young age.

383

:

I wonder if someone starts writing when they're fifteen, if it still has the potential to

have the same impact on them, or if it's primarily as a result of them doing it when they

384

:

were four or five.

385

:

Anyway, that's not relevant, but just little thing.

386

:

Interesting topic, yeah.

387

:

Yeah.

388

:

So you how do you define do you even like how do you define trauma?

389

:

And do you like the question me asking you how do you define it personally, or do you

think trauma should have a unanimous definition that we should all abide by?

390

:

Do you understand what I mean?

391

:

I do.

392

:

I totally understand what you mean.

393

:

So I I mean, obviously there's clinically there's, you know, big T trauma.

394

:

So car crash, death, you know, divorce, things like that.

395

:

Then there's little T trauma, which is what I call death by a thousand cuts.

396

:

You know, that's things like bullying or narcissism or emotional abuse that feels like

it's day to day, you know, activity, but it can actually whittle you down.

397

:

Mm-hmm.

398

:

I think trauma is individual.

399

:

I think there are the categories where you can say, Well, that's definitely trauma and

that's definitely trauma but I think there's also avenues for people to experience trauma

400

:

that doesn't necessarily fit into those categories.

401

:

I mean, there's like have you heard the term HSP?

402

:

Highly sensitive people.

403

:

Yeah.

404

:

Yeah, I've heard that, yeah.

405

:

And and R R S D is rejection sensitive to Hibberty disorder, things like that.

406

:

So to someone who maybe has RSD or is, you know, a HSB, then they're gonna absolutely feel

like a certain situation might be more traumatic than someone like even me, who's been

407

:

through all these other traumas and thinks, well, that's not that big a deal.

408

:

You know, in comparison.

409

:

So I do think that trauma is individual and I think it's

410

:

Anything that you I think it's anything that kind of rips the rug out from underneath you

that you have a moment of thinking, crap, I don't know if I can handle this.

411

:

That to me I think is ultimately trauma.

412

:

Mm.

413

:

I know that's not the technically correct definition, but you know, if someone called me

and said, you know, this is what's going on and I just don't know how I'm gonna cope with

414

:

it and it impacts them, you know, for potentially the rest of their life, that to me is

trauma.

415

:

Mm.

416

:

And I think you're both sort of both of us acknowledge the idea that trauma could be

subjective.

417

:

And obviously there are definable like there's a category of occurrences and experiences

that definitely classify as like clinical trauma.

418

:

But then there's also Death by a Thousand Cuts is is a good way of putting it and and

obviously because obviously people are more sensitive to things.

419

:

I I was watching this video a while ago and this guy was talking about how a good way to

sort of force the word, not mythologically, maybe but not visually either.

420

:

Maybe sort of visually represent trauma is like you're walking around field and there's

loads of pits in the ground and you keep falling into them.

421

:

And one of the reasons why you're traumatized is because you don't know where those pits

are and it's it's it's almost less so the fact that

422

:

you're falling into them and more about the fact that you can't see where they are and and

guess that would translate more to you're unaware of your sort of your conception of the

423

:

world is outdated and the only way that you can sort of is you have to work out I guess

two ways.

424

:

One would be you work out if you fall down a dip, how to get back out again.

425

:

That would be one way.

426

:

And another would be work out how to eradicate the mist or so that you can see what's

going on around you more.

427

:

How

428

:

I I think you I guess you kinda did just sort of explain your definition of trauma, but

how would you define trauma from a a more metaphoric that's the word, more metaphorical

429

:

point of view?

430

:

Do you ever do you view it that way?

431

:

Yeah, look, I actually think so using your uh example, I think that often with trauma, you

can't control the the mist.

432

:

You can't control what's gonna happen to you.

433

:

Like I said before, you can get a phone call this morning, the worst thing could happen,

and then you could get a phone call this afternoon and the next worst thing could happen.

434

:

So, you know, there's a saying, control the controllables.

435

:

Not everything, especially when it comes to trauma, is controllable.

436

:

So with your metaphor, I would actually say trauma is when you fall in the ditch and you

have no capacity to figure out how to get out of that.

437

:

Yeah.

438

:

Okay.

439

:

I think that that's that's fair enough.

440

:

How should we let's talk about what are you willing to talk about with your past?

441

:

Because obviously that's a large part of all of it.

442

:

All of it.

443

:

Do you wanna go into talk about that and and how you what you experienced and how you

managed it and how it's impacted your view of the world and yourself?

444

:

Yeah.

445

:

So just for your information, I will share everything.

446

:

And if there's anything that you're concerned about potentially triggering your audience,

happy for you to cut it however you need to.

447

:

Yeah.

448

:

Um, okay.

449

:

What I'll do is I'll why don't I give you my sort of list and then you can ask questions

about any one of those.

450

:

Okay.

451

:

Yeah.

452

:

And I don't want I I know that I talk about it and I have a dry sense of humor as well.

453

:

And I will sometimes cope with it by you know, being witty.

454

:

But I don't make light of, you know, any of this trauma because I do know that, you know,

people have not necessarily you know, people who've been through it have not necessarily

455

:

had post traumatic growth.

456

:

So I come from it from one side of the fence, but I'm fully aware that there is the other

side, you know, which I've also experienced.

457

:

So when I was ten, we moved back to England from Africa and we then my father couldn't get

work and so we moved to Australia.

458

:

And my brother, who was about sixteen, seventeen, because he'd been in school in Africa,

when we came to England, he wasn't matching the curriculum, the standard.

459

:

So he ended up going into boarding school so that he could sort of, you know, have that

extra attention and

460

:

increase his academic record.

461

:

When my father got a job in Australia, we then had to go to and move to Australia.

462

:

And my brother had about six weeks left of school.

463

:

So it was determined that, you know what, you've only got six weeks.

464

:

You're in a boarding school anyway.

465

:

Stay, do the six weeks and then come over.

466

:

Bought him a ticket.

467

:

He was coming.

468

:

Unfortunately, he went out to a party on the weekend with permission from my dad and he

was beaten up and killed.

469

:

in uh London.

470

:

And yes, so that was my first experience of trauma was my brother officially was murdered

by three other people on his way home from a party.

471

:

And and then I think as well to your point earlier about trauma, you know, that's a a big

tea trauma.

472

:

But then I've been writing a book about my whole memoir and I remembered that no one told

me that my brother was killed.

473

:

I I heard them talking about it because

474

:

Back then, you know, in the 1980s, there wasn't an awareness around children and what you

tell them and what you don't tell them and should they be present during this environment

475

:

and things like that.

476

:

So, you know, I learned, and this is where I originally started to learn social behavior

and human behavior, and I can calibrate people.

477

:

I can tell when someone's, you know, like when their skin kind of gets different.

478

:

I can tell when.

479

:

you know, they they swallow differently or their blink rate changes.

480

:

And I think that that comes from having trauma by hearing that my brother had been killed

but not being told.

481

:

And having to watch what was going on to decipher, you know, the details of that.

482

:

So there's that.

483

:

And then my sister was born with cystic fibrosis, which is a lung disease.

484

:

And essentially you have like Swiss cheese lungs.

485

:

So she was sick

486

:

my entire life, which also meant that my parents went from grieving their son to now

grieving their living child that was only supposed to make it to ten.

487

:

She then died three weeks before her 21st birthday.

488

:

And she died the day before my birthday.

489

:

And so that was the the second one.

490

:

After that, I had had various what I would call more normal traumas.

491

:

So

492

:

You know, my first husband cheated on me, I got divorced.

493

:

Um, you know, I then, you know, like you have redundancies, financial issues.

494

:

So I've had all of those as well.

495

:

I just want to make a point that, you know, it trauma doesn't always have to be these

massive things.

496

:

You can have all these other things that happen as well.

497

:

And then my I met my husband, which is my second husband, which is amazing, and we had two

children.

498

:

My eldest was assaulted at daycare.

499

:

when she was two.

500

:

And so that was an issue.

501

:

Unfortunately, probably due to that incident, she ended up with a personality disorder,

which I won't go into just for her benefit, but her brain couldn't figure out how to cope.

502

:

And so it coped by creating this personality disorder.

503

:

Then we had, you know, like oh, I've got two children, they were both diagnosed.

504

:

with ASD on the s on the spectrum, autism spectrum.

505

:

and with ADHD and, you know, all the other bells and whistles that go with it.

506

:

Then my father died of leukemia.

507

:

And I I took that one, that was a big blow for me because I felt that my father was me.

508

:

Like we were, you know, I was a direct, I mean, I know I was

509

:

technically and medically a direct descendant of his, but I felt like we were the same

person.

510

:

I was just a female version of him.

511

:

So and I remember saying to my husband when my dad was dying, you know, you do realize

that when he dies, my whole identity will change.

512

:

So that really took a like that that rocked my world.

513

:

That took more work than some of the previous issues that I'd had, which sounds ridiculous

because some of them were, you know, feasibly bigger.

514

:

But I think that put out how to cope, how to cope, how to cope, and then something about

this one, maybe it was the accumulation, I don't know, but something about this one sort

515

:

of unraveled me more.

516

:

And then in I think it was two thousand and eighteen, I had a stroke.

517

:

Got.

518

:

My stroke was less physical and more cognitive.

519

:

So I spent two years, you know, trying to relearn a lot.

520

:

It mostly affected my memory and my word retrieval.

521

:

And I still have issues today.

522

:

Even in my role at work, I keep copious notes.

523

:

I have all these systems, you know, what I call scaffolding in place so that um I don't

feel like I am operating at

524

:

less capacity than I'm able.

525

:

And I'm sure there's others that I've forgotten.

526

:

Well, part of my role actually, two of my colleagues at two separate workplaces committed

suicide.

527

:

So I was the crisis responder for both of those.

528

:

You know, giving advice to leadership and also helping, you know, the the other colleagues

go through that process.

529

:

I also dealt with the Bondi stabbing.

530

:

And more recently the Bondi Shooting.

531

:

And I currently work in domestic violence as the state manager for New South Wales.

532

:

to say the least.

533

:

And and what other the Bondi I one of them rings a bell, the Bondi stabbing potentially.

534

:

What what were they?

535

:

So with the Bondi stabbing, there was a gentleman who I think he was schizophrenic and not

on his meds.

536

:

He'd moved to Australia and he didn't have a new doctor, I think, was the the lowdown.

537

:

But he went through a shopping center with a knife and he killed and stabbed quite a few

people.

538

:

But the problem that we specifically or that I had to deal with was that the staff that I

had in the Loxitan store.

539

:

They were right out the front and saw him stab the baby that was killed.

540

:

So there was like an eight month old baby that he stabbed.

541

:

And they saw that.

542

:

And so I had to not only deal with them.

543

:

So they ran into the store and they had to lock themselves in the back room.

544

:

And I was on the phone to them talking them through it.

545

:

And the door didn't have a lock in this particular instance.

546

:

And it was all very sort of chaotic.

547

:

And then obviously there's the aftermath as well.

548

:

So after the police came in and

549

:

got everyone to safety.

550

:

You know, we've got these young girls who are, you know, mostly sort of around the age of

twenty one to twenty four.

551

:

A lot of them don't have family in Australia.

552

:

And so that was, you know, that added layers to it as well.

553

:

Cool.

554

:

Yeah.

555

:

God.

556

:

And and that's like a different form of PTSD or potential PTSD, isn't it?

557

:

Because that's more of a that's an exposure to like evil, I guess.

558

:

And that's a encounter with malevolence and evil, isn't it?

559

:

And and how how do you go about 'cause obviously there's there's two forms of potential

like traumatic exposure.

560

:

One is just like unluck, just misfortune.

561

:

So as you as you said

562

:

someone gets diagnosed with an illness, then incurable illness, it's just just misfortune.

563

:

And then there's other which is when someone is treated atrociously or is exposed to

someone who truly wants to harm them and or harm someone else.

564

:

And you have to witness that human side, the capacity which people most of the time don't

come into count encounter with, don't come into contact with.

565

:

So it would be like a exposure to the shadow from a Jungian point of view.

566

:

How did you walk those girls through that that whole

567

:

think Yeah.

568

:

Look, it's I mean, it is very difficult.

569

:

I think that ultimately I probably relied on a lot of my previous training, you know,

simple things like emotional coaching.

570

:

Like emotional coaching is when you essentially hear them out and validate what they're

feeling.

571

:

You don't give them advice, you don't direct them in any way, you just hear them and

repeat that you've heard what they've said so that they feel heard.

572

:

Um

573

:

You know, obviously we had to offer them, we have a thing in Australia called an EAP,

which is an employee assistance program.

574

:

So counselors come on to the system.

575

:

You know, talking just talking them through it, calling them, making sure that they're

okay, using those NLP and psychology skills that I have.

576

:

But then also talking to leadership and managing leadership's expectations of how to

manage and how to handle it, because you know, a lot of

577

:

And this is no shade on leaders, but a lot of leaders don't have those learned people

skills.

578

:

You know, yes, they have people skills maybe in managing people, but not necessarily in

those kind of situations.

579

:

So that was a lot of the role as well.

580

:

That was where did that occur?

581

:

the s the Bondi stabbing.

582

:

Gosh, that must have been so what are we, twenty twenty six now.

583

:

So maybe twenty twenty three or twenty four?

584

:

Okay, okay.

585

:

So relatively recently, which makes sense why why I remember I just go back to obviously

we I went off a bit course of that off a off track a bit.

586

:

But going back to the death of your your father, I was thinking and you you were sort of

saying how from a objective point of view that was potentially less of a trauma than some

587

:

of the other things that occurred in your life.

588

:

I feel like maybe a lot of the strength that you had derived from your those awful

experiences would have been

589

:

We say like there's something about the father from a sort of metaphorical point of view,

which is is so Jung, for instance, said that I think he said an individual can only become

590

:

I think actually he said a man can only become a man once after the death of his father.

591

:

Although Freud said a man can only truly become a man after the death of his father.

592

:

And Jung said yes, but the death can be symbolic.

593

:

So there's a a symbolic death of what the f what the the father role represents.

594

:

And maybe you had a lot of your strength had come from constructing that metaphorical

father akin to your own father.

595

:

So the death of your actual father, maybe subconsciously or sort of psychologically,

potentially you'll think you thought or not consciously, but that means the death of

596

:

everything that I've built my strength around.

597

:

And do you does that I mean that's a weird sort of way of going to my mind?

598

:

I think it's

599

:

for me specifically, I think there was a level of identity attached to it.

600

:

So it wasn't necessarily, you know, I've lost everything that I've built my life around or

I've lost sort of his strength or any of that kind of stuff.

601

:

It was more I knew who I was because of him.

602

:

And so when he was no longer here, well then who the hell was I?

603

:

You know, what did that mean to me?

604

:

You know, apart from just missing him.

605

:

But

606

:

Who did that make me?

607

:

You know?

608

:

And I remember actually this is a good example of the reframing.

609

:

I remember walking down the street.

610

:

I kept waking up at like four o'clock in the morning and I just couldn't go back to sleep

after he'd passed.

611

:

And so I'd walk the streets and cry, literally walk the streets, tears flooding down my

face.

612

:

And I remember I kept saying to myself one day, you know, who am I without him?

613

:

Like who am I without him?

614

:

And I just kept saying, who am I without him?

615

:

And then I don't know, maybe the NLP training clicked in, but my question changed from who

am I without him to who am I because of him?

616

:

And all of a sudden I was like, Do you know what?

617

:

He was this amazing person and he was this and that and da-da-da-da-da.

618

:

And, you know, I have that DNA.

619

:

I can do that.

620

:

And so it's sort of it's like that one percent, you know, it just kicks you out of the

spiral into

621

:

All right, I'm not okay, but I'm also not drowning anybody.

622

:

I think that's a really and I empathize with the people who have parents or family members

who they exceptionally dislike and have no attachment to because some of the times

623

:

something that can get me through a difficult situation is I look at my parents and my

family members and think, Look at what they've overcome, I am part of I'm a descendant of

624

:

them, so to speak.

625

:

So that that gives me courage and I often sort of empathise with people who have awful

parents, which

626

:

Unfortunately a lot of people do.

627

:

Does that relate to the one of the final things that I've once you change what it means to

you, you change what it fuels.

628

:

Exactly.

629

:

Okay.

630

:

It's the same, you know, it's the same as the situation with my daughter where I had a

completely different belief around it.

631

:

The same with my dad.

632

:

You know, how you think changes how you feel.

633

:

And then from there, it changes what you do now, you know.

634

:

So yeah, if you can if you can impact your thinking in a way that benefits you, then it's

a it's a ripple effect.

635

:

It just, you know, works from there.

636

:

Actually that's one question I was gonna ask.

637

:

When you when you sort of speak at corporate events, what sort of thing are there any

specific challenges that people want you to talk about that are plaguing corporate world

638

:

or is it

639

:

what I talk about, what I actually talk about is the invisible instructions that society

gives us, which we don't even realize they give us and that we adhere to.

640

:

So we actually what I call a playing small, where, you know, people will say things like,

I don't know, don't be too sensitive.

641

:

And that means it's not okay for you to be emotional.

642

:

And so you then pretend that you're not.

643

:

Or

644

:

You know, you might be really clever and have this amazing idea and come in and say, my

God, I've had this amazing idea.

645

:

And someone will say, Listen, no one likes no one likes a bad, you know, you're a bragger.

646

:

All of these tiny sort of social rules impact how we show up in the world.

647

:

And it diminishes our value of, you know, our superpower, what we bring to the table.

648

:

And so I talk about, you know, how those those invisible instructions.

649

:

impact us and our behavior.

650

:

And if we can see them, and it's the same thing I said before, if you can just see the

issue and recognize yourself in that moment, then you have choice.

651

:

You can still choose to keep it to yourself or you can choose, no, actually what I'm

saying is valuable and therefore, you know, I'm going to continue.

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