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January 13, 2026 | Genesis 31-32, Matthew 10:24-42
13th January 2026 • Daily Bible Podcast • Compass Bible Church North Texas
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Shownotes

00:00 Introduction and Greetings

00:38 Overview of Genesis 31-32

01:03 Jacob's Schemes and God's Faithfulness

01:36 Jacob's Return to His Homeland

04:04 Jacob's Fear and Faith

06:48 Jacob's Prayer and Reflection

09:27 Jacob's Encounter with Esau

13:41 Lessons from Jacob's Journey

15:04 Jacob's Generosity and Humility

15:46 Jacob's Reconciliation with Esau

17:00 Jacob Wrestles with God

19:09 The Significance of Jacob's Wrestling

20:46 Applying Jacob's Story to Our Lives

23:07 Jesus' Teachings on Persecution

25:40 Acknowledging God in Our Lives

27:36 Final Thoughts and Prayer

Find out more about Compass Bible Church.

Learn more about our Bible Reading Plan.

Questions or Comments? Email us podcast@compassntx.org

Transcripts

Speaker:

welcome back to another episode

of the Daily Bible Podcast.

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This is Pastor Mark here, and

I'm joined for one last time

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:

with none other than than me.

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Lewis, a student ministry director

here at Compass Bible Church.

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It's been a joy to do this with you,

pastor Mark and hopefully we've been

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a blessing to our church, helped

you understand the Bible more, get

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:

some takeaways and just also learn

patterns that you can continue

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forward in reading your Bible.

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Yep.

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And hopefully we gave Pastor PJ and

Pastor Rod a well-deserved break as they

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were on vacation and getting some rest.

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So hopefully we're able to

do that for them as well.

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We are in Genesis chapter 31 and 32,

what's going on in these chapters?

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Give us a brief reminder of where

we're at and what is happening, Lewis.

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Yeah, so Genesis 28 to 33 is this Jacob

section and, we proposed that the theme

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might be Jacob's schemes, but God redeems.

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Right.

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I didn't come up with that.

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That was a professor of mine

who passed that on to me.

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But the idea here is that Jacob

has been trying all of these things

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to make the best of his situation.

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He's looking out for himself.

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He's really trying to take

matters into his own hands,

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and we've seen that he's met.

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His Uncle Laben, who is even

bigger of a schemer than he

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is and has out schemed him.

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But God has been faithful to continue

and keep his promises to Jacob, to

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Isaac, to Abraham, and shown favor to

Jacob in spite of all of his scheming

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and honestly all of his failed scheming.

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Like we saw at the end of our last chapter

with the flocks and how to breed them,

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and now God is going to instruct Jacob

to go back to the land of his fathers.

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And in 31 verse three, the Lord

said to Jacob, return to the

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land of your fathers and to your

kindred, and I will be with you.

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This is a recurring theme that we've

seen already with the patriarchs.

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Mm-hmm.

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Abraham was called out of

Babylon to the Promised Land.

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He was called by God.

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And in that's in chapter 12.

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Isaac, in a similar way, is told by God

to settle in the land as the Lord had

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instructed him in ver in Chapter 26.

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And now Jacob, likewise, in a similar

way, is told by God to return to the land.

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I think one of the interesting things

that we see throughout all three of

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these patriarchs is that they're told

these promises by God and given this

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instruction to return to the land,

and then they almost immediately.

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Mess up.

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Mm-hmm.

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In just a couple verses, they're

already completely confused.

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Abraham, for example, is told to

go to the promised Land mm-hmm.

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And then immediately goes to Egypt.

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He's like, Hey, oh, this is cool.

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Oh, nope, I'm outta here.

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There's a, we're going to Egypt.

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Yeah.

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Isaac immediately lies to a bilich,

which we talked about a couple days ago.

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Mm-hmm.

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And here I think we're gonna

see a little bit of a mess

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that is still on Jacob's hands.

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In this particular passage, Jacob

is fleeing from Laben, and you're

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gonna see a bunch of different

things that are a product of some of

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the scheming and the deception and

the plans and intentions of Jacob.

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Mm-hmm.

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In the previous passages kind of play out

and even again, you're gonna see problems

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with Rachel and Leah here in chapter 31.

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So why is Jacob running away?

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Why is he running away from his uncle?

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Well, he's running away because

Laben has been caught effectively.

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God has enriched Jacob

through his scheming, despite.

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The messiness and the sin.

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Mm-hmm.

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God has enriched Jacob.

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But he is now pretty much too big.

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His wealth is too big and he has

to go, but he's also instructed

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by God to go back to the land.

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Yeah.

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So verses one and two right.

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They say that it looks almost

like Jacob has bankrupted laben.

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He's stolen all of his stuff, not

necessarily deceitfully all the time.

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Right.

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But Labin is starting to resent

Jacob because his nephew who's

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married his daughters, is now

much wealthier than he is.

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And so Jacob decides to leave.

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And this paragraph right here from

verses four to 16 is really interesting

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because I think we see Jacob start to

turn a corner a little bit and start

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to, stop relying so much on himself

and he's giving a lot of credit to God.

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It's really important when you read

paragraphs in the Bible to look at

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what's repeated, what's emphasized.

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And here we see Jacob is saying a lot

about God and not much about himself.

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Verse five, the God of my

father has been with me.

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Continuing on verse seven, God

did not permit him to harm me.

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Verse nine, God has

taken away the livestock.

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11.

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The angel of God said to me,

and then he says, here I am.

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And which is throughout the Bible a good

posture for the servants of God to adopt.

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That's right.

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And this kind of brings us back to a

little bit of our debate that you may

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have caught from a couple chapters back

where we were discussing, where does

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Jacob have the faith of Abraham, right?

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Mm-hmm.

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Could say the conversion that's not.

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Quite a word we would use for the Old

Testament, but where does he pick that up?

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My contention is that it's messy,

but like his father Abraham, his

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grandfather Abraham and his father Isaac.

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Mm-hmm.

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He has that faith although

distorted by sin to some degree.

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He has that faith of

Abraham in chapter 28.

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And I'm gonna contend

that we're gonna see.

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Growth.

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We're gonna see him growing

in his trust of the Lord.

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From that point up until, well,

really the end of his life, but

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certainly through today's reading,

what do you think about that?

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I'm more inclined to think that the

point where Jacob really finally trusts

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the Lord is later on in his life,

probably the ending of today's reading

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around the end of chapter 32, I think

chapter 33, where he wrestles, or

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chapter 32, where he wrestles in 33.

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When he finally gets to meet his brother.

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I think those are the expressions of

faith that I would associate with.

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Someone who is fully trusting the Lord.

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I think the evidence that we've

read so far in Genesis points

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to Jacob trusting himself.

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And I think these two chapters,

31 and 32, we're gonna see

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Jacob finally submit to God.

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He's been wrestling with God

throughout these chapters.

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And at the very end of chapter 32,

God finally pins him to the mat.

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Literally.

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Yeah.

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And figuratively.

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And he finally, submits to God

and stops relying on himself.

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And one of the reasons that I

believe that is chapter 28, when he

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first met God at Bethel, he gives

a contingent promise to God, right?

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He says, God, he.

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If you do these things for me,

then you can be my God, basically.

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Right?

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Yeah.

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Yeah.

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If God, you're good to me, then I'll

give you the privilege of being my God.

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So then what do you make of

what's going on in chapter 31?

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Right?

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Because there are indications here of

some sort of good things happening.

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Mm-hmm.

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What do you make of that and how

can we apply, at least from your

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interpretation of this passage,

how can we apply that today?

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Yeah, I think.

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Both the way Pastor Mark's looking

at these passages and the way that

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I'm looking at these passages I

think both of them have good evidence

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from the text and ultimately it's

not really a huge deal when Jacob.

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The exact moment of his

conversion, so to speak.

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Right.

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Ultimately that's not the goal of these

chapters is not for us to diagnose when

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Jacob finally fully trusts the Lord.

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Right.

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I think what we're seeing here is that

God is removing Jacob's trust in himself

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and getting him to rely on the Lord.

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That's right.

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And so, if you were to take my position.

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You would see something like, okay this

is like when someone wants to become

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a Christian and they're starting to

read their Bible and they're going to

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church and they're asking questions.

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They're really interested.

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That's what I would say.

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Chapter 31 is for Jacob.

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He's starting to realize, you know what?

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God's actually been doing all this.

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I tried really hard to make my own way

and to get all this wealth for myself.

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And really it's been God

providing for me the whole time.

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And he's finally starting to realize that

in Chapter 31, whereas your position would

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be applied a little differently, right?

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That's right.

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And again, a similar thing.

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Let me just preface what I'm gonna say by

making sure that you don't hear me saying

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that a Christian is somebody who has

only partially given them, given themself

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over to God because it is very clear that

the faith of Abraham is comprehensive.

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Mm-hmm.

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It is a comprehensive faith.

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At the same time, we

can come to faith with.

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Some lack of clarity and we can

still battle the flesh in our faith.

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And you even see that with Abraham, right?

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Yes.

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There's many instances where he doesn't

trust God, where he is disobedient.

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And you see him, I'm gonna

contend and we brought this up

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before, but you see him grow Yeah.

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In his trust of the Lord

throughout his life.

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My position of what you see

happening with Jacob is similar.

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I think you see him.

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There's lack of clarity.

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There's sin that is still present.

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Mm-hmm.

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And there's consequences from former

sins that is still very much present.

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But you see him growing in his

belief in God and his trust in God.

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And you see that start to

take place here in chapter 31.

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And then I think it comes into

kind of full fruition in chapter

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32, where you see some really.

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Clear evidence of his faith and

he doesn't have some of the.

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Contingent things, right?

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Yeah.

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That he mentions in 28 he doesn't have

contingencies to the promises of God.

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So let's go to chapter 32.

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Mm-hmm.

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In chapter 32, we are

seeing the return of Jacob.

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Back to the land.

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And that comes with a

particular challenge.

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That particular challenge

is that Esau is still there.

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Yes.

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And the last time that he and

Esau saw each other, it was

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not a particularly pleasant no.

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Get together.

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And so what's the

anticipation in Jacob's mind?

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It's not gonna be another

pleasant get together.

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It's gonna be a little bit

of a touch and go situation.

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What do you see here

in this passage though?

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Well, I think first of

all, you do see some fear.

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You do see some fear from Jacob.

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And that actually, that's in

verses seven and eight, right?

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Yeah, that's in verses seven and eight.

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Thank you.

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Yeah.

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Yeah.

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Before we get there, would you mind

if I pointed out something that I

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found really helpful from Chapter 31?

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Sure.

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Alright, so just, sorry, I know

you're doing this, you got my

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transition, my transition was all done.

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You're finally, and now you're

just going back to transition

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game and now I'm ruining it.

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So something that I noticed in

chapter 31 that I thought was just

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really, really cool to see is

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when Jacob runs away from

Laben, Rachel takes Laban's.

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Household gods.

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Yeah.

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Right.

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And I thought it's just so

ironic that Laben is chasing

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after them to save his gods.

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Mm-hmm.

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Right?

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Laben is chasing after Jacob because he's

trying to rescue his gods from this guy.

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Yeah.

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And I thought that was such

an ironic picture and such a

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great thing for us to remember.

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Right?

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All of the idols that we're tempted

by, they can't do anything, right.

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We don't worship statues.

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Hopefully you're not worshiping

statues, you're not tempted to do that.

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But even if you are right, but also

all the other idols we put right,

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like our careers or our family or

things that we might be tempted to

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idolize those things can't save us.

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Yeah, right.

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That's right.

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We actually.

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Put in the work to make

them what they are.

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And I think that's a great observation.

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That's a good observation about the

things that we're tempted to idolize,

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is ask yourself, is this thing

going to love me and take care of

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me and protect me the way God can?

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Yeah.

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No.

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Right.

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So that was just something that

I really loved from chapter

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31 that I wanted to highlight.

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It's, but sorry for ruining

your transition lesson.

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Let's see if I can make

another transition.

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Okay.

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Based on what you just said, that is

as smooth and clean as the first one.

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One of the idols that Jacob

might have is his possessions.

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And so one of the things we see

that happens sequentially next is

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he is fearful of his possessions

getting lost and as he reenters the

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land, the land where Esai is mm-hmm.

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He makes the decision out of fear to split

up his possessions pretty much saying

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if esau attacks, half of them at least.

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I still have the other half if

he gets the other half, although

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the other half is safe over here.

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And he responds really in fear there.

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But then what is the

response that follows that?

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I think he realizes that that's

not actually going to save him.

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That idol of his possessions is not.

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As valuable as his faith to God.

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And so you do see some things here,

evidence of the faith of Abraham.

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You see him, I think I

mentioned this right?

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He calls this God's camp.

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And then really importantly in verse

10 of chapter 32, you see a prayer.

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You see a prayer where he

says this, I'm not worthy.

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Of the least of all the deeds of steadfast

love and all of the faithfulness that

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you, God have shown to your servant.

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Four, with only my staff.

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I crossed this Jordan, and

now I have become two camps.

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And then listen to this, please

deliver me from the hand of my brother,

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from the hand of Esau, for I fear

him that he may come and attack me.

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The mothers with the children,

man, that is a totally, yeah.

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New thing from Jacob.

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Mm-hmm.

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What an amazing prayer.

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And we should have that

sort of prayer, right?

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We're not, I hope, fearing our brother

attacking us with an army, but man, we

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should, when we have fear, we need to turn

to God and say, look, I have nothing of.

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What I have is anything that I deserve.

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Yeah.

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But you are the one who's provided

it for me and I'm turning to you

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for the protection and for the

care and the provision that I need.

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'cause there's nowhere else for me to go.

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What a turn for Jacob.

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Definitely.

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And I, what I love so much

about seeing this, I think it.

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Coming off our great weekend with

the biblical counseling intensive is,

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it reminds me of something we talked

about this weekend about heart issues.

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And one of the diagnostic

questions to see, what really

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has hold of your heart mm-hmm.

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Is what are you afraid of?

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Mm-hmm.

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And what do you go to when you're afraid?

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Right.

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Verses seven and eight of chapter

32, Jacob's first response when

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he's afraid he goes to himself.

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Mm-hmm.

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He tries to think of a plan, think

of an idea, think of something to.

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Help.

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And then he says, you know what?

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Oh, actually I should go to the Lord.

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Right?

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And I think a great diagnostic

question for yourself to think

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about is what makes me afraid?

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Mm-hmm.

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And where do I go when I'm afraid?

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That's right.

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What do I do?

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What are my first thoughts?

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What's my initial

reaction when I'm scared?

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That'll tell you so much about who

you worship, who your refuge is in.

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Who your rock is what you're afraid of.

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'cause fear is worship because when

you're afraid of something, you're

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showing that that thing's powerful.

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And when you're afraid of something and

you look to something else to rescue

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you, that's where you, that's another

place that you're worshiping, you're

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going to, to that place because you

think, man, that is, that's powerful.

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That's strong.

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And I think Jacob even mentions that

in verse in chapter 31, verse 42.

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He calls God the God of

Abraham and the fear.

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Of Isaac.

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And yeah, that's a great point.

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That's a great point.

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Yeah.

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And in verse 52 of that same chapter, 31,

by the end of chapter 32, well, I guess

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I shouldn't say the end, by the middle of

chapter 32, he is no longer fearing the

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loss of his wealth and his possessions.

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In fact, he is giving generous

gifts to his brother, Esau.

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Yeah.

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You could read this as a bribe.

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You could say he's just trying to bribe

him, trying to get him on his side.

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Yeah.

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I actually think this is a.

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Act of humility given some of

the clues that we have in this

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passage about precisely what

he's doing with these gifts.

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I, I think you do see him definitively

saying at the beginning of chapter

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32, I'm trying to hold onto my

possessions as best as I can.

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Yeah.

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By the end of chapter, sorry,

I say, keep saying the end

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by the middle of chapter 32.

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Mm-hmm.

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You see him?

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Using his possessions to protect his

family and to, I think, make a genuine

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attempt at an apology to his brother Issa.

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Yeah.

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I think in some ways Jacob is trying

to reconcile with his brother mm-hmm.

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At great cost to himself.

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Yeah.

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He's taking, yeah.

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This is tens of thousands of dollars.

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Yes.

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Maybe a hundred thousand dollars.

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Yeah.

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We don't quite know, but we're looking at.

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Huge, huge gift here.

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This is no basket of popcorn, right?

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Not that if you ever gave anyone a

basket of popcorn, that's a bad thing.

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I love popcorn.

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But yeah, he's really showing a

sacrificial and humble nature that

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I don't think was there before.

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He's.

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Willing to give away stuff

to mend a relationship.

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He's willing to take the loss

for the sake of reconciling with

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his brother, and that's something

that we should wanna do, right?

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Yep.

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If you have, a brother or

sister in Christ or a brother or

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sister or anyone who you have.

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Past sin against we should be willing

to take the loss in the relationship.

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Maybe not materially,

but even figuratively.

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We should not be trying

to defend our reputation.

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We should be trying to

reconcile with them.

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You notice does, Jacob doesn't

bring up anything about

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Esau's mistakes in the past.

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He's just saying.

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Hey I want to be reconciled with you.

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That's right.

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That's right.

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Now we get into a super fascinating

passage, perhaps one of the most

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fascinating passages in Genesis,

maybe even in the whole testament.

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Mm-hmm.

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This is a fascinating account of when

Jacob wrestles with a man, as it says.

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Mm-hmm.

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Now, there's a number of things that

I think are important just to cover.

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I do think this is a real physical fight.

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You could read this and think it's some

sort of metaphor or some sort of analogy.

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I do think this is a real physical fight

given the way the narrative presents it.

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I'm going to contend probably

from the minority position, but

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I think a lot of people are gonna

say, this is a Christophany.

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This is a pre-incarnate appearance

of the second person of the Trinity.

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I'm gonna say I don't

think that is the case.

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:

Hosea 12 is my, mm-hmm.

406

:

My biggest point to contend against

this, this is Hosea the prophet

407

:

interpreting what is happening in Genesis.

408

:

Mm-hmm.

409

:

And in Hosea 12 three, it says,

in the womb, he took his brother

410

:

by the heel, referring to Jacob.

411

:

And in his manhood, he strove with God.

412

:

That's gonna sound familiar, right?

413

:

To what we're reading, Uhhuh

and what you read in chapter 32.

414

:

But then verse four, in Hosea 12,

it says he strove with the angel.

415

:

Mm-hmm.

416

:

And prevailed.

417

:

He wept and found.

418

:

His F and sought his favor.

419

:

He met God at Bethel and

there God spoke with us.

420

:

Of course, that passage continues on, but

I think that's evidence that this is an

421

:

angelic figure, not a Christophany here.

422

:

And then also the just description

of what's going on here, I think

423

:

corresponds more with an angel than with

a Christoph, with a member of the Trinity,

424

:

whether it's an angel or a Christoph.

425

:

Both have to condescend.

426

:

Mm-hmm.

427

:

Meaning they both have to step down.

428

:

This is not really truly a fair

fight, whether it's an angel

429

:

or it's God, they both do.

430

:

But I think the description here

makes more sense that it's an angel.

431

:

And then also just as an

observation when Jacob does

432

:

declare who he saw, he says Elohim.

433

:

So he says, yeah, he saw the

face of Elohim, which is not.

434

:

He does not use the term Yahweh and I'm

not even sure that we necessarily know

435

:

that Jacob fully understands himself.

436

:

Mm-hmm.

437

:

Who he was wrestling with.

438

:

Okay.

439

:

Why does this matter?

440

:

Why does this wrestling match matter?

441

:

What's exactly going on here?

442

:

What do you think, Lewis?

443

:

Well, I think it's the culmination.

444

:

Of what we've seen from Jacob's life so

far in Genesis, we've seen that Jacob

445

:

has been trying to do things his way.

446

:

He's been trying to rely on

himself, his own initiative, his

447

:

own shrewdness, his own wisdom.

448

:

And I think what we're seeing is

that his biggest challenge is not.

449

:

Other people.

450

:

It's not his own finances,

it's not his own wellbeing.

451

:

His biggest challenge is are

you going to submit to God?

452

:

Are you going to be faithful to the Lord?

453

:

He needs to deal with God first.

454

:

And.

455

:

Submit to him rather than trying

to lean on his own understanding.

456

:

Yeah.

457

:

One way of putting it might be

that we've seen Jacob wrestle with

458

:

all these other characters, right?

459

:

Yeah.

460

:

We've seen him wrestle with Esau.

461

:

We've seen him wrestle with his dad.

462

:

We've seen him wrestle with Laben.

463

:

We've seen him, in some sense,

wrestle even with his wives, right?

464

:

Mm-hmm.

465

:

He's been doing all this

wrestling with a lot of conflict.

466

:

Yeah.

467

:

Conflict.

468

:

There's in some sense

wrestling, although not actual.

469

:

But then he actually wrestles here

with God recognizing that he does,

470

:

as to your point, he does need

to deal with God on God's terms.

471

:

Right.

472

:

And God wins.

473

:

Yeah.

474

:

That's also important.

475

:

But Jacob also wins, right.

476

:

In a sense, because he's blessed.

477

:

Right.

478

:

And he insists that this man, he wrestles.

479

:

That he gets the blessing of God

and God does indeed bless him.

480

:

So in some sense, he wins by losing.

481

:

Yes.

482

:

Which perhaps we can make very direct

equivalence to that in our own life.

483

:

Right?

484

:

We as Christians, we win.

485

:

Salvation.

486

:

We attain salvation by

giving up everything.

487

:

Amen.

488

:

By giving up all of our life,

giving up all of our possessions,

489

:

our family, our jobs, our careers.

490

:

We win by losing

everything of in the world.

491

:

And I think that's

true for Jacob as well.

492

:

He loses to this angel.

493

:

But ultimately he is blessed by him.

494

:

Yeah.

495

:

I think though, here in this passage,

and you tell me what you think.

496

:

I think we're still seeing Jacob as a

man who takes initiative, who's shrewd.

497

:

Mm-hmm.

498

:

Who's clever and he's

been doing that before.

499

:

What's different about this particular

account as he wrestles with this angel?

500

:

What do you think?

501

:

Yeah.

502

:

Well now I think he's

using that initiative.

503

:

In submission to God.

504

:

So there's a lot of times that God gives

us personality traits or skills that we

505

:

can use idol for ourselves, or that we

can use them for our for his glory, right?

506

:

Yeah.

507

:

God may have given you a personality

that is like Jacob, you love to take

508

:

initiative, you love to find solutions,

you love to, to make things happen.

509

:

And the temptation with

that is to be like.

510

:

Jacob earlier in this narrative

where he uses that for himself.

511

:

But instead now we see that Jacob is

gonna use that personality of his for

512

:

the glory of God in submission to God.

513

:

He's not going to take initiative

when he should be trusting the Lord.

514

:

Yeah, and you could do that

with all sorts of things.

515

:

Maybe you're a great host, maybe you

love hosting people at your home but

516

:

you can turn something like that.

517

:

A skill that you have from the Lord into

something that is idolatrous, right?

518

:

Mm-hmm.

519

:

Are you hosting to love people and

care for them and to make them feel

520

:

comfortable and to enjoy the event

or whatever's going on, or are you

521

:

trying to demonstrate your proudness

at making cookies or your mm-hmm.

522

:

Beautiful home or whatever, right?

523

:

You can use that.

524

:

Skill for good or for ill, you

can use that gift from God, that

525

:

character trait that you might

have for his glory or for sin.

526

:

Yeah.

527

:

Now, earlier we talked about winning

by losing, and that's something that

528

:

Jesus is gonna talk about in Matthew 10.

529

:

So let's head to Matthew

10 and Wow that's good.

530

:

That's good.

531

:

That's really good.

532

:

But yes, let's head to Matthew 10.

533

:

Let's to Matthew 10 for the

next 40 minutes of our podcast.

534

:

Yeah, yeah, that's right.

535

:

Alright.

536

:

Matthew 10.

537

:

We're picking up in the middle of

a section of the at least how the

538

:

ESV breaks these things up and it

is Jesus reminding the disciples

539

:

that they're gonna be persecuted and

why are they gonna be persecuted.

540

:

They're gonna be persecuted because Jesus

is persecuted at the very, the la very

541

:

last sentence of chapter 10, verse 25.

542

:

It says, if they have called the

master of the House, zebo, wow.

543

:

That's not what that says, but,

but don't call someone that either.

544

:

Do you wanna give it another

try or are you just giving up?

545

:

I, I'm so embarrassed that I, I don't

think I'm gonna give it another try.

546

:

You're gonna return

your diploma after this.

547

:

It's hanging on the wall right next to me.

548

:

I'm gonna bring it down.

549

:

So if they have called the master

of the house billable, there we go.

550

:

How much more will they malign

those of his household, right?

551

:

Yeah.

552

:

The Pharisees earlier, they

attributed Jesus's works to the

553

:

devil, and so of course they are

going to dislike and persecute his

554

:

disciples, and that's why Jesus talks

about who we should be scared of.

555

:

And we talked about

this in Genesis, right?

556

:

Who we're scared of shows

who we think is in control.

557

:

That's right.

558

:

Right.

559

:

And Lewis is referencing chapter nine from

a couple days ago, where the Pharisees

560

:

said specifically about Jesus, that he

casts out demons by the Prince of demons.

561

:

That's an indictment like none other.

562

:

Yeah.

563

:

And Jesus is specifically

referring to that.

564

:

Remember from yesterday's episode

that we're talking about, this is

565

:

persecution from the people of Israel.

566

:

This is persecution directly

from Jesus's own people.

567

:

Which is stunning.

568

:

Which is stunning.

569

:

Yeah.

570

:

And so that next section then he

says, don't be scared of them.

571

:

Right.

572

:

26 to 33.

573

:

Mm-hmm.

574

:

He says, don't be scared of them.

575

:

You should instead be.

576

:

Worshiping be fearing God.

577

:

And then he talks about in 34 to

39, 1 of the reasons that people

578

:

will persecute his disciples.

579

:

And that reason is because of

some divided loyalty, right?

580

:

That's right.

581

:

The people of Israel at this time wanted

a savior, not from their sin, but from.

582

:

The elector's gone.

583

:

They wanted salvation from those things.

584

:

That's not the kind of

king that Jesus came to be.

585

:

That is not the kind of king, at least

at this point, that Jesus came to be.

586

:

Definitely the one one

since you went back.

587

:

On me earlier.

588

:

I'm gonna go back a little bit on you.

589

:

Okay.

590

:

To verse 32 says, so everyone

who acknowledges me before men, I

591

:

will acknowledge before my father

who is in heaven, but whoever

592

:

denies me before men, I will also

deny before my father in heaven.

593

:

I think it's really important that

we read this and we apply this

594

:

to our own life, and I think this

is a great test of your faith.

595

:

I think you should.

596

:

Read this and then think about your life.

597

:

Do you acknowledge God

before your coworkers?

598

:

Do you do that on the sidelines

of the soccer team while

599

:

you watch your kids play?

600

:

Do you do that online?

601

:

Do you do that throughout all your life?

602

:

Yeah.

603

:

Even I think that's a great test

of if is your faith genuine?

604

:

Yeah.

605

:

Even the things you talk about.

606

:

Right.

607

:

Do you change the

expressions you might use?

608

:

Mm-hmm.

609

:

Do you change the subjects

you might bring up?

610

:

If someone from church asks you about

your weekend, do you answer that

611

:

question differently than someone at

work asked you about your weekend.

612

:

That's right.

613

:

Now, remember, Peter denies

Jesus and is forgiven.

614

:

So this is not the ultimate test,

but I think it's a really good test.

615

:

I think it's a really good test.

616

:

And the final section is about rewards.

617

:

God rewards those who are faithful to him,

who are righteous, and just remember that.

618

:

God sees every millisecond of your life.

619

:

God sees every little

decision that you make.

620

:

He sees your heart at every moment,

and because of that, he's going to

621

:

notice when you give a cup of cold

water to somebody and he's gonna

622

:

remember that even if you don't, even

if no one else ever does God, who is.

623

:

All knowing, all powerful and cares

about these things will so go out today.

624

:

Give somebody a cup of cold water.

625

:

I'm gonna get you one after the podcast.

626

:

Well, thank you.

627

:

It better be cold, not just cool.

628

:

Otherwise it doesn't count.

629

:

Well, there's another.

630

:

Episode of the Daily Bible Podcast.

631

:

Thank you Lewis.

632

:

Let me pray for us and

we'll wrap it up there.

633

:

Lord, thank you that you're a

God who is a God of salvation.

634

:

That you came to save, you

came to save your people.

635

:

Yes, you came to save the people

of Israel, but you also came to

636

:

save the Gentiles through the

promise and the blessing of Abraham.

637

:

All the nations would be blessed.

638

:

And so we sit here today

in the United States.

639

:

In Texas or wherever

you're listening from.

640

:

Blessed because of God, because of

his promises, because of the hope

641

:

and the salvation that he brings.

642

:

In Jesus name I pray, amen.

643

:

Amen.

644

:

See you.

645

:

Edward: Thank you for listening to another

episode of the Daily Bible Podcast.

646

:

We’re grateful you chose to

spend time with us today.

647

:

This podcast is a ministry of

Compass Bible Church in North Texas.

648

:

You can learn more about our

church at compassntx.org.

649

:

If this podcast has been helpful,

we’d appreciate it if you’d consider

650

:

leaving a review, rating the show,

or sharing it with someone else.

651

:

We hope you’ll join us again

tomorrow for another episode

652

:

of the Daily Bible Podcast.

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