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August 19, 2024 - 2 Kings 24-25 and 2 Chronicles 36
19th August 2024 • Daily Bible Podcast • Compass Bible Church North Texas
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Shownotes

00:00 Introduction and Greetings

00:16 Discussing the Upcoming Wedding

02:39 Excitement Over a New Gadget

04:59 Final Kings of Judah

09:55 Introduction to the Three Names

10:16 The Siege of Jerusalem

11:48 The Fall of Jerusalem

13:24 Gedaliah's Governance and Downfall

14:56 Jehoiachin's Release and Reflections

16:40 Chronicles and Jeremiah's Prophecies

19:18 Concluding Thoughts and Prayer

Transcripts

Speaker:

Hey everybody.

2

:

Welcome back to another episode

of the daily Bible podcast.

3

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The Lord's day.

4

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It is?

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Nope.

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It's Monday.

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Happy Monday.

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Yeah.

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Yesterday was Sunday.

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That's correct.

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Which you.

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We knew because we record this.

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Yeah.

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On the Saturday.

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But it's actually Friday.

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Yes, it is actually a bad and

the reason we have to do this

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because you get to do a wedding.

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I do.

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Whose wedding are you doing?

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Shay and Lewis now.

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Well, by the time this

rolls out Zuma, Zuma.

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Yeah.

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Well, how long have you known these cats?

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Uh, for awhile, man, I think Louis

first poked his head up around

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four or five years ago in my life.

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Maybe.

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Maybe longer than that.

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He was in true north.

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Even before that.

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In California.

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Yeah.

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Yeah.

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Yeah.

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What do you, so every

couple has their own vibe.

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I.

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Well, I don't, I'm not gonna

use vibrations anymore.

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Cause you don't like when we use that.

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It's just every couple has this repeat.

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But besides that, it's

part of the vernacular.

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Thank you very much.

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So every couple has their

own, like, you know, their,

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their tone, their temperament.

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Yup.

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Describe the soon to be as humans.

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Yeah, they love Jesus man.

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It's true.

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No.

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They're great.

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They're awesome.

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Uh, they, they are servants and

they want to use their marriage.

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Uh, for the Lord's glory.

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And I think that's one of the

things I walked away just in, in

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doing the preparatory meetings for

getting them married and even there,

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their marriage itself is just.

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Like, I appreciate the seriousness with

which they approach this relationship.

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It's, uh, it's not hard, you know, puppy,

dog eyes, like they love each other.

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No doubt about that, but I

think there's, uh, Genuine.

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Concern for the glory of God.

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Um, in their marriage and that's awesome.

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Yup.

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Yup.

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And you've told them just

for the, for the record.

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You've told them this

is not secret knowledge.

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You've told them they were the.

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One of those boring couples that

you've had to counsel because yeah.

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Yeah.

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In fact, I even brought that

up in the wedding itself.

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I even said that.

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As I was marrying them.

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Um, yeah, because like I,

during premarital counseling,

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I felt like I didn't even need

to be in the room sometimes.

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Like they had the answers.

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Yeah.

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And they even had the, like, The

yet, but answers it's right there.

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Even they would give

the right answer, like.

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Shay would say, like, I'm

going to have to submit to his

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leadership, even when I disagree.

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Yeah.

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And I know that that's going to be

way harder in the actual moment than

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it is right now for me sitting here

when, when we're not married yet.

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So they even have that part.

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Wow.

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And I was like, I don't

even need to be here.

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I here's a book.

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Go do your thing.

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Right.

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Yeah, but I did tell that to them,

to their face multiple times.

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So this is good.

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Yeah.

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We're not divulging any sponte.

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Yeah.

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So I think it would be good

for a couple like that.

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Who has it all together?

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And they clearly are,

are ready for marriage.

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I think a post-marital counseling

is probably what they're going to

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benefit from a hundred percent.

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And we even talked about that.

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We didn't fully finish the

book that we're going through.

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And I said, why don't we do the last

few meetings after you guys get married?

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And they were like, Yes all

over that they won't do that.

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That's great.

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Well, congratulations.

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Zuma's.

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We're grateful to have you guys.

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Yeah.

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Hey, um, you came in with a new toy.

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To the office the other day.

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Did I ever.

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I don't use this term often.

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Cause I feel like it's overblown.

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Yeah.

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But this is a game changer.

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Yeah, you were, you were very, it's

the most excited about something

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that I've seen you in a long time.

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I've been so enthusiastic about.

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Okay.

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So I'll just surprise.

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Surprise.

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I got an under off it or

an under desk treadmill.

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Yep.

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So I heard about, so another

podcast that I follow was

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talking about how he likes it.

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It's.

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It's benefit for him and

helps him with his work.

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I'm like, you know, I've been, I've

been thinking about this for years.

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Yeah, it's been on my radar for years.

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Ever since I had a standing desk I've been

thinking about, I really would like to

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have a treadmill because I like to take

walks, take regular walks out of the day.

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I value that helps me.

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Outside right now.

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Super hot and it also gets

pretty cold out here too.

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Yeah.

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So there's days where it's just not very

feasible or it's not enjoyable anyway.

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So I thought this is

perfect for our climate.

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So I picked one up, it was on sale

and I thought this is, and it's,

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you know, it's perfect price.

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And I thought if I don't like

it, I'll just send it back.

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Yep.

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I've used it now for a week and a half.

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Maybe two weeks at this point.

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And I fallen in love.

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I'm doing emails, I'm listening to music.

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I mean, when I, when I stand at my

computer, I have my treadmill underneath

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and I'm doing stuff at the same time.

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It's wonderful.

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And because you're moving, I feel like

I'm thinking better and I'm doing, I

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mean, granted, it's hard to type and

walk when you're walking too fast.

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Yeah.

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But the benefits outweigh some

of those minor annoyances.

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So the question is, everybody's

asking, everybody's been asking, of

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course, do you switch your pedometer?

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Your, your watch to your foot.

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So that, cause I've, I've heard with

these standing desks, that it doesn't

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register your steps when you're

typing and walking at the same time.

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It's not, it's not good at that.

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I've noticed that, but I don't,

I don't really care much.

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I'm doing it, not for the

numbers, I'm doing it for the

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benefit of what I'm doing.

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So.

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Hey, whatever, if it registers it great.

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If it doesn't, I'm also okay with that

too, because I'm, I'm, I'm using it

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for the purpose, which is to keep my

energy high, to keep my motivation up.

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And it's worked amazingly well.

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Alright.

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Well, there you go.

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You heard it.

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I mean, does next door haven't you?

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I haven't heard it.

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You haven't heard it.

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Okay.

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Okay, that's good.

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Cause it's, it could be probably

kind of annoying, but yeah.

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I've been using it all day?

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No, I haven't heard it.

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And let me see, let me see how

many steps they have right now.

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I don't know.

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I only 5,002 billion, 5,000.

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I've walked more than that, but

I've been doing this all day.

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Wow.

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Well, I appreciate that.

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You're not walking right now because

it's not in the room right now.

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Well, We're almost dragged it in

and used it during the podcast.

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That might be audible.

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Yeah.

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I don't know if I keep it slow enough.

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It's not that loud.

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Okay.

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Well fair.

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Maybe next time.

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Hey second Kings 24, 25

in second Chronicles, 36.

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We are.

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Uh, back in the book of Kings and

Chronicles in, as the name might imply,

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we are talking about the Kings again.

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In fact, we're talking about the

final Kings of Judah of the Southern

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kingdom, and the reason being is we're

going to cover the end of second Kings

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and the end of second Chronicles.

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So we're finishing two books today.

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Wow.

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Um, as we continue in our progress

here, we open up with Julia Kim.

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Now it's important to keep these

Kings in order, and I know.

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You've got your chart out in front of

you right now, and that's been helpful.

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I do.

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That's his chart.

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If you're wondering what that

sound was, that's the chart.

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Uh, so it's probably going to have that,

but these last Kings that come through,

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you're going to go, Julia Kim, Joey chin,

and then Zedekiah, uh, we talked about

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Zedekiah a lot in yesterday's episode,

we've been talking about him and Jeremiah,

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but we're backing up a little bit to.

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To Julia Kim joy, Kim.

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Uh, ranged from 609 to

5 98 or thereabouts.

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Um, and, uh, he's one of the,

the, the last handful of Kings

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that is among the evil Kings.

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Uh, and so the Lord brings foes against

him and notice in 24, 2, it's not just the

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Babylonians, but the Lord also brings the

Syrians in the Moabites and the Ammonites

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against Judah here in this context.

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So.

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Uh, why are they all coming?

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Well, they're all coming as, as servants

of Babylon, Babylon has come through

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and they've kind of commissioned these

other nations to come against you.

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But in the bigger picture, this

is God bringing the enemies

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of Israel against Israel.

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This is God saying, I'm bringing

everybody against you at this point.

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Uh, and why look at verse

three for the sins of Manasseh.

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Uh, Manasseh again towards the end

of his life seems to have rebounded a

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little bit, but man, So many times in

the profits and here in second Kings.

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He is referenced as the one that, that

is the straw that broke the camel's back.

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So to speak with God that, that

he is the one for his sins.

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Uh, is, is why this judgment and wrath

is coming upon the people of Israel here.

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And so Manasseh is called

out there in verse three.

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Uh, In this context.

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Uh, verse seven, something to note

here, Egypt has been defeated and that's

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that's important because Israel has long

looked at Egypt as kind of a shield.

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As long as Egypt was on the

scene, they didn't need to

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fear the Assyrians they needed.

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I didn't need to fear the Babylonian

so much because Egypt would say,

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well, now Babylon is taken Egypt out.

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And so that's kind of that last, uh, that

last safety net that, that Israel thought

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they had there, even though God had warned

them so many times not to trust in Egypt.

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Uh, here.

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The Egyptians are, are removed.

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And now that they can't trust in Egypt

anymore, even though they're going to

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give it one last fell swipe and, uh, and

grasp it at at Egypt can support later on.

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Yeah, I think one of the cool things

that I've noticed now that I'm reading

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the Bible in this way, because this is

the first time I've done this, reading

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the Bible in this particular form.

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Not reading the Bible at all.

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Not yet.

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No.

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It's not my first time reading

the Bible, read the Bible.

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It is the first time I've read it

this way with this particular plan.

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And I'm, I've appreciated the ability to

kind of synthesize the multiple threads.

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And I think, I dunno, I didn't

register this in a conscious way,

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but having Jeremiah talk about this

very stuff that we read yesterday.

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Yeah.

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You know, in addition to second

Kings 25 and 26 and then second

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Chronicles, 30, whatever it is, 36 36.

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Yeah, it's been really interesting to

put all these together, cause I, yeah,

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there's so much of the Bible that is

parallel and contributive to other

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books that it's just, this has been so

helpful to see this together because

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you get different shades of nuance and

different understandings of what's being

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said here and having my, my trustee.

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King charts, which I have three of

them here in front of me, but I want

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to only one right in front of my eyes.

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Uh, that's been really helpful

too, because I think to your

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point, Manasseh is kind of like the

he's the Southern kingdoms Ahab.

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Ahab was like, and, you know, sense of

Ahab because of this sense of a habit.

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Which caused Israel to sin.

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Manasseh kind of fills that role here, but

NASA is way further down the chain here.

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Ahab was pretty early on in.

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The Northern kingdoms rule and

reign or the sins of Jeroboam to.

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so I think.

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The Southern kingdom does remarkably

well, all things considered.

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And then part of the reason for

that is because God preserved him.

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It's not that the Southern kingdom is

especially great, but it's Southern

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kingdom is the line of David, right?

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David.

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Uh, David's life and his faithfulness

is what causes God to say, okay,

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I've caused David to walk faithfully.

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So I'm going to preserve his line

for much longer, even though there's

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even a, there's an end or there's

an exhaustion and extinguishing.

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I've God's patience with them

because of the sins that they commit.

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So even in this case, Now you see

God's patience and his severity

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on display at the same time.

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Yeah.

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And Manasseh is really a cynic to

keep for the people as a whole.

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I mean, it's yes, he's being

the one that called out.

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He was the head.

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But this is really about the

wickedness of Israel as a whole.

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And yet God, to your point

still comes back into offers

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the opportunities to repent.

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And I've been talking about

it with Jeremiah recently.

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It's if they were truly

repent, God would truly relent.

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And yet.

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They wouldn't because of the stubbornness

because of their hardheartedness

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and that's why eventually, yeah.

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Okay.

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Here comes the Babylonians and

here comes the siege that happens.

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Jehoiachin is the next king that comes up.

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Uh, and he is going to rain

after Joey Kim, but he's only

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going to rain for three months.

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And so now we're quick, quick.

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Josiah chin is also JECA.

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Naya is also co Naya.

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Yeah, right.

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Okay.

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Joey chin is Jack and I is Kona.

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Just a heads up on that

three different names.

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He's referenced all by all

three in different places.

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There's probably a song out

there about all of them.

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I'm sure.

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You know, we should find that song.

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Yeah.

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And have you perform.

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You should sing it.

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You're the worship guy.

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Yeah, but then that, that would, I don't

want to, you know, mix mix of things.

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Fair enough.

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Anyways, joy.

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And he's, he's only going to rank

for three months and this is 5 97.

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BC is a that's the timeframe here.

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Uh, second Kings 24, 11 through 17

Nebuchadnezzar comes back to attack

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the city during his brief rain.

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And he ends up surrendering to him.

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He's like, all right, I surrender.

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And so joy Ching in many of the

people along with the treasures

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of the temple are taken captive.

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So 10,000 people it says in the text here

are taken away at this point in time.

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And this is the second of the deportation.

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So the first one is 6 0 5.

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Second one is taking place in 5 97, which

is what we're reading about right here.

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Third, one's going to take place in 5

86 and there's, there's a very small

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one that takes place in around 5 82.

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So the three main ones

are six, a 5, 5 97, 5 86.

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Those are the days to keep in mind.

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We're in the middle right now.

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We're at the 5 97 1.

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And the 5 86 is the main

one is the main one.

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Yeah, that's the one where the

city falls and everything else.

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Yeah.

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So, uh, 5 97, this is 10,000 people go.

341

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At this point, as well as a lot

of the treasures of the temple.

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Well, Joy can.

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Al off the scene now and Nebuchadnezzar

needs somebody reigning, but

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he needs kind of a puppet king.

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And so this is where is

that a Kaia comes in.

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And so, uh, Nebuchadnezzar installs,

is that a Kaia as the one to reign

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there in Judah thinking that he could

keep set of kind of under his thumb?

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Well, that's not going

to be the case for long.

349

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Uh, and Zedekiah his ninth year

in response to his rebellion.

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Nebuchadnezzar comes back to

the city to besiege the city.

351

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So we're talking about ninth years at

a county would have been about 5 88 BC.

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So the siege begins at that point.

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It's about a 30 month siege,

like I mentioned earlier.

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So this is going to stretch from

fighty 5 88, all the way into 5 86 BC.

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And it's in the 11th year there

5 86, that Jerusalem is actually

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going to fall to the Babylonians.

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And so you've got this, the seizure

that's taking place here, but in

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verses six through seven at chapter

25, you get again, the punishment of.

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Zedekiah we talked about

that in the last episode.

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His sons are executed before his eyes.

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And then as I said, is removed from him.

362

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Uh, and then in verses eight

through 10, you've got the temple

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destroyed, the palace destroyed.

364

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And most of the houses in

Judah they're destroyed and the

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wall of the city broken down.

366

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So this is 5 86.

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We were just in 5 97.

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Now we're fast forwarding here in the

rest of chapter 25, all the way to 5 86.

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And this is the final

destruction of Jerusalem.

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Very sad.

371

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One thing I want to point out here

that you may have either asked a

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:

question about, or just crossed

over entirely without noticing it is

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in verse 12, where it talks about.

374

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Uh, Jehoiachin the king of Judah gave

himself up to the king of Babylon

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himself and his mother and his

servants and his officials and his

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palace officials, the king of Babylon.

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Took him prisoner in the

eighth year of his reign.

378

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Now, initially, I thought, why would the

Bible say that Jack and I are, Jehoiachin

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rather only rain for a few months.

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Why did he say it's the

eighth year of his reign?

381

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And the reason I was confused is because

it's not talking about Jehoiachin, let's

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talking about king Nebuchadnezzar, right?

383

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It's the eighth year of nebs rain.

384

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Now this is the first time in the Bible

that it uses the, the dating mechanism

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of a pagan and foreign and king.

386

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Which tells the reader.

387

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Something has dramatically shifted

in the life of Israel or Judah,

388

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rather in that Judas Kings are no

longer defined by their kingship.

389

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Dudas.

390

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People are no longer defined

by their rulers because the

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shift has come from them.

392

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Now to king Nebuchadnezzar.

393

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So you'll see both here and in chapter

25, it now starts using dating mechanisms.

394

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According to king Nebuchadnezzar.

395

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That's huge.

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And that should alert us something

big has changed in Judah.

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:

Yeah.

398

:

Great observation.

399

:

We'll get Elia then comes up and we

talked about him in yesterday's episode.

400

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He's the governor he's left behind.

401

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There's not much to govern any more,

but he's left behind it to kind of keep

402

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the peace so to speak in Judah, but

he doesn't keep the peace very well.

403

:

In fact, the people in verses 22 through

26 end up rebelling against Gedaliah

404

:

and they, uh, they, they kill him and

they're going to flee to Egypt after this.

405

:

Uh, and so you get a lie is,

is kind of a blip on the radar.

406

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He doesn't.

407

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Govern very well.

408

:

Um, which I guess is keeping with

the rest of the guys that were

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given chargers before him even.

410

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Uh, and so this is a.

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:

An ignominious end for, for

Gedaliah's he's murdered.

412

:

And the people are going to flee

to Egypt after this out of fear of

413

:

the reprisal from the Babylonians,

cause get alive was Babylonian.

414

:

He wasn't a Judith Judean.

415

:

He wasn't like, is that a

Kira or any of the others?

416

:

He was.

417

:

Uh, foreigner.

418

:

Why did Ishmael do this?

419

:

Why did he kill?

420

:

Get alive?

421

:

Yeah.

422

:

Uh, Share your insights.

423

:

Oh, I have a thought.

424

:

I just thought maybe you

had an idea about, I mean,

425

:

clearly I, well, not clearly.

426

:

I think.

427

:

And this is just simply reading

into the text and as soon,

428

:

okay, what's happening here?

429

:

I think the dynamic is we don't

like your leadership were.

430

:

We re we were loyal to

the crown Kings at a Kyle.

431

:

He should be the one who's ruling.

432

:

And if it's not going to be

him, then I'm going to make

433

:

sure that it's not your puppet.

434

:

Governor, right, right.

435

:

Yeah.

436

:

Or, or just in general.

437

:

Hey, we don't want the Babylonians here.

438

:

Yeah, that could be in revolution

type thing where they're saying,

439

:

no, we don't want your leadership.

440

:

We're going to do our own thing.

441

:

Right.

442

:

Especially because the response

to this is to go to Egypt.

443

:

And like I said earlier, they've

continued to trust in Egypt and

444

:

Egypt was not going to be able

to help them because Babylon RD.

445

:

Take care of Egypt and Turkey Egypt out.

446

:

Right.

447

:

Yeah.

448

:

Versus T 2,730, then the, uh,

we flashed back to Jehoiachin.

449

:

Remember Jehoiachin came before.

450

:

Is that a CA humanly?

451

:

Only rain for three

months and he surrendered.

452

:

Well, Julia chin.

453

:

Uh, ends up released from prison in

Babylon there and kinda is Shamar me.

454

:

He hangs out and sits at the King's

table for the rest of his life.

455

:

So joy chin.

456

:

Quickly forgets is Judy and loyalty

and ends up as one of Babel.

457

:

Babylon's guys.

458

:

I mean, it ends on a positive note.

459

:

It shows that God is preserving

his people even in captivity and

460

:

that there is a glimmer of hope.

461

:

That is still yet to be for his people.

462

:

Of Judah.

463

:

I guess that's a positive read of that.

464

:

I just read it as like this guys.

465

:

I like it.

466

:

I think we can.

467

:

He's like, whatever.

468

:

I'll do whatever I have to do to, to win.

469

:

He's benefit.

470

:

I don't think he asked him

for anything for anything.

471

:

I think he just says, Hey man, I'm going

to, I'm going to, I'm going to feed

472

:

you and I'm gonna take care of you.

473

:

Yeah, I guess I thought sod, it

was more of like self preservation.

474

:

Like, Hey, I'm surrendering

because I don't want to die.

475

:

I don't want to meet the same fate as some

of these other guys, I'm surrendering.

476

:

Do whatever you want with me.

477

:

I'm going to go with you.

478

:

And then he gets released and

the King's like sit at my table.

479

:

I just don't think, you know, with

Daniel, you at least get some resistance.

480

:

He's like, wait, Interesting.

481

:

We don't want the King's food.

482

:

We don't want the King's table.

483

:

I read that totally differently.

484

:

I read that as like, Here's here's

hope, hope for the future of Judah.

485

:

Yeah, I guess I didn't, because

It's not a part of that hope.

486

:

Like he's he's of the right line.

487

:

And that's where I see that.

488

:

So that's that's in my mind.

489

:

Okay.

490

:

He's he's a Judean king.

491

:

These of these of David and.

492

:

God remembers his promise to David.

493

:

He's not going to forsake him.

494

:

There's a future for you guys.

495

:

Yeah.

496

:

Yeah.

497

:

That's there.

498

:

Now the next Davidic king.

499

:

Is going to be.

500

:

Jesus.

501

:

Right.

502

:

Because we're done right now.

503

:

There's no crazy.

504

:

Yeah, we're done with G I mean, yeah.

505

:

You have this whole long

period of no Davidic Kings.

506

:

Yep.

507

:

Until Jesus enters the same,

which is really exciting.

508

:

Yeah.

509

:

Second Chronicles, 36 covered a

lot of material we just covered.

510

:

Uh, one note that Jehovah has wished

the chapter opens with is, uh, is the

511

:

one that comes before Jehovah Kim.

512

:

So again, there's a lot of JS

there's Jack and I there's Kanaya,

513

:

there's a, that's all the same guy.

514

:

Joe has comes before Julia Kim and we read

about him back in second Kings chapter 23.

515

:

So we've already covered him.

516

:

Uh, but the rest of the chapter covers

a lot of the same material we just

517

:

read in second Kings 24 through 25.

518

:

But do you notice the references

to Jeremiah and second Chronicles?

519

:

36 verse 21 and verse 12, we see.

520

:

Uh, specific references

to Jeremiah the prophet.

521

:

Whereas in second Kings, we didn't see

his name mentioned, but here he is here.

522

:

And we've been seeing

the overlap of parallels.

523

:

Like you talked about.

524

:

And we see his name come up.

525

:

In the text and then also

note verses 15 through 16.

526

:

Uh, that the people were still gravely

sinful during Zedekiah's reign.

527

:

I think that's important

for us to remember.

528

:

That this was not just all about judgment

and the people were cowering in a corner.

529

:

They were still actively

rebelling against God.

530

:

Go figure.

531

:

And in rejecting his

profits this whole time.

532

:

Uh, which is yeah, just tragic.

533

:

Verse 21.

534

:

The, the comment, note the comment

about the Lord, about the land, keeping

535

:

its Sabbath for 70 years, I made that,

um, that connection to the, the exile.

536

:

Um, and here we see it

specifically laid out for us.

537

:

This is not just a commentators insight.

538

:

This is the Bible telling us one of the

reasons why it was 70 years is Israel

539

:

had not observed the Sabbath year for 70.

540

:

South years for 490 years from

the time of assault all the way

541

:

until the time of captivity.

542

:

The lane had not had it Sabbath years.

543

:

And so the Lord was going to force it

by sending them into exile for 70 years

544

:

and bringing them away from the land.

545

:

And so we see that in

second Chronicles, 36, 21.

546

:

Um, and then the, the, the book ends

with a note about the return under Cyrus.

547

:

And you might say, well, why is that here?

548

:

Because second Kings didn't mention it

will remember second Chronicles first and

549

:

second Chronicles written after the exile.

550

:

And so they're writing, knowing

that this is, has happened.

551

:

This is a post exhibit book.

552

:

And so they're referencing hate.

553

:

That's not the end of the story.

554

:

Remember the people come

back, this why we're back here

555

:

because of what Cyrus does.

556

:

And we'll get there with, especially

when we get into the book of Nehemiah.

557

:

And, uh, And so forth.

558

:

Yeah, I think that that was going to be

my important point here is to remember

559

:

that second Chronicles, even though

there's a lot of parallel accounts to

560

:

what you read in first and second Kings

is largely for the post exhibit community

561

:

to say, look, God's not done with us.

562

:

God has preserved us.

563

:

God has protected us.

564

:

And the line of David is going to

be preserved one way or another.

565

:

And God's going to bless this at

some point, we just don't know when.

566

:

And of course we could look back and

say, we know when Jesus came, he's on

567

:

the scene, he fulfilled these things.

568

:

And so this is a largely upbeat book.

569

:

That's why doesn't tend to talk

about a lot of the lows that you see.

570

:

Uh, in second Kings in first Kings.

571

:

And this is a meant to be a boost

to the post exhibit community to

572

:

say, look, God has been faithful.

573

:

Let's trust him.

574

:

Let's make some progress forward.

575

:

And let's let's, let's

put the past behind us.

576

:

This is, this is a good thing.

577

:

This is supposed to be a good thing.

578

:

Anyway.

579

:

It is a good thing.

580

:

And we should, uh, do

another good thing to pray.

581

:

That's a good thing.

582

:

All right.

583

:

Let's pray.

584

:

That we do.

585

:

Thank you for, uh, the, the scripture.

586

:

We thank you for the historical

record that we have here.

587

:

We don't want to be like the Israelites

and continue to be in rebellion to you.

588

:

We want to be soft towards

sin and we want to.

589

:

Uh, just make sure that we are guarding.

590

:

Uh, the perimeters guarding against

any sort of, of, uh, compromise Lord

591

:

it's, it's not a one for one parallel,

but certainly as a church, we want to

592

:

make sure that, that we are faithful

to you, that we don't allow any sort

593

:

of scenes or creep into the camp

that we don't allow ourselves to,

594

:

to drift the way that Israel did.

595

:

And so we just pray that we would

continually be aware of that

596

:

and be faithful to what you've

called us to do as a church.

597

:

And so we're grateful for passages

like this for these texts, and

598

:

also thankful that the next king

to come, that's going to be.

599

:

Uh, in the Davidic line

is going to be Jesus.

600

:

And we look forward to that day

and we say, come quickly or Jesus.

601

:

Amen.

602

:

Amen.

603

:

Keeping your Bibles to didn't

get tomorrow for a whole book.

604

:

My favorite prophet.

605

:

Your favorite?

606

:

Favorite?

607

:

Wow.

608

:

I really liked this one.

609

:

I don't know if I see it, my

favorite, but I really like it.

610

:

Yeah.

611

:

You got tomorrow to find out

who let's find out, but by.

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