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They NEVER Saw it Coming! The Religious Teachers Are SHOCKED When Jesus Says This (Matthew 15) | Pastor Rod Gomez
17th April 2025 • Compass Student Ministry Sermons Podcast • Compass Bible Church North Texas
00:00:00 00:38:28

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Shownotes

00:00 Introduction: The Confident Driver

00:25 The U-Turn Dilemma

00:51 Understanding Right of Way

01:42 Lessons from a Driving Mistake

01:58 Transition to Spiritual Lessons

02:18 Jesus Saves: A Study of Matthew 15

02:51 Geographical Context of Jesus' Teachings

05:11 Confrontation with the Pharisees

08:06 True Purity: Heart Over Actions

10:37 Self-Righteousness vs. Christ's Righteousness

15:05 The Wrapper and the Real Gift

18:28 Trusting in Jesus Alone

19:39 Jesus Challenges Traditions

19:47 The Canaanite Woman's Faith

23:15 Testing and Strengthening Faith

24:05 Food Challenges and Faith

27:43 Jesus Feeds the 4,000

31:25 Trusting in Jesus' Care

37:31 Final Reflections and Prayer

Transcripts

Speaker:

I fancy myself a really good driver.

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If you ever have the privilege of driving

with me, I will show you several amazing

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things about how you should drive.

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But have you ever had the experience

where you think you know something

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and you would die to be like, this

is the way it's supposed to be.

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This is the way it is.

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This only to be shown that you

are actually wrong about the thing

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that you were so confident about.

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Talking about things

that I never saw coming.

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So here's my dilemma.

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All right here's the situation.

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I'm at a U-turn, and I know some

of you guys don't drive yet.

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You're gonna get there soon enough.

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I'm at a U-turn.

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There's a flashing yellow light in

front of me, which means I can make

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the U-turn, but I have to wait.

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I have to yield to the oncoming traffic.

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But what happens if there's a

person who's making a right turn

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into the flow of traffic, right

where you're making the U-turn?

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Who has the right of way?

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Right turn.

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Seems like all of you know

the correct answer to this.

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I would have argued to my death

saying that the U-turn person

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should go the U-turn person that

they're in the flow of traffic.

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If that right turn person goes and

they get in my way, that's on them.

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I found out after arguing with the

driver on the road that wasn't like

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a, weren't fighting or nothing.

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We exchanged a few gunshots, but besides

that, it was pretty normal conversation.

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I was making a U-turn and the person in

the car was like, what are you doing?

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You could see their face.

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They were mad at me and I'm like,

I'm doing the right thing, homie.

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So I got in front of them

and I brake checked them

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with the compass sticker on my car.

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Anyway, I went home that day

and I gotta figure this out.

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I'm like 99.9%

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sure that the U-turn person is supposed

to go, but I found out that's not true.

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The U-turn has to yield the right

of way to the guy making the right

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turn into the flow of traffic.

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Sir, there's certain things that you

can get wrong and it's not a big deal.

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This is, this is a big deal if you get

in an accident, not a massive deal,

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but there are things that you can

get wrong about God and the Bible and

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following Christ that if you get them

wrong, it's more than just an accident.

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It's really a disaster.

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Tonight we're gonna talk about

what you should not get wrong about

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the way that Jesus saves, about

the way that you are a Christian.

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Tonight, I want to be sure that

you understand what Matthew 15 is

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gonna tell us is that Jesus saves

everyone who trusts in him, not just

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those people who do the right thing.

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In fact, Jesus doesn't say people who

think that they're doing the right thing.

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Jesus doesn't say people

who trust in their works.

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Jesus saves people who believe

and trust in Him and Him alone.

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We're gonna jump into Matthew chapter 15.

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We've got a lot of ground to cover, and

I plan on being fairly short tonight.

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Normally I preach 55 minutes.

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I'm probably gonna be closer

to 53 minutes tonight, so it's

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gonna be a really short night.

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Alright, let's jump into where we're at.

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Let me first orient you as you guys open

up your Bibles at Matthew chapter 15.

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Let me show you where we are in the world.

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Israel is a real place.

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Jesus is a real man.

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He lives in a real city with real people.

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And you'll notice as we enter into this

text here we're still back in Israel.

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In fact, as we zoom in,

this is a modern map.

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There we go.

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I zoomed in too far.

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This is a modern map of this

of this the state of Israel.

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So you see, you have Amman here, you have

Israel down there, you've got Jerusalem.

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There are some cities that has still exist

today that existed thousands of years ago.

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So this is really cool.

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Today we're looking

here a little up north.

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Here we go.

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I can't see from over here.

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All right.

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There's Jericho, the Jerusalem.

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Now.

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Okay, here we go.

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Top of that, top of the screen

here, you'll see the Sea of Galilee.

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The sea of Tiberius.

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That's where Jesus is

spending most of his time.

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It's still there today.

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If you go to Israel, you can still

see the places where Jesus taught

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and interacted with a lot of people.

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It's really actually quite cool.

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So this is the modern map.

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Here's the old school map minus a

lot of the things that we have today.

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So this is not Google Maps anymore.

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This is what it looks like today.

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You'll see the Sea of

Galilee right here now.

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And you have Tiberius.

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You have Razin, you have Beeta.

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You have this place

called The Desolate Place.

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We'll talk about that in

just a few moments here.

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You've got Cana of Galilee,

of Nazareth down here.

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This section over here is

often called the Decapolis.

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It's a confederation of 10 cities.

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They're a group of cities that say, Hey,

let's work together to do the same thing.

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And way up here is Caesarea Philippi.

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That's gonna become important in a minute.

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And way over here to my

left is Tire and Sidon.

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That's gonna be important too,

'cause that's not Jewish territory.

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That's where the Gentiles live.

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Now, Jesus is somewhere in this

region right here, and I'm not

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entirely sure where he is, but when

we left, we last left off Jesus

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inert, which is about right here.

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So we're probably in this region here

right now in this particular text.

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And if you zoom in just a little

further, here's again here.

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Here's what it looks like today.

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All this place is populated.

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If you wanna fly to Israel, you could see

all the cool places that Jesus spent time.

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We have a reasonable degree of confidence

of where he was and what he was doing.

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Again, here's the zoom in of

what it looked like in the past.

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Okay.

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With that said, Matthew chapter

15, we're gonna look at what

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Jesus says as he communicates.

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Now in response to this group of people

that come to pick a fight with him, the

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scribes and the Pharisees enter the scene.

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They're sent from Jerusalem to Jesus.

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Their official delegation of people.

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They're coming to pick a fight with

Jesus, and here's what they say.

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Essentially, look, your disciples are

not eating their food with washed hands.

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Now when your mom and dad say, Hey,

wash your hands before you have dinner,

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they're not talking about ceremony.

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They're talking about cleanliness.

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They don't want you to eat

food with germs in their hands.

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These guys are saying you're

breaking the tradition of the elders.

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That is the oral tradition saying

every time you eat a meal, you're

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supposed to wash your hands so that

you could be ceremonially pure,

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ceremonially clean ceremonially,

so they could be pure ritually.

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No.

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So that's what's happening here.

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They say, Jesus, why do you

let your disciples do this?

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And Jesus says, whoa, check yourself.

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Because the real problem is not that

my disciples don't wash their hands.

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The problem is that you are breaking God's

law in order to honor your traditions.

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And he talks about one in particular.

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He says, look, you guys say that it's okay

to dishonor your mother and your father

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by not providing for them financially.

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If you say about your money, my money is

dedicated to God, it would be like this.

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Let's say your parents say, look,

you guys, you got a job now.

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You're working at the Whataburger,

you're making two 50 an hour.

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You're loaded with cash.

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This coming Tuesday.

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We want you to pay for dinner.

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We want you to buy dinner

for the whole family.

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And so you say, oh man, mom

and dad, sorry I would do that.

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But I've actually dedicated all

of my money to God going forward.

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And they might say that's really cool.

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What do you mean by that?

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What I mean is that you

can't touch my money.

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You can.

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You can look at my bank account, but

you can't actually do anything with it.

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And what the Pharisees and the scribes are

doing is saying, look, my money belongs to

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God, even though I haven't given it to God

and not planning on giving it to God, even

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in my lifetime, it still belongs to God,

so you can't be supported by my money.

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This was a big deal.

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And so Jesus said, look, you're

breaking the law of God in

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order to honor your tradition.

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And then Jesus calls them in.

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In verse seven, I have

verse 30, verse seven.

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Jesus says something really.

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Actually lemme go back here in

verse seven, Jesus says about them,

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look, you guys are hypocrites.

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He says, you hypocrites, you

guys are fakes and phonies.

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You have the outward appearance of

looking really righteous and really holy.

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You look like you're the right people.

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He says, but in actuality,

the Bible says this about you.

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You guys are actually liars and

hypocrites and he says this,

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people honors me with their lips,

but their hearts are far from me.

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In vain do they worship me.

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Teaching as doctrines,

the commandments of men.

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There's a kind of religion

that someone can have where

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they say all the right things.

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They do all the right things, they go

to the right church, they have the right

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Bible, they have the right study Bible.

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They listen to the right teachers,

they podcast the right sermons.

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They say all the right things, but

Jesus says there's a kind of person

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who might say the right things and yet

still have a very wrong life because

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of what's happening on the inside.

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In fact.

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He says, what actually makes

someone unclean and impure

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before God is not what they eat.

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It's not whether you eat with

wash hands or unwashed hands.

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He says, what really matters is the heart.

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He says, it's not what goes into

the mouth that defiles a person,

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but what comes outta the mouth?

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What you say that defiles you.

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It's what you say that makes you unclean.

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Then the disciples are like, Hey Jesus, we

just want you to know what you're saying.

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Really offensive to the

Pharisees and the scribes.

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Jesus is really you.

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You gotta know that you're

being really offensive.

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When you're saying these things

and he says, you know what,

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they can dig their own grave.

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If they're gonna have an issue

with this, let them have the issue.

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He says, because every plant that

my father has not planted is gonna

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be uprooted, which is to say, those

guys are on the way to judgment.

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Even though they look like they have their

lives in order, their lives are in danger.

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He goes on to say, do you not see that?

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Whatever goes into the mouth, passes

into the stomach and is expelled?

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Jesus is saying, when you eat the food,

you drop it in the toilet afterward.

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That's it.

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You, the food doesn't make you any

better with God or any worse with God.

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He says What actually matters though

is what comes outta the mouth,

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which perceives from the heart.

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This is what defiles a person for.

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Out of the hearts come evil thoughts,

murder, adultery, sexual immorality,

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theft, false witness and slander.

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Catch what Jesus is saying here.

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What's really important to see.

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He says that what your heart is doing

on the inside is what will produce

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the words that you say on the outside.

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Have you ever said to somebody,

oh, I didn't mean what I said.

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You said something mean to them, and you

said, oh, I, I didn't mean what I said.

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Jesus is saying, no, you did though.

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You did, because what comes out of

your heart at, or what comes outta

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your mouth is coming from your heart.

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That is, it comes from who you are.

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And if what you say scares you, you

said something to your mom like, oh, you

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I remember when I was in high school.

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I literally meant it to my mom.

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We had this terrible fight

and I said, I hate you.

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I remember that.

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I remember.

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'cause it's such a powerful word, right?

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You don't say that to people

unless you really mean it.

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And even then, it's

probably not a good thing.

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I said it to my mom and I realized,

man, that's a powerful word.

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But I was looking for any word I

could to stab her in the heart the

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way I felt like she stabbed me.

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Jesus says that when you hate, when

you have evil thoughts or murderous

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thoughts or adulterous thoughts or any

kind of thoughts that are evil, they're

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not coming from out there somewhere.

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They're coming from within you.

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Your heart is the problem.

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And so Jesus is saying that their

issue is not whether you have

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clean hands or not clean hands.

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The issue is whether

you have a clean heart.

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These are what defile a person, but to eat

with unwashed hands doesn't defile anyone.

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Jesus is making a big distinction here.

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There's a difference between

a good kid and God's kid.

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There's a difference between

a church kid and Christ's kid.

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There's a difference between a

kid who does all the right things

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versus a kid who, because he loves

Jesus does all the right things.

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There's a kid who does all the right

things on the outside, dresses the

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right way, she says the right things.

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Again, she prays the right prayers, but

doesn't have her heart dedicated to God.

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Here's the big mistake against

Jesus, saves everyone who trusts in

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him, not those who obey the rules.

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Number one, you ought to be sure

that you trust in Jesus not in rules.

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Don't put your trust in having

the right clothes or the right

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words or the right attire.

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Having the right church that you go

to, you can have all the right things.

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You can even have the right parents.

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You have great parents who train you well.

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They teach you the right things.

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You can have parents who, who

go out of their way to send

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you to the right schools.

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You get catechized with the

right words, and you have in

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your mind all the advantages.

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The Jewish people once came

to Jesus and said, Jesus, we

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have Abraham as our father.

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We're great.

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We're good with you, aren't we?

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And Jesus says, try again.

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That's the wrong answer.

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Your pedigree, your family affiliation

does not make you right with God.

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Even if your family's the Godliest

family that goes to the church.

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I want you to be sure that you trust

in Jesus and not in obeying the rules.

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Obeying the rules is good.

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You should obey the rules.

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It's better than disobeying

the rules, that's for sure.

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But if you're obeying the rules and

you think that doing the right thing

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makes you right with God, you have to

think again, this is the critical error

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that most youth group students make.

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They think I must be right

with God because when I'm

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in worship, I lift my hands.

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I even feel the emotions sometimes.

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We're singing some of those great songs.

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The worship pastor picks some

of the best worship music I've

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ever heard, and it's so moving.

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Sometimes I just get really emotional.

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That must mean that

I'm a Christian, right?

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Jesus would say no.

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Doesn't mean that you're a Christian.

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Having the right emotions doesn't

mean that you're a Christian.

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Having the right church doesn't

mean that you're a Christian.

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Having the right Bible, again, if you

have a nice ESV Bible, you might feel

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like, man, I feel pretty good about that.

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I'm not one of those weird people

with an LSB or A CSB or an NIV.

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No, I got the right Bible.

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I got an ESV and I got an ESV

John MacArthur study Bible.

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Be sure that you're not

trusting in anything.

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Besides Jesus,

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one of my favorite Christmas presents

that he ever got was wrapped in a

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big box, something like this, and

it sat there for the whole month

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of December and I just could not

wait to figure out what was inside.

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My family has this weird tradition where

on Christmas Eve we stay up all the way up

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to midnight and then my mom would let us

all open one present, and so we did that.

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It was Christmas Eve.

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The heater was on.

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We were drinking some or chatta

and some chocolate milk, I think.

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I forget what it was.

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It was just one of those really sweet,

like the things that you imagine

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in your memory, what Christmas is.

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That's what it felt like.

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And so Christmas Eve comes,

it turns to midnight.

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It's now technically Christmas day.

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And so she's like, all right,

you guys can open one present.

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So I go for the big one.

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I open it up, and at first

I'm surprised like this.

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What am I looking at?

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As I start taking pieces out of the box,

I realize, oh man, this is a boom box.

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It's a stereo system.

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You guys don't do that

today, I don't think.

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But this thing played CDs and cassette

tapes, and it connected to the radio.

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It was so cool.

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And on top of that, I had

this Michael Jackson cd.

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It was my introduction to Michael Jackson.

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It was the best.

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It was such a cool gift.

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I loved it.

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Now imagine it's Christmas to this year.

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2025 is Christmas, which

is not too far away.

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You have a gift just like

this wrapped under the tree.

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It has your name on it, and it says to my

beloved daughter or son to my fluffy kins.

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'cause that's what your parents call you.

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They call you fluffy kins,

and they and you see it there.

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And then comes Christmas day and

they're like, all right, fluffy kins.

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You can now open this amazing

present we got for you.

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And so Carson begins to unwrap it.

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Carson Fluffy kins begins to unwrap it

only to find out that what's inside.

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Is absolutely nothing.

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What a terrible gift, right?

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Nothing.

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What a,

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This is what Christianity is

like for someone who's only doing

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the good things on the outside.

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A great looking rapper, a great

presentation, but nothing on the inside.

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There's no changed heart.

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There's no changed life.

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It's just someone who's just

going through the motions.

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The difference here is self-righteousness,

saying that I can do enough good deeds.

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I can have the right pedigree versus

saying I trust in Christ's righteousness.

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Matthew 15 shows us that the

Pharisees were diluted thinking

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I could be good enough if the

bar to go to heaven is this high.

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I could do it.

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They thought they were righteous

enough in their own works to do

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what was right, but Jesus wants

you to know that your righteousness

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is never gonna be good enough.

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You are not good enough.

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Contrary to most of the things

that you're hearing today, you're

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not sufficient in yourself.

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You don't have, you don't

have anything to offer.

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God.

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This is why the gospel is so

sweet, because Jesus says, even

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though you don't have anything

to offer, God, I can give you all

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that you need to be right with God.

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I can forgive all of your sin,

and I can give you 100% of the

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righteousness that you need with

one second of decision on your part.

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You submit yourself to Christ,

trusting in him fully and completely,

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and suddenly everything changes.

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So don't get it twisted.

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Bible reading is good, but don't

trust in your Bible reading.

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Praying is good, but don't put

your trust in the act of praying.

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Going to church is awesome, but don't

put your trust in church attendance.

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Don't put your trust in the fact that you

come to True North on Wednesday nights.

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These are all good things, but

these are much like a protein bar.

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Just like a protein bar.

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This is a terrible illustration,

but I'm gonna use it anyway.

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Okay, here we go.

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Let's say you are starving and you come

to me like, pastor Rod, I'm just starving.

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Will you please feed me something?

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And I go into my bag and I always

have, I always have something in there.

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I have a protein bar, and so I say, oh,

here's a pre a pure protein bar for you.

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And so I give you the protein bar

and you carefully unwrap it and

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then you begin to eat the wrapper.

378

:

I say no.

379

:

No.

380

:

You're supposed to eat the bar.

381

:

No, but I really wanted the

wrapper though, so please just

382

:

let me be, I'm speaking my truth.

383

:

I was eating my, and you start eating

the wrapper and I'm concerned about you.

384

:

'cause now all those microplastics

are in your body and I just

385

:

read a report about that.

386

:

You're probably gonna get brain cancer.

387

:

Obviously the wrapper's not the point.

388

:

The wrapper is important.

389

:

Keeps the food fresh, protects the food,

shows you what's inside and how many

390

:

macros and there are, and all that stuff.

391

:

But the wrapper's not the point.

392

:

The wrapper leads you to

the stuff on the inside.

393

:

That's the idea.

394

:

It tells you what's inside.

395

:

It helps you to get to

the food that's inside.

396

:

So that's what that's what Bible reading

and prayer and church attendance is like.

397

:

It leads you to what's truly

nourishing on the inside.

398

:

All of those things are like the wrapper.

399

:

They're important, they're necessary,

but if you're doing them as an end

400

:

in themselves, you're totally mi

you're totally missing the point.

401

:

The wrapper is meant to say,

eat what's inside Bible Reading,

402

:

prayer, church attendance is

meant to say, feast on Jesus.

403

:

He's the sustenance that you need.

404

:

He's the one that you should trust.

405

:

Not in the church attendance, not in the

things that you do, but trusting in Jesus.

406

:

But don't put your trust in the rapper.

407

:

Let the, let all these things

point you to Jesus himself.

408

:

That's the idea there.

409

:

Scripture says things like this,

when you become a Christian,

410

:

Jesus becomes your righteousness.

411

:

That is your right.

412

:

Standing before God doesn't wax and wane,

it doesn't grow or shrink based on whether

413

:

you're having a good day or a bad day.

414

:

Not ultimately.

415

:

When you die and stand before God,

you're gonna, you're not gonna say, look.

416

:

God.

417

:

Here's what I did.

418

:

I went to Wednesday night youth ministry.

419

:

I went to Sunday morning,

heard pastor PJ preach.

420

:

I served, I helped.

421

:

None.

422

:

None of us are gonna say that.

423

:

What we're gonna say is Jesus

Christ is my righteousness.

424

:

I trust him and him alone

425

:

because of him.

426

:

You are in Christ Jesus who became

our righteousness, young person.

427

:

This is so critical.

428

:

It's so simple, but so critical.

429

:

You're trusting in anything else

in this life besides Jesus for your

430

:

salvation, you will go to hell for

that trust because it's a false trust.

431

:

If you're trusting in anything else

in the world besides Jesus for your

432

:

salvation, your trust is misplaced and

it's ultimately going to destroy you.

433

:

Heavy place to start,

but a very necessary one.

434

:

This is why Jesus said, look,

you guys got it all wrong.

435

:

You think that your traditions

make you right with God.

436

:

They don't.

437

:

What does make you right with God is a

new heart that Jesus alone can give you.

438

:

So Jesus now takes us into this next

section here where he interacts with

439

:

this gal that is so interesting.

440

:

It actually looks like Jesus is mean.

441

:

At first.

442

:

Jesus is gonna move northward

again to the region of tire and

443

:

seiden far up here to the left.

444

:

So this is.

445

:

This is the Sea of Galilee down here.

446

:

Jesus moves all the way up to this

region over here and he is gonna

447

:

meet a woman, and his interaction

with her is gonna challenge the

448

:

way that you understand Jesus.

449

:

But I need you to see something

really important because the way

450

:

he interacts with her, there's

more than what meets the eye.

451

:

Jesus went away from there and withdrew

to the district of Tyra inside.

452

:

And what I just pointed out to you,

behold they canon, that woman came from

453

:

that region and came out and was crying.

454

:

Have mercy on me.

455

:

Oh Lord, son of David.

456

:

Okay.

457

:

Canaanite woman.

458

:

Canaanite is a bad word.

459

:

It means she's an outsider.

460

:

She's not Jewish.

461

:

She's one of the people that Israel

was told to destroy when Israel went

462

:

to take their land that God gave them.

463

:

And so this Canaanite woman comes

to Jesus, and she doesn't just know

464

:

him as a teacher, she says, oh Lord.

465

:

Which is a, it could be a respectful

way of saying sir, or it could be Lord.

466

:

I think she's saying Lord as in Lord

Jesus because of how she calls him.

467

:

Son of David.

468

:

Think for a second.

469

:

What does the term Son of David mean?

470

:

It means that she recognizes that

he's Messianic, that he's the Messiah,

471

:

son of David, means the offspring of

David who would build the shore house.

472

:

So she calls him son of David.

473

:

She says, my daughter is

severely oppressed by a demon.

474

:

But Jesus, look at this,

did not answer her.

475

:

He didn't say a word to her.

476

:

He just gave her the cold shoulder.

477

:

This woman though, is undeterred.

478

:

His disciples came and begged him saying.

479

:

Jesus send her away for

she is crying out after us.

480

:

In other words, this

woman's not going away.

481

:

She's advocating for her daughter.

482

:

She's begging Jesus, son

of David to do something.

483

:

And then he answered to the

disciples, look, guys, I can't

484

:

do what you're asking me to do.

485

:

It seems like the disciples are saying

just heal her and send her away.

486

:

She's becoming super annoying.

487

:

Jesus says, I was sent only to the

lost sheep of the house of Israel.

488

:

Remember, she's a Canaanite girl.

489

:

She's actually Phoenician.

490

:

She's just from that region.

491

:

Not technically a Canaanite,

but she's an outsider.

492

:

And Jesus says that I'm

not sent to the outsider.

493

:

Not yet.

494

:

I'm sent to Israel.

495

:

But she came and knelt before him.

496

:

Now she's kneeling in front of

him and she says, Lord, help me.

497

:

She's now pleading with

Jesus on her knees.

498

:

And then Jesus says something shocking.

499

:

He says, it's not right.

500

:

It's not right for me to take the

children's bread that is Israel's

501

:

bread and throw it to the dogs.

502

:

That's kinda harsh, Jesus.

503

:

Still, the woman is undeterred.

504

:

She said, yes, Lord.

505

:

Yet even the dogs eat the crumbs

that fall from their master's table.

506

:

Jesus answered, oh woman,

great is your faith.

507

:

This is one of the few people

in the gospels that Jesus

508

:

says, your faith is awesome.

509

:

The disciples had little faith.

510

:

Oh, you of little faith.

511

:

He said to them and to many of the crowds,

but to her, she says, oh woman, great.

512

:

Is your faith, be it as be it

done for you as you desire.

513

:

And her daughter was healed instantly.

514

:

This woman who pleads before

Jesus is initially rejected

515

:

by Jesus at least so it seems.

516

:

But instead of Jesus actually sending her

away, he invites her closer to himself

517

:

and ultimately answers her prayer request.

518

:

You should expect Jesus to do the

same to you if you have real faith.

519

:

If you have a real faith in Jesus,

you should expect point number two for

520

:

Jesus to put your faith to the test.

521

:

He won't just let your

faith stay where it is.

522

:

Jesus is gonna call you to a deeper

and stronger and more robust faith.

523

:

And here's what that's gonna

mean for you short term.

524

:

If Jesus saves those who trust

in him and not on the rules, he's

525

:

gonna call you closer to himself

by causing you to trust him more.

526

:

Your faith does not have to be

large for it to be effective.

527

:

Lewis talked about that right?

528

:

The plane situation, right?

529

:

If you're a scared person in the plane,

you're still gonna get to the destination.

530

:

It's not the quality of your

faith that makes or breaks you,

531

:

it's where the faith is placed.

532

:

You need to expect Jesus to test

your faith, which means Jesus is

533

:

gonna put obstacles in your life.

534

:

He's gonna challenge you because

he wants you to trust him.

535

:

Speaking of challenges.

536

:

One of my favorite pastimes, I don't

have many hobbies, but I guess I would

537

:

call this one kind of a hobby, is I

love watching Food Challenge videos.

538

:

Eric The Electric is one of my favorites.

539

:

Matt Stoney always a character.

540

:

I like him too.

541

:

Randy Santel, one of my favorites as well.

542

:

He recently proposed to

Catina Katina, who eats carbs.

543

:

I forget her name, the

name of her channel.

544

:

She's another competitive eater.

545

:

Anyway, Randy Sanel.

546

:

I recently found out I.

547

:

What goes into a food challenge

that is these guys have massive

548

:

stomachs, but they don't just have

that, they actually train for that.

549

:

So I watched a video about how you

train to be a competitive eater, and

550

:

he said you, you prepare at least the

week ahead, but especially the 24 hours

551

:

before you have the challenge, he eats

at least a pound to a, to two pounds

552

:

more the night before for what he's

going to eat the day of the challenge.

553

:

That means if his challenge is eight

pounds, he's trying to eat 10 pounds

554

:

of food before the day before to make

sure that his stomach is stretched

555

:

out large enough, excuse me, so

that he can put more food down.

556

:

And of course the

training is uncomfortable.

557

:

You might think man, doesn't he

feel like he's gonna throw up?

558

:

And yes they learn, they train

to, to turn off that signal

559

:

for their stomach to throw up.

560

:

'cause if you throw up,

you're disqualified.

561

:

So he trains to eat tons of food.

562

:

As you might imagine, this guy,

he gave like a ton of weight.

563

:

But the training is uncomfortable

and painful, but it's not pointless.

564

:

So just like food competitors stretch

their stomachs with more than they

565

:

think that they need, Jesus will often

stretch our faith through trials that

566

:

we think are bigger than we can handle,

and the fact that usually is the case,

567

:

Jesus doesn't give you easy believism.

568

:

He's not just giving you a bar

that you could just walk over.

569

:

Jesus is giving you challenges that are

gonna, like Jesus, this is too much.

570

:

I can't handle this.

571

:

I can't eat all this food.

572

:

Jesus, I can't do this.

573

:

And Jesus is saying, you're right.

574

:

You can't.

575

:

But if you rely on me, if

you trusted me, you can't.

576

:

You could do it by faith in me.

577

:

And so one of the things that you need

to know is that Jesus is gonna test you.

578

:

It's gonna happen.

579

:

If you have real faith.

580

:

You need to remember that

the tests are coming.

581

:

So recognize that Jesus is in control.

582

:

You should trust his leadership.

583

:

If Jesus puts a challenge in front of

you and you say, Jesus, I can't do it.

584

:

He's saying, I know you can't by yourself,

but trust me and I'll take you through it.

585

:

The Canaanite woman the cyro Venetian

woman came to Jesus because she

586

:

knew he could handle her problems.

587

:

She knew who he was.

588

:

She knew what he was about, so she

said, I'm gonna take my issues to Jesus.

589

:

You ought to do that too.

590

:

You need to respond to the

challenges that Jesus takes to do

591

:

by pursuing him through prayer.

592

:

Remember, prayer is not

a means in and of itself.

593

:

It's not the rapper that you're going for.

594

:

Prayer is the rapper

that leads you to Jesus.

595

:

It leads you to say,

Jesus, I depend upon you.

596

:

Prayer is the means by which you

connect with the God who made you.

597

:

Tests are coming.

598

:

Your teachers tell you this at the

beginning of your semesters, right?

599

:

Hey, we're gonna have

tests here, and here.

600

:

You need to be ready for them.

601

:

Some of you're doing

star testing this week.

602

:

Tests are coming.

603

:

You know that they're there.

604

:

And so the Bible is giving you a heads up.

605

:

This is how he treats his people.

606

:

Jesus is a good leader.

607

:

He's also a good fa.

608

:

He is not the father.

609

:

The father's a good father, and any

father cares about you is going to

610

:

willingly put you in painful situations.

611

:

To grow you, not to heart, to

hurt you, and the way that he

612

:

grows you is through your faith.

613

:

Take a lesson from the Canaanite

woman and learn to put your

614

:

trust in Jesus going to him.

615

:

What made her so tenacious?

616

:

This Canaanite woman who didn't,

she didn't have the internet,

617

:

didn't have Twitter, didn't have

Facebook, didn't have any way of

618

:

following and no, no YouTube channel.

619

:

She knew something about him that I

wonder if some of you guys really know

620

:

and it's that Jesus actually cares.

621

:

Jesus isn't just testing us.

622

:

He's providing for us and that's

what this last section's about

623

:

Jesus is providing for our needs.

624

:

Take a look here.

625

:

He is gonna come back.

626

:

Now I think Jesus is probably up here

in the norther northern region of

627

:

the Sea Galilee in the Bea region.

628

:

I'm not sure if you could see

that, but Jesus is probably there.

629

:

He's in a largely gentile territory.

630

:

So what we're looking at is

probably a, a more Gentiles.

631

:

Here's what happens.

632

:

Jesus went on from there and walked

beside the Sea of Galilee and he went

633

:

up on the mountain and he sat down

there and great crowds came to him.

634

:

Bringing with them the lame, the blind,

the crippled, the mute, and many others.

635

:

And they put him at his feet and he

healed them so that the crowd wondered,

636

:

they were in awe of Jesus' healing power.

637

:

And when they saw the mute speaking,

the crippled, healthy, the lame,

638

:

walking in the blind, seeing

they glorified the God of Israel.

639

:

This doesn't guarantee that

this is a Gentile audience, but

640

:

it does give at least the hint

that's what's happening here.

641

:

In fact, if we're gonna

take Mark's account.

642

:

He's in the region of the De Capitalis.

643

:

That's right.

644

:

I forgot to mention that.

645

:

He's in the region of the de Capitalis,

which would make this a largely,

646

:

if not completely gentile audience.

647

:

And then what you have here is a miracle

that Lewis preached on just last week.

648

:

We're seeing it again, but

in a different audience.

649

:

Jesus calls his disciples to him and said,

look, I have compassion on the crowd.

650

:

And the word for compassion is

something that Jesus felt in his gut.

651

:

Have you ever seen a person or

maybe an animal suffering and you

652

:

feel something in your gut that

just says, man I care about that.

653

:

It feels like there's something in

your guts that makes you feel bad

654

:

or feel some something for somebody.

655

:

Jesus feels compassion

for people in his gut.

656

:

This is not just a oh,

I feel bad about that.

657

:

He feels in his gut, the compassion

for the crowd, and he says,

658

:

they've been with me now three

days and they have nothing to eat.

659

:

That's a problem.

660

:

There is no seven 11.

661

:

You can't go grab, a big cup, a big

slurp, a big whatever they're called.

662

:

You can't go to the qt.

663

:

You can't go to the local

Walmart and pick up some talkies.

664

:

You're in trouble if you have no

food and you're in a desolate place.

665

:

This is actually kinda

reckless of the people.

666

:

They're with Jesus and

they have nothing to eat.

667

:

What are they doing?

668

:

This shows you how powerful Jesus'

ministry was because people were willing

669

:

to say, look, we don't have any food,

but this is more important for us.

670

:

I'd that'd preach to you guys.

671

:

Jesus is more important than

your bellies most of the time.

672

:

So he says, look, I don't wanna send them

away unless they faint on the way back.

673

:

That's how little food they have.

674

:

They're going on empty.

675

:

The disciples said to him Jesus

where do you want us to get enough

676

:

bread in this desolate place?

677

:

Now you're thinking wait, didn't he

just multiply the fish and the loaves?

678

:

How do they not know?

679

:

There's a lot of things that could

be happening here, but probably

680

:

what's going on is that they're

saying, Jesus, these are gentiles.

681

:

Do you really are you gonna

multiply bread for them too?

682

:

That I, I, we get it for the

Israelites, but for these guys too

683

:

we don't think that's gonna happen.

684

:

So what do you propose that we do?

685

:

Jesus.

686

:

Jesus said to them,

how many loaves he got?

687

:

Seven and a few small fish.

688

:

And so then he did the same

thing that he did with the 5,000.

689

:

He distributes the fish and the loaves.

690

:

And here's the cool thing, verse 37.

691

:

All those people ate and here's

words that really stood out to me.

692

:

They were satisfied.

693

:

They feasted on bread and

their bellies were full.

694

:

Jesus was not a stingy giver.

695

:

He wasn't just Hey guys, we're

having Chick-fil-A tonight.

696

:

You only get one sandwich per person.

697

:

Jesus is the Chick-fil-A person

that's Hey, you can have as

698

:

many sandwiches as you want.

699

:

You'll be satisfied.

700

:

You want five sandwiches?

701

:

All of 'em spicy, fantastic.

702

:

Jesus is not stingy.

703

:

He gives and he gives until

their hearts are fully satisfied.

704

:

Their bellies actually.

705

:

So they took up seven baskets

full of broken pieces.

706

:

Those who ate were 4,000 men besides

women and children, which means

707

:

this could have been closer to about

10,000 people all accounted for.

708

:

Jesus does his great miracle.

709

:

Here's the point I think that you ought to

take home when you see things like this.

710

:

I want you to recognize that even

though Jesus is long gone from earth,

711

:

he's not long gone from heaven.

712

:

He's still around.

713

:

And here's the thing, you

might not believe this, but

714

:

Jesus actually cares about you.

715

:

He cares about Israelites, he

cares about Gentiles, which is

716

:

most of us in this room here.

717

:

Jesus cares about you.

718

:

You ought to point number three, never

doubt Jesus genuine care for you.

719

:

Jesus will save those who trust in

him, and one of the things that prevent

720

:

people from trusting in Him is that

they don't think that he really cares.

721

:

You might think Jesus is just a religious

vigor who stands over me and promises

722

:

to judge me if I don't do what he says.

723

:

That's partially true,

but that's not all of it.

724

:

Jesus genuinely cares for you.

725

:

The reason that you should become a

Christian and stay a Christian for the

726

:

rest of your life is because you're

not gonna find anybody else who will

727

:

care for you the way that Jesus does.

728

:

And all you have, sorry about that.

729

:

Excuse me.

730

:

All you have to do is look at

your life to this point and look

731

:

at how God has provided for you.

732

:

Look at how Jesus has taken care of

your needs, practically, physically,

733

:

emotionally Jesus has been there for you.

734

:

I want you to imagine that you have a dog.

735

:

If you do have one, you're blessed.

736

:

Imagine it's that dog and you, and

your dog is actually really sick,

737

:

and you finally take your dog to

the vet and the vet tells you that

738

:

your dog needs several painful shots

to bring about the healing process.

739

:

And so there's your dog.

740

:

He's sick, he's unhappy.

741

:

And so the vet says here the way that

this works, I'm gonna need you to

742

:

hold your dog close to your chest.

743

:

Not let him move.

744

:

And I'm gonna stick these really

big needles in his butt to heal him.

745

:

And there's gonna be several.

746

:

And so the doctor says, can you do this?

747

:

And you say, I think so.

748

:

What choice do I have?

749

:

I need to do this in order

to save my puppy, my dog.

750

:

And he says, yes.

751

:

It's exactly the way you need to do it.

752

:

So you're holding your dog.

753

:

And then he is jamming these bigs honking

needles in his, in your dog's butt.

754

:

And he is sticking the

good stuff inside of him.

755

:

Your dog.

756

:

If the dog could think,

what's your dog thinking?

757

:

When you're holding him down and this

guy's inflicting pain on his rear

758

:

end, what's your dog thinking like?

759

:

You hate me.

760

:

You no longer love me.

761

:

You're the worst master I've ever had.

762

:

I'm disowning you effective immediately.

763

:

Please take me to the pound.

764

:

We're no longer friends.

765

:

Your dog would honestly think

you're the problem, right?

766

:

You're the issue.

767

:

If your dog could talk, you

could reason with your dog.

768

:

You'd say, look fluffy kins, Patrick,

look, I'm doing this because I love you.

769

:

I'm taking care of you.

770

:

And in fact, if your dog could understand,

you would say, fluffy kins, we've

771

:

cared for you every day of your life.

772

:

Fresh food, fresh water, every day.

773

:

I picked up your poop in the backyard.

774

:

I've done everything for you.

775

:

Fluffy, kins, everything.

776

:

Why would we stop now?

777

:

Tru, trust us.

778

:

We're trying to help you.

779

:

That's what you would tell your

puppy who has to go to the vet

780

:

and get the shots in the rear end.

781

:

This is often.

782

:

How we interact with God.

783

:

We sometimes think because God's sending

us through painful situations, or life

784

:

is hard, there's another school shooting,

or my friend who I knew from this

785

:

other school got stabbed in the chest,

or other issues that we go through.

786

:

We think, oh, maybe God doesn't care.

787

:

Maybe God is forgotten about

me or something like that.

788

:

And the reality is, no, God is

doing what God needs to do in order

789

:

to strengthen you and to deepen

your faith and your trust in him.

790

:

That's his mo.

791

:

You ought to never doubt.

792

:

Jesus genuine care for you,

and all you have to do is just

793

:

look backward at your life.

794

:

Look at in, in order

to make to go forward.

795

:

Look backward.

796

:

Look at the way that Jesus has

taken care of you in the past.

797

:

Now, look at the way

that he's cared for you.

798

:

Look at the way that

he's answered prayers.

799

:

Look at the way that he's

cared for your family.

800

:

Look at the way that he's given

you guys food every night.

801

:

You never lack a meal

most of the time, right?

802

:

You have shoes on your feet,

you have clothes on your body.

803

:

What you know about Jesus ought

to carry you through when you're

804

:

not sure what to feel about him.

805

:

There are gonna be seasons where

you feel distant from God and you're

806

:

not sure that you can trust Jesus

because your heart doesn't feel it.

807

:

Trust what you know, not what you feel.

808

:

Lastly, you ought to feed

on what truly satisfies.

809

:

Jesus gave this gentile crowd

bread that satisfied their bellies.

810

:

Jesus is the living bread that promises

when you feast on Jesus, he will satisfy

811

:

your soul in ways that nothing else

can, and that really is the point.

812

:

Jesus is the bread of life.

813

:

Whoever comes to me, he

says, shall not hunger.

814

:

And whoever believes in

me shall never thirst.

815

:

Jesus wants you to feast on him.

816

:

He wants you to trust him because Jesus

will save everyone who trusts in him,

817

:

not those who trust in the rules, not

those who only look at the outside.

818

:

The religious leaders in Matthew

15 were shocked at Jesus' Word.

819

:

They were offended is what the disciples

said, because Jesus says, your rules,

820

:

your external tradition don't matter.

821

:

What does matter Is your relationship

with God, the heart Jesus exposed.

822

:

The real reality is that their

hearts were far from God.

823

:

They said all the right things.

824

:

They wore the right clothes.

825

:

They washed the right hands.

826

:

They did all the things that someone

would expect of a religious person.

827

:

Please don't talk while I'm preaching.

828

:

Okay.

829

:

Please focus.

830

:

Okay.

831

:

Thank you.

832

:

So he rejects the religious authorities,

but an outsider, a Canaanite woman

833

:

comes to him and she's accepted.

834

:

Only after she pursues him, Jesus

gives her the stiff arm until

835

:

she pushes hard enough to say,

that's exactly what I wanted.

836

:

Great is your faith.

837

:

Jesus says, everyone who trusts in

him, the gentile crowd comes to him.

838

:

They trust him so much that they're

willing to forego their food.

839

:

And Jesus answers swiftly by

saying, I'm gonna give them

840

:

all the food that they need.

841

:

I'm gonna satisfy their bellies.

842

:

They're gonna be stuffed with good food.

843

:

All of this points to the fact that

Jesus wants you to trust in him.

844

:

Not the rules, not the church.

845

:

I guess the true church, but all

those things are, again, the wrapper.

846

:

They lead you to Jesus.

847

:

So tonight, I'm gonna encourage

you to not let another night go by.

848

:

If you're unsure about where

you are with Christ, tonight's

849

:

a good night to figure it out.

850

:

It's a really good night.

851

:

If you're unsure about what's happening

in your heart with Christ, tonight's

852

:

a really good night to figure it out.

853

:

Don't let another night go by.

854

:

What do you gotta lose?

855

:

You have everything to

gain and nothing to lose.

856

:

Tonight is a great night for

you to figure some things out.

857

:

Jesus cares for you.

858

:

The fact that you're here is

evidence that Jesus cares.

859

:

I hope you see that.

860

:

I hope you see what they can't see.

861

:

Let's pray.

862

:

God, please help us as we

now go to our small groups.

863

:

Give us grace to spend good time

thinking and praying and talking.

864

:

Help us to have some

honest, real conversations.

865

:

Let other be transparency and

vulnerability appropriately help us

866

:

to have great small groups where we

walk away feeling great about our

867

:

interactions and deepened in our

understanding about who you are.

868

:

We ask this in Jesus name, amen.

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