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God's Desires (Bilingual Service)
2nd July 2023 • OC Church of Christ Sermons • OC Church of Christ
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We can often think of what God commands but miss out on the heart of what God desires. Martin Chairez helps us see several of God's desires that are simply beautiful.

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Today.

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Uh, it's such a special day.

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We get to be together as a north to celebrate God, to celebrate

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the faithfulness of God.

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I love when we're together.

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I love hearing us sing to God in both languages.

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It's such an important thing to God for people to hear the good

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news in their native language.

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In Acts chapter two, as the first message of the resurrected Lord is preached,

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it was important for the Holy Spirit to communicate that message in all languages.

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In fact, the reason the people run to the apostles, it says there, we hear

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you declaring the wonders of God.

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In our native language.

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And so today we participate in those values of God.

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Not to communicate language through a translation device.

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Though there's time in a season for that.

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But to instead to celebrate language publicly as God does.

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Amen.

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It's a special day because we can celebrate the values of God, the values

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of language, the importance of being able to transmit the language to God.

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Most of us are bilingual, whether we accept it or not.

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But it's different when you have to speak things from the heart and deep down.

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You get the Spanish, right?

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Today we're going to be talking about God's

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God's desires in the Spanish ministry.

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We've been in the Gospel of John, uh, for the last six months.

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You know, one of the themes in the gospel of John is for

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us to be able to fully grasp.

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The desires of God and the gospel of John desires are very important,

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maybe more than actions because if you have the right desires,

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the actions fall into place.

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And so we, we're going to see today the desires of God in the gospel of John.

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a sales that he owes.

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In Ellio,

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the gospel of John is full of all of this beautiful imagery and it's very

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different than all the other gospels.

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Can we dive deep for here for a little bit?

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In the other gut three gospels, it is revealed who Jesus is towards

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the end of the gospel at the cross.

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There's aha moments.

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Surely this is the son of God.

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In resurrection, eyes are opened, minds are open.

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It's revealed who Jesus was all along.

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But in the gospel of John, there is no mystery to who Jesus is.

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Because in chapter 1, it tells us explicitly who Jesus is.

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The work of the gospel of John for us as readers, as an audience, as

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followers, as believers, is for us to walk with Jesus, us knowing who Jesus is.

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And as people interact with Jesus, they'll either respond to Jesus or reject Jesus.

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And they become examples for us, models.

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Are we rejecting?

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Jesus, the way this person rejected Jesus, am I recognizing and accepting Jesus

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the way this person is accepting Jesus?

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And so we have this beautiful journey that helps us tune into God's desires.

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Amen.

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Como hemos hablado en el mundo de Juan, vemos como los deseos son tan importantes.

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Desde el principio sabemos quien es Jesus.

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He thought of DC.

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Como responde, uh, another thing that is really obvious in the

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gospel of John is that every time a person or a group interact with

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Jesus, two things are revealed.

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One, that person in that group already has faith and Jesus

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doesn't condemn that faith.

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Jesus meets them where they're at and then calls them to the faith that God desires.

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So we see a Jesus that's not walking around just proving people wrong.

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We see a Jesus who's walking around meeting people where they're at.

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Explaining, teaching, persuading, demonstrating that the faith they

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have is good but not complete.

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And so they have to choose.

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Do I keep the faith that I have my values, my traditions, or do I

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take the faith that Jesus desires?

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Are you with me right here?

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Can you think of an examples?

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Like the Samaritan woman doesn't condemn her faith.

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As you guys believe in this mountain worship really is coming from this

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mountain, but there's a third mountain.

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And so he's constantly moving people into the faith that God desires.

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Is that not true about us?

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Is God not constantly at work in our lives, trying to move us from

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assumptions and labels, from numbness and religiosity, into a living

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relationship with the living, present God?

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So in many ways, we're living out the Gospel of John.

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Jesus.

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So what we're gonna do right now is gonna do a quick run through of.

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Some themes of God's desires in the Gospel of John

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I, Juan,

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sorry, this should be John one verse, uh, 38.

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Jesus.

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It's actually John chapter one.

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The first question that Jesus asked in the gospel of John is, what do you want?

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In Spanish is que buscas?

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What do you want?

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The literal translation is que quieres?

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Sounds rude in Spanish.

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The literal translation of que buscas in English is, what are you looking for?

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So, what do you want can sound rude.

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There's a lot of negative association with that question.

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What do you want?

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Can

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you try to make that sound nice?

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What do you want?

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What do you want?

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It just sounds rude and cold, right?

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We can ask it in Spanish, que buscas, que buscas, what are you looking for?

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Another theme in the Gospel of John.

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Is the tone of Jesus's words.

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You see, all of our life growing up in church.

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And I'm at fault as a preacher.

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We have projected our tone to Jesus.

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And so we at sometimes can have an irritated, impatient

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tone that we give to the Lord.

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But if we're able to erase all of that and allow ourselves to

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read and wonder, I wonder what was the tone when he said this.

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Because we hear Gospel of John quoted, I am the truth, the, in kind of a prideful,

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arrogant, debate mode sort of tone.

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But when you read it in the context, it was a different kind of tone.

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It was a tone of invitation.

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It was a tone of compassion.

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It was a tone of connection,

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and so the gospel of John should, if we read it, well, recover for us.

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God's desires and God's tone.

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Jesus.

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Jesus.

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Jesus.

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And this is important because sometimes we can pass that on to our children.

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A God that just wants you to obey, submit, trust, surrender,

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behave, , and yet we see.

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Jesus being okay with people not getting it, but he's going

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to come back around again.

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Vemos al Jesús que cuando la gente no lo entiende, él se va.

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No rechazando, pero dándole un espacio porque va a regresar otra vez.

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Let's go to the next slide.

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So that was

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the first question.

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Esa fue la primera pregunta que buscas.

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What are you looking for?

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And if we go to the end of the gospel of John,

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there's another question, and the question is, do you love me?

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There's over 52 questions that Jesus asked in the gospel that

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is asking in the Gospel of John.

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Those are all intentional questions written in order.

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To communicate something.

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All these questions are intentional.

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In order, in consequence.

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To communicate something.

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Can we go to the next slide?

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We see from first creation.

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What are you looking for?

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The first creation.

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What are you looking for?

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Post resurrection.

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New creation.

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Do you love me?

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So in some ways, Jesus is asking in the first question.

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Do you love me?

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Or what do you love?

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Because what you love is who you are.

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What you desire is who you are.

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Now, the great thing, if the desires aren't lined up with

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God, the Gospel of John should be forming and lining up your desires.

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So what are you looking for?

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Do you love me?

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But in between those two questions, there's a consistent encounter

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with people and groups to help us have the desires that God has.

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So right now you and I we're in between these two questions,

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and so the first question sh displays that God actually cares what we desire.

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He's interested in what we desire.

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And so there's a posture here where Jesus says, Hey, they're

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like, where are you staying?

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They're like, come to my place.

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And they stayed there the whole day.

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And they probably sat down and just connected.

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Probably symbolic that it says that day they stayed with him.

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Probably means that's the beginning of their belief.

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So God is interested.

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What do you want?

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What are you feeling?

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What do you care for?

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What do you desire?

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So whether we believe or not fully yet, we can all understand and agree.

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There's a God who meets us where we're at and invites us

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to be part of the relationship.

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He doesn't say you need to believe this or else better think about it.

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Life ain't forever.

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That's not his tone.

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You want is such a profound quote.

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What do you desire?

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Jesus asks what

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do you desire?

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Take your time.

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Show us the respect that God has for us.

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That he includes us in the

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And then he walks with these guys.

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Once he's raised from the dead, he sits with them again, talks to Peter

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specifically, but they're all listening.

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Do you love me?

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There wasn't a command.

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There was a question.

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He didn't give them a commission.

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He gave them an invitation.

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Are you, are we going to have a relationship for

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the rest of our time here?

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And I find that beautiful because now Peter can answer that question,

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not based on some abstract belief, but on the actual encounters and

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relationships and teachings and life.

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An example of Jesus.

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Pedro can now answer that question, not based on a doctrine, but based on the

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interactions, teachings, examples, and relationships he has had with Jesus.

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So we find in John the intentional, the intentionality

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of God, who, pre resurrection, is asking profound questions.

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Post resurrection.

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Is asking profound questions, and so now they have all the information they need

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to, to be able to answer that question.

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El Dios que nos pregunta

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antes de resurrección, una pregunta de muy, profunda.

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And that's beautiful.

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Now we're in John chapter 3, let's, let's run through some of these things.

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For God did not send his son into the world to condemn the world,

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but to save the world through him.

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Em.

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One of the most quoted scriptures in the world, but often quoted

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with a condemnation tone with a, with a threat kind of tone.

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There's no threat here.

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There's an invitation.

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And so from the beginning, Gospel of John is clearly showing us that God

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desires salvation, not condemnation.

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Desde el principio vemos el deseo de Dios, que desea salvación, no condenación.

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We go to the next slide in John chapter 10, Jesus says this, the reason the

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father loves me is that I laid down my life only to take it up again.

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No one takes it from me, but I lay it down on my own accord.

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I have authority to lay it down and authority to take it up again.

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This command I receive from my father.

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What desires?

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Are displayed here.

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What desires are communicated here?

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Jesus.

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Another unique thing focused in the Gospel of John that's connected to

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desires is that in the Gospel of John, no one, as Jesus says, takes his life.

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So the dominant image for us of Jesus taking the cross is Matthew 26.

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Beautiful passage has meant so much to so many of us, and the Bible is

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not comparing which one's better.

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It's just giving us different angles of the cross.

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You with me right here?

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That's hard for us to think, because we think this is right, this is wrong.

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There's only two.

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There's four Gospels for a reason.

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There's different, beautiful dynamics of the cross.

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But this is important, because we're going to need the Garnered Gethsemane

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image, but we also need this image.

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Where the desire of Jesus is to take the cross is to give of God's

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self for the salvation of the world in the gospel of John, there's no

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obligation of you guys messed up.

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All right, I got it.

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I guess I got to go there to save you.

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How can we feel that about God?

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Sometimes he came out of irritation and necessity.

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But John is saying, I came because I desire connection and salvation.

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He came to that which was his own, but his own did not recognize him.

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Yet God does not give up.

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He keeps going.

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Vemos

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aquí una imagen de un Dios que desea salvación.

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La imagen dominante de la cruz es el garden de Getsenami nos ha

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conmovido, que lo necesitamos, pero también tenemos que hacer espacio

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para esta imagen.

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Del Jesús obligado o forzado, pero que desea tomar la cruz para salvar el mundo.

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Another image.

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Spanish

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Ismo, Ernesto,

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Jesus.

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So he says, here's when I am lifted up from the earth.

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I will draw all people to myself.

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He said this to show the kind of death he was going to die.

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You see the desires of God here.

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God is contrasting the desires of the prince of this world.

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With God's own desires, the desires of the prince, Los deseos del príncipe

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de este mundo es que consumir.

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The desires of the prince of this world is to consume, to steal, kill, destroy.

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No grace, no mercy, all condemnation.

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So

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the prince is driven out.

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Not by being condemned, but by God's love.

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So now we have the prince who consumes and the God who gives of God's self.

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We have the selfishness and greed of the prince and the generosity, the

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sacrifice, the sacrificial love of God.

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We see this contrast of the prince who consumes, and rob.

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And so this is important for us, because I think our Christianity, I

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think God's doing something all over the world, all over Christian churches.

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I think one of those things is that he is healing for us incomplete images of God

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out of two tones.

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With a healthier image of God, with a clear voice and tone of God.

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And so we see here, we hear the desire of Jesus.

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That's not upset because of your sin.

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We don't hear the father upset because of your sin.

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We hear the father desiring salvation, drawing people to a

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new way of self emptying love

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and you're asking us to beat that not consume me, but I'll

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participate in my VEDA, the US.

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Let's go to the next slide.

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So we come to the cross La Cruz, and we'll take commun in a second.

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And so Jesus is here at the cross.

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Jesus La Cruz.

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Yes.

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He's in pain.

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Yes, he's in agony.

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John doesn't get into that context cuz he's telling you something that he

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wants you to hear in a very clear way.

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And so, as Jesus is on the cross, Jesus is described fully aware,

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fully in control, because no one takes his life, he gives it up.

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Jesus is described fully aware, fully in control, because no one

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takes his life, he gives it up.

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And so, it says, later, knowing that everything had now been

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finished, and so that scripture will be fulfilled, Jesus said, I am.

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Thirsty.

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Después de esto, como Jesús sabía que ya todo había terminado

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y para que se cumplieran las escrituras, dijo, Tengo sed.

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So we've said God's desires and then our desires.

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Hemos dicho los deseos de Dios y nuestros deseos.

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It's easy to say, well, that's our God's desires, I mean, I'm just human.

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Es fácil decir, deseos de Dios, yo solo soy humano.

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But we also see the humanity of Jesus.

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Jesus, which tells us something more about God's desires, that He desires so much.

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There's an incarnation.

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There's becoming one of us,

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and so here at the cross in the weakness point, we are described the human

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parts, the human qualities of Jesus.

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What does he say?

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That's human.

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I'm thirsty.

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Tengo sed.

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Some of us are thirsty right now because we just had too much coffee.

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Time for water.

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Earlier in John chapter four, he says, I am the living water.

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I'll be a dictionary.

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Juan Cuatro.

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Yo soy el Agua Viva.

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Y ahora, and now he's saying, I am thirsty.

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Now he's out.

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I stay saying that they go said, so which is it?

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Are you living water?

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The living God, or are you thirsty?

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A human being.

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And those is quite a list.

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It is a new model.

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Okay.

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Tina said, what is the deals that were Viva?

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The answer?

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Yes.

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Yes.

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Which displays the desire of God to say.

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To be like you, to relate to you, to connect with you at a human level.

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What's the deep, one of the deepest forms of human level, your desires.

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So God humbles himself, comes to us human, fully human, fully, fully God.

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Talk about our desires, our drives, that beautiful.

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Those the sales of the OS, says the humano tan humano como que los deseos.

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And all of us will make decisions this week based on our desires.

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We've made decisions up to this point in our lives based on our desires.

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And sometimes desires have just kind of been played with evil desires.

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There is that.

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Those are explicit, those are clear.

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Take those serious for sure.

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Those are the prince desires, but then there's godly desires.

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You

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bueno

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all of you.

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Desire God all the time.

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Todos ustedes desean a Dios todo el tiempo.

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All of us desire God all the time.

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Todos deseamos el tiempo.

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The challenge is we don't always have practices that strengthen those desires.

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Sometimes we have practices that weaken the God desires.

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What do you think those are for you?

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What are practices that would strengthen your God desires?

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And what are practices that would weaken your God desires?

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Those the most practical skin was for man, which was the sales of the O's or the

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ability to Nuestro the sail port of the O's, but all those in Vito, uh, Annalisa,

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reflection, uh, qualis son las practicas que fortalecen to the sales of the O's.

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Can you do me a favor?

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Can you identify one practice that forms godly desires and one practice in your

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life that weakens your godly desires?

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Can you do that for me?

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Can you think about that?

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Can you hold onto those?

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I'll go gases, you know, practically debilita to the sales.

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Put it in, put it in to be carlo por favor, because it'd be easy for me

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to say, here's what you need to do, but you know, you, God knows you,

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you know, God, what's one desire, one practice that would form spirituality.

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One practice that would weaken.

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Yo les puedo decir ustedes se conocen a si mismos, ustedes

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conocen a Dios y desean a Dios.

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dejarla.

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So Jesus, fully God, fully human, can we go back?

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He then says, it is finished.

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Jesus, totalmente Dios, totalmente humano, dice, todo se ha cumplido.

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And because no one takes his life, the God who desires salvation gives of God's self.

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It says with that, he bowed his head and gave up his spirit.

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No one takes it from him, but he has the authority to give it up

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and to raise it back up all with the desire to save, not to condemn.

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So the cross.

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And John, it's the intersection of our needs and our weaknesses

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and the desires of God.

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And so we look to the cross not to feel guilt, but to feel

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invited into the life of God.

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This is like Cruz.

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No, it's a lugar

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para condenaciones, la interseccion de nuestras de Dios.

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Entonces vemos a la Cruz, no para sentir culpa, pero para sentir inspiración,

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Dios, the SEA, una relación con nosotros.

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Can we go to the next slide?

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And so we conclude here, first creation, the God who comes to us and sits with us.

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He cares for us and says, what are you looking for?

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And that's just not pre Christian life.

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That's right now.

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That's a question for you right now.

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What do you desire?

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Deep down,

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because we all complain, but deep down, there's a root of why you're complaining.

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We all blame, but deep down, there's a root why you blame.

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We all filter what we say.

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But deep down there's a rude why.

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And I don't think that's a desire to do something evil.

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I think that's a good desire.

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We just have bad practices.

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You're here cuz you desire God.

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So let yourselves be invited, déjense ser invitados, to put into practice,

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practices that get you close to God.

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Déjense aquí, a poner prácticas que forman tus deseos.

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I believe all of us, deep down, desire, sitting

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with Jesus, answering this question.

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I think all of us have the same answer.

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He says, do you love me?

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Yes, Lord, I love you.

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Now, there's room there in our humanity to be like, well, what happened

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was, but it's a little complicated.

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You ever, some of you are in that relationship.

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It's complicated.

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But we all have that humanity sometimes.

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But honestly, I think we can all give the answer, give that answer to the question.

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Do you love me?

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And we would all say, yes, Lord.

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So if we have that desire, let's imitate Jesus, who isn't taking what he gives.

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Hay que imitar So today, we can choose.

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I'm going to give my day to God.

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I'm going to give my attitude.

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God, I'm going to give my pain to God.

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I'm going to give my relationships to God.

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As we come back from team camp, I want to give God a full chance

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to have a relationship with God.

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Todos podemos a Dios.

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God desires you, meets you where you're at and invites you deep into your being.

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So that you can have confidence in answering the question.

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I do love you.

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Let's go ahead and take communion together as we open up that little cup, as we

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get out that wafer as we take the juice.

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And the bread.

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Let's please remember that you are desired by God.

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And you are invited to desire God like he desires you.

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What practice do you need to get rid of?

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What practice do you need to implement?

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Mientras los desea.

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God, we are so grateful that you constantly meet us where we're at.

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I pray we can identify our desires, that we can recognize your desires

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and choose practices that would lead us to answering that question with

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great joy, confidence that we do love.

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