What would you do if you knew that you would leave this world in about 40 days from now? Jesus had risen from the dead, but in 40 days He would soon leave this world, and ascend to heaven. So what did He say and do in those last 40 days?

This week we look at Acts 1:1-3 as we carry on our ORIGIN series, looking at the birth of the church and asks why this Man, Jesus, from 2000 years ago still has a major impact on the world today.

We cover:

⚡️ What did Jesus do after the resurrection?

⚡️ What did Jesus say before his Ascension?

⚡️ What is the Kingdom of God?

⚡️ Why the Kingdom of God frames the Book of Acts.

⚡️ What were the many convincing proofs of His resurrection?

⚡️ How it's only when we live everyday life with Jesus that we start to see who He really is.

⚡️ The King is on my side, am I on His?

⚡️ And much more...

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What would you do if you knew that you would leave this world in about 40 days

from now, how would that change your life?

Assuming that it would, it's not something we like to think about.

Is it because as humans, uh, in our current culture and society, we kind of

do everything that we can to put that day.

Back, right?

We take medicines.

We apparently eat healthier.

Uh, we take vitamin supplements, medicines, all the stuff that we

can to put back that inevitable day.

We don't like to think about it.

But what if you knew?

What if you knew that 40 days from now you would leave this world,

what would that change for you?

There's a beautiful lady called Anne who has a husband and two kids.

When she was in her mid thirties, she was told that she had cancer

and that it was so aggressive that she only had a few weeks to live.

And it's a horrible thing to be told.

It is a horrible thing to be.

It's heartbreaking when you know the story, and there's lots of

questions that we could ask around this, but there's one thing that

I want to focus on in this story.

Before Anne passed away, what did she do with her remaining time on Earth?

Now Anne did what you would expect her to do, but she also got two

large wooden boxes, uh, boxes that would last one for each of her kids.

And in those boxes, she would write letters and put the

letters for each of her kids.

And she had a device where she would record videos and put those in there

as well for each of her kids when she sort of felt well enough to to record

the videos and she sort of told stories.

That only a mum could tell their kids.

You see, for Anne, her final words were important.

What she said to those she lived in those last few weeks

would be remembered by them.

And so they had to count.

And if I think about it, if I knew that in 40 days I would depart this earth,

I think I would also do what Anne did.

I would write letters and record videos.

I would say the things that I would want people to remember, I would let

those around me know that I'm on their side, that I love them, that I care

for them, that I'm for them, that I'm proud of them, but that's me.

What about Jesus?

What did Jesus do?

What did he do before he left this earth?

You see, he had risen from the dead, but he knew that he was gonna

go soon and he had about 40 days.

So during that time, what did he say to those around him?

What did he do with them?

Did Jesus let them know that he was on their side?

Did he let them know he was for them?

Well, that's what we're gonna find out.

Now we're right here at the beginning uh, at the Book of Acts.

Last week, John Harding gave us a great overview of the book and how it bridges

the life of Jesus on earth to the work of the Holy Spirit in the early church.

So this week, as we start our deep dive into the Book of Acts, uh,

in much more detail, we're gonna begin with the first three verses.

So Acts chapter one, verses one to three.

and it reads in the first book, Theopolis, I have dealt with all that Jesus began

to do and teach until the day when he was taken up after he had given commands

through the Holy Spirit, the, the apostles whom he had chosen, he presented himself

alive to them after his suffering by many proofs, appearing to them during 40 days

and speaking about the kingdom of God.

Wow, there's a lot in these verses.

And like I say, John last week gave us an own overview and in there he talked about

Theopolis, he explained who he was and why Luke was actually writing this letter.

Uh, and if you've not heard it, definitely check it out.

And before we start looking next week, uh, with Sharon at the coming of the holy

spirit, this week, I want to look at those 40 days that

Luke kind of introduces us to.

The gap between the death, burial, and resurrection of Christ, and then

when Jesus, uh, departs this earth.

It's those 40 days that I'm interested in.

I really wanna know, what happened, what did Jesus do?

How did he make the most of that time?

Because after all, this is the risen, glorified Christ.

He knew that he would soon depart.

So what did he say and what did he do?

Well, Luke gives a summary of what Jesus did by saying that he presented

himself alive by many proofs.

And Luke also, uh, lets us know what Jesus said by giving us a

summary of what he talked about, which was the Kingdom of God.

So let's look at these two things.

Firstly, Jesus presented himself alive by many proofs.

This is really, really important if the Christian faith is gonna succeed, right?

As the Christian faith centers around this idea of the resurrection.

If there is no resurrection, there is no Christianity.

Right?

Even the Apostle Paul a few years ago, a few years ago, it was definitely

a few years ago, but a few years after Jesus ascended, he wrote

about this to the Corinthians Church in one Corinthians 15, verse 17.

He said this, if Christ has not been raised, your faith is futile

and you are still in your sins.

In other words, the resurrection is the critical part of all of this.

So Jesus presents himself and proves who he is to many, many people.

And it's critical for this movement, for this Christianity, this, uh, early church

if it's gonna get any kind of traction.

For this to happen, especially as we're gonna see that the early church

has to deal with a lot of persecution.

And let me tell you, you don't endure that kind of persecution if

there's no reason not to endure it.

No reason that is bigger than the persecution that you are facing.

So at the time of Christ, there were all kinds of weird and wonderful theories and

examples about gods and deities and ghosts and goblins and all that sort of stuff.

And there were all kinds of stories about epiphanies, um, that people would

have, you know, for divine guidance.

And a second century Greek philosopher called Celsus, who was an opponent of

Christianity compared the resurrection appearances of Jesus to the Hellenistic

epiphanies at the time in seeking to undermine Christian claims.

In other words, Jesus didn't appear in physical form.

These were just epiphanies.

These were dreams.

These were ghost like things appearing.

And that's how, how he talked about it.

But whilst epiphanies were commonly, commonly, that's not an easy word, , uh,

were commonly reported in ancient times.

Well, these aren't resurrection appearances are they.

See, Jesus physically appears to, to, uh, to people to prove who he is.

He talks to people.

He eats with people.

This is not a ghost.

This is not a dream-like appearance.

Uh, as, as the Greek philosopher reported it was.

No, this was genuine.

People had to believe.

Jesus had to prove who he was.

And if we back up a few verses in the Corinthian letter that Paul

wrote about Christ, he said this in one Corinthians 15, verse four.

He said, uh, he Jesus was buried.

He was raised on the third day in accordance with the scriptures and

that he appeared to Cephas, then to the 12, then he appeared to more

than five hundred brothers at one time, most of whom are still alive,

though some have fallen asleep.

Then he appeared to James, then to all the apostles.

Last of all, as to one untimely born, he appeared also to me.

That doesn't sound like a ghost, is it?

This is not a personal dream when he appears to 500 people at once.

Yeah.

You, that's not a straightforward trick to pull off, uh, even

in modern day standards.

So Jesus appears to hundreds and hundreds of people during these 40 days.

Right.

And there's one story in the midst of all of this that really, really intrigues me.

And it's, it's where the disciples are hanging out with Jesus, but they

don't, they don't, they don't kind of realize that it's the risen Jesus.

It's really, really intriguing.

In Luke chapter 24, it says this, when he, Jesus was at the table with them,

his disciples, he took the bread and blessed it, and broke it and gave it to

them, and it was at this point, their eyes were opened and they recognized him.

Wow.

I mean, they sit down with Jesus.

They ate with Jesus, but they still didn't realize who he was.

That's insane, isn't it?

And I say I see this today.

Um, uh, for many of us, uh, you know, there are many proofs out

there, I think to the Christian faith, to the resurrected Christ.

But we might not see it.

We might be like these disciples.

And I know for me, I didn't necessarily see it at first, but it's as I hang out

with Jesus, as I started to eat with him, as I started to experience, um, him in my

everyday, it's then I start to understand the many proofs and I experience

the many proofs that he is alive, that he is in fact the risen Christ.

It's only when we spend time with him that we start to see him for who he really is.

And it was important for Luke and actually for Paul to highlight that Jesus was no

mere ghost, that he was more than this epiphany that he was more than a ghost.

And it was also important for Luke to make clear that Jesus was actually

dead so that he wasn't a phantom.

This is all part of the reason for writing the stuff that he wrote.

Jesus really died.

Jesus really rose from the dead.

And it talks about the, uh, disciples.

So you've got this, uh, this sort of, they're eaten around the table.

They have this revelation of who Jesus, they recognized him.

And a few verses later it says, but they were startled and frightened and

thought they saw a spirit, a ghost.

And he said to them, why are you troubled?

And why do doubts are rising your hearts?

See my hands and my feet that it is.

I myself.

Touch me and see for a spirit does not have flesh and

bones as you see that I have.

And when he said this, he showed them his hands and his feet.

And while they still disbelieved for joy and were marveling and he said to

them, have you anything here to eat

They gave him a piece of broiled fish and he took it and ate before them.

I mean, the reason I laugh right?

Imagine, right.

You are there.

You are eating fish with the risen Christ and you start to realize who

he is and you are scared because of the implications of this, and you

think, well, this must be a ghost.

And he's like, no, I'm not a ghost.

Touch me.

But they're all having this sort of same vision at the same time,

which no one ever has, right?

Like I say, it would be the ultimate trick, even in modern day standards.

And in the midst of all of this, Jesus' like, no, touch me.

Feel me.

Oh, by the way, guys, have you got anything to eat?

It just tickles me.

It just tickles me.

You see, it's only when we start to live our everyday life engaging with Jesus

that we start to see who he really is.

We see that the king is on our side, so we have to ask ourselves, am I on his?

So what did Jesus talk about around the many dinner tables he seems

to share with people eating fish?

I mean, Luke told us that he talked about the kingdom of God, right?

In the first three chapters of Acts.

That's how he summarized it.

It was that Jesus talked about the kingdom of God.

So what is the kingdom of God?

Why would you talk about that?

I mean, imagine your final words, the 40 days.

They've gotta count.

Jesus chose to talk about the kingdom of God.

And it's important to understand this because the Kingdom of God frames the

Book of Acts, and it's a topic that we are gonna see come up time and time again.

We will see all through acts that not only did Jesus talk about it,

but that his disciples, his followers also talk about the Kingdom of God.

There's an example, uh, just a few chapters along that no doubt we

will cover again in a few weeks, but there's a guy called Philip preaching.

Right.

And it says that they believe the crowds believed, uh, as Philip

preached good news about the kingdom of God and the name of Jesus.

They were baptized, both men and women.

It's pretty impressive, right?

See, Philip was talking about the kingdom of God.

He was talking about this king Jesus, a different kingdom

in which they were living.

and so he told them that the king is on their side and they, it seems decide

to be on his, they follow Christ.

They choose to live in a new kingdom.

The kingdom of God is a huge topic and that is a massive understatement.

Uh, Jesus talks about it a lot, right?

Basically filling all of the gospels with the principles of the kingdom

of God, like promising it to the poor and to children, and to the radically

obedient, which is in direct contrast to what people thought at the time.

See, Jesus talked about how it would be difficult for the rich

man to enter the kingdom of God.

You may have heard there, it's easier to get a camel through the

either needle story, for example, and this is not because of the money or

because of the riches, but because they would learn to trust in that.

Much more than they could trust in Jesus.

You see, to be in God's kingdom means accepting that he is in fact your king.

You see, I live in the uk, the United Kingdom.

We now have a new king, king Charles.

He is my king.

I cannot accept, uh, accept.

I cannot escape that fact, and I live under the rule of the United Kingdom.

But to be in God's kingdom.

Well, I now have a different king, and that means accepting his rule

and understanding that the king is on my side and asking am I on his?

I mean, and this is really, really, really hard to do in a culture that

loves to affirm its own truth and its own rules, truth and rules.

They're whatever I feel like, not what somebody tells me.

You cannot tell me how to live, how to be and how to act.

I don't want that.

So how can we accept the Lordship of Christ?

Because let me tell you one thing is for sure you will not always like his rule.

It's why a lot of people deconstruct their faith.

It's because they don't like what they think Jesus is telling them to do.

And it's the hardest thing I have to do to decide daily that Jesus is my

king and that I am subject to his rule.

The king is on my side, but am I on his?

You see, subjecting myself to the rule of Christ might seem countercultural,

but let me tell you, it becomes an awful lot easier to do when we realize

this simple fact Jesus is for us.

Paul talked about this in a letter to the church in Roman.

He said, what shall we say then to these things?

If God is for us, who can be against us?

He who did not spare his own son, but gave him up for us all, how will he not also

with him graciously give us all things?

, the king is on my side.

That's what makes all of this possible.

That's what makes it so much easier in a lot of ways when we understand that he is

for us, that he is not against us, that he loves us, and dare I say it, likes

us, that Jesus is not a dictator king and that he is our friend and our brother,

and that we are part of this family.

That he is therefore good and he is worthy of our worship,

and it's easier to listen to Jesus, to accept his rule, to accept his

kingship when you know that he is for you and that whatever he says,

whatever he commands, whatever the truth is, is ultimately for your good.

The king is on my side.

Am I on his?

The Kingdom of God is open for anyone that wants to be a part of it.

And the Bible tells us that it is radically inclusive even to those, uh, in

society that may be deemed as outcasts.

Like for example, the poor and the children as they

were at the time of Christ.

One of the heroes, uh, of the people at the time of Jesus was

a chap called John the Baptist.

And Jesus tells us, uh, that we can be part of the kingdom and

find a role and a purpose and a meaning that is in fact greater

than John's, their hero at the time.

He wrote this, uh, he wrote this, uh, Luke wrote this, uh,

in chapter seven, verse 28.

He said, I tell you, among those born of women, none is greater than John.

Yet, the one who is least in the kingdom of God is greater than he.

Imagine the listeners listening to Jesus as he speaks out these words,

how radical that statement is.

I mean, it's.

It is pretty intense, and God's kingdom is radically inclusive,

and I just like the word radical.

It is radically inclusive and it has purpose, and it has meaning

for those who are part of it.

See, we can start to see, I think, why Jesus spent his last 40 days on

Earth talking about the kingdom of God.

We can see why when Philip talked about it, people believed

and the world was changed.

And as we spend time with Jesus, we start to see him for who he really is.

He is the king of a kingdom, A kingdom that is radically different from

the one in which we live right now.

We start to live a life where we see Jesus as king.

We live according to his rules and in accordance with

the culture of his kingdom.

Scripture talks about the kingdom of God in a present tense.

We are now part of the Kingdom of God and in a future tense, and

it's a tension that we live in.

It's both now and in the future, and it's in this future reign of

the coming king that gives us hope, especially those who are going to be

persecuted as the church would soon be.

See, I've heard many people who use suffering as an

argument that there is no God.

Because a God of love surely would not allow suffering.

Yet we learn about a God of love who gives us the ability to choose, the

ability to have free will, and that despite the suffering there is in

fact still hope that justice will win.

It's because there is suffering and evil that God has to exist.

If you are oppressed, you can nurture the hope that God's

justice will ultimately triumph.

Otherwise, it all is a bit meaningless.

The Kingdom of God has a king, and this king is Jesus.

This is not a king who is passive, who, uh, forces you to do things.

Yes, his rule is strong and he is, let's be real God.

One who is not to be trifled with.

He is Lord.

He does provide a law to live by, but he is for us.

This kingdom has its own distinct people, which is the church, it's

amazing, and I'm part of that.

So the king is on my side.

am I on his?

And it's this message that Jesus shared with people around the tables

doing life together for those 40 days.

It is this message that we can live life with Christ that he proves to

us that he is who he says he is, that he is king, and that he is Lord, and

that anyone who chooses can be part of that kingdom to choose to live a life

differently, to receive a mission from the risen Christ, to live a life of

purpose and meaning, and one that gives us ultimate hope in the face of the

worst that the world can throw at us.

It's not easy, but it is beautiful.

And you can see why that was the important message.

This is the message that people took to heart and they believed

and it transformed the world.

And I think it can do the same again today.

And as we go through acts.

You see, we're gonna see what happens when ordinary people spend time with

Jesus and live as part of his kingdom.

How that transforms history, how the church movement is born,

and more importantly, how those same truths apply to us today.

To live life of purpose and meaning.

I think then we have to take to heart these two ideas and ask ourselves,

how can I live my every day with Jesus and what is the kingdom of

God and what is my role in it?

And as we grapple with these questions, just as the early church did, as we become

willing to live according to his rule, under the knowledge that he is utterly for

us, then the outcome becomes miraculous.

We become kingdom builders.

We become part of something bigger.

We become part of a story that can last for thousands and thousands of years.

Coming up.

We have Conversation.

Street, but before we get into that, here's a clip from our podcast.

What's the story which you can subscribe to on all your favorite podcast apps?

They had nothing, Matt, like, no things, you know, they were nothing.

No things like literally the clothes on their backs.

If they had clothes.

And I'm not joking to people, we were, you know, working with

in Sudan during the war, Sierra Leonne, during the Civil War there.

Um, the church was beautiful and they were so full of joy, man, and they

were like being persecuted and they were star, their babies were starving.

No joke, I'm not, you know, and yet they were so full of joy and I, and

as I would go there and I'd come home and I'd go there and I'd come home.

I remember praying.

Dear God, you know, I want to have what they have.

I'd give anything for their joy and relationship with you.

Cool.

Welcome back.

Well, that was really good and also the um, podcast looks good as well.

I need to get that.

Subscribe to that and stream in so I could just get through.

Yeah.

Yeah.

There's a, there's an especially good episode, um, quite

early on that I feature on.

I'm joking, but like I, I, I do listen to it.

I think it's a great podcast.

I think, yeah.

I, I dunno, I just love.

Um, real people's stories.

I like can't get enough of it.

I could listen to podcasts all day where it's just like conversational

and it's, yeah, people's real stories about their real lives and their real

faith and their struggles, and that's what, that's what it's all about.

Um, what's your story?

Just does the title kind of suggests and I love that.

I love that.

That's, um, that's kind of what it does.

And yeah, I just find it inspiring to hear ordinary people talk about their lives.

Yeah.

Yeah.

I agree.

Mm-hmm.

and, um, segue.

Definitely.

Yeah.

Yeah.

Segueing into acts and Matt's talk.

Yeah.

That's what it isn't.

It is real people.

And it, well, it starts off with Jesus and the fact that he was a real person.

Um, a bit of the start of the, the talk there was that.

Well, do you wanna, do you wanna say first if there's any, any any parts that really

you wanted to bring out and then Yeah.

I Questions that you want?

Yeah, I mean, there's just, there's so, so much content in that, wasn't it?

It's such a lot of ground that Matt covered and quite a short talk.

Um, but I mean, I, I just thought it was really inspiring right from the start.

Like, uh, even just that first question, like it didn't pull any punches, did it?

Like if, if you knew you only had 40, 40 days left or thereabouts

or like, what would you do?

I mean, yeah.

I'm just instantly challenged by that because it's, you know,

I agree and he talked about his friend Anne and how she'd written.

You know, and filmed stuff for her children.

And of course you'd, you'd wanna see and spend time and invest into

family and friends, wouldn't you?

But I also think my natural human nature would be like, well, I just

like spend all my money and do all the things and have some fun and

do things I never got around to.

And you know, just like enjoy myself and.

You know, the first thing that doesn't come to mind if I'm totally

honest, is well, I would, you know, it would all be about the

Kingdom of God and serving others.

And you know what?

I'm investing into that.

And you know, that's challenging, isn't it?

But that was, Jesus was still about the kingdom of God.

That that was his first instinct, you know, that's what he did.

He, he invested into the Kingdom of God wholeheartedly.

Yeah.

It almost, it was, his challenge wasn't, it was 40 days.

I've got for you to, to realize that yes, I've had, you know, years with

you talking, bringing this message, but I'm passing it over to you now.

Here's 40 days.

Let's get, get with the program ,you know, let's really get into this kingdom

of God, what, what your place is in it.

Yeah, yeah, definitely.

And I do like that he talks about eating and seeing, like Matt said,

it's not, um, you know, there were lots of things from that time about

epiphanies and dreams and um, visions.

But this is, this is reality.

This is life.

This is eating.

You know, I love it.

The disciples go, ah, it's Jesus.

He says, yeah, could I have something to eat?

? Yeah.

It's so real and so human, isn't it?

It's like it, it's like the point, that Matt made, that he's really

intentional about showing that he's not like some ghost or some.

Figment of their imagination or like some Greek hallucination

or, you know, other things people suggest, but he's fully there.

He's fully human.

He's real, you know, he's, yeah.

It's like you can touch and feel him and see him.

It's like as real as, , he was before his death and, and like,

it's interesting isn't he?

Like he goes to real pains to show that and you know, so things like

eating and drinking and just sitting with them around the table and stuff.

The ordinary sort of substance of life is what he's also fixed on as, even

as he's teaching them about kind of the kingdom of God and things are much

bigger than that, he's like also in the, those ordinary moments as well.

Yeah, absolutely.

Yeah.

. And even if, even in those ordinary moments, we can, we can see God and we

can listen to him and we can do what he wants us to do or we can miss him.

And I think it's, it's critical in that, that the disciples missed him.

He was right next to them.

Yeah.

And they missed that.

It was, he was there.

You can just do life, can't you?

I do find that, especially if, if life is busy or hectic or

you got, um, worries or Yeah.

Targets or events coming up, we, we can do them and get through them.

We can miss, I think we can miss Jesus in, in our lives.

Yeah.

Um, perhaps we need to slow down.

Perhaps we need.

. Yeah.

Just pause, listen, um, take him with us rather than compartmentalizing

him and putting into different slots.

Yeah, I think that's such a good point, Dan, that I was really challenged by

that bit too, that like Jesus was right there and they missed and they almost

didn't see him for being in front of him.

Mm-hmm.

, I just some, sometimes.

When God's right in our midst.

And yet we're so oblivious cuz as you say, we're caught up in the moment or

in what we are doing or our own agenda.

Like, you know, I'm very, I'm a very task focused person by nature.

Like, if there's something to be done, I'm just gonna get on and do it, you know, and

find the quickest route to get it done.

And you know, I.

I know there's times when like, I don't give my child my full attention cause I'm

doing something like, just wait a minute.

I'm doing something.

I don't wanna be interrupted or, or inconvenienced.

And, you know, it's, it's really easy to be like that with other people as

well, isn't it like, You know, oh, I'm in the middle of doing something.

I don't want to be interrupted by that person who needs something

or that phone call or that.

Yeah.

You know, like we can be like that in so many different ways.

Or that neighbor who needs a little bit of help, you know?

But I don't wanna be inconvenienced cuz I'll be five minutes late to whatever

important thing I'm doing and like, and if we can be like that with human people

here in front of us, like you know, how often are we like that with God as well?

Like Yeah.

It's so easy isn't it, to kind of push spending time with God to the

back of your like day, like, you know, I, you know, my constant to-do list.

It's like it's so easy for me to let time with God slip lower and lower down

that priority list because, I dunno.

It's less pressing than other things.

And yet deep down it's the most important thing.

Yeah.

Like I know it's so, yeah, it's, but I find it kind of reassuring that the

disciples were a bit like that even when they were sat in front of Jesus.

Like that's strangely reassuring, isn't it?

It's like all like the rest of us.

But we all need to be very careful to not miss Jesus in our

midst and what he want to do.

Yeah, absolutely.

. Yeah.

Yeah.

That really jumps out, at me.

Yeah.

Yeah.

Um, I'll put a few things down and, and then Matt kept saying this.

He said, you know, the king is on my side.

Mm-hmm.

am I on his?

And Yeah.

Um, yeah.

In my head I'm like, so Jesus is on my side, is that, is that controversial?

Is that amazing?

Where, where do, what am I thinking?

I'm just thinking that's amazing, isn't it?

The king, the king.

Like Matt said, about King Charles the king, he's on our side.

Are we gonna be on his side?

Are we gonna be with him?

Mm-hmm.

what we, what we as Christians doing about it?

And if you don't know the king, you can know him.

This is like, yeah, this is God.

This is the king, the kingdom of God.

You can come in and be part of that.

Um, it's a wonderful, wonderful, wonderful thing.

Yeah, I, I, I mean, I loved what, uh, Matt said about how the kingdom of God is like.

Like radically inclusive.

Mm-hmm.

And I haven't really, I love that expression.

I mean, I'm a bit of a wordy person anyway, but I, I, you know, I, I

love the way he expressed that.

Like, I hadn't really thought of it in those terms before.

Like, the kingdom of God is radically inclusive, so like anyone's welcome.

Um, you know, and Jesus really showed that, didn't he?

And, um, yeah, it was like his interest in the poor, or the least the people

that other people passed by because.

they weren't important in his culture and his day.

Like women or the poor or those that were less educated or, yeah, whoever they were.

He, he, you know, I, I love that.

I love that.

, you know, this kingdom was for anyone and it's still for anyone today.

It's anyone's welcome.

And you know, you wouldn't always think that looking at, um, religious

people and religious institutions, but it's absolutely true and

it's the heartbeat of Jesus.

And um, yeah, it's right there from the start of the church and yeah, it is.

We'd do well to remember that sometimes as like the church today, wouldn't we?

Mm-hmm?

Yeah, definitely.

Yeah.

Cause.

We are people, aren't it?

We, we get things wrong.

The church gets things wrong.

The how stuff gets bigger and more official or has to write stuff down

and biers off to the left of the right.

And um, that's, that's man's idea of things.

Jesus says, come, come be in my kingdom, all you who are

weary and, heavy laden come.

There is no.

, there's no, um, ruling anyone out.

We could all be a part part of this kingdom.

Yeah.

Yeah.

That's right.

And I, I loved, um, the idea of what he said about, um, it's easy

cuz he talked about how like, um, Jesus is for us and he loves us and

he's on our side, like you said.

But then he also says, once you know that, It's so much easier to

accept his rule and his authority and his reign and logic of your life.

Yeah.

And that, I thought that was such a key point because actually sometimes

it can be like, well, I don't know if I want anyone else to kind of

have a say in my life or how I live, or you know, to kind of come under

anyone or anything and yeah, you know.

today, we're fiercely independent, aren't we?

As a culture, I think probably more than ever.

And, um, we live quite independent lives, really.

A lot of us, even though we have friends and family, and you sort of

think it's, it's very easy to be a bit of your own island, doesn't it?

And, and, yeah.

actually.

It's not a scary thing to, to come under the reign of Jesus when you

know that he's totally for you.

He's totally good.

Yeah, and he's totally on your side.

Like that kind of blows my mind a bit and I think it takes a lifetime.

because we don't, who else do we know who's completely good?

Like, you know, like you and I are both married, aren't we, Dan?

Mm-hmm.

and we love our spouses, but they're, they're not perfect.

So I, I know that I'm definitely not a perfect wife and you know, there's

nobody else in our lives who like is a hundred percent trustable all of the time.

A hundred percent, you know, kind of good all the time.

Like, and so it's, it's, um, Yeah, it's just, it's quite a

mind blowing thought, isn't it?

There actually, the person that you're, that you're giving your

life to is all of those things a hundred percent of the time.

Yeah.

And it like you, like you said, it's something we can rest in.

That, that he's, he's made those decisions.

He's, he's for us.

I've just, I've just been watching, um, Jack Ryan, um, on Amazon Prime.

Yeah.

And it's all like, ah, but you know, he, he's a soldier and he has to, um, listen

to orders, but it's, what are your orders?

Is, you know, are the orders from some corrupt official or,

um, I dunno, it's a whole story.

I quite like those kind of things.

We don't have to worry about that.

Cuz as you said, he's his kingship and his love for us is, is overwhelming

and great that we can come under that rule without any fear.

Yeah, because we don't have to worry, we don't have to even, don't have

to question it because we can rest in those decisions knowing that,

um, he's got our best intention.

Uh, no, that's not the right word.

He's got how, um, he's got what's good for us.

Always got what's good for us.

Yeah, yeah, yeah, yeah.

And um, and then he got a little bit onto the whole theme of suffering,

which is, I know we've looked at before in Crowd Church, and it's a

huge subject on its own, isn't it?

So I don't wanna get

too like down that track, but also there, there were some incredible

points on that around, um, like, yeah, that whole thing of like, sometimes

that argument around, oh, how can God be for me and love me you know, if, if

there's still suffering in the world and how that can kind of, um, So suffering

can be used as an argument, can't it?

Sometimes, and I'm sure you've heard it as well, Dan, from people

that like God be real or true or really love me if this is happening.

And then like, what did you think about that bit?

That, that was quite an interesting section, wasn't it?

Yeah, I think it's, um, it is the argument, isn't it?

That we, that, well, if God created suffering, then what kind of God

is that, that we want to serve?

But he's, he's created the, um, free will and that choice, but even in,

even in suffering, even when things are really hard, and I mean, they

had it hard in the early church.

They, they lived out, um, stuff that we, in the west especially,

we often just read about, don't we?

Um, they, they really did suffer and Jesus suffered, but ultimately,

um, we've got that assurance that we can, we can be with him.

Yeah.

Yeah, that's right.

It's um, It's that thing of, yeah, free choice, but it's a bit of, you

know, if Jesus is as good as he says he is and he showed himself to be,

it's a bit of a no-brainer, isn't it?

Yeah.

It's like, why wouldn't you follow that kind of king?

Uh, you know, I, it's interesting cuz I've been watching, I dunno if probably

half the world has on the other half the world is avoiding it, but they're like

Meghan and Harry sort of debacle at the moment, but I think the thing that kind

of I take, um, I mean, I'm not gonna get into it, but like, the thing that sort of

strikes me about listening to this talk tonight is that even kings who are trying

to be the best father as they can be, like the current king King Charles, and, you

know, he's still fallen out with Harry, his son, which is, you know, whatever you

think of them both, it's incredibly sad.

That's been this breakdown of relationship and, um, you know, he's, he's always says

like, uh, his dad says, my darling boy, and he clearly loves him and is for him.

And wants to do good by him.

And yet the accusation of Harry is that he hasn't done good by him.

And actually quite often he's briefed the press against him and his, not

necessarily him personally, but his team have briefed against him and in the media.

And so it's like even kings, you know, the are the best kings that you.

You know, the best, the best kind of even kings that are trying to do the

best by their own families and, um, yeah trying to be the best that they

can be get it so wrong, don't they?

And, and yet this king that we're talking about really is.

Perfect.

Yeah, and that's mind blowing.

And I, I was just thinking about it in line of, you know, even the

best efforts of human kings just falls so far short, doesn't it?

They just, yeah.

Doesn't meet the mark.

It's not the kind of king you can get behind a hundred percent.

Yeah.

Um, think I would give everything for that, but this king.

And his kingdom is totally different and it is something you can get behind cuz

it is wholly good and wholly perfect.

Wholly worthwhile.

Yeah.

And um, yeah, I, I just, that was kind of in the back of my mind when

I was like listening to Matt tonight.

It's like, oh gosh.

Yeah.

It's so different to, in the best attempts in our, in our human world, this

kingdom of God is a whole other thing.

Yeah, absolutely.

Yeah.

. Mm.

I think the, the last thing I've written down here is, um, what's my role?

Where, Jesus says come be part of this kingdom.

Um, and what's our role in that kingdom?

And I've been talking to people today and also, um, just talking with my son

Luke, and he, he's really good at puzzles.

He's like, loves doing Rubik's Cube.

He can do that in, in seconds.

I, it's like, it's mind blowing.

It's very amazing.

I've seen one, I've seen one.

Yeah.

Very.

Everyone talks about Luke if he gets a chance, he's like

brilliant, but sometimes he gets frustrated cause he can't do things.

And um, I was talking to a friend of mine today and saying, it's

not about what we can do, it's about who God's made us to be.

if it's who we are in him, doesn't matter our skills or our lack

of skills in certain things.

Um, again, he, he's a king that's got a, uh, a role for us and he's a king that's

got, um, a perfect plan for us and we can, again, we can rest in that, can't we?

That in him is our identity and in this kingdom is our, in our identity as well.

Mm-hmm.

. . Yeah.

I, I love, I love that.

That's a really good point.

It's like, , you know, our lack is like filled by him, isn't it?

Yeah.

If he's called you to do something, um, it's, you know, it's not a case

of like, do I have what it takes?

It's a case of obedience.

Um, yeah.

That he'll give you the tools that you need to do what he's asking of you.

Yeah.

So, , it is just a question of obedience, isn't it?

And that everything else that you need to do, it will fall into place because

I mean, how can it not when the king has all of the resources under heaven?

Yeah.

You know, in his hands and, um, yeah.

Everything that you could need.

So, yeah.

I mean, that would be a bad king, wouldn't it?

If he said, come into my kingdom, but I've got nothing for you to do.

You know?

Yeah.

You know, there's, there's no place for you.

I'll come in.

No.

Yes.

Yeah.

No role, no.

Um, purpose.

Mm-hmm.

. Yeah.

That's an exciting thing to find.

Um, find purpose and find, yeah.

Um, hear his voice for what he's got for us as individuals.

Do you think that's kind of, Something that slowly unravels.

Do you think it's something that people find all in one go

or like can be a bit a faith?

Like how do you think people find that purpose?

Yeah, that sense of, like they have a call?

I don't, I dunno, I mean, you can read books and hear people that have

had a, you know, a word from God or something massive has transformed their

life and they've gone and done that.

And I think, wow, that was amazing.

Um, but for me it hasn't been that, it's just been a, a steady.

. Um, okay.

What God, what do you want me to do?

Do you want me to go here?

Do you want to speak to that person?

Um, mm-hmm.

, which job should I take?

Mm-hmm.

you know, I, I'd give it to you.

I'll take this job.

Oh, that, that person that I can be good friends with them.

I can tell them about you.

Um, that's what it's been for me.

It's just been a lot of series of, of questions and, answers,

like

small steps.

Yeah, I think, I think my experience is fairly similar and you know,

I do have friends who'v had major revelations from God very quickly

or suddenly or you know, the whole, they've come, come to know God and

their whole life has changed overnight.

And you know, I know both you and I have grown up in

Christian families, haven't we?

So that's been more of a, I guess it figures, but I think a lot of people I

speak to that that's the same thing that mm-hmm, it's been a slow discovering of

who you are and what you're gifted at and what, how God's made you to work.

Um, how your, your sort of mind and you know, how you tick

as a person really, and what.

, you know, what kind of, um, you're good at and how you can use the resources

and maybe God getting your attention or giving your heart for a certain

person or group of people or issue.

And then just sort of following that and seeing where it takes you, I think.

Yeah.

. That's been very much my experience.

Like, oh, you know, I feel really moved about this issue.

And then God's saying, so what are you gonna do about it?

It's like, oh, I don't know.

Yeah.

And then maybe it's like, well I guess I could stop by

just doing this little thing.

Like just find out a bit more online and then maybe I could, I dunno, give a

few hours of my week to like you know.

do something practical for this group of people or this individual

or Yeah, it can be really big or it can be really small, can't it?

Um, yeah, but that's always been my sort of experience too.

That's, I think that's often how good works though not entirely as you say.

Yeah.

Yeah, exactly.

Um, I think we've almost come to our time.

Yeah.

So, um, next week, um, as in the comments have popped up, um,

Sharon's gonna speak on the Holy Spirit, so that'll be really good.

Looking forward to that.

Yeah, that'll be a good one.

I'm looking forward to as well.

Yeah, so I think we will say goodnight

. Yeah, enjoyed tonight.

It's been good chatting to you Dan.

And, um, thanks everyone for, for turning up.

Otherwise it'd just be the two of us talking to each other, wouldn't it?

Yes.

In different houses.

Yes.

Thanks for listening, um, live and, and listening back at other times.

And again, if you've got any questions, just fire them in.

Please do.

Yeah, definitely.

Thanks very much.

See you soon everyone.

Take care.

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